‎Yiddish‎

‎A DECADE OF DESTRUCTION: JEWISH CULTURE IN THE USSR 1948-1958.‎

‎Paper wrappers; 8vo. 38 pages. OCLC lists twelve copies worldwide. Some cover soil. Very good condition. (W-62)‎

‎Argentiner Iwo Shriftn (Ensayos) [VOLUMES 2-4 ONLY] [IN YIDDISH]. [VOL.2]: 1943 / [VOL.3]: 1945 / [VOL.4]: 1947.‎

‎VOLUMES 2-4 ONLY. IN YIDDISH. [ALL VOLUMES]: 22.5x16cm. 183+204+208 pages. Softcover. Cover yellowing and age-stained. Cover edges worn. Spine tattered. Several pages age stained and yellowing. [VOL.2]: Pages yellowing. [VOL.4]: Front cover detached. Spine partly missing. [SUMMARY]: All volumes in good reading condition. PLEASE NOTE: This item is overweight. We may ask for extra shipping costs.‎

‎CRI D’ALARME AUX JUIFS DE PARIS - A NOYT GESHRAY TSU DI PARIZER YIDEN!‎

‎1st Edition. Original printed paper wrappers, 12mo [1], 15 [2] pages. In French and Yiddish. Issued by the Association Philanthropique de l'Asile de Nuit, Asile de Jour et de la Crèche Israélites. With extracts from the “Rapport Moral de l'Oeuvre des Asiles, de Jour, de Nuit et de la Crèche Israélites de Paris” (April, 1931). As more and more Jews fled, in successive waves, from the pogroms of Eastern Europe, many sought to take refuge in France. The "Asile Israélite” philanthropic society was founded to provide temporary lodging for refugees who were passing through Paris. OCLC lists only 1 copy worldwide (NLI). Rare. Very Good Condition (K-1-1)‎

‎El Industrial Maderero: En Homenaje al Aniversario Patrio, Julio 1952‎

‎280x205mm. 230+37 pages. Gilt hard water damaged cover. Cover and spine both torn at edges and corners. Pages yellowing wrinkled (water damaged) and partly stained. If fair condition. With B/W photos. 1.3 Kg‎

‎FAKTN UN MEYNUNGEN ??????? ??? ????????: KHOYDESH-BULETIN FUN FORSHUNG-INSTITUT BAM YIDISHN ARBETER-KOMITET. Complete Bound Annuals.‎

‎Vols: 1945 (Nrs. 1-12, Running Nrs. 38-49); 1946 (Nrs. 1-12, Running Nrs. 50-61, not bound); 1947 (Nrs. 1-12, Running Nrs. 62-73), 1948 (Nrs. 1-12, Running Nrs. 74-85); 1951 (Nrs. 1-12, Running Nrs. 109-120); 1952 (Nrs. 1-12, Running Nrs. 121-132); 1953 (Nrs. 1-12, Running Nrs. 133-144); Nyu York : Forshung-Instiut baym Yidishn Arbeyer-komitet, 1947. Cloth, 4to, 12 pages per issue. Monthly. "Facts and Opinions. " Published by the research committee of the Jewish Labor Committee. Postwar period volume. We located only 1 holding of this periodical (Harvard-partial run) , and none others on OCLC. OCLC does list a later (1971 on) periodical of a similar name, with one holding worldwide (NYPL) . SUBJECT(S) : Jewish labor unions -- Periodicals. Labor movement -- United States -- Periodicals. Jews -- New York (State) -- New York -- Periodicals. Very Good Condition. (Y-5B) Price per annual.‎

‎Flowers of the Holy Land. Mit getrockneten und einmontierten Original-Pflanzenteilen.‎

‎Jerusalem: Druck vermutlich bei Gebr. Monsohn. um 1910). Quer-Oktav, 10,5 x 16,5 cm. (etwas beschabt, eine kleine Ecke des hinteren Deckels fehlt, innen etwas gebräunt, Stempel auf Titel verso, insgesamt abr recht gut erhalten und farbfrisch) 12 Blatt. Original-Halbleder mit Orig.-Zedernholz-Deckeln,‎

