‎Krishnamurti‎

‎Krishnamurti J.‎

‎NOTES OF GROUP-DISCUSSIONS DURING APRIL 1948 WITH J. KRISHNAMURTI‎

‎Madras 1948. First edition. Paper pamphlet in very good condition. 71 pages. <br/><br/> unknown‎

Referenz des Buchhändlers : 1037

‎Krishnamurti‎

‎Revised Report of Fourteen Talks Given By Krishnamurti: Ommen Camp 1937 & 1938‎

‎Hollywood CA: Star Publishing Trust 1938. Trade Paperback Trade Paperback. Used - Good. tape reinforced @ spine rubbed edges of page block appear to have been trimmed - Buy with confidence from 'Your neighborhood book store. online tm Star Publishing Trust paperback‎

Referenz des Buchhändlers : 14672

‎Krishnamurti Juan Carlos Kreimer‎

‎Krishnamurti for Beginners‎

‎Writers and Readers Publishing 1999-03-01. Paperback. Good. 8.9606 inches 6.0394 inches. Writers and Readers Publishing, paperback‎

Referenz des Buchhändlers : mon0001987361 ISBN : 0863162762 9780863162763

‎Krishnamurti Jiddu‎

‎On God‎

‎HarperOne. Used - Like New. 1992. 1st. Paperback. Small publisher's mark on text block. Otherwise Fine. HarperOne paperback‎

Referenz des Buchhändlers : A46342 ISBN : 0062506072 9780062506078

‎J. Krishnamurti‎

‎This Light in Oneself: True Meditation‎

‎New Delhi India: Shambhala Publication/TBI New. Shambhala Publication/TBI unknown‎

Referenz des Buchhändlers : 115096 ISBN : 1569571589 9781569571583

‎Lakshmi Krishnamurti R. Swaminathan & Gert W. Kueck Eds‎

‎Responding to Terrorism: Dilemmas of Democratic and Developing Societies‎

‎Madras: Bookventure 2003. Printed Pages: 311. First Edition. Softcover. New. 14 x 22 Cm. Bookventure Paperback‎

Referenz des Buchhändlers : 108338 ISBN : 8185987025 9788185987026

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: The Origin of Conflict 1949-1952 Vol. VI‎

‎New Delhi India: Motilal Banarsidass Publishers Pvt. Ltd. 2014. Until the end of his life at the age of ninety Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all-embracing the Collected Works which are in 18 Volumes are of compelling interest. Within his talks in any one year. Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant then President of the Theosophical Society an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head solely to prepare its members for hisadvent as World Teacher. In 1929 after many years of questioning himself and the destiny imposed upon him Krishnamurti disbanded this organization saying: Truth is a pathless land and you cannot approach it by any path whatsoever by any religion by any sect. Truth being limitless unconditioned unapproachable by any path whatsoever cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely unconditionally free. Until he end of his life at the age of ninety Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship each of us can come to understand the content of his own consciousness which is common to all humanity. We can do this not analytically but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division which prevents direct perception is the root of human conflict. His central vision did not waver after 1929 but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject with different nuances. Because his subject is all embracing the Collected Works are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America a California charitable trust has among its purposes the publication and distribution of Krishnamurti books videocassettes films and tape recordings. The production of the Collected Works is one of these activities.Printed Pages: 393. First Edition. Softcover. New. Motilal Banarsidass Publishers Pvt. Ltd. Paperback‎

Referenz des Buchhändlers : 102023 ISBN : 8120833597 9788120833593

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: The Observer is the Observed 1945-1948 Vol. IV‎

‎New Delhi India: Motilal Banarsidass Publishers Pvt. Ltd. 2013. Until the end of his life at the age of ninety Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all - embracing the Collected Works which are in 18 Volumes are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti's previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are anauthentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant then President of the Theosophical Society an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head solely to prepare its members for hisadvent as World Teacher. In 1929 after many years of questioning himself and the destiny imposed upon him Krishnamurti disbanded this organization saying: Truth is a pathless land and you cannot approach it by any path whatsoever by any religion by any sect. Truth being limitless unconditioned unapproachable by any path whatsoever cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely unconditionally free. Until he end of his life at the age of ninety Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship each of us can come to understand the content of his own consciousness which is common to all humanity. We can do this not analytically but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division which prevents direct perception is the root of human conflict. His central vision did not waver after 1929 but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject with different nuances. Because his subject is all embracing the Collected Works are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti's previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America a California charitable trust has among its purposes the publication and distribution of Krishnamurti books videocassettes films and tape recordings. The production of the Collected Works is one of these activities.Printed Pages: 238. First Edition. Softcover. New. Motilal Banarsidass Publishers Pvt. Ltd. Paperback‎

