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Lavisse Ernest
Essais sur l'allemagne impériale
paris hachette 1916 in12 XXVIII+345 pp demi basane , dos lisse ornés de triples filets dorés, titre doré, avec un envoi autographe
Bookseller reference : 6769
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Lavisse Ernest
Essais sur l'Allemagne impériale Deuxième édition
Hachette. 1888. In-12. Relié. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 345 pages. Auteur et titre dorés sur pièce de titre. Caissons.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
Bookseller reference : R260270907
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LAVISSE ERNEST
TROIS EMPEREURS D'ALLEMAGNE - GUILLAUME 1° - FREDERIC 3 - GUILLAUME 2
ARMAND COLIN ET CIE. 1888. In-12. Broché. A relier, 1er plat abîmé, Dos abîmé, Mouillures. 295 pages. Second plat manquant. Dos cassé, ouvrage en plusieurs parties.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
Bookseller reference : RO30096763
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LAVISSE ERNEST
TROIS EMPEREURS D'ALLEMAGNE, GUILLAUME Ier, FREDERIC III, GUILLAUME II
Armand Colin et Cie, Paris. 1888. In-12 Carré. Relié. Bon état. Couv. convenable. Dos satisfaisant. Quelques rousseurs. 295 pages. Pièce de titre marron sur le dos. Auteur, titre, fleuron et filets dorés sur le dos. Etiquette de code sur la couverture. Quelques tampons de bibliothèque. L'empereur Guillaume Ier dans l'histoire. Le martyre de Frédéric III...
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LAVISSE Ernest
Trois empereurs d'Allemagne. Guillaume 1er, Frédéric III, Guillaume II
COLIN Armand & Cie. 3ème édition. 1888. In-12. Cartonné. Bon état, Couv. légèrement passée, Dos satisfaisant, Rousseurs. 295 pages. 1er plat décoré aux armoiries du Lycée d'Auch.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
Bookseller reference : RO80071473
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LAVISSE Ernest ,
Essais sur l'Allemagne imperiale.
Hachette 1916 in-12,br. 347p.,bon etat,
Bookseller reference : 9333
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LAVISSE Ernest ,
Etudes sur l'histoire de Prusse
HACHETTE et Cie. 3ème édition, 1890.IN12 pleine toile ,dos lisse titré, 346 pages. tampon de bibliothèque sur la page de titre
Bookseller reference : 24171
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Lavisse, E. - Andler, Ch.
Pratique et doctrine allemandes de la guerre. Etudes de documents sur la Guerre.
Paris, Armand Colin 1915, 215x135mm, 47pages, broché.
Bookseller reference : 28728
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LAVISSE, Ernest.
Essais sur l’Allemagne Impériale. Deuxième édition.
Paris, Hachette 1888, 185x115mm, XXVIII - 345pages, demi-percaline. Plats papier marbré. Auteur et titre dorés au dos. Cachet de bibliothèque. Bel exemplaire.
Bookseller reference : 41165
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LAW-ROBERTSON Harry
Walt Whitman in Deutschland
92pp., 23cm., text in German, Doctoral Dissertation (Dissertation zur Erlangung der Doktorwürde bei der Philosophischen Fakultät der Hessischen Ludwigs-Universität zu Gissen), stamp, text is clean and bright, T113123
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LAW-ROBERTSON Harry
Walt Whitman in Deutschland
Giessen, 1935 92pp., 23cm., text in German, Doctoral Dissertation (Dissertation zur Erlangung der Doktorwürde bei der Philosophischen Fakultät der Hessischen Ludwigs-Universität zu Gissen), stamp, text is clean and bright, T113123
Bookseller reference : T113123
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Lawaty, Andreas
Das Ende Preussens in polnischer Sicht : Zur Kontinuität negativer Wirkungen der preußischen Geschichte auf die deutsch-polnischen Beziehungen
Berlin ; New York : de Gruyter 1986. VIII, 299 S. ; 24 cm, ohne Schutzumschlag Gewebe, gebundene Ausgabe, Leinen, Exemplar in gutem Erhaltungszustand
Bookseller reference : 16954
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LAXHUBER Helene
E.T.A. Hoffmann als Satiriker ? Stationen der Rezeptionsgeschichte eines "schwierigen" Autors
vi + 227pp., 30cm., Doctoral Dissertation (Dissertation zur Erlangung des Grades der Doktorin der Philosophie beim Fachbereich Sprachwissenschaften der Universität Hamburg), softcover (small label at lower end of spine), stamp at verso of title page, text is clean and bright, weight: 1.2kg., T112919
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LAXHUBER Helene
E.T.A. Hoffmann als Satiriker ? Stationen der Rezeptionsgeschichte eines "schwierigen" Autors
Hamburg, 1999 vi + 227pp., 30cm., Doctoral Dissertation (Dissertation zur Erlangung des Grades der Doktorin der Philosophie beim Fachbereich Sprachwissenschaften der Universität Hamburg), softcover (small label at lower end of spine), stamp at verso of title page, text is clean and bright, weight: 1.2kg., T112919
Bookseller reference : T112919
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Lazarus, Leser.