‎Eine ungewöhnliche Devotionalie: es handelt sich tatsächlich um kleine, eingeklebte, originale Blüten und Zweige von Pflanzen Palästinas, NICHT um Drucke ! Meist fehlen die Seidenhemdchen, einzelne Blumenarrangements sind nicht mehr vollständig erhalten. Sicher nur in kleiner Auflage hergestellt. Inhalt: 1. Flowers of Jerusalem. - 2. Flowers of Mount Zion. - 3. Flowers of the Mount Moriah. - 4. Flowers of Siloah. - 5. Flowers of the grave of Rachel. - 6. Flowers from Hebron. - 7. Flowers of the Mount of Olives. - 8. Flowers of the Valley of the Jordan. - 9. Flowers of the Mount of Gerizim. - 10. Flowers of Saron. - 11. Flowers of the Mount Carmel. - 12. Flowers of the Mount Hermon. Mit dem Stempel von Rabbi "Samuel E. Tiktin / Jerusalem". Samuel Ephraim Tiktin (geboren 1878 in Jerusalem; gestorben 2. July 1970 New York) schrieb auf Jiddisch und Hebräisch und kam 1912 in die USA. Er arbeitete an einer unveröffentlichten "Universal Rabbinical Biographical Encyclopedia". Die Legenden sind jeweils auf Deutsch, Französisch, Englisch und in nicht punktiertem Hebräisch gedruckt. Zu vorliegenden Band gibt es eine um lithographische Ansichten von Palästina erweiterte Ausgabe mit Druckvermerk, der wir die o.a. Daten entnommen haben, da wohl beide Werke aus demselben Verlag stammen. - Weitere Bilder auf Anfrage oder auf unserer Homepage.‎

Bookseller reference : 26282

‎FORTSCHRITT. FORTSHRIT: OFITSIALER ORGAN FUN DI AMALGAMAYTED CLODHING VOIRKERS IN AMERIKA. VOLUME VII NRS 1-52 (COMPLETE) , 1921-1922‎

‎Folio (Large); 1st edition. Period Cloth, Folio (newspaper), ca 600 pages. Bound volume of the ACWA's Yiddish weekly. (Its English language counterpart was called ADVANCE) The Amalgamated Clothing Workers of America originalted as a heavily Jewish & Italian union out of the successful 1910 strike against Hart, Schaffner & Marx in Chicago, aided by middle class progresssives like Jane Addams and the Women's Trade Union League. "Among it's founding cadre, " note Buhle, Buhle & Georgakas (Encyclopedia of the American Left, pp. 16-18) , "nearly every variety of left-wing politics was represented: Lithuanian revolutionary nationalism, Bohemian free-thought, Italian syndicalism, the revoltionary unionism of the IWW, Jewish and Italian anarchism, the orthodox socialism of the American Socialist Party...and the tactically bolder socialism of the Jewish Bund. " This political rainbow is cleary evident in the pages of the FORTSCHRITT. Subjects:Jewish labor unions -- United States -- Periodicals. Yiddish newspapers -- United States -- Periodicals. Labor movement -- New York -- Periodicals. OCLC: 40576795. OCLC lists 5 holdings, of unclear completeness, worldwide (JTS, U of I, Dept of Labor, YIVO, IISH). Paper very brown and fragile, lacking 2 leaves from the first issue and the remaining first 6 leaves loose with some loss. otherwise Good Condition.(yid-35-3)‎

‎FUTUR ANTERIEUR l'avant-garde et le livre Yiddish (1914-1939).‎

‎Skira Flammarion Musée d'Art et d'Histoire du Judaïsme 2009. Grand in-8 271pp imprimées sur 3 colonnes. Cartonnage éditeur papier gris-bleu illustré. Orné de 76 illustrations dans le texte et abondante illustration en couleurs à pleine page. Bel exemplaire frais et bien complet.‎

‎Bon ouvrage de documentation, publié à l'occasion de l'exposition du même nom, présentée au Musée d'art et d'Histoire du Judaïsme du 11 février au 17 mai 2009. Consacré à Nathan Altman, Meer Axelrod, Marc Chagall, Yosif Elman, Hersch Inger, El Lissitzky, Issachar Ber Ryback, Nisson Shifrin, Sarah Shor, Joseph Tchaïkov, Alexander Tyschler. (3642)‎

Bookseller reference : GITe047

‎LEBEN UN VISENSHAFT VOL. I, NR. 7-12 + ADDITIONAL ISSUE [1910: JAN, FEB, MARCH, APRIL, JUNE, DEC, & UNDATED, 7 ISSUES TOTAL]‎

