‎Littérature hébraïque‎

‎Edery, Moshe [Ed.]‎

‎Moledet: Revista Mensual Ilustrada para Ninos y Adolescentes - Ano VII, Volumen III, 1952 [THIS VOLUME ONLY]‎

‎THIS VOLUME ONLY. 235x170 mm. Unpaginated. Gilt hardcover and spine. Rear cover dirty. Cover corners and edges worn. Cover corners and spine edges bumped. Spine and rear inner cover worn. Pages yellowing. Else in good condition.‎

‎Edith Hahn Beer‎

‎La femme de l'officier nazi - Moi Edith Beer, juive, autrichienne, survivante ...‎

‎France Loisirs, 2001. Format 14x23 cm, broche, 366 pages.Bon etat, petites traces d'usage sur un livre d'occasion.‎

书商的参考编号 : 22168

‎Edidin, Ben M. ; Schifreen, Edward‎

‎THE JEWISH HOLIDAYS PROGRAM GUIDE FOR BOY SCOUT TROOPS. A MANUAL OF PRACTICAL PROGRAMS, CEREMONIES, GAMES AND HANDICRAFTS‎

‎1st edition. Original paper wrappers. 58 pages with illustrations. 21 cm. In English. Published as the Holocaust was ending, somehow anticipating the growth of post-war suburban Jewish life with scouting as a part of it. As stated by the Committee on Scouting, their mission is to prepare young Jews to make ethical and moral choices over their lifetimes by instilling in them the values of Judaism as expressed in the Scout Oath and Scout Law (NJCOS, 2018) . SUBJECTS: Fasts and feasts - Judaism. Boy scouts. OCLC lists 3 copies worldwide (HUC, Balch, NYPL) . Very good condition. Scarce. (AMR-54-17)‎

‎Edited by BURÇIN EROL.‎

‎Musevilerle 500 yil.‎

‎Fine Turkish Paperback. Pbo. Roy. 8vo. (24 x 16 cm). In Turkish. 101 p., color ills. Musevilerle 500 yil.‎

‎Edited by COSKUN YILMAZ.‎

‎Sultanbeyli tarihi. Texts by Vahdettin Engin, Erhan Afyoncu, Cemalettin Sahin, Mehmet Mazak.‎

‎New New English Original bdg. Dust wrapper. 4to. (30 x 25 cm). In Turkish. Many color and b/w ills. 279 p. History of Sultanbeyli, a district of Istanbul in the Asian Side. In the early 20th century JCA had a farm established in this district called Mesillah Chadasha. The book includes some chapters on the history of this farm. Sultanbeyli tarihi. Texts by Vahdettin Engin, Erhan Afyoncu, Cemalettin Sahin, Mehmet Mazak.‎

‎Edited by EKREM ISIN.‎

‎Cities of the three books: Jerusalem and the Holy Land in 19th century photographs.= Üç kitapli kentler: 19. yüzyil fotograflarinda Kudüs ve kutsal topraklar.‎