ZUR CHARAKTERISTIK DER TALMUDISCHEN ETHIK.
Breslau: F. W. Jungfer's Buchdruckerei, 1877. Cloth. 8vo. 48 pages. First edition. In German. "Lazarus combined the knowledge of a Talmudist of the old school with modern education" (JE) . SUBJECT(S) : Jewish Ethics, Talmud. OCLC lists 11 copies worldwide. Ex-library. Binding shaken, front endpapers and title page detached but present. Colored endpapers. Text very clear. Overall in good condition. (GERN-2-23).
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1898. Half leather; 8vo. Xxv, 469 pages. First edition. Marbled boards with gold lettering and rules to spine. In German. Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Bit of edgewear to spine. Henry O. Bernstein's bookplate on flyleaf. 1/2" by 5" piece has been cut from top of title page, not affecting text. Edges and corners worn; boards scuffed. Good condition. (GR-2-5)
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1898. Half cloth; 8vo. Xxv, 469 pages. First edition. In German. Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Edgeworn; boards scuffed. Backstrip loosening. Flyleaf detached Usual age staining. Few notes in pencil. Interior in good condition. (GR-2-7)
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1899. Half cloth; 8vo. Xxv, 469 pages. Marbled edges. In German. "Drittes stausend. " Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Edgeworn; boards scuffed. Most of backstrip gone. Front hinge starting. Usual age staining. Few notes in pencil. Interior in good condition. (GR-2-8)
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1898. Three quarter leather; 8vo. Xxv, 469 pages. First edition. Gold lettering and rules to spine. In German. Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Missing front cover. Wear and flaking to leather on spine. Pages slightly tanned. Title page chipped. Good condition. (RAB-48-15)
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LAZARUS, Moritz
An die deutschen Juden. 4. Auflage.
Berlin, Walther & Apolant 1887. 30 (2) Seiten, HLn. d. Zt., ausgeschiedenes Bibl.-Expl. Der deutsche Psychologe Moritz Lazarus (1824-1903) gilt als Vorkämpfer für die Rechte des Judentums und war selbst ein prominenter Vertreter des sozialen Aufstiegs deutscher Juden in der zweiten Hälfte des 19. Jahrhunderts. Mit Aufkommen des gegen die Emanzipation gerichteten bürgerlichen und akademischen modernen Antisemitismus gehörte Lazarus zu den ersten, die mit Reden, Büchern und jüdischer Selbstorganisierung auf Heinrich von Treitschkes antisemitischen Angriff reagierten. (Vgl. Wikipedia). Seine Schriften - wie auch die vorliegende - sind "bemerkenswerte Dokumente deutsch-jüdischen Selbstbewusstseins".
Bookseller reference : JUDA0018
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Lazarus, Moses Moritz
Die Erneuerung des Judentums. Ein Aufruf.
Bln., Georg Reimer, 1909. XVI,121 S., Original-Broschur, 8°. Vgl. JL III,993-994/Wininger III,612-614. Softcover Einband eingerissen, fleckig. Titelseite mit dreieckigem Ausschnitt (ohne Textverlust).
Bookseller reference : 17375
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Lazi, Adolf
Die bildnerische Großaufnahme. Herausgeber Eta Lazi.
Sttgt., Adolf Lazi Verlag., 1955. 4°. 147 S. OLeinen mit OUmschlag. 1. Auflage. Der Umschlag mit Randläsuren und einigen kleineren Fehlstellen, sonst gutes Exemplar.
Bookseller reference : 35059AB
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Laziczius, Gyula
Lehrbuch der Phonetik
Octavo in beige wraps; 199 p. diagrs. 24 cm; bibliography: p. 194-199. In German. Translation of FonÈtika. || Schriften zur Phonetik, Sprachwissenschaft und Kommunikationsforschung,; Nr. 5. || Phonetics. Allemand (langue) -- Mots et locutions -- Phonetique.