‎1st edition. Original boards. 8vo. 134, 160, 191, 128, 160, XIV +80, 174 columns (2 columns per page). 25 cm. In Yiddish. Title translates to “Language and Science.” Complete 1910 run of obscure Vilna periodical that ran from 1909-1912. Includes poetry and prose by David Einhorn and H.N. Bialik. The final undated/unnumbered issue in this run does not appear to be missing a masthead page, as all columns/pages are present, and it is titled “Lebn un Visenshaft” at the top of each page, but has no indication of where it fits in the series. Includes errata slip tipped in at end. The Dec 1910 issue has a typo on the masthead indicating "Vol II," No. 12 but it is obviously Vol I, No. 12 because of it's place in the sequence. SUBJECTS: Jews -- Lithuania -- Periodicals. OCLC: 19048526. Binding repaired. Internally very good condition. Rare and important. (YID-33-68-ELX)‎

‎LITERATUR UN LEBEN. VOL I, NRS 8, 9, 10, & 11 [4 CONSECUTIVE ISSUES]‎

‎1st edition. Period boards. 8vo. pages 315-438; 125, 119, 123 + ads. [490 pages total + ads] . 24 cm. In Yiddish. Nrs. 9-11 sub-titled: "Di yudishe velt." Title translates to “Literature and Life: The Jewish World Literary Social Monthly. ” Featuring some of the biggest names in Yiddish literature, such as I. L. Peretz and Shalom Asch. It appears that 3 volumes were published between 1914-1915. SUBJECTS: Jews -- Periodicals. OCLC lists 23 copies worldwide (OCLC 19048582) . Small tear to title page, paper bright, binding solid Very Good+ Condition. (YID-40-68A-'++)‎

‎Out of Print Yiddish Books: A Catalog of More than One Thousand Titles from the Collection of the National Yiddish Book Center‎

‎21.5x14 cm. 56 pages. Softcover. Cover edges worn and slightly torn. Cover yellowing and slightly age stained. Spine visible between several pages. Else in good condition.‎

‎Second Australian Jewish Almanac [IN YIDDISH]‎

‎IN YIDDISH. 21x15cm. 445 pages. Hardcover. Cover stained and faded. Cover corners and edges slightly bumped and rubbed. Spine slightly stained and yellowing. Spine corners and edges cracked. Spine edges slightly bumped. Ex library copy with usual marks. Several pages age stained. Pages slightly yellowing. Else in good condition.‎

‎SHIKAGE: LITERARISHER HOYDESH ZSHURNAL VOL. 1, NO. 1 JUNE, 1930; VOL. 1, NO. 12 JUNE 1931; NO. 2, VOL. 4 AUGUST, 1931; VOL. 2, NO. 23 MAY 1932; VOL. 3, NO. 25 OCTOBER 1932; VOL. 5, NO. 38 DECEMBER 1934 [6 ISSUES TOTAL]‎

‎1st edition. Original paper wrappers. 8vo. 63, 47, 48 , 133 pages, 27 cm. In Yiddish. Title translates to “Chicago: A Literary Monthly Journal. ” SUBJECTS: Yiddish - periodicals. OCLC lists 9 copies worldwide (OCLC: 34385123) . Light edge wear to wrappers and some chipping. Front wrapper repaired for May 1932 issue. Some pencil markings. Pages browning. Overall Very Good Condition. (YID-40-80)‎

‎Telsiai Book [IN HEBREW AND YIDDISH]‎

‎IN HEBREW AND YIDDISH. 28x22.5 cm. 505 pages. Gilt hardcover. Cover slightly rubbed. Ex library copy with usual marks. Else in good condition.‎

‎Unzer Kind Nr. 1‎

‎225X150, soft cover, edges are torn, aging stains on cover, yellowing pages, else in fair+ condition.‎

‎Unzer Kind Nr. 5‎

‎225x150, soft cover, worn and yellowing cover, yellowing pages, else in fair++ condition.‎