‎New English Paperback. Pbo. Small 4to. In English and Turkish. 165 p., b/w and color ills. Cities of the three books: Jerusalem and the Holy Land in 19th century photographs.= Üç kitapli kentler: 19. yüzyil fotograflarinda Kudüs ve kutsal topraklar. The Album of Grand Vizier Kâmil Pasha and Local Photographers: The photograph album presented to Grand Vizier Kâmil Pasha encompasses 111 images of the Holy Land. A portion of these photographs was taken by Garabed Krikorian of the Jerusalem Armenian community. The person who introduced Krikorian to the art of photography was none other than Yessayi Garabedian, the first local photographer of Jerusalem. He established his own photographic studio in 1859 within the Jerusalem Armenian Monastery. Mendel John Diness, Peter Bergheim, Davud Sabunci, Leon Katz, Khalil Raad and Yeshayahu Raffalovich are recognized as outstanding masters of local photography in late-19th century. Jerusalem: The City of Faith and Passion: Prophets and kings constructed hand in hand the mythology of Jerusalem. The thrones of the heavens and earth were set in this city. From David to Solomon, and from Jesus Christ to Muhammad, it was the singular pole in a geography of faith. In the Middle Ages, it replaced Rome, which regarded itself as the navel of the earth. Jerusalem was the dream of those who embraced the Cross and the indispensable, holy land of Umayyad, Abbasid, Ayyubid, Fatimid caliphs, as well as Mamluk and Seljukid sultans. The city found peace under Ottoman rule from 1516 until 1917. Yet, before and after that time, the tears of humanity did not subside. First Photographers in the Holy Land: In 1833, British explorer Frederick Catherwood used the camera lucida in the Holy Land and produced the very first images of the Noble Sanctuary (Haram al-Sharif). Catherwood, who unveiled the Sacred, was followed by Scottish minister Alexander Keith. Keith's goal was to corroborate the text of the Holy Bible with images. This concept set the groundwork for British picturesque photography, which was particular to the Orient. In 1844, Joseph-Philibert Girault de Prangey experimented with a different style and focused on Islamic architecture in the Holy Land. Thus came along the first products of French documentary photography vis-à-vis the British picturesque. The photographers who convey to us today the history of the Holy Land have, to a large extent, emerged out of this school.‎

‎Edited by EMREHAN ZEYBEKOGLU, BO JOHANSSON.‎

‎Migration and labour in Europe: Views from Turkey and Sweden.‎

‎New English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In English. [xi], 306 p. Migration and labour in Europe: Views from Turkey and Sweden.‎

‎Edited by EREZ BITON (1942 - ).‎

‎Apirion. Revue litteraire, culturelle et socialle. No: 51, 1998.‎

‎Fine English Paperback. Pbo. 4to. (27 x 23 cm). In Hebrew. 56 p. B/w ills. Signed and inscribed by Nesim Eskin to poet and author Beki L. Bahar and her husband. Apirion. Revue litteraire, culturelle et socialle. No: 51, 1998.‎

‎Edited by EVANGELIA BALTA - MEHMET ÖLMEZ.‎

‎Between religion and language. Turkish-speaking Christians, Jews and Greek-speaking Muslims and Catholics in the Ottoman Empire.‎

‎New English Paperback. Roy. 8vo. (24 x 17 cm). In English. 417 p. Between religion and language. Turkish-speaking Christians, Jews and Greek-speaking Muslims and Catholics in the Ottoman Empire.‎

‎Edited by GAD NASSI.‎

‎En tierras ajenas yo me vo murir. Tekstos kontemporanos en Djudeo-Espaniol. Leyenda de una Lingua-Haketia-Kuentos-Memorias-Meliselda-Oki Oki.‎

‎New English Paperback. 4to. (32 x 23 cm). In Judeo-Espagnol (Ladino). 559 p., b/w ills. En tierras ajenas yo me vo murir. Tekstos kontemporanos en Djudeo-Espaniol. Leyenda de una Lingua-Haketia-Kuentos-Memorias-Meliselda-Oki Oki.‎

‎Edited by HASAN KURUYAZICI.‎

‎Houses of gods in the Princess Islands.= Adalar'da Tanri'nin evleri. [Exhibition catalogue].‎

‎New English Paperback. Pbo. 4to. (27,5 x 21 cm). In English and Turkish. [iii], 144 p., color and b/w ills. Houses of gods in the Princess Islands.= Adalar'da Tanri'nin evleri. [Exhibition catalogue]. Study on worshipping places in the Princes Islands: Churches, synagogues, mosques.‎

