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LAZAR (Nicolas M.).
Poètes israéliens d'aujourd'hui (choix de poèmes).
Paris Albin Michel, "Présences du judaïsme" 1960 1 vol. broché in-12, broché, 159 pp. Traduits de l'hébreu et présentés par Nicolas M. Lazar. Prière d'insérer joint. Très bon état.
Ссылка продавца : 107616
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Lazar Litai, Chaim
MURANOWSKA 7: THE WARSAW GHETTO RISING [Author Inscribed]
Publishers cloth. 8vo. 341 pages. 23 cm. First English edition. Translation of Metsadah shel Varshah. Translated from the Hebrew by Josef Shachter. One of the earliest studies of the role of the ZZW, the Jewish Military Union, in the Warsaw Ghetto Uprising; a volume which was criticized for being a non objective partisan polemic within the fold of Jatonskian Revisionist Zionism, the work nevertheless caused many to extend their research on the uprising, giving the ZZW alongside the ZOB due credit. Subjects: Warsaw (Poland) - History - Warsaw Ghetto Uprising, 1943. Some penned writing on endpages, dustjacket edges lightly worn, otherwise fresh and clean. Very good condition. (HOLO2-105-24)
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Lazar Litai, Chaim
MURANOWSKA 7: THE WARSAW GHETTO RISING [Author Inscribed]
Publishers cloth. 8vo. 341 pages. 23 cm. First English edition. Inscribed by author on title page. Translation of Metsadah shel Varshah. Translated from the Hebrew by Josef Shachter. One of the earliest studies of the role of the ZZW, the Jewish Military Union, in the Warsaw Ghetto Uprising; a volume which was criticized for being a non objective partisan polemic within the fold of Jatonskian Revisionist Zionism, the work nevertheless caused many to extend their research on the uprising, giving the ZZW alongside the ZOB due credit. Subjects: Warsaw (Poland) - History - Warsaw Ghetto Uprising, 1943. Very good condition in Very Good- Jacket. A nice signed copy. (HOLO2-105-24)
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Lazar, Litai
HURBAN U-MERED
(FT) Hardcover with dustjacket, 416 pages, Illustrated, In Hebrew. An account of the author's experience as a Jewish partisan in the Vilna ghetto. OCLC lists 15 copies worldwide. Dustjacket with heavy edgwear, Inside pages all clean. Overall very good condition. (HOLO2-89-91)
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Lazar, Moshe ; Dilligan, Robert [Ed.]
Libro de las Generaciones (Ms. 17633, B. N. Madrid) and The Book of Yashar (English Anonymous Translation)- Limited Edition. [SERIES]: The Sephardic Classical Library - 3
290X225 mm. xxviii+515 pages. Hardcover. PLEASE NOTE: This item is overweight. We may ask for extra shipping costs.
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Lazar, Moshe, 1928-....
THE LADINO MAHZOR OF FERRARA [1553]
Cloth, 4to, XV, 302 pages. Limited Edition. In Ladino, using Latin script. Introduction in English. Series: The Sephardic classical library, 8; Our critical edition of the Ladino Mahzor of Ferrara [1553] for Rosh Hashanah and Yom Kippur is based on a copy preserved in the Rare Book department of The Free Library of Philadelphia; its translation is derived from a more complete Ladino Siddur including the prayers for all the days of the year, also printed in Ferrara in 1552
: (From Editors preface) OCLC lists 2 copies worldwide (BIBLIOTHEQUE NATIONALE DE FRANCE, BIBLIOTECA NACIONAL MADRID) Silver embossed spine title and tablet design on cover. Letter from Rabbi Marc Angel to previous owner, along with article in Ladino laid in. Near Fine condition. (SEF-23-9)
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Lazar, Moshe.
THE SEPHARDIC TRADITION : LADINO AND SPANISH-JEWISH LITERATURE.
8vo. 222 pages. First edition. SUBJECT (S) : Ladino literature translations into English. CONTENTS: Romances; Poem of Joseph; Legends; Ladino sayings and proverbs; Truth triumphs in the end. SERIES: The B'nai B'rith Jewish heritage classics; UNESCO collection of representative works: Israel series. ISBN: 0393043487. Has dust jacket. Ex library. Good+ condition. (SEF-12-3)
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LAZARE LANDAU.