‎UNZER TSAYT. SOTSYALISTISHE HOYDESH-SHRIFT. [UNZER CAJT] Vol I (1927), Nrs. 3 & 4.‎

‎Varshe [Warsaw]: Farlag "di Velt", 1928. Paper Wrappers, 8vo, 95 pages. Monthly Bundist periodical ran from Vol. I, Nr, 1 (Oct. 1927) to 1932. 23 cm. In Yiddish. Unobtrusive Bund rubber stamp on some volumes. For example, Levin (1977) reports that it was in UNZER TSAYT that the very first reports of the Bund's split over the National Question with the Russian Social Democrats were published (in 1927). The Bund in Poland, here providing its unique Polish Jewish Socialist anti-Zionist perspective. “The General Jewish Labour Bund in Lithuania, Poland and Russia (Yiddish: ‘algemeyner yidisher arbeter-bund in lite, poyln un rusland’), generally called The Bund or the Jewish Labour Bund, was a secular Jewish socialist party.... founded in Vilnius on October 7, 1897…..In 1917 the Polish part of the Bund, which dated to the times when Poland was a Russian territory, seceded from the Russian Bund and created a new Polish General Labor Bund which continued to operate in Poland in the years between the two world wars….The Bund sought to unite all Jewish workers in the Russian Empire into a united socialist party, and also to ally itself with the wider Russian social democratic movement to achieve a democratic and socialist Russia. The Russian Empire then included Lithuania, Latvia, Belarus, Ukraine and most of present-day Poland, areas where the majority of the world's Jews then lived. They hoped to see the Jews achieve a legal minority status in Russia. Of all Jewish political parties of the time, the Bund was the most progressive regarding gender equality, with women making up more than one-third of all members. The Bund actively campaigned against anti-Semitism. It defended Jewish civil and cultural rights and rejected assimilation. However, the close promotion of Jewish sectional interests and support for the concept of Jewish national unity (klal yisrael) was prevented by the socialist universalism of the Bund. The Bund avoided any automatic solidarity with Jews of the middle and upper classes and generally rejected political cooperation with Jewish groups that held religious, Zionist or conservative views. Even the anthem of the Bund, known as "the oath" (di shvue in Yiddish), written in 1902 by Sh. An-ski, contained no explicit reference to Jews or Jewish suffering. At the heart of the vision of the future of the Bund was the idea that there is no contradiction between the national aspect on the one hand and the socialist aspect on the other. As a strictly secular organization, the Bund renounced the Holy Land and the sacred language (Hebrew) and chose to speak Yiddish….In its early years the Bund had remarkable success, gaining an estimated 30,000 members in 1903 and an estimated 40,000 supporters in 1906, making it the largest socialist group in the Russian Empire…. the Bund was a founding collective member at the RSDLP's first congress in Minsk in March 1898. For the next 5 years, the Bund was recognized as the sole representative of the Jewish workers in the RSDLP, although many Russian socialists of Jewish descent, especially outside of the Pale of Settlement, joined the RSDLP directly….The Bund generally sided with the party's Menshevik faction led by Julius Martov and against the Bolshevik faction led by Vladimir Lenin during the factional struggles in the run-up to the Russian Revolution of 1917….In the Polish areas of the [Russian] empire, the Bund was a leading force in the 1905 revolution. At that time the organization probably reached the height of its influence. It called for an improvement in living standards, a more democratic political system and the introduction of equal rights for Jews. At least in the early stages of the first Russian Revolution, the armed groups of the "Bund" were likely the strongest revolutionary force in Western Russia. During the following years, the Bund went into a period of decay….The Bund eventually came to strongly oppose Zionism, arguing that emigration to Palestine was a form of escapism. The Bund did not advocate separatism. Instead, it focused on culture, rather than a state or a place, as the glue of Jewish ‘nationalism.’ …. The Bund also promoted the use of Yiddish as a Jewish national language and to some extent opposed the Zionist project of reviving Hebrew. The Bund won converts mainly among Jewish artisans and workers, but also among the growing Jewish intelligentsia. It led a trade union movement of its own. It joined with the Poalei Zion (Labour Zionists) and other groups to form self-defense organisations to protect Jewish communities against pogroms and government troops. During the Russian Revolution of 1905 the Bund headed the revolutionary movement in the Jewish towns, particularly in Belarus and Ukraine…..In 1921, the Communist Bund [in the USSR] dissolved itself and its members sought admission to the Communist Party....Many former Bundists, like Mikhail Liber and David Petrovsky, perished during Stalin's purges in the 1930s. The Polish Bundists continued their activities until 1948. During the latter half of the 20th century the Bundist legacy was represented through the International Jewish Labor Bund, a federation of local Bundist groups around the world….Among the exiled Bundists who went on with Socialist politics in America was Baruch Charney Vladeck (1886–1938), elected to the New York Board of Aldermen as a Socialist in 1917…[and] 1937 [and] manager of The Jewish Daily Forward…Moishe Lewis (1888–1950)....the father of David Lewis (1909–1981), a leader of the New Democratic Party in Canada….David Dubinsky (1892–1982), though never formally a member of the party, had joined the bakers' union, which was controlled by the Bund, and was elected assistant secretary within the union by 1906…..He later became a member of the Socialist Party of America, helped found the American Labor Party in 1936 and was from 1932 till 1966 the leader of the International Ladies' Garment Workers' Union…..under the name Max Goldfarb, David Petrovsky (1886–1937) was a member of the Central Committee of the Jewish Socialist Federation of America, a member of the Socialist Party of America, and the labor editor of The Forward” (Wikipedia). SUBJECT(S) : Jews -- Poland -- Periodicals. Jewish labor unions -- Periodicals. Socialism and Judaism -- Periodicals. Yiddish literature -- Poland -- Periodicals. OCLC Number: 642969688. OCLC lists only 4 runs (Arizona State, Stanford, LOC, U of Washington), all of which appear to be incomplete. Nr. 3-4 was printed as Nr. 3 (Dec. 15, 1927), but then has Nr. 4 (Dec. 20, 1927) on a superimposed lable--not sure if Nr. 3 actually existed or in what form. Interestingly, evey copy of this issue that we have ever seen has had pages 1-6 removed, perhaps by the publisher and related to the re-issuing as a later number. We offer pages 1-6 here in facimile. Good Condition. (Y-1-10) xx‎