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LAZZARINO Del GROSSO Anna
Società e potere nella Germania del XII° sec. Gerhoch di Reichersberg. (=Biblioteca -il pensiero politico-, Band 6)
Firenze: Olschki. 1974. 365 Seiten. 24cm. Zustand: Gut gering bis leicht gebräunt (Innen); Kleiner Schrifteintrag vor dem Titelblatt; Einband Außen hat leichte Gebrauchsspuren; Ust etwas schief gelagert; Broschiert
Bookseller reference : 855131
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Le Bars Michelle
Le Mouvement paysan dans le Schleswig-Holstein, 1928-1932
Peter Lang Etudes et documents Dos carré collé 1986 In-8 (15 x 21 cm), dos carré collé, 364 pages ; dos et bords des plats jaunis, par ailleurs bon état général. Livraison a domicile (La Poste) ou en Mondial Relay sur simple demande.
Bookseller reference : gb686
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LE BAS (Georges).-
Le roman allemand. Avec préface d'Edouard de Morsier, suivi d'un essai sur le Roman allemand en France par Charles Simond. Gravures et portraits d'après les documents originaux.
P., Louis-Michaud (Collection "Anthologie des Classiques de Toutes les Epoques et de Tous les Pays"), sans date, in 12 broché, 223pp. ; non coupé. Bel exemplaire.
Bookseller reference : 31617
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LE BAS (Ph.).-
Etats de la Confédération Germanique pour faire suite à l'Histoire générale de l'Allemagne.
P., Firmin Didot (Collection "L'Univers. Histoire et Description de tous les Peuples"), 1842, in 8° relié demi-basane bleue, dos lisse orné ; texte sur deux colonnes ; des rousseurs. Exemplaire dérelié et cassé, auquel il manque le chapitre "Grand Duché d'Oldenbourg et Seigneurie de Kniphausen", ainsi que les 2 premières pagesdu "Duché de Nassau".
Bookseller reference : 52386
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LE BAS M. PH
Allemagne.
Paris, Didot Frères 1838. 1. Auflage. 2 Bände. 8°. 495 und 480 S. Text 2-spaltig und 200 Stahlstichtafeln (davon 88 Ansichten), 2 gefaltete Karten, OHalbleder mit 2 Rü.Schildern mit Goldaufschrift, leichte Rü. Vergoldung, 3-seitiger Farbschnitt, Lesebändchen, einige wenige SS. unterschiedlich leicht stockfleckig, neu aufgebunden unter Verwendung des Originalrückens, leichte Gebrauchssp., gut erhalten. = L'Univers. Historie et description de tous les peuples. Allemagne. 1
Bookseller reference : 33841AB
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LE BAS P
Etats de la Confédération Germanique, pour faire suite à l'Histoire générale de l'Allemagne
P, F Didot, 1842 , gr in8 1/2 chagrin rouge, dos lisse richement orné, pièces de titres noires , 72 planches HT gravées. Autriche, Boheme, Hongrie , Prusse , Bavière , Wutenberg , Bade , Brunswick , Anholt , Shwarsbourg , Saxe .
Bookseller reference : M4801
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Le Bas Ph.
"Allemagne - Tome 1 - ""L'univers - Histoire et description de tous les peuples"""
Firmin Didot Frères. 1838. In-8. Relié demi-cuir. Etat d'usage, Coins frottés, Dos abîmé, Quelques rousseurs. 495 pages +95 planches d'illustrations en noir et blanc hors texte. Texte sur deux colonnes. Contreplats jaspés. Dos cuir à titre, filets et motifs dorés. Dos déchiré en coiffe de tête, mors fendus.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
Bookseller reference : R300268245
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LE BAS Ph.
Allemagne, deux volumes
Paris Firmin-Didot 1878 In-8 Fort 495- 46 planches + 480 pp - 46 planches, L'Univers pittoresque, histoire et description de tous les peuples, de leurs religions, moeurs coutumes et industrie, exemplaires en belle conditions à toutes marges sur un bon papier, le format des fravures est léhèrement inférieur , couverture imprimée mais grise à la place d'ête rouge et bleu
Bookseller reference : 32682
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LE BAS Ph.
