‎Literatura hebraica‎

‎THE STANDARD AMERICAN JEWISH DIRECTORY: 1960‎

‎New York: Barkai and Hudes Publishers, 1960. Cloth. 8vo. 544 pages. Annual Periodical, 1960-. Text from Table of Contents: "THE STANDARD AMERICAN JEWISH DIRECTORY, 1960 Edition, is comprised of three major parts, which in their detailed listings present a comprehensive picture of the communal, religious and organization al life of the American Jewish Community. " Important reference work on early post-war American Jewry. SUBJECT (S) : Jews-United States-DirectoriesGilt lettering on binding. Binding slightly shaken. Some scuffing to covers. Ex-library copy of Rabbi Henry O. Bernstein. Otherwise in Very Good condition. (AMRN-10-11) .‎

‎The Twelve Chagall Windows: Souvenir from Israel‎

‎17x23 cm. 13 plates inside a cardboard case. In good condition.‎

‎THE UNION HAGGADAH: HOME SERVICE FOR THE PASSOVER‎

‎Cloth, 12mo, xvi, 162 pages. Includes illustrations & music. 20 cm. In English & Hebrew. Revised Reform Haggadah of 1923. Important document of American Jewish Reform history. The Union Haggadah served as the cherished seder companion for generations of American Jews. Slight wear on cover and spine, internally clean and fresh. Good condition. (HAG-12-15) xxx‎

‎THE VOICE OF CHRISTIAN AMERICA. PROCEEDINGS OF THE NATIONAL CONFERENCE ON PALESTINE.‎

‎1st edition. Original Paper Wrappers, 4to, 48 pages. Photographic illustrations. The National Conference on Palestine took place on March 9, 1944 in Washington D. C. At the Statler Hotel, wherein influential American Christians rallied in support of Palestine as a national home and democratic commonwealth for the Jewish People. Speakers included Harvard University professor Carl J. Friedrich and future-New York City mayor Robert F. Wagner who attacked the British White Paper of 1939 as "Palestine's Munich. ” Stamp on cover, Very Good Condition. (kh-5-54)‎

‎THE VOICE OF YOUTH. ISSUES 1-3 [COMPLETE? ]‎

‎1st edition. Original stapled paper covers, 4to (8.5x11 inch) mimeographed sheets stapled at left, 11, 11 and 4 pages. First three issues of the bulletin for members of the Youth Section of the Workmen’s Circle (Arbayter Ring) . Updates on Jewish socialists active in southern California. The second issue includes a poignant piece about a college student who committed suicide in despondence over the situation in Europe and the fear that immigrants in the US would be expelled or put in camps. Interesting war-time look at how young left-wing American Jews were responding to the unfolding Holocaust in Europe and changing conditions in the US. No copies on OCLC, so unknown if any later issues were published, but quite possibly complete. First issue has creased pages and a long closed tear to the back cover. Exceedingly rare. Important. (holo2-139-16A)‎

‎Theokratia. BD. 2, 1970-1972. Jahrbuch des Institutum Judaicum Delitzschianum: Festgabe für Karl Heinrich Rengstorf zum 70. Geburtstag. (Hrsg. von Wolfgang Dietrich, Peter Freimark, Heinz Schreckenberg in Verbindung mit Sverre Aalen u.a.).‎

‎Leiden, E. J. Brill, 1973. VIII, 444 S. Mit 1 Porträt als Frontispiz. Gr.-8vo. OLn.‎

‎Rücken verblaßt u. l. berieben. - Enthält u.a.: Zur Erzählkunst des Flavius Josephus. Paulus u. seine Gegner. Zum Verhältnis von Juden u. Christen in Altona im 17./18. Jhdt. Zum Kampf der preußischen Juden um ihre Gleichberechtigung. Der Topos vom guten Juden in den Dramen von F. L. Schröder, Iffland u. Kotzebue. - Mit Bibliographie Rengstorf 1927-1973. - Zu dem Theologen (Otto Wilhelm) Karl Heinrich (Gustav) Rengstorf (1903-1992) siehe BBKL 25, Sp. 1126-1158. - Franz Delitzsch (1813-1890), evangelischer Theologe aus jüdischer Familie, war bestrebt, der wahrheitsgemäßen Kenntnis des Judentums unter den Christen wie auch der wahrheitsgemäßen Kenntnis des Christentums unter den Juden zu dienen; zu diesem Zweck gründete er 1886 in Leipzig das Institutum Judaicum (BBKL I, Sp. 1250 f.).‎