‎UNZER TSAYT. SOTSYALISTISHE HOYDESH-SHRIFT. [UNZER CAJT] 1929, NRS. 1/2, 3, 4/5 (COMPLETE THIS VOLUME)‎

‎Original Paper Wrappers, 8vo, ca. 100 pages. Monthly Bundist periodical ran from Vol. I, Nr, 1 (Oct. 1927) to 1932. 23 cm. In Yiddish. Unobtrusive Bund rubber stamp. Levin (1977) reports that it was in UNZER TSAYT that the very first reports of the Bund's split over the National Question with the Russian Social Democrats were published (in 1927). The Bund in Poland, here providing its unique Polish Jewish Socialist anti-Zionist perspective. “The General Jewish Labour Bund in Lithuania, Poland and Russia (Yiddish: ‘algemeyner yidisher arbeter-bund in lite, poyln un rusland’), generally called The Bund or the Jewish Labour Bund, was a secular Jewish socialist party.... founded in Vilnius on October 7, 1897…..In 1917 the Polish part of the Bund, which dated to the times when Poland was a Russian territory, seceded from the Russian Bund and created a new Polish General Labor Bund which continued to operate in Poland in the years between the two world wars….The Bund sought to unite all Jewish workers in the Russian Empire into a united socialist party, and also to ally itself with the wider Russian social democratic movement to achieve a democratic and socialist Russia. The Russian Empire then included Lithuania, Latvia, Belarus, Ukraine and most of present-day Poland, areas where the majority of the world's Jews then lived. They hoped to see the Jews achieve a legal minority status in Russia. Of all Jewish political parties of the time, the Bund was the most progressive regarding gender equality, with women making up more than one-third of all members. The Bund actively campaigned against anti-Semitism. It defended Jewish civil and cultural rights and rejected assimilation. However, the close promotion of Jewish sectional interests and support for the concept of Jewish national unity (klal yisrael) was prevented by the socialist universalism of the Bund. The Bund avoided any automatic solidarity with Jews of the middle and upper classes and generally rejected political cooperation with Jewish groups that held religious, Zionist or conservative views. Even the anthem of the Bund, known as "the oath" (di shvue in Yiddish), written in 1902 by Sh. An-ski, contained no explicit reference to Jews or Jewish suffering. At the heart of the vision of the future of the Bund was the idea that there is no contradiction between the national aspect on the one hand and the socialist aspect on the other. As a strictly secular organization, the Bund renounced the Holy Land and the sacred language (Hebrew) and chose to speak Yiddish….In its early years the Bund had remarkable success, gaining an estimated 30,000 members in 1903 and an estimated 40,000 supporters in 1906, making it the largest socialist group in the Russian Empire…. the Bund was a founding collective member at the RSDLP's first congress in Minsk in March 1898. For the next 5 years, the Bund was recognized as the sole representative of the Jewish workers in the RSDLP, although many Russian socialists of Jewish descent, especially outside of the Pale of Settlement, joined the RSDLP directly….The Bund generally sided with the party's Menshevik faction led by Julius Martov and against the Bolshevik faction led by Vladimir Lenin during the factional struggles in the run-up to the Russian Revolution of 1917….In the Polish areas of the [Russian] empire, the Bund was a leading force in the 1905 revolution. At that time the organization probably reached the height of its influence. It called for an improvement in living