DE L"AVERSION A L'ESTIME : JUIFS ET CATHOLIQUES EN FRANCE DE 1919 A 1939.
in-8°, 351 pp., broche, couv. Bon etat. [CA-1]
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Lazare, Bernard
ANTISEMITISM: ITS HISTORY AND CAUSES
Cloth. 8vo. 208 pages. 23 cm. In this work, Lazare maintained that antisemitism could be of some use in bringing about the advent of socialism by teaching hatred of Jewish capitalism; this would inevitably turn into hatred of capitalism in all its forms. His book contains violent expressions against some sectors of the Jewish community, often quoted later by professional antisemites. SUBJECT (S) : Antisemitism -- History. Originally published as L'antisémitisme: son histoire et ses causes, in 1894. Bibliography pages [195]-200. Nice, clean copy with tight binding. Very good condition. xx (HOLO2-49-3) .
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Lazare, Bernard
DIE JUDEN IN RUMÄNIEN
Original Wraps. 8vo. 88 pages. 24 cm. First German edition. Authorized German Translation. The Jews in Romania; Lazares first hand account and denunciation of the terrible fate of Romanian Jews, after his visit to Romania in 1900 and 1902; originally published in LAurore, 1900. Lazare, (1865-1903) was famous for his defense of Alfred Dreyfus, his activity in French Anarchist circles, his correspondence with Ahad Haam, and his brief friendship and break with Theodor Herzl. Subjects: Jews - Romania. OCLC lists 19 copies. Light soiling and chipping to wraps, otherwise fresh and clean. Good + condition. (EE-5-13)
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Lazarov, Judah Leib
SEFER MATEH YEHUDAH (PARTS 1-6 COMPLETE)
1st edition. 8vo. Loosely bound in period boards. 407 pages. 23 cm. In Hebrew. Goldman 839. Title translates to The Book of the Staff of Judah Published in 6 parts. Sermons on the weekly Torah portion. R. Judah Leib Lazarov (1875-1939) was born in Kovno Province, Russia and studied in Jewish centers such as Telz, Mir, Volozhin and Radun. Prior to moving to the United States in 1898 where his career as a teacher flourished, he worked as a preacher in Lithuania. He was renowned for his scholarship and instrumental role in founding Hebrew schools. Lazarov took pains not to refer to himself as a Rov, i. E. , capable of making halakhic decisions, and insisted his role was simply that of a preacher. SUBJECTS(S) Jewish Sermons, Bible. OCLC lists 9 copies worldwide. Flaking and edgewear. Otherwise Good condition. (AMR-50-8A)
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Lazarov, Judah Leib
SEFER MATEH YEHUDAH (VOLUMES 3, 4 AND 5 ONLY, OF 6 TOTAL)
1st edition. 8vo. 61, 61, 61. 23 cm. In Hebrew. Goldman 839. Title translates to The Book of the Staff of Judah Published in 6 parts. Sermons on the weekly Torah portion. R. Judah Leib Lazarov (1875-1939) was born in Kovno Province, Russia and studied in Jewish centers such as Telz, Mir, Volozhin and Radun. Prior to moving to the United States in 1898 where his career as a teacher flourished, he worked as a preacher in Lithuania. He was renowned for his scholarship and instrumental role in founding Hebrew schools. Lazarov took pains not to refer to himself as a Rov, i. E. , capable of making halakhic decisions, and insisted his role was simply that of a preacher. SUBJECTS(S) Jewish Sermons, Bible. OCLC lists 9 copies worldwide. Original paper wrappings. Flaking and edgewear. Otherwise Good condition. (AMR-50-8)
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Lazarov, R. Judah Leib
SEFER DIVREI YEHUDAH [ALL THREE VOLUMES BOUND IN ONE]
First edition. Period boards. 8vo. 115, 73, 42 pages. 23x16 cm. In Hebrew. Goldman 735. Title translates to The Book of Yehudas Statements. This three-volume work contains discourses and lectures on the Hebrew bible. Rabbi Judah Leib Lazarov (1875-1939) was born in Kovno Province, Russia and studied in Jewish centers such as Telz, Mir, Volozhin and Radun. Prior to moving to the United States in 1898 where his career as a teacher flourished, he worked as a preacher in Lithuania. He was renowned for his scholarship and instrumental role in founding Hebrew schools. SUBJECT(S) : Festival-day sermons. Bible. Pentateuch -- Sermons. Tanakh - American Judaism. No copies on OCLC. CD-EPI 0141893 (with wrong pagination) ; Repair to binding. Wear to boards. Minor foxing to later pages. All text is clear. Overall Good- Condition. Very Rare. (AMR-47-34)
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Lazarus, Emma
ALIDE: AN EPISODE OF GOETHES LIFE
1st edition. Original boards with embellished spine and gilt lettering. 8vo. 214 pages, 29 cm. In English. Emma Lazarus (1849 1887) was an American poet, writer, and translator from New York City. She wrote the sonnet The New Colossus in 1883, which includes "lines of world-wide welcome". Its lines famously appear inscribed on a bronze plaque in the pedestal of the Statue of Liberty, installed in 1903, a decade and a half after Lazarus's death. (Wikipedia, 2018) . No copy appearing at auction in the last 50 years. SUBJECTS: Goethe, Johann Wolfgang von, 1749-1832. Brion, Friederike-Elisabeth, 1752-1813 -- Fiction. Very good condition. A beautiful copy. (AMR-65-5)
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Lazarus, Emma (July 22, 1849 - November 19, 1887).