‎Edited by MAHIR SAUL.‎

‎Judeo-Spanish in the time of clamoring nationalisms.‎

‎New English Paperback. Pbo. Demy 8vo. (21 x 14 cm). In English. 267 p. "Well-known specialists of Judeo-Spanish and newcomers explore the intersection of language and social identity in the chapters of this book. How did linguistic self-perception shape the thriving Judeo-Spanish speech and print cultures of the Jews in the Balkans, Turkey, and the Levant? Did their attitude toward language influence the crisis that they experienced after ncountering the assertive nationalisms of the twentieth century? Can identification with the language continue in other forms after emigration, or if the language no longer served the purpose of communication among the new generations?".‎

‎Edited by NECMI ÜLKER.‎

‎II. Uluslararasi Izmir Sempozyumu. Tebligler.‎

‎Fine English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In Turkish. [8], 218 p., b/w ills. II. Uluslararasi Izmir Sempozyumu. Tebligler. Second International Smyrna (Izmir) Symposium. Proceedings.‎

‎Edited by NORA SENI.‎

‎Naissance du "Devoir d'Ingerence". Les carnets du voyage d'Adolphe Cremieux en Egypte, 1840.‎

‎New English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In French. 176 p. Naissance du "Devoir d'Ingerence". Les carnets du voyage d'Adolphe Cremieux en Egypte, 1840. Introduction Journal inédit du voyage en Egypte d'Adolphe Crémieux, et Lettres de Salomon Munk. Epilogue. Isaac-Jacob Adolphe Crémieux, né le 30 avril 1796 à Nîmes et mort le 10 février 1880 à Paris, est un avocat, un responsable de la franc-maçonnerie et un homme politique français. Il est l'auteur du décret Crémieux d'octobre 1870 qui attribue la citoyenneté française aux « israélites indigènes » d'Algérie. Il est l'ami de l'abbé Grégoire dont il fait l'éloge funèbre. Salomon Munk est un érudit du judaïsme franco-allemand du xixe siècle (Gross Glogau, le 14 mai 1803 - Paris, le 5 février 1867). Parmi ses nombreuses contributions à l'orientalisme, on lui doit en particulier l'édition, à partir des manuscrits arabes, du grand ouvre de Moïse Maïmonide, le Guide des Égarés (Moreh Nevoukim), qu'il publia en 3 volumes à partir de 1856. OTTOMANIA Ottoman Empire Egypt Middle East Travel Voyage Memoirs Judaica Letter.‎

‎Edited by RIFAT N. BALI.‎

‎The silent minority in Turkey: Turkish Jews.‎

‎New English Paperback. Pbo. Demy 8vo. (21 x 14 cm). In English. 589 p. he present book deals with the history of Turkish Jewry during the last century or so, beginning from the final years of the Ottoman Empire and continuing on through the early years of the Turkish Republic until today. The common theme of the various articles included in this volume is the pressures, problems and different instances and periods of discrimination and anti-Semitism that the small Jewish community of Turkey has encountered over the roughly 85-year history of the Turkish Republic. This collection of articles will be of use to the casual reader, as well as to scholars and students interested in the history of Turkish Jews.‎

‎Edited by YÜKSEL DURGUT.‎

‎Sanctuaries of Istanbul from the sky.= Gökyüzünden Istanbul ibadethaneleri. Photos by Orhan Durgut. Prep. by Semih Kavak.‎

‎New New English Original bdg. with original dust wrapper. 4to. (29 x 25 cm). In English and Turkish. 255 p. Photos by: Orhan Durgut. Color photos. Sanctuaries of Istanbul from the sky.= Gökyüzünden Istanbul ibadethaneleri. Photos by Orhan Durgut. Prep. by Semih Kavak.‎

‎Edom‎

‎Berichte jüdischer Zeugen und Zeitgenossen über die Judenverfolgungen während der Kreuzzüge.‎