Referenz des Buchhändlers : 102021 ISBN : 8120833570 9788120833579

‎Krishnamurti J.‎

‎Search‎

‎London: Star Pub. Trust 1931. 2nd impression. board covers cloth spine good to very good . London: board covers cloth spine good to very good. 1931. Star Pub. Trust hardcover‎

Referenz des Buchhändlers : TEMP003452I

‎J.; D. Rajagopal editor Krishnamurti‎

‎Commentaries on Living First Series‎

‎Theosophical Publishing House 1994. Book. Good. Paperback. 8vo - over 7� - 9�" tall. Good condition soft cover book. No remainder marks or clippings. Covers show mild wear - no tears. No writing or tears inside book. Tight spine clean pages. 254 pages. . Theosophical Publishing House Paperback‎

Referenz des Buchhändlers : 061986 ISBN : 0835603903 9780835603904

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: Choiceless Awareness 1948-1949 Vol. V‎

‎Motilal Banarsidass Pvt. Ltd 2014. First edition. Softcover. New. Until the end of his life at the age of ninety Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all-embracing the Collected Works which are in 18 Volumes are of compelling interest. Within his talks in any one year. Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant then President of the Theosophical Society an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head solely to prepare its members for hisadvent as World Teacher. In 1929 after many years of questioning himself and the destiny imposed upon him Krishnamurti disbanded this organization saying: Truth is a pathless land and you cannot approach it by any path whatsoever by any religion by any sect. Truth being limitless unconditioned unapproachable by any path whatsoever cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely unconditionally free. Until he end of his life at the age of ninety Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship each of us can come to understand the content of his own consciousness which is common to all humanity. We can do this not analytically but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division which prevents direct perception is the root of human conflict. His central vision did not waver after 1929 but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject with different nuances. Because his subject is all embracing the Collected Works are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America a Printed Pages: 396. Motilal Banarsidass Pvt. Ltd paperback‎

Referenz des Buchhändlers : 74832

‎J. Krishnamurti‎

‎The Observer and the Observed A Selection of Passages from the Teachings of J. Krishnamurti‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 2012. First edition. Softcover. New. 14 x 21 cm. By focusing on the fact of our entrenched conditioning and the necessity for the psyche to undergo a revolution Krishnamurti brings us to the interface to the source of both the individual and society. What is our response to a disintegrating society How can one bring about a transformation i in oneself ii in society What are the limitations of self-improvement What is real individuality In his answers to questions such as these Krishnamurti invites us to examine anew our relationship as human beings to ourselves and each other. Printed Pages: 105. Motilal Banarsidass Publishers Pvt. Ltd. paperback‎

Referenz des Buchhändlers : 74637

‎J. Krishnamurti‎

‎The Mirror of Relationship Love Sex and Chastity: A Selection of Passages from the Teachings of J. Krishnamurti Series: Study Book‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 2012. First edition. Softcover. New. Krishnamurti offers provocative new and sensitive answers to perennial questions about: Why relationships are difficult The difference between pleasure and desire. Why is sex a problem in my life What is chastity Am I really in love How can I live with another without conflict "There is no escape from relationship. In that relationship which is the mirror in which we can see ourselves we can discover what we are our reactions our prejudices our fears depression anxieties loneliness sorrow pain grief. We can also discover whether we lose or there is no such thing as love. Se we will examine this question of relationship because that is the basis of love." - J. Krishnamurti Madras India 1982 "Why does the mind think about sex at all Why Why has it become a central issue in your life Sex becomes an extraordinary difficult and complex problem so long as you do not understand the mind which thinks about the problem. The act itself can never be a problem but the thought about the act creates the problem." - J. Krishnamurti The First and Last Freedom Printed Pages: 140. Motilal Banarsidass Publishers Pvt. Ltd. paperback‎