Referencia librero : 45586

‎TIFERETH ISRAEL SYNAGOGUE DEDICATION BOOK 1979/5739‎

‎12 inches. 114 pages. In English. Includes a history of the Synagogue and a section on Synagogue life. Illustrated, with color and b&w photographs. Ex library in good condition. (AMR31-17)‎

‎TO THE COUNSELLORS OF PEACE: RECOMMENDATIONS OF THE AMERICAN JEWISH COMMITTEE‎

‎Folio. 110 pages. In English. In good condition. (Holo2-10-26)‎

‎Torah and Life in Modern Israel‎

‎Contains b&w plates. 34.5x25.5 cm. 125 pages. Hardcover laid in slipcase. Slipcase yellowing, stained and worn. Cover slightly curved. Few pages slightly stained - no damage to text. Few pages yellowing and slightly wavy. Else in good condition.‎

‎Tossefoss Rid: Talmud Commentaries of Rabeinu Yeshayoh of Terani, Italy [TWO VOLUME SET][IN HEBREW]‎

‎TWO VOLUME SET. IN HEBREW. 24.5X17.5 cm. [55+27+61+58+26+92+80]+[62+58+49+13+25+10+19+8+15+15+25] pages. Hardcover in slipcase. Cover with gilt lettering on cover and spine. Both volumes in good condition. PLEASE NOTE: This item is overweight. We may ask for extra shipping costs.‎

‎Towers of Spice: The Tower Shape Tradition in Havdalah Spiceboxes‎

‎18.5X18 cm. 66 Pages. Softcover. In good condition.‎

‎Trauerfeier bei der Bestattung des Herrn Konsul Moritz Simon. in Hannover am Mittwoch, den 1. Februar 1905, vorm. 9 1/2 Uhr.‎

‎Hannover, Vereinsbuchdruckerei, 1905. 22 S., Original-Broschur, 8°. Softcover Umschlag lose, etwas stockfleckig. Seiten mit Knitterspuren.‎

Referencia librero : 166560

‎Turk tarih kurumu Belleten. Dort ayda bir cikar. Cilt: LIV Sayi: 211 Aralik 1990 = Revue publiee par la societe Turque d'histoire Belleten. Periodique paraissant tous les quatre mos. Tome: LIV No: 231 December 1990.‎

‎Very Good English Turk tarih kurumu Belleten. Dort ayda bir cikar. Cilt: LIV Sayi: 211 Aralik 1990 = Revue publiee par la societe Turque d'histoire Belleten. Periodique paraissant tous les quatre mos. Tome: LIV No: 231 December 1990., Turk tarih kurumu, Ank., 1990. Paperback. Pbo. Very good. Large 8vo. (24 x 17 cm). Between 907-1306 p. In Turkish. Articles: Acemhöyük sikkeleri (with 2 plts), Yildiz Kizilkaya. Cin-Türkistan iliskilerinin baslangici hakkinda bazi bilgiler, Ayse Onat. Sultan I. Izzeddin Keykâvus ile Melik Alâeddin Keykubad arasinda gecen otorite mücadelesi, Salim Koca. Cin Imparatorlugu'nun bati ülkelerine karsi tesis ettigi askerî hat (dört garnizon) (with 1 map), Hüseyin Salman. 1700-1730 tarihlerinde Ankara'da ailenin niceliksel yapisi, Ömer Demirel.XVIII. yüzyilda Antakya ve cevresinde eskiyalik olaylari (with 1 map), Mustafa Öztürk. Tokat'ta ailenin sosyo-ekonomik yapisi (1771-1810), Rifat Özdemir. Ikinci Sultan Mahmud'a dair Ermeni harfli Türkçe dört manzum methiye, Kevork Pamukciyan. Christian Anti Semitism in the Ottoman Empire, Stanford J. Shaw. Meslek kurulusu ve faaliyeti, Enver Koray. Atatürk'ün toplanmamis yazilari (3 belge ile birlikte), Fethi Tevetoglu. Enver Pasa ve Orta Asya'da basgösteren 'Basmaci' akimi, Salahi R. Sonyel. Türk yüksek ögretim tarihine genel bakis, Neset Cagatay.‎