standards, a more democratic political system and the introduction of equal rights for Jews. At least in the early stages of the first Russian Revolution, the armed groups of the "Bund" were likely the strongest revolutionary force in Western Russia. During the following years, the Bund went into a period of decay….The Bund eventually came to strongly oppose Zionism, arguing that emigration to Palestine was a form of escapism. The Bund did not advocate separatism. Instead, it focused on culture, rather than a state or a place, as the glue of Jewish ‘nationalism.’ …. The Bund also promoted the use of Yiddish as a Jewish national language and to some extent opposed the Zionist project of reviving Hebrew. The Bund won converts mainly among Jewish artisans and workers, but also among the growing Jewish intelligentsia. It led a trade union movement of its own. It joined with the Poalei Zion (Labour Zionists) and other groups to form self-defense organisations to protect Jewish communities against pogroms and government troops. During the Russian Revolution of 1905 the Bund headed the revolutionary movement in the Jewish towns, particularly in Belarus and Ukraine…..In 1921, the Communist Bund [in the USSR] dissolved itself and its members sought admission to the Communist Party....Many former Bundists, like Mikhail Liber and David Petrovsky, perished during Stalin's purges in the 1930s. The Polish Bundists continued their activities until 1948. During the latter half of the 20th century the Bundist legacy was represented through the International Jewish Labor Bund, a federation of local Bundist groups around the world….Among the exiled Bundists who went on with Socialist politics in America was Baruch Charney Vladeck (1886–1938), elected to the New York Board of Aldermen as a Socialist in 1917…[and] 1937 [and] manager of The Jewish Daily Forward…Moishe Lewis (1888–1950)....the father of David Lewis (1909–1981), a leader of the New Democratic Party in Canada….David Dubinsky (1892–1982), though never formally a member of the party, had joined the bakers' union, which was controlled by the Bund, and was elected assistant secretary within the union by 1906…..He later became a member of the Socialist Party of America, helped found the American Labor Party in 1936 and was from 1932 till 1966 the leader of the International Ladies' Garment Workers' Union…..under the name Max Goldfarb, David Petrovsky (1886–1937) was a member of the Central Committee of the Jewish Socialist Federation of America, a member of the Socialist Party of America, and the labor editor of The Forward” (Wikipedia). SUBJECT(S) : Jews -- Poland -- Periodicals. Jewish labor unions -- Periodicals. Socialism and Judaism -- Periodicals. Yiddish literature -- Poland -- Periodicals. OCLC Number: 642969688. OCLC lists only runs (Arizona State, Stanford, LOC, U of Washington), all of which appear to be incomplete. Very light wear, a beautiful set! Very Good Condition. (Y-1-12) xx‎

‎Yaakov Rosenheim Memorial Anthology: A Concise History of Agudath Israel - Biographical Sketches, Essays and Addresses [IN ENGLISH AND YIDDISH]‎

‎IN ENGLISH AND YIDDISH. 25.5x17 cm. 65+107 pages. Softcover. Cover and spine slightly yellowing and rubbed. Spine slightly worn. Binding slightly visible between few pages. Pencil inscription on few pages - NO damage to text. PAGES 31-32 MISSING! Else in good condition.‎

‎YUGNT-VEKER. ORGAN FUN YUGNT-BUND "TSUKUNFT" IN POYLN. NEW SERIES. BROKEN RUN OF THE FIRST ISSUES FOLLOWING LIBERATION (INCLUDING ALL OF THE 1ST 9 ISSUES! ) . RUNNING NRS. 1-9, 11/12, 15, 16; & 1949 (PARIS) NRS. 1 & 2‎