EMMA LAZARUS. Selections from Her Poetry and Prose. Edited, with an Introduction, by Morris U. Schappes.
110 p. Small Quarto. Original printed wraps. Fifth Revised and Enlarged Edition. JUDAICA BOX 3
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Lazarus, Felix
Die Häupter der vertriebenen - Beiträge zu einer Geschichte der Exilsfürsten in Babylonien unter den Arsakiden und Sassaniden. Nach meist unbenutzten Quellen mit einer nach Handschriften und ältesten Drucken bearbeiten kritischen Ausgabe der "kleinen Weltchronik" und mehreren Beilagen von Dr. Felix Lazarus. Separatabdruck aus Jahrbücher f. Jüdische Geschichte u. Litteratur, Bd. X.
EXTREMELY RARE monograph on the leaders of the Diaspora Jewish community in Babylon (exilarchs) under the regimes of the Arsacids and Sassanids according to various sources and manuscripts, particularly the 'Seder Olam Zutta'. 225x150mm. VIII+182 pages. Marbled board Hardcover with cloth spine. Cover slightly rubbed. Cover edges and corners slightly worn. Cover corners bumped. Cover and rear whitepage partly detached from binding. Rear whitepage edge torn (30mm). Spine partly torn, upper part detached from front cover. Spine upper edge and middle part missing, bottom edge bumped and peeling. Spine hinges partly cracked. Sticker residues on spine upper part. Binding cracked and visible between title-page and page III. Ex-library copy with stamp on title-page and pages III, 77. Small pen writing on front endpaper and pages 30 and 66 edge. Small pencil marks on some pages. First 3 page edges and pages 111-116 edge slightly chipped - NO damage to text. Pages browning. [SUMMARY]: This extremely rare work on Babylonian exilarchs has sustained some external damage (mostly to cover), but is still in good reading condition. PLEASE NOTE: This book's cover is very worn, loose or missing. If you'd like, we can send this book to be rebound for an extra charge.
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Lazarus, Leser.
ZUR CHARAKTERISTIK DER TALMUDISCHEN ETHIK.
Breslau: F. W. Jungfer's Buchdruckerei, 1877. Cloth. 8vo. 48 pages. First edition. In German. "Lazarus combined the knowledge of a Talmudist of the old school with modern education" (JE) . SUBJECT(S) : Jewish Ethics, Talmud. OCLC lists 11 copies worldwide. Ex-library. Binding shaken, front endpapers and title page detached but present. Colored endpapers. Text very clear. Overall in good condition. (GERN-2-23).
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Lazarus, M
Die Ethik des Judenthums.
Frankfurt, Kauffmann, 1898. Erstausgabe. XXV, 469 S. Gr.-8°, dekorativer Halblederband der Zeit mit Rückenschild auf 5 Bünden.
Ссылка продавца : 164614
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LAZARUS, M
Die Ethik des Judenthums. Bd 1 (v. 2). Frankf.M., J. Kauffmann,.
1898. Gr.-8vo. 26, 470 S. Hldrbd m. eingeb. OUmschl. (beschabt, Rücken seitl. eingerissen, St. a. d. T.).
Ссылка продавца : 1015243
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LAZARUS, M
Die Ethik des Judentums. 4. Tsd.