‎TWENTY-SECOND ANNUAL REPORT OF THE DIRECTORS OF THE HOME FOR HEBREW INFANTS (FORMERLY HEBREW INFANT ASYLUM) OF THE CITY OF NEW YORK.‎

‎12mo. 48 pages. Photograph illustration plates. SUBJECT (S) : Home for Hebrew Infants – New York. OCLC lists no copies worldwide. Front cover missing, good condition. (AMR-15-26)‎

‎Udim. Zeitschrift der Rabbinerkonferenz in der Bundesrepublik Deutschland. Hrsg. v. der Rabbinerkonferenz. Red. von C. Ch. Lehrmann, Ernst Roth u. E. Schereschewsky. BAND 3.‎

‎Ffm. 5733/1972. 146 S. Mit 1 Porträt als Frontispiz u. 7 Abb. a. 3 Taf. Gr.-8vo. OBrosch.‎

‎DARIN u.a.: Die Verpfändung der Frankfurter Juden 1349. Zur Biographie des letzten Landesrabbiners von Münster, Abraham Sutro (1784-1869). Juden in der Literatur u. jüdische Literatur. Das Licht im jüdischen Brauchtum.‎

Referencia librero : 45574

‎Union Hymnal: Songs and Prayers for Jewish Worship‎

‎21.5x15 cm. VIII+588 pages. Gilt hardcover. Cover corners and spine edges slightly worn. Pages yellowing. Else in good condition.‎

‎UNITED NATIONS SPECIAL COMMITTEE ON PALESTINE : REPORT TO THE GENERAL ASSEMBLY, VOLUME 1.‎

‎Folio. V, 65 pages. SUBJECT (S) : Palestine - politics and government; Mandates - Palestine. SERIES: Official records of the second session of the General Assembly, suppl. ; no. 11; United Nations. [Document] A/364, A/364/Add. 1-A/364/Add. 4 3 Sept. -9 Oct. 1947. Ex library. Good condition. (MX-21-35)‎

‎Unzer Kind Nr. 1‎

‎225X150, soft cover, edges are torn, aging stains on cover, yellowing pages, else in fair+ condition.‎

‎Unzer Kind Nr. 5‎

‎225x150, soft cover, worn and yellowing cover, yellowing pages, else in fair++ condition.‎

