‎Sectes‎

‎Ware Timothy‎

‎The orthodox church‎

‎Penguin. 1991. In-8. Broché. Etat d'usage, Couv. légèrement passée, Dos satisfaisant, Papier jauni. 351 pages. Texte en anglais.. . . . Classification Dewey : 280-Confessions et sectes chrétiennes‎

‎Classification Dewey : 280-Confessions et sectes chrétiennes‎

书商的参考编号 : RO80248211 ???????? : 140135294

‎WEILL ALEXANDRE‎

‎HISTOIRE DE LA GUERRE DES ANABAPTISTES‎

‎DENTU. 1874. In-12 Carré. Broché. Etat passable. Tâchée. Dos abîmé. Intérieur frais. 246 pages‎

‎Welch, Edwin‎

‎Two Calvinistic Methodist Chapels, 1743 - 1811 : The London Tabernacle and Spa Fields Chapel (London Record Society 11)‎

‎Library marking to spine, stickers to inside cover, stamp to title page and pageblock. Text is clean, tight and bright (London Record Society 11) Ex - Library‎

‎WIRTH Oswald‎

‎LES MYSTERES DE L'ART ROYAL. Rituel de l'Adepte.‎

‎Paris Dervy 1998. In-8 broché couverture illustrée 256pp. Nombreuses figures symbolique et lames de tarots dans le texte et à pleine page.‎

‎L'initiation son origine et son évolution, les rites initiatiques, l'apprentissage, le compagnonnage, la maîtrise. Collection "Bibliothèque de la Franc-Maçonnerie". (2480)‎

书商的参考编号 : GITa36

‎WOLFF RICHARD PASTEUR‎

‎CREDO - LE SYMBOLE DES APOTRES‎

‎LA VOIX DE L'EVANGILE. NON DATE. In-16. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 53 pages.. . . . Classification Dewey : 280-Confessions et sectes chrétiennes‎

‎CONDENSE D'UNE SERIE DE MESSAGES DONNES SUR LA CHAINE DE STATIONS RADIOPHONIQUES DE LA VOIX DE L'EVANGILE Classification Dewey : 280-Confessions et sectes chrétiennes‎

书商的参考编号 : R200059743

‎WOODROW ALAIN‎

‎LES NOUVELLES SECTES - ENFANTS DE DIEU, MOONISTES, DEVOTS DE KRISHNA, ENFANTS DE SCIENTOLOGY, ETC...‎

‎SEUIL. 1977. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 187 Pages. . . . Classification Dewey : 280-Confessions et sectes chrétiennes‎

‎Classification Dewey : 280-Confessions et sectes chrétiennes‎

书商的参考编号 : R160187221 ???????? : 2020046628

‎WOODROW, ALAIN.‎

‎Les nouvelles sectes.‎

‎Paris, Seuil (Collection "Points Actuels"), 1976. In-16, broché, couverture illustrée, 217 pages.‎

‎Très bon état. [HI-5]‎

书商的参考编号 : 81909

‎Yaniv Fox, Erica Buchberger (eds)‎

‎Inclusion and Exclusion in Mediterranean Christianities, 400-800‎

‎, Brepols, 2019 Hardback, vii + 293 pages, Size:156 x 234 mm, Language: English. ISBN 9782503581132.‎

‎Summary The fifth to the ninth centuries were a formative period around the Mediterranean, in which new forces were redefining traditional social divisions. This volume will look at these centuries through the lens of inclusion and exclusion as social forces at work on the self, the community, and society as a whole. For late antique and early medieval societies, inclusion and exclusion were the means of redrawing the boundaries of cultural and political discourse, and ultimately, of deciding how resources - material, spiritual, and intellectual - were allocated. This is the first of two volumes to explore inclusion and exclusion as processes affecting Mediterranean communities. Contributions to the present volume look at how distinctions were fostered through both space and text, along ethnic and religious lines, and at the level of both ecumenical councils and individual friendships. By examining a wide range of social and cultural phenomena, from historiography and political partisanship to private religious worship and the performance of the feast, the chapters of this volume illustrate the exceptional range of ways that late antique and early medieval people negotiated their place in a changing world, and brought a new one into being. TABLE OF CONTENTS Introduction - YANIV FOX Part I: Literate Communities and their Texts Frankish Redaction or Roman Exemplar? Revisions and Interpolations in the Text Liber Pontificalis - CARMELA VIRCILLO FRANKLIN Reading Sin: Textual and Spatial Exclusion of Scholarly Communities in Late Antiquity - DIRK ROHMANN Beowulf and the Textual Exclusion of Vikings in the Carolingian world - SHANE BJORNLIE Part II: The Internal Dialogue of the Church The Theme of Late-Ancient Inner-Church Discord Reconsidered - YONATAN LIVNEH Inclusion and Exclusion in the Writings of Anthony of Choziba - DANIEL NEARY Constructing a Church of Councils: The Heresy of Conciliar Rejection in Eighth-Century Palestine - PETER SCHADLER Part III: Persecution and Dissent Excluding Heretics: Intolerant Bishops and Tolerant Vandals - RIC FOURNIER Ethnicity, Christianity and Groups: Rethinking Gothic Homoian Christianity in the Post-Imperial West - ROBIN WHELAN Gothic Identity and the 'Othering' of Jews in Seventh-Century Spain - ERICA BUCHBERGER The Pogrom that Time Forgot: The Ecumenical Anti-Jewish Campaign of 632 and its Impact - THOMAS J. MACMASTER Part IV: Elite Networks Aristocrats, Christians, and Barbarians at the Banquet: Food Practices, Inclusion and Exclusion in Fifth-Century Gaul According to Sidonius Apollinaris - EMMANUELLE RAGA Inclusion and Exclusion of 'Barbarians' in the Roman Elites of the Fifth Century: A Case of Aspar's Family - ALEKSANDER PARADZIN SKI *** Conclusions - CHRIS WICKHAM Index‎