Referenz des Buchhändlers : 74632

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: The Mirror of Relationship 1936-1944 Vol. III‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 2007. Softcover. New. Until the end of his life at the age of ninety Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all - embracing the Collected Works which are in 18 Volumes are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are anauthentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant then President of the Theosophical Society an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head solely to prepare its members for hisadvent as World Teacher. In 1929 after many years of questioning himself and the destiny imposed upon him Krishnamurti disbanded this organization saying: Truth is a pathless land and you cannot approach it by any path whatsoever by any religion by any sect. Truth being limitless unconditioned unapproachable by any path whatsoever cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely unconditionally free. Until he end of his life at the age of ninety Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship each of us can come to understand the content of his own consciousness which is common to all humanity. We can do this not analytically but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division which prevents direct perception is the root of human conflict. His central vision did not waver after 1929 but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject with different nuances. Because his subject is all embracing the Collected Works are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America a Printed Pages: 267. Motilal Banarsidass Publishers Pvt. Ltd. paperback‎

Referenz des Buchhändlers : 37296

‎J. Krishnamurti‎

‎Action: A Selection of Passages from the Teachings of J. Krishnamurti Series: Study Book‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 2012. First edition. Softcover. New. Krishnamurti offers radically different answers to questions about our relationship with others and why we do not act with clarity and intelligence. What are the consequences of personal action based on a belief Why does my effort not produce the results I expect Why do I react to most things in life "For most of us action becomes a routine a habit something that one does not out of love or because it has deep significance for oneself but because one has to do it. One is driven to it by circumstances by a wrong kind of education by the lack of that love out of which one does something real." "Surely true action comes from clarity. When the mind is very clear unconfused not contradictory within itself then action inevitably follows from the clarity. But it is very difficult to have undisturbed perception and to see things not as one would like to see them but as they actually are undistorted by one`s like and dislikes. It is only out of such clarity that the fullness of action takes places." - J. Krishnamurti New Delhi India 1959 Printed Pages: 141. Motilal Banarsidass Publishers Pvt. Ltd. paperback‎

Referenz des Buchhändlers : 74602

‎DSR. Krishnamurti D. S.‎

‎Company Law Procedures Fifth Edition‎

‎Taxmann Allied Services Pvt. Ltd 2009. 5th or later edition. Hardcover. New. · Formation Of Companies · Conversion Of Status Of Companies · Alteration To Memorandum/Articles Of Association · Contracts · Public Deposits/Employees` Securities And Provident Fund · Shares And Related Issues · Debentures Charges & Borrowings · Loans/Investments · Company`s Contributions · Board Meetings · General Meetings · Dividends · Auditors · Management Executives/Professionals · Directors · Managerial Personnel And Corporate Governance · Managerial Remuneration · Sole-Selling/Buying Agent · Registers Records Returns Condonations And Composition · Books Of Account & Annual Accounts · Branch Office Common Seal Subsidiaries & Documents · Reconstruction And Amalgamation · Investigation · Oppression & Mismanagement · Foreign Company · Producer Companies · Government Companies · Defunct Company · Winding Up · Departments`s Instruction For Filing E - Forms Printed Pages: 2166. Taxmann Allied Services Pvt. Ltd hardcover‎

Referenz des Buchhändlers : 47986

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: The Origin of Conflict 1949-1952 Vol. VI‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 2014. First edition. Softcover. New. Until the end of his life at the age of ninety Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all-embracing the Collected Works which are in 18 Volumes are of compelling interest. Within his talks in any one year. Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant then President of the Theosophical Society an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head solely to prepare its members for hisadvent as World Teacher. In 1929 after many years of questioning himself and the destiny imposed upon him Krishnamurti disbanded this organization saying: Truth is a pathless land and you cannot approach it by any path whatsoever by any religion by any sect. Truth being limitless unconditioned unapproachable by any path whatsoever cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely unconditionally free. Until he end of his life at the age of ninety Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship each of us can come to understand the content of his own consciousness which is common to all humanity. We can do this not analytically but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division which prevents direct perception is the root of human conflict. His central vision did not waver after 1929 but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject with different nuances. Because his subject is all embracing the Collected Works are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America a Printed Pages: 393. Motilal Banarsidass Publishers Pvt. Ltd. paperback‎

Referenz des Buchhändlers : 76207

‎J. Krishnamurti‎

‎Individual and Society: The Bondage of Conditioning A Selection of Passages from the Teachings of J. Krishnamurti‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 2012. First edition. Softcover. New. 14 x 21 cm. By focusing on the fact of our entrenched conditioning and the necessity for the psyche to undergo a revolution Krishnamurti brings us to the interface to the source of both the individual and society. What is our response to a disintegrating society How can one bring about a transformation i in oneself ii in society What are the limitations of self-improvement What is real individuality In his answers to questions such as these Krishnamurti invites us to examine anew our relationship as human beings to ourselves and each other. Printed Pages: 127. Motilal Banarsidass Publishers Pvt. Ltd. paperback‎