‎UNZER TSAYT. SOTSYALISTISHE HOYDESH-SHRIFT. [UNZER CAJT] Vol I (1927), Nrs. 3 & 4.‎

‎Varshe [Warsaw]: Farlag "di Velt", 1928. Paper Wrappers, 8vo, 95 pages. Monthly Bundist periodical ran from Vol. I, Nr, 1 (Oct. 1927) to 1932. 23 cm. In Yiddish. Unobtrusive Bund rubber stamp on some volumes. For example, Levin (1977) reports that it was in UNZER TSAYT that the very first reports of the Bund's split over the National Question with the Russian Social Democrats were published (in 1927). The Bund in Poland, here providing its unique Polish Jewish Socialist anti-Zionist perspective. “The General Jewish Labour Bund in Lithuania, Poland and Russia (Yiddish: ‘algemeyner yidisher arbeter-bund in lite, poyln un rusland’), generally called The Bund or the Jewish Labour Bund, was a secular Jewish socialist party.... founded in Vilnius on October 7, 1897…..In 1917 the Polish part of the Bund, which dated to the times when Poland was a Russian territory, seceded from the Russian Bund and created a new Polish General Labor Bund which continued to operate in Poland in the years between the two world wars….The Bund sought to unite all Jewish workers in the Russian Empire into a united socialist party, and also to ally itself with the wider Russian social democratic movement to achieve a democratic and socialist Russia. The Russian Empire then included Lithuania, Latvia, Belarus, Ukraine and most of present-day Poland, areas where the majority of the world's Jews then lived. They hoped to see the Jews achieve a legal minority status in Russia. Of all Jewish political parties of the time, the Bund was the most progressive regarding gender equality, with women making up more than one-third of all members. The Bund actively campaigned against anti-Semitism. It defended Jewish civil and cultural rights and rejected assimilation. However, the close promotion of Jewish sectional interests and support for the concept of Jewish national unity (klal yisrael) was prevented by the socialist universalism of the Bund. The Bund avoided any automatic solidarity with Jews of the middle and upper classes and generally rejected political cooperation with Jewish groups that held religious, Zionist or conservative views. Even the anthem of the Bund, known as "the oath" (di shvue in Yiddish), written in 1902 by Sh. An-ski, contained no explicit reference to Jews or Jewish suffering. At the heart of the vision of the future of the Bund was the idea that there is no contradiction between the national aspect on the one hand and the socialist aspect on the other. As a strictly secular organization, the Bund renounced the Holy Land and the sacred language (Hebrew) and chose to speak Yiddish….In its early years the Bund had remarkable success, gaining an estimated 30,000 members in 1903 and an estimated 40,000 supporters in 1906, making it the largest socialist group in the Russian Empire…. the Bund was a founding collective member at the RSDLP's first congress in Minsk in March 1898. For the next 5 years, the Bund was recognized as the sole representative of the Jewish workers in the RSDLP, although many Russian socialists of Jewish descent, especially outside of the Pale of Settlement, joined the RSDLP directly….The Bund generally sided with the party's Menshevik faction led by Julius Martov and against the Bolshevik faction led by Vladimir Lenin during the factional struggles in the run-up to the Russian Revolution of 1917….In the Polish areas of the [Russian] empire, the Bund was a leading force in the 1905 revolution. At that time the organization probably reached the height of its influence. It called for an improvement in living standards, a more democratic political system and the introduction of equal rights for Jews. At least in the early stages of the first Russian Revolution, the armed groups of the "Bund" were likely the strongest revolutionary force in Western Russia. During the following years, the Bund went into a period of decay….The Bund eventually came to strongly oppose Zionism, arguing that emigration to Palestine was a form of escapism. The Bund did not advocate separatism. Instead, it focused on culture, rather than a state or a place, as the glue of Jewish ‘nationalism.’ …. The Bund also promoted the use of Yiddish as a Jewish national language and to some extent opposed the Zionist project of reviving Hebrew. The Bund won converts mainly among Jewish artisans and workers, but also among the growing Jewish intelligentsia. It led a trade union movement of its own. It joined with the Poalei Zion (Labour Zionists) and other groups to form self-defense organisations to protect Jewish communities against pogroms and government troops. During the Russian Revolution of 1905 the Bund headed the revolutionary movement in the Jewish towns, particularly in Belarus and Ukraine…..In 1921, the Communist Bund [in the USSR] dissolved itself and its members sought admission to the Communist Party....Many former Bundists, like Mikhail Liber and David Petrovsky, perished during Stalin's purges in the 1930s. The Polish Bundists continued their activities until 1948. During the latter half of the 20th century the Bundist legacy was represented through the International Jewish Labor Bund, a federation of local Bundist groups around the world….Among the exiled Bundists who went on with Socialist politics in America was Baruch Charney Vladeck (1886–1938), elected to the New York Board of Aldermen as a Socialist in 1917…[and] 1937 [and] manager of The Jewish Daily Forward…Moishe Lewis (1888–1950)....the father of David Lewis (1909–1981), a leader of the New Democratic Party in Canada….David Dubinsky (1892–1982), though never formally a member of the party, had joined the bakers' union, which was controlled by the Bund, and was elected assistant secretary within the union by 1906…..He later became a member of the Socialist Party of America, helped found the American Labor Party in 1936 and was from 1932 till 1966 the leader of the International Ladies' Garment Workers' Union…..under the name Max Goldfarb, David Petrovsky (1886–1937) was a member of the Central Committee of the Jewish Socialist Federation of America, a member of the Socialist Party of America, and the labor editor of The Forward” (Wikipedia). SUBJECT(S) : Jews -- Poland -- Periodicals. Jewish labor unions -- Periodicals. Socialism and Judaism -- Periodicals. Yiddish literature -- Poland -- Periodicals. OCLC Number: 642969688. OCLC lists only 4 runs (Arizona State, Stanford, LOC, U of Washington), all of which appear to be incomplete. Nr. 3-4 was printed as Nr. 3 (Dec. 15, 1927), but then has Nr. 4 (Dec. 20, 1927) on a superimposed lable--not sure if Nr. 3 actually existed or in what form. Interestingly, evey copy of this issue that we have ever seen has had pages 1-6 removed, perhaps by the publisher and related to the re-issuing as a later number. We offer pages 1-6 here in facimile. Good Condition. (Y-1-10) xx‎