书商的参考编号 : 65972

‎YOUSUF SHAWKI EFENDI [YUSUF SEVKI EFENDI], (1840-1903).‎

‎[BULAQ PRINTING] Hadiyyat al-zâqirîn wa hujjet al-saliqîn.‎

‎Very Good Turkish, Ottoman (1500-1928) In contemporary quarter cloth bdg. Cr. 8vo. (19 x 13,5 cm). In Arabic. 60 p. Yusuf Sevki Efendi is the caliph of Ahmed Ziyaeddin Gümüshanevi (d.1311 / 1893) from the Naqshibandiyya al-Khalidiyya sect. The only known work of Yusuf Sevki Efendi is "Hediyyetü'l Zakirin and huccetü's-salikin", which was printed in Egypt. The author states that at the end of the treatise, he finished the writing of the work on 12 Zilkade 1301/3 September 1884. Since it is known that he was sent to Egypt by Sultan Abdulhamid to suppress "Ramuzu'l-Ehadis, it is possible that he also published his own work in the same period (Bulaq, 1303/1885). It is a detailed book containing the provisions and manners related to the Naqshbandi order. Among the works benefited by the author who cites a wide range of sources, which are included "sahih" of Bukhari and Muslim, Tirmidhi, Abu Dawud, Ibn Majah and Nasai's "Sünen", "Kutub-i Tis'a", and Imam Maliq's "Muwatta". In addition, Suyuti's "Camiu's-sagir", Tabari's "Mucemü'l-evsat", Münavî's "Feyzü 'l-kadir", and Beyhaki's "Shuabü'l-iman" are among his hadith sources. Not in OCLC.‎

‎Zachary Guiliano‎

‎Homiliary of Paul the Deacon. Religious and Cultural Reform in Carolingian Europe‎

‎, Brepols, 2021 Hardback, 339 pages, Size:156 x 234 mm, Illustrations:1 b/w, 3 col., 13 tables b/w., 1 maps b/w, Language(s):English, Latin. ISBN 9782503577913.‎