Allemagne. TOME 2
FIRMIN DIDOT FRERES. 1838. In-12. Relié demi-cuir. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 480 pages + de très nombreuses planches de gravures en noir et blanc. Titre, tomaison et fleurons dorés sur demi-chagrin vert.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
Bookseller reference : RO80099692
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LE BAS Philippe
Allemagne - Tomes 1 et 2
Firmin-Didot, 1839, 2 vol. in-8 rel. 1/2 peau, 495 p - 480 p.,"L'Univers. Histoire et description de tous les peuples", une centaine de gravures in-fine pour chaque volume, texte sur deux colonnes, deux cartes dépl., dos à 4 faux-nerfs et fleurons, angles des plats un peu frottés, intérieur frais sans rousseurs, bonnes reliures d'époque solides, bon état.
Bookseller reference : QWA-14234
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LE BAS Philippe
L'UNIVERS. Histoire et Description de tous les Peuples. L'Allemagne. 2 volumes.
Firmin Didot Frères Paris 1838 2 volumes in-8 ( 215 X 140 mm ) de 495 et 480 pages, demi chagrin fraise avec dos à nerfs ornés de caissons et fleurons dorés. Planches hors-texte. Beaux exemplaires.
Bookseller reference : 780052
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LE BAS Philippe.-
Allemagne. Tome deuxième.-
Paris. Didot. 1838. In-8 (134 x 212mm) dos basane verte, 2ff., 480 pages et 100 gravures hors texte placées en fin de volume. Reliure très abîmée, des rousseurs mais plutôt bon état intérieur. A relier.
Bookseller reference : ORD-12184
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LE BAS Philippe.-
Allemagne. Tome deuxième.-
Paris. Didot. 1838. In-8 (136 x 212mm) cartonnage de l'éditeur dont les plats ont été recouverts de papier marbré, 2ff., 480 pages et 104 gravures hors texte interfoliées. Qq. rousseurs et auréoles et traces d'humidité, reliure un peu abîmée mais solide.
Bookseller reference : ORD-12185
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Le Bas, M.Ph
Allemagne. Histoire et Description de Tous les Peuples.
Paris, Firmin Didot Freres, Éditeurs, 1838. 2 vols. Tome Premier, Tome Deuxìème. Sprache : Französisch. 495, 480 Seiten. Mit 200 Stahlstichen auf Tafeln und 2 Faltkarten. . 8°, Halbleder mit Goldprägung auf Rücken.
Bookseller reference : 29704
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LE BAS, PH(ILIPPE) (1794-1860):
Allemagne. L'Univers - Histoire et description de tous les Peuples, complet en 2 volumes.
1838 Paris, Didot frères, 1838, 2 volumes cartonnage ed.in-8°, IV (titre avec marque de l'éditeur) 495p.+ 2 cartes (Germanie ancienne, par Th. Duvotenay) + 480 p. (texte sur deux colonnes) + 200 planches gravées sur acier h.-t.(numérotées de 1 à 200), quelques rousseurs, reliure cartonnage ed., Usures ou accroc aux coiffes de tête, rousseurs sans gravité, bon ex.
Bookseller reference : 14015
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LE BAS, PH(ILIPPE) (1794-1860):
Allemagne. L'Univers - Histoire et description de tous les Peuples, TOME 1 seul
Paris, Didot frères, 1838, in-8°, IV (titre avec marque de l'éditeur) + 1 carte (Germanie ancienne, par Th. Duvotenay) + 480 p. (texte sur deux colonnes) + 100 planches gravées (numérotées de 1 à 100), quelques rousseurs, reliure cartonnage ed.manipulée avec petits defauts,
Bookseller reference : 14412
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LE BAS, Ph(ilippe) (1794-1860):
Allemagne. ‘L'Univers - Histoire et description de tous les Peuples’, 2.
Paris, Didot frères, 1838, in-8°, IV (titre avec marque de l'éditeur) + 1 carte (Germanie ancienne, par Th. Duvotenay) + 480 p. (texte sur deux colonnes) + 100 planches gravées (numérotées de 101 à 200), quelques rousseurs, reliure en demi-cuir, dos orné.
Bookseller reference : 9646aaf
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LE BAS, Ph.
Estados de la Confederación Germánica, continuación de la Historia General de Alemania... Traducidos por Una sociedad literaria.
Barcelona, Imprenta del Imparcial, 1843, 22 x 14 cm., holandesa piel de época con desgarro en la parte superior del lomo, (Austria:) 2 hojas. + 131 págs. = (Hungría:) 74 págs. + 1 hoja. = (Sajonia:) 37 págs. + 1 hoja. = (Prusia:) 69 págs. + 1 hoja. = (Bohemia:) 86 págs. + 1 hoja. = (Baviera:) 60 págs. + 1 hoja. = (Wurtemberg:) 35 págs. = (Baden, Hesse, BrunsWick y Hanover:) 134 págs. Y un total de 75 láminas. (Ejemplar falto de una lámina y con sello de anterior poseedor).