‎UNZER TSAYT. SOTSYALISTISHE HOYDESH-SHRIFT. [UNZER CAJT] 1929, NRS. 1/2, 3, 4/5 (COMPLETE THIS VOLUME)‎

‎Original Paper Wrappers, 8vo, ca. 100 pages. Monthly Bundist periodical ran from Vol. I, Nr, 1 (Oct. 1927) to 1932. 23 cm. In Yiddish. Unobtrusive Bund rubber stamp. Levin (1977) reports that it was in UNZER TSAYT that the very first reports of the Bund's split over the National Question with the Russian Social Democrats were published (in 1927). The Bund in Poland, here providing its unique Polish Jewish Socialist anti-Zionist perspective. “The General Jewish Labour Bund in Lithuania, Poland and Russia (Yiddish: ‘algemeyner yidisher arbeter-bund in lite, poyln un rusland’), generally called The Bund or the Jewish Labour Bund, was a secular Jewish socialist party.... founded in Vilnius on October 7, 1897…..In 1917 the Polish part of the Bund, which dated to the times when Poland was a Russian territory, seceded from the Russian Bund and created a new Polish General Labor Bund which continued to operate in Poland in the years between the two world wars….The Bund sought to unite all Jewish workers in the Russian Empire into a united socialist party, and also to ally itself with the wider Russian social democratic movement to achieve a democratic and socialist Russia. The Russian Empire then included Lithuania, Latvia, Belarus, Ukraine and most of present-day Poland, areas where the majority of the world's Jews then lived. They hoped to see the Jews achieve a legal minority status in Russia. Of all Jewish political parties of the time, the Bund was the most progressive regarding gender equality, with women making up more than one-third of all members. The Bund actively campaigned against anti-Semitism. It defended Jewish civil and cultural rights and rejected assimilation. However, the close promotion of Jewish sectional interests and support for the concept of Jewish national unity (klal yisrael) was prevented by the socialist universalism of the Bund. The Bund avoided any automatic solidarity with Jews of the middle and upper classes and generally rejected political cooperation with Jewish groups that held religious, Zionist or conservative views. Even the anthem of the Bund, known as "the oath" (di shvue in Yiddish), written in 1902 by Sh. An-ski, contained no explicit reference to Jews or Jewish suffering. At the heart of the vision of the future of the Bund was the idea that there is no contradiction between the national aspect on the one hand and the socialist aspect on the other. As a strictly secular organization, the Bund renounced the Holy Land and the sacred language (Hebrew) and chose to speak Yiddish….In its early years the Bund had remarkable success, gaining an estimated 30,000 members in 1903 and an estimated 40,000 supporters in 1906, making it the largest socialist group in the Russian Empire…. the Bund was a founding collective member at the RSDLP's first congress in Minsk in March 1898. For the next 5 years, the Bund was recognized as the sole representative of the Jewish workers in the RSDLP, although many Russian socialists of Jewish descent, especially outside of the Pale of Settlement, joined the RSDLP directly….The Bund generally sided with the party's Menshevik faction led by Julius Martov and against the Bolshevik faction led by Vladimir Lenin during the factional struggles in the run-up to the Russian Revolution of 1917….In the Polish areas of the [Russian] empire, the Bund was a leading force in the 1905 revolution. At that time the organization probably reached the height of its influence. It called for an improvement in living standards, a more democratic political system and the introduction of equal rights for Jews. At least in the early stages of the first Russian Revolution, the armed groups of the "Bund" were likely the strongest revolutionary force in Western Russia. During the following years, the Bund went into a period of decay….The Bund eventually came to strongly oppose Zionism, arguing that emigration to Palestine was a form of escapism. The Bund did not advocate separatism. Instead, it focused on culture, rather than a state or a place, as the glue of Jewish ‘nationalism.’ …. The Bund also promoted the use of Yiddish as a Jewish national language and to some extent opposed the Zionist project of reviving Hebrew. The Bund won converts mainly among Jewish artisans and workers, but also among the growing Jewish intelligentsia. It led a trade union movement of its own. It joined with the Poalei Zion (Labour Zionists) and other groups to form self-defense organisations to protect Jewish communities against pogroms and government troops. During the Russian Revolution of 1905 the Bund headed the revolutionary movement in the Jewish towns, particularly in Belarus and Ukraine…..In 1921, the Communist Bund [in the USSR] dissolved itself and its members sought admission to the Communist Party....Many former Bundists, like Mikhail Liber and David Petrovsky, perished during Stalin's purges in the 1930s. The Polish Bundists continued their activities until 1948. During the latter half of the 20th century the Bundist legacy was represented through the International Jewish Labor Bund, a federation of local Bundist groups around the world….Among the exiled Bundists who went on with Socialist politics in America was Baruch Charney Vladeck (1886–1938), elected to the New York Board of Aldermen as a Socialist in 1917…[and] 1937 [and] manager of The Jewish Daily Forward…Moishe Lewis (1888–1950)....the father of David Lewis (1909–1981), a leader of the New Democratic Party in Canada….David Dubinsky (1892–1982), though never formally a member of the party, had joined the bakers' union, which was controlled by the Bund, and was elected assistant secretary within the union by 1906…..He later became a member of the Socialist Party of America, helped found the American Labor Party in 1936 and was from 1932 till 1966 the leader of the International Ladies' Garment Workers' Union…..under the name Max Goldfarb, David Petrovsky (1886–1937) was a member of the Central Committee of the Jewish Socialist Federation of America, a member of the Socialist Party of America, and the labor editor of The Forward” (Wikipedia). SUBJECT(S) : Jews -- Poland -- Periodicals. Jewish labor unions -- Periodicals. Socialism and Judaism -- Periodicals. Yiddish literature -- Poland -- Periodicals. OCLC Number: 642969688. OCLC lists only runs (Arizona State, Stanford, LOC, U of Washington), all of which appear to be incomplete. Very light wear, a beautiful set! Very Good Condition. (Y-1-12) xx‎