‎Varsha [i. E. Warsaw] & Paris: Tsukunft, 1946-49. Paper Wrappers, 4to (tabloid format) , 24 pages each issue. Many issues include photos or illustrations on cover. This Yiddish Socialist bi-monthly newspaper for Young people ran from Dec. 1, 1922 until sometime in 1949, in various formats at different times. Very interesting vision of a postwar world of Jewish Socialism by the surviving rememnant in Poland, clearly expressing the Bund position of Dokeit ("thereness") , remaining to build Jewish life within a socialist framework with other nationalities, rather than Zionism; this even on Polish soil in the immediate of the aftermath of the Shoah. SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Newsprint, so paper is brown, but for the most part very solid. What wear there is is at the extreme margins, with, no text loss (Y-28A)‎

‎YUGNT-VEKER. ORGAN FUN YUGNT-BUND "TSUKUNFT" IN POYLN. NEW SERIES. NR. 1. FIRST ISSUE IN ITS POST WAR CONFIGURATION, AND THE ONLY ISSUE PUBLISHED IN 1946,‎

‎Varsha [i. E. Warsaw]: Tsukunft, 1946. Paper Wrappers, 4to (tabloid format) , 24 pages. Photos on cover. This Yiddish Socialist bi-monthly newspaper for Young people ran from Dec. 1, 1922 until sometime in 1948, in various formats at different times. Very interesting vision of a postwar world of Jewish Socialism by the surviving rememnant in Poland, clearly expressing the Bund position of Dokeit ("thereness") , remaining to build Jewish life within a socialist framework with other nationalities, rather than Zionism; this even on Polish soil in the immediate of the aftermath of the Shoah. SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Newsprint, so paper is brown, but for the most part very solid. What wear there is is at the extreme margins, with, no text loss (Y-28A)‎

‎YUGNT-VEKER. ORGAN GEVIDMET DI INTERESN FUN DER ARBAYTER-YUGNT. [JUGNT-WEKER]. LOOSE ISSUES: NR. 20 (VOL IV, NR. 5, JULY 25, 1925) , 23 (VOL IV, NR. 8, NOV. 20, 1925) ; NR. 37 (VOL. 5, NR. 11, OCT. 5, 1926)‎

‎Varsha [i. E. Warsaw]: Di Welt, 1925-26. Paper Wrappers, 8vo (pamphlet format) , ca. 36 pages each issue. This Yiddish Socialist Monthly/Semimonthly magazine for Young people ran from Dec. 1, 1922 until sometime in 1948. In addition to these issues from 1925-26 out of Warsaw, the journal was later published instead in Lodz and Paris, and was edited, in succession, by L. Hechtman, J. Mendelsohn, J. Gutgold, & L. Blit. SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Very Good Condition. (Y-27) Price is per issue‎

‎YUGNT-VEKER. ORGAN GEVIDMET DI INTERESN FUN DER ARBAYTER-YUGNT. SEPT 15 1922 ZAMLHEFT‎

‎Varsha [i. E. Warsaw]: Di Welt, 1922. Paper Wrappers, 4to (tabloid format) , 16 pages. This Yiddish Socialist bi-monthly newspaper for Young people ran from Dec. 1, 1922 until sometime in 1948, in various formats at different times. The journal was later published in Lodz and Paris, and was edited, in succession, by L. Hechtman, J. Mendelsohn, J. Gutgold, & L. Blit. SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Newsprint, so paper is brown & fragile, butall wear is at the extreme margins, with, remarkably, no text loss whatsoever. (Y-28)‎

‎(FOLKEL Ferruccio) -‎

‎Nuove storielle ebraiche.‎

‎Milano, Rizzoli, 1990, 16mo (cm. 18 x 11) brossura con copertina illustrata a colori, pp. 184 (I classici BUR, 763). Firma di possesso.‎

‎(Jt) Grünbaum, Max.‎

‎JÜDISCHDEUTSCHE CHRESTOMATHIE: ZUGLEICH EIN BEITRAG ZUR KUNDE DER HEBRÄISCHEN LITERATUR.‎

‎Leipzig: F. A. Brockhaus, 1882. Disbound; 8vo. Xii, 587 pages. Marbled endpapers. In German. Bibliographical citations. Max Grünbaum was a distinguished Munich Orientalist. A Chrestomathy is an aid, by means of prose passages, in learning a language. Contains Medieval Yiddish translations of the Bible. SUBJECT (S) : Yiddish language -- Translating into German. Ex-library with minimal markings. Some age staining. Corners of a few pages chipped. Although cover not present, binding is tight. Text in good condition. (GR-07-8)‎