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LE BAS, Ph.
Historia de Alemania.Traducida al castellano por Una sociedad literaria.
Barcelona, Imprenta del Nacional, 1841, 2 tomos, 22 x 14 cm., plena pasta española de época, 2 h. + 405 págs. = portada + 412 págs., con un total de 2 mapas plegados y 199 láminas grabadas.
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LE BAS, Ph.:
Etats de la Confédération germanique pour faire suite à l’histoire générale de l’Allemagne (Autriche, Bohème, Hongrie, Saxe, Prusse, Bavière, Würtemberg etc.). ‘L’univers pittoresque. Histoire et description de tous les peuples’. Europe. Tome 28.
Paris, Firmin Didot, 1842, in-8°, au total 676 p. + 76 gravures hors-texte, non rogné, rousseurs, inversion de cahiers dans la partie sur la Saxe, (sans manqe), cartonnage originale .
Bookseller reference : 88227aaf
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LE BAS, Philippe.
L'Univers. Histoire et description de tous les peuples. Allemagne. 2 tomes.
Paris, Firmin Didot Frères, 1838, EDITION ORIGINALE, 2 vol., in-8, demi chagrin bleu foncé, titre et tomaison avec décors dorés sur dos à 4 nerfs, plats papier marbré bleu et noir, reliure d'époque, 495 - (1) - 480 pp., texte sur deux colonnes, tranches marbrés multicolores, ill. par 1 carte en noir dépliable de Th. Duvotenay et 195 gravures en noir hors texte, Tables des matières, Explications des planches, L'auteur, né le 17 juin 1794 à Paris où il est mort le 16 mai 1860, etait un helléniste, épigraphiste, archéologue et traducteur français. Maître de conférences à l’École normale supérieure, responsable de la bibliothèque de la Sorbonne, membre de l'Académie des inscriptions et belles-lettres, président de l'Institut de France. Il est surtout connu comme le précepteur de Napoléon III. Nos deux volumes font partie d'une ambitieuse collection qui nous permet de découvrir l'histoire, la géographie, les mœurs et la description de tous les peuples du monde entier. Des textes écrit par des "spécialistes" de l'époque et avec ssurtout de très belles cartes et gravures en noir hors texte. Belle présentation dans une agréable reliure d'époque en très bon état. RARE. Très bon état général; quelques très légères épidermures sur les deux reliures maus restaurées; rousseurs éparses habituelles
Bookseller reference : 64968
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LE BERLIN...
Le naufrage du Berlin ? Hoek-van-holland. Article (7 pages, 2 gravures, 11 photos, 2 sch?mas) dans l'Illustration.
Num?ro complet.
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LE BON Gustave
Enseignements Psychologiques De La Guerre Européenne
Paris Flammarion 1916 In-12 364 pp, Bibliothèque de Philosophie scientifique, dos en partie décollé se séparant du plat
Bookseller reference : 14505
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LE BON Gustave
Enseignements Psychologiques De La Guerre Européenne
Paris Flammarion 1916 In-12 364 pp, Bibliothèque de Philosophie scientifique, rare exmplaire relié avec sa couverture conservée
Bookseller reference : 25522
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Le Bon, Gustave :
Psychologie du socialisme. Conforme à la septième édition de 1912.
Paris, Les amis de Gustave Le Bon, 1977 ; in-8, broché ; (2) ff. , XXV pp. , 473 pp. , (1) f. ; couverture blanche imprimée havane.
Bookseller reference : 6161
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LE BOURGEOIS, F.
Au fil du Rhin
FRIBOURG, Freiburg, J. Bielefelds Verlag - 1912, - In-12, 16,5 x 10,7 cm - Cartonnage illustrée Editeur en percaline marron - Toutes tranches rouges - illustré de neuf gravures HT - 182 pages - Bon état.
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LE BOURGEOIS, F.
Au fil du Rhin
FRIBOURG, Freiburg, J. Bielefelds Verlag - 1912, - In-12, 16,5 x 10,7 cm - Cartonnage illustrée Editeur en percaline marron - Toutes tranches rouges - illustré de neuf gravures HT - 182 pages - Bon état.
Bookseller reference : 12983
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