‎Verfolgung und Widerstand in Essen 1933-1945. Ausstellung in der Alten Synagoge in Essen. 8°. 131, [1] S. mit zahlreichen, tls. farb. Abbildungen. OBroschur‎

‎Essen, (Halfer & Schmitt), (1981). Erste Ausgabe. Nahezu neuwertig.‎

Referencia librero : F537

‎Verwehte Spuren. Deutschsprachige jüdische Schriftsteller aus Mähren - Zaváté stopy. Zidovstí spisovatelé nemeckého jazyka z Moravy.‎

‎München, Adalbert Stifter Verein, (2000). 64 S. Mit zahlreichen Abbildungen. Kl.-4° (21 x 19 cm). Original-Karton.‎

‎Zweisprachiges Begleitheft zur Ausstellung im Sudetendeutschen Haus in München und im Regionalmuseum in Nikolsburg. Über Fritz Beer, Louis Fürnberg, Oskar Jellinek, Joseph von Sonnenfels, Hugo Sonnenschein, Hermann Ungar, Ernst Weiß und andere. - Umschlag gering gebräunt. - Einladung zur Ausstellungseröffnung liegt bei.‎

Referencia librero : 36182

‎Vie juive en Suisse.‎

‎Lausanne, Éditions du Grand-Pont, 1992. 4°. 199 (1) S. Mit 112 Abb. (dv. 24 farbig). Farbig illustr. Orig.-Broschur (minim berieben und bestossen).‎

‎Ouvrage publié à l'occasion de l'Éxposition présentée du 7 février au 5 mai 1992 au Musée Historique de Lausanne. Textes de Aaron Kamis-Müller, Georges Vadnaï, Florence Guggenheim-Grünberg, Willy Guggenheim, Alfred Berchtold.‎

Referencia librero : 1721DB

‎Vie juive en Suisse.‎

‎Lausanne, Éditions du Grand-Pont, 1992. 4°. 199 (1) S. Mit 112 Abb. (dv. 24 farbig). Farbig illustr. Orig.-Broschur + Wichtig: Für unsere Kunden in der EU erfolgt der Versand alle 14 Tage verzollt ab Deutschland / Postbank-Konto in Deutschland vorhanden + (minim berieben und bestossen).‎

‎Ouvrage publié à l'occasion de l'Éxposition présentée du 7 février au 5 mai 1992 au Musée Historique de Lausanne. Textes de Aaron Kamis-Müller, Georges Vadnaï, Florence Guggenheim-Grünberg, Willy Guggenheim, Alfred Berchtold.‎

Referencia librero : 1721DB