Frankfurt/Main, J. Kauffmann, 1901. Gr.-8vo. 25, (1), 469 S. OLwd (Einbd etwas fl., St. a. d. T.).
Ссылка продавца : 1137465
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1898. Half leather; 8vo. Xxv, 469 pages. First edition. Marbled boards with gold lettering and rules to spine. In German. Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Bit of edgewear to spine. Henry O. Bernstein's bookplate on flyleaf. 1/2" by 5" piece has been cut from top of title page, not affecting text. Edges and corners worn; boards scuffed. Good condition. (GR-2-5)
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1898. Half cloth; 8vo. Xxv, 469 pages. First edition. In German. Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Edgeworn; boards scuffed. Backstrip loosening. Flyleaf detached Usual age staining. Few notes in pencil. Interior in good condition. (GR-2-7)
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1899. Half cloth; 8vo. Xxv, 469 pages. Marbled edges. In German. "Drittes stausend. " Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Edgeworn; boards scuffed. Most of backstrip gone. Front hinge starting. Usual age staining. Few notes in pencil. Interior in good condition. (GR-2-8)
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1898. Three quarter leather; 8vo. Xxv, 469 pages. First edition. Gold lettering and rules to spine. In German. Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Missing front cover. Wear and flaking to leather on spine. Pages slightly tanned. Title page chipped. Good condition. (RAB-48-15)
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Lazarus, M. [Moritz]
Die Ethik des Judenthums
250x170 mm. XXV+469 pages. Hardcover. Cover yellowing and stained. Cover corners and spine edges bumped and rubbed. Sticker on inner cover. Stamp on first whitepage. First whitepage tattered. Pencil inscription on some pages. Some pages coming loose from binding. Pages yellowing. Else in good condition. PLEASE NOTE: This item is overweight. We may ask for extra shipping costs.
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Lazarus, M. Prof
Reden zur Eröffnung und zum Schluß der Zweiten israelitischen Synode in Augsburg am 11. und 17. Juli 1871.
Augsburg Reichel 1871. 8° 40 Sl. Pp., minim. Einriss d. unt. kapit., Einbd. etwas angeschmutzt, papierbedingt leicht gebräunt, innen wenige Bleistift-Anstreichungen, Besitzerverm. a. vord. Deckel, gut erhalten.
Ссылка продавца : 57994AB
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LAZARUS, Moritz
An die deutschen Juden. 4. Auflage.
Berlin, Walther & Apolant 1887. 30 (2) Seiten, HLn. d. Zt., ausgeschiedenes Bibl.-Expl. Der deutsche Psychologe Moritz Lazarus (1824-1903) gilt als Vorkämpfer für die Rechte des Judentums und war selbst ein prominenter Vertreter des sozialen Aufstiegs deutscher Juden in der zweiten Hälfte des 19. Jahrhunderts. Mit Aufkommen des gegen die Emanzipation gerichteten bürgerlichen und akademischen modernen Antisemitismus gehörte Lazarus zu den ersten, die mit Reden, Büchern und jüdischer Selbstorganisierung auf Heinrich von Treitschkes antisemitischen Angriff reagierten. (Vgl. Wikipedia). Seine Schriften - wie auch die vorliegende - sind "bemerkenswerte Dokumente deutsch-jüdischen Selbstbewusstseins".
Ссылка продавца : JUDA0018
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Lazarus, Moritz
Die Ethik des Judenthums. 2. Band aus dem handschriftlichen Nachlass hrsg. v. J. Winter und A. Wünsche.
Frankfurt/Main:, Kauffmann, 1898-1911. Gr.-8°. XXV, 469; LV, 404 S., Halbleinen 2 Bände. Einband berieben und leicht bestiossen; Stempel auf Titelblatt von Band 1; wenig Bleistiftanstreichungen in Band 2)
Ссылка продавца : 71182BB
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Lazarus, Moritz
Moritz Lazarus' Lebenserinnerungen, bearbeitet von Mahida Lazarus und Alfred Leicht,
Berlin, Georg Reimer, 1906. gr.8°, XI, 631 S. mit einem wunderbaren Frontispiz-Porträt mit Signatur-Faksimile und dem schützenden Seidenhemdchen, original Kartonage (Paperback), Erstausgabe äußerlich nur wenig altersspurig, teilweise noch unaufgeschnitten, sonst aber ein altersgemäß gutes, textsauberes Exemplar
Ссылка продавца : 17490CB
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Lazarus, Moses Moritz
Die Erneuerung des Judentums. Ein Aufruf.