Referenz des Buchhändlers : 74635

‎BH. Krishnamurti‎

‎Telugu Verbal Bases: A Comparative and Descriptive Study‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 1972. Hardcover. New. It is now over a century since Dravidian philology came into existence with the publication of Robert Caldwellís Comparative Grammar of the Dravidian languages in 1856. Linguistic science both historical and descriptive has since made tremendous advances throughout the world; but the progress made in the Dravidian field has not been commensurate with what could be expected in a full century. However with the employment of better methods and the help of the contributions of many Western philologists as well as some Indian scholars we have now at least a better understanding of the many problems of Dravidian phonology although no progress worthy of mention has been made in solving the problems of comparative morphology of Dravidian. The present work which may be regarded as a pioneering attempt in the field of Dravidian philology was undertaken with little knowledge of its magnitude. It was believed at that time that a thorough study of the derivation of the Telugu verb on a comparative level would provide a basic sample for phonological observations and form a basis for investigation of noun-formation in Telugu eventually facilitating the preparation of an etymological dictionary of Telugu. Though the treatment in this work is confined to the verbal bases most of the observations in phonology and derivation are equally valid of application to the other parts of the vocabulary. An attempt has been made to show if not to decide the place of Telugu in the whole family of the Dravidian languages by setting up isoglosses for the distribution of phonological derivational and also partly morphological features. Printed Pages: 534. Motilal Banarsidass Publishers Pvt. Ltd. hardcover‎

Referenz des Buchhändlers : 54276

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: The Art of Listening 1933-1934 Vol. I‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 2007. Softcover. New. Until the end of his life at the age of ninety Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all-embracing the Collected Works which are in 18 Volumes are of compelling interest. Within his talks in any one year. Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant then President of the Theosophical Society an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head solely to prepare its members for hisadvent as World Teacher. In 1929 after many years of questioning himself and the destiny imposed upon him Krishnamurti disbanded this organization saying: Truth is a pathless land and you cannot approach it by any path whatsoever by any religion by any sect. Truth being limitless unconditioned unapproachable by any path whatsoever cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely unconditionally free. Until he end of his life at the age of ninety Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship each of us can come to understand the content of his own consciousness which is common to all humanity. We can do this not analytically but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division which prevents direct perception is the root of human conflict. His central vision did not waver after 1929 but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject with different nuances. Because his subject is all embracing the Collected Works are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America a Printed Pages: 210. Motilal Banarsidass Publishers Pvt. Ltd. paperback‎

Referenz des Buchhändlers : 37294

‎Krishnamurti‎

‎Commentaries on Living: First Series‎

‎Quest Books. Paperback. 0835603903 Unmarked text. . Good. 1956-01-01. Quest Books paperback‎

Referenz des Buchhändlers : AUGUST-13-THRIFT-40910-JM ISBN : 0835603903 9780835603904

‎J; Krishnamurti Jiddu Krishnamurti‎

‎The wholeness of life‎

‎first U.S. edition first printing hardcover in dust jacket; no prior owner marks; minimal age tone to text pages slight dust to top text block edge; tight bind; clean 1/4 cloth cover vivid titling; dj edge wear: rubbing few short tears small nicks at corner tips; flap price present ebbib Harper & Row hardcover‎

Referenz des Buchhändlers : 918294 ISBN : 0060648740 9780060648749

‎KRISHNAMURTI J‎

‎First and Last Freedom The Lead Title‎

‎RANDOM HOUSE. PAPERBACK. New . New Book. Shipped via DHL/FEDEX with tracking ID. RANDOM HOUSE paperback‎

Referenz des Buchhändlers : PAR-9781846043758 ISBN : 1846043751 9781846043758

‎Krishnamurti J.‎

‎WHAT ARE YOU SEEKING: THE COLLECTED WORKS OF J. KRISHNAMURTI VOLUME VIII 1953 - 1955‎

‎Ojai: KPA 1991. Second impression. Paperback in new condition. 369 pages. <br/><br/> KPA paperback‎

Referenz des Buchhändlers : 12441 ISBN : 0840362668 9780840362667

‎Krishnamurti J.‎

‎THE ORIGIN OF CONFLICT: THE COLLECTED WORKS OF J. KRISHNAMURTI VOLUME VI 1949 - 1952‎

‎Dubuque: Kendall Hunt 1991. First edition. Paperback in new condition. 386 pages. <br/><br/> Kendall Hunt paperback‎

Referenz des Buchhändlers : 12442 ISBN : 0840362625 9780840362629