‎Summary As one of the most widely used products of Charlemagne's religious and cultural reforms, the homiliary of Paul the Deacon is a unique monument in the history of Western Europe. Completed around AD 797, this collection of patristic homilies and sermons shaped the religious faith and liturgical practices of the churches in Carolingian Europe and those of countless other churches over the course of a millennium of use. Until now, scholarly study of the homiliary has rested on seven partial witnesses to the collection. This study, however, draws on over 80 newly identified witnesses from the Carolingian period, while providing a brief guide and handlist to hundreds of later manuscripts. It replaces the current scholarly reconstruction of the homiliary, discusses the significance of the collection's liturgical structure and provisions, and considers the composition of the homiliary in the context of Charlemagne's reforms and Paul's patron-client relationships. The study also brings together evidence for the production and use of this text in thirty-three Carolingian monasteries, cathedrals, and churches. The book then addresses the homiliary's theological character: the contents of the homiliary reflected a concern for expressing and defending orthodox doctrine at Charlemagne's court against Trinitarian and Christological heresies, as well as an urgent attention to moral reform in the light of a belief in the imminence of divine judgement. Finally, the study demonstrates the varied uses of Paul's collection and its historical legacy. TABLE OF CONTENTS Introduction 0.1: The homiliary in scholarship: editions and reconstructions 0.2: The homiliary in scholarship: The nature of the Epistola Generalis 0.3: The homiliary in scholarship: The history of preaching 0.4: The homiliary in scholarship: Anglo-Saxon England 0.6: Manuscript identifications and the advent of digital research 0.7: The Carolingian witnesses to Paul's homiliary 0.8: Outline of the Book's Argument Chapter 1: Curae Nobis Est: The manuscript witnesses and Paul's text 1.1: The manuscript base 1.2: General features of the extant manuscripts 1.3: The witnesses transmitting the prefatory material and Carolingian witnesses 1.4: The original structure of PD: the winter volume 1.5: The winter volume: contested entries 1.6: The original structure of PD: the summer volume 1.7: Conclusion Chapter 2: Per totius anni circulum: Paul's liturgical year 2.1: 'Individual Sundays and the rest of the divine feasts' 2.2: The sanctoral cycle 2.3: The purpose of a limited sanctoral cycle 2.4: 'Diverse fasts' and other occasions 2.5: The greater and lesser litanies 2.6: In traditione symboli: Catechesis and creed in Lent 2.7: Anniversaries of death 2.8: The Sundays after Pentecost 2.9: Paul's work, the Christian year, and the influence of other liturgical books 2.10: A?specific liturgical year? (786-787 and 797-798) 2.11: Conclusion 2.12: Outline of the Winter?Volume: Advent to Holy Saturday 2.13: Outline of the Summer?Volume (A): Easter to Saint Matthew 2.14: Outline of the Summer?Volume (B): Commune sanctorum (The Common of Saints) Chapter 3: En iutus patris Benedicti: the composition of the homiliary 3.1: Paul's representation of his work in the preface 3:2: The dedicatory verse (Summo apici rerum) 3.3: The prefatory letter (Epistola Generalis) 3.4: The descriptive introduction (Incipiunt omeliae) 3.5: The homiliary's organisational features: Rubrics, readings, authors 3.6: The collection's contents: Homilies and sermons from surprising Fathers 3.7: The origins of Paul's texts: The state of Carolingian libraries 3.8: A?wandering monk? Paul on the road and in the scriptorium 3.9: Paul and patronage, earthly and heavenly 3.10: Dating Paul's collection: the late 790s Chapter 4: Per sacra domicilia Christi: the dissemination of the homiliary 4.1: The Epistola Generalis and dissemination 4.2: Capitulary legislation and the homiliary's dissemination 4.3: Manuscript production, the physical constraints on dissemination 4.4: Difficulties for 'mass production': The example of Tours, the setting of the court 4.5: Varied evidence for dissemination 4.6: Literary evidence 4.7: St?Wandrille and Benediktbeuern 4.8: St?Riquier 4.9: Lorsch 4.10: St?Gall 4.11: Reichenau 4.12: Bobbio 4.13: Passau 4.14: Monte Cassino 4.15: St?Calixtus 4.16: Fulda 4.17: Lyon 4.18: Weissenburg 4.19: Many inconclusive references, but 14 probable 4.20: Manuscript evidence (A): 22 clear palaeographical identifications, 12 unclear 4.21: Manuscript Evidence (B): Transmission of textual variants implies further copies 4.22: Textual variants in the summer volume 4.23: Textual variants in the winter volume 4.24: Paul's two volumes often circulated separately 4.25: Conclusion Chapter 5: Optima decerpens: the theology of Paul's selections 5.1: The emphases of the collection: Gospel exegesis, doctrinal sermons 5.2: The Bible in Paul's collection: texts and theory 5.3: The Admonitio Generalis and Carolingian theology 5.4: God the Trinity 5.5: Definitions of the Trinitarian relations 5.6: Christology and Chalcedon 5.7: Looser Christological formulations: Origen and 'Maximus?II' 5.8: Eschatology 5.9: Gregory the Great on the impending judgment 5.10: The resurrection of the dead: Flesh and hope 5.11: Eschatology in PD and the Admonitio Generalis 5.12: Ethics and imitation 5.13: Christian ethical practices: fasting, confession, almsgiving, care for the dead 5.14: Conclusion Chapter 6: Tradimus: The use of the homiliary 6.1: Crafting new collections 6.2: Amplified homiliaries (a): more of Paul's 'canon' of Fathers 6.3: Expanded homiliaries (b): more Augustine 6.4: Expanded homiliaries (c): new authors, new collections 6.5: Abbreviated homiliaries (a): one entry per occasion 6.6: Abbreviated homiliaries (b): special feast days only 6.7: Abbreviated homiliaries (c): Sundays only 6.8: Abbreviated homiliaries (d): saints only 6.9: Abbreviated homiliaries (e): sermons only 6.10: Extraction 6.11: Abbreviated readings 6.12: Decorated texts and the 'economy' of monasticism 6.13: Private study or meditation? 6.14: Dwellings and travel of intellectual elite in places PD was known 6.15: Study and annotation 6.16: Private study certain 6.17: Preaching and regulatory material (capitularies, councils, statutes, rules) 6.18: Preaching and the manuscript evidence 6.19: Liturgical reading 6.20: Liturgical reading and manuscript evidence 6.21: Other uses: storing prayers and community memory 6.22: Conclusion Conclusion Appendix 1: Paul's dedicatory verse, Summo apici rerum Appendix 2: Charlemagne's prefatory letter, the Epistola generalis Appendix 3: the descriptive introduction, incipiunt omeliae Appendix 4: Paul's laudatory verse, Utere felix Appendix 5: Critical edition of crucial rubrics PD Appendix 6: The manuscript witnesses of Paul the Deacon's homiliary Bibliography Index of Manuscripts General Index‎

书商的参考编号 : 65330