Bln., Georg Reimer, 1909. XVI,121 S., Original-Broschur, 8°. Vgl. JL III,993-994/Wininger III,612-614. Softcover Einband eingerissen, fleckig. Titelseite mit dreieckigem Ausschnitt (ohne Textverlust).
Ссылка продавца : 17375
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LAZARUS, Nahida Ruth (Nahida Remy)
Das jüdische Haus. Erster Band.
Berlin:, Duncker., 1898. (3),322 S. Leinen mit Rücken- und Deckeltitel. [3 Warenabbildungen] (Zweite Auflage der Culturstudien über das Judenth Klebespuren eines Rückenschildchens, Gebrauchsspuren, Privatstempel auf Titel. Insgesamt ordentlicher Zustand.
Ссылка продавца : 21543B
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Lazarus, Nahida Ruth (Nahida Remy)
Das jüdische Weib. Dritte (wohlfeile) Auflage
140X220 mm. 328 pages. Hardcover with gilt lettering. Cover edges slightly bumped. Spine edges slightly bumped. Ex-libris on title page. Pages 13-18 corners torn, no damage to text. Binding exposed between pages 10-11. Pages slightly yellowing. Else, in good condition.
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LAZARUS, Nahida Ruth (Nahida Remy):
Das jüdische Haus. Erster Band.
(Zweite Auflage der Culturstudien über das Judenthum). (3),322 S. Leinen mit Rücken- und Deckeltitel. Klebespuren eines Rückenschildchens, Gebrauchsspuren, Privatstempel auf Titel. Insgesamt ordentlicher Zustand.
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Lazarus-Yafeh, Hava
SOME RELIGIOUS ASPECTS OF ISLAM A Collection of Articles
Ex-library copy with usual stamps, call numbers and pocket. Staining on cover from former adhesive sticker. ; Contents include: 'Umar b. Al-Khattab-- Paul of Islam? ; The Religious Dialectics of the Hadjdj; Muslim festivals; Is there a Concept of Redemption in Islam? ; The Sanctity of Jerusalem in Islam; Judaism and Islam-- some Aspects of Mutual Cultural Influences; Contemporary religious Thought among the 'Ulama of Al-Azhar; Modern Muslim attitudes toward the Ka'ba and the Hadjdj: the rise of Neo-Fundamentalism in Islam. ; Studies in the History of Religions; 181 pages
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Lazarus-Yafeh, Hava [Ed.]
Muslim Authors on Jews and Judaism: The Jews Among Their Muslim Neighbors [IN HEBREW]
IN HEBREW. 23X15.5 cm. 276 pages. Hardcover. In good condition.
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LE SEMELLIER (Jean-Laurent).
Conférences ecclésiastiques sur le Décalogue.
A Bruxelles, ches les Frères associés, 1759. 4 vol. au format in-12 (172 x 98 mm) de 1 f. bl., 2 ff. n.fol., 425 pp. et 1 f. bl. ; 2 ff. n.fol., 398 pp. et 1 f. bl. ; 1 f. bl., 2 ff. n.fol., 331 pp. et 1 f. bl. ; 1 f. bl., 2 ff. n.fol., 383 pp. et 1 f. bl. Reliures uniformes de l'époque de pleine basane marbrée blonde, plats jansénistes, dos à nerfs ornés de filets gras à froid, caissons d'encadrement dorés, fleurons dorés, semis de pointillés dorés, pièces de titre de maroquin brun, pièce de tomaison de maroquin fauve, titre doré, tomaison dorée, palette sorée en tête et queue, filet doré sur les coupes, toutes tranches marbrées.
Ссылка продавца : 16488
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LE MAREC, Gerard.
Le Dossier Juif - Documents - France 1940-1945, n° 4.
Paris, S.N.R.A., 1979. in-4° 76 pp., nombreuses illustrations et repros de documents, broche, couv. illustree.
Ссылка продавца : 28859
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LE MARGUER (Sandrick).-
Portrait d'Israël en jeune fille. Genèse de Marie.
2008 Paris, NRF, Gallimard (Collection "L'Infini"), 2008, in 8° broché, 264 pages.
Ссылка продавца : 83114
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LE MIRE Henri (Colonel)
Tsahal, histoire de l'armée d'Israël (1948-1986).
Paris, Plon, 1976. 15 x 24, 331 pp., quelques illustrations en N/B, 15 cartes, broché, bon état (couverture légèrement défraîchie).
Ссылка продавца : 105.375
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LE BULLETIN DE LETTRE INTERNATIONALE
Des intellectuels. La condition juive. De l'Allemagne. (Revue).
Broché. 176 pages.
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Le Cornu, Hilary
A Commentary on the Jewish Roots of Acts [Two Volume Set]
Two Volume Set. 23.5x15 cm. xxxviii+856/857-1736 pages. Hardcover. In good condition. PLEASE NOTE: This item is overweight. We may ask for extra shipping costs.
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LE GOUVERNEMENT D'ISRAEL.
Jérusalem. Cité vivante.
Fine English Jérusalem. Cité vivante., Le Gouvernement D'Israel, Jérusalem, 1950. Paperback. Pbo. Fine. 4to. (30 x 22 cm). In French. B/w ills. 86 p.
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LE MAREC, Gerard.
Le Dossier Juif - Documents - France 1940-1945, n° 4.
in-4° 76 pp., nombreuses illustrations et repros de documents, broche, couv. illustree. Bon etat (mouill.). [P-40]
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Le Pic
"L'affaire" du XVIe siècle.
Paris, Société nouvelle de librairie et d'édition, 1904. 76 S., Original-Broschur, 8°. Softcover Vorderer Umschlag fehlt, hinterer angestaubt. Bindung lose, Stempel auf Titelseite (Radierspuren, kleine Fehlstelle).
Ссылка продавца : 166034
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LE RABBIN JOS. BLOCH.
Mon premier livre d'Hebreu. Elements de lecture et de traduction Hebraiques.
Good English In modern cloth bdg. Demy 8vo. (21 x 13,5 cm). In Hebrew and French. B/w ills. [iv], 52 p. Huitieme Edition corrigee et augmentee. Mon premier livre d'Hebreu. Elements de lecture et de traduction Hebraiques.
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Le Talmud
Exposé synthétique du Talmud et de l'enseignement des Rabbins sur l'éthique, la religion, les coutumes et la jurisprudence par A. Cohen
Traduction de Jacques Marty. Paris, Payot, 1933. 470 S. Or.-Brosch.; mit Gebrauchsspuren u. beschabt. (Bibliothèque historique).
Ссылка продавца : 76392
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Le Vitte-Harten, Doreet
Die neuen Hebräer : 100 Jahre Kunst in Israel ; [Martin-Gropius-Bau, Berlin, 20. Mai - 5. September 2005 ; eine Ausstellung des Israel Museum, Jerusalem, und der Berliner Festspiele]. [Veranst.: Berliner Festspiele ; The Israel Museum Jerusalem]. Hrsg. von Doreet LeVitte Harten in Zusammenarbeit mit Yigal Zalmona. [Übers.: Anne Birkenhauer] Ausstellungskatalog / Ausstellung
Berlin : Nicolai 2005. 588 S. : 224 farbige Abb., 18 s/w-Abb.; 23 cm Pp., Softcover/Paperback, Exemplar in gutem Erhaltungszustand
Ссылка продавца : 63424
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Le-Huu, Inka
Die sociale Emanzipation.
Wallstein, 2017. 451 S. (= Hamburger Beiträge zur Geschichte der deutschen Juden, Bd. 48). 23 cm. OPp. m. SU.
Ссылка продавца : 93588
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LEARSI (Rufus)
Israel: a history of the Jewish people.
In-8, reliure éditeur rouge, (7) f., 715 p., maps. Cleveland and New York, The World publishing Company, 1949.
Ссылка продавца : 28437
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Lea, Henry Charles / Müllendorf, Prosper [Trans.]
Geschichte der spanischen Inquisition [THREE VOLUME SET]
THREE VOLUME SET. [ALL VOLUMES]: 250x165 mm. [XXVI+576] + [VIII+501] + [VIII+448] pages. Hardcover. Cover and spine yellowing. Cover stained. Cover corners bumped and worn. Cover edges bumped and worn. Spine worn. Binding visible between inner cover and whitepages. Inner cover and few pages age-stained. Pages yellowing. [VOL.II]: Front cover partly detached from spine. [SUMMARY]: Else all volumes in good condition. PLEASE NOTE: This item is overweight. We may ask for extra shipping costs.
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