‎Berlin, Jüdischer Verlag, 1919. 79 S. Orig.-Pappband mit Deckelillustration.‎

‎Rücken mit Leinenstreifen erneuert. 1. Vorsatzblatt fehlt. Sonst gut.‎

书商的参考编号 : 17450AB

‎Eds. Zhitlowsky, Chaim; Niger, Samuel.‎

‎DOS NAYE LEBN [VOL. 2, NO. 1 - JANUARY, 1910]‎

‎1st edition. Original paper wrappers. 8vo. 58 pages with 6 pages of ads. 23 cm. In Yiddish. Title translates to “The New Life. ” Zhitlowsky, an immigrant socialist revolutionary, sought to synthesize socialism with nationalism as early as 1883. He demanded for Jews "national equal rights with all peoples" and asserted that only through the Yiddish language could the social and national revival of the Jewish people be effected. He maintained that one could remain identified with the Jewish nationality even if abandoning the Jewish religion. He urged the Jewish masses to participate in the class struggle as a national unit. Alone among the cosmopolitan Jewish socialists he favored national socialism. In 1897 he began publishing philosophical studies in Jewish history and a comprehensive program of action which later appeared in book form as Pisma o starom I novom yevreystvie ("Letters on Old and Modern Judaism, " 1907) . His main thesis was that national consciousness consists mainly of spiritual-cultural determinants and that these national characteristics can be maintained by the Jews in the future in the lands of their dispersion, just as they have survived the lack of territory or unity of language since the end of the second commonwealth. After emancipation of the individual the Jews as a group should be granted national self-government within the framework of the state along with other national minorities. His secularization of the national idea as opposed to those who saw the essence of Judaism in religion, and his optimistic view of the future of Judaism in the Diaspora, were the main underpinnings of his insistence on national cultural autonomy. Zhitlowsky was "in favor of the centrality of Yiddish in the national Jewish experience and labored toward the recognition of that language, and of those who lived out their lives in it, as one of the several cultural linguistic communities of Eastern Europe, and of the Western world as a whole" (Isaac Levitas, et al, in EJ) . Some browning on wrappers. Overall Very Good Condition. (YID-30-14)‎

‎Eds. Zhitlowsky, Chaim; Niger, Samuel.‎

‎DOS NAYE LEBN [VOL. 2, NO. 2 - FEBRUARY, 1910]‎

‎1st edition. Original paper wrappers. 8vo. 58 pages with 6 pages of ads. 23 cm. In Yiddish. Title translates to “The New Life. ” Zhitlowsky, an immigrant socialist revolutionary, sought to synthesize socialism with nationalism as early as 1883. He demanded for Jews "national equal rights with all peoples" and asserted that only through the Yiddish language could the social and national revival of the Jewish people be effected. He maintained that one could remain identified with the Jewish nationality even if abandoning the Jewish religion. He urged the Jewish masses to participate in the class struggle as a national unit. Alone among the cosmopolitan Jewish socialists he favored national socialism. In 1897 he began publishing philosophical studies in Jewish history and a comprehensive program of action which later appeared in book form as Pisma o starom I novom yevreystvie ("Letters on Old and Modern Judaism, " 1907) . His main thesis was that national consciousness consists mainly of spiritual-cultural determinants and that these national characteristics can be maintained by the Jews in the future in the lands of their dispersion, just as they have survived the lack of territory or unity of language since the end of the second commonwealth. After emancipation of the individual the Jews as a group should be granted national self-government within the framework of the state along with other national minorities. His secularization of the national idea as opposed to those who saw the essence of Judaism in religion, and his optimistic view of the future of Judaism in the Diaspora, were the main underpinnings of his insistence on national cultural autonomy. Zhitlowsky was "in favor of the centrality of Yiddish in the national Jewish experience and labored toward the recognition of that language, and of those who lived out their lives in it, as one of the several cultural linguistic communities of Eastern Europe, and of the Western world as a whole" (Isaac Levitas, et al, in EJ) . Very Good Condition. (YID-30-12)‎

‎Eds. Zhitlowsky, Chaim; Niger, Samuel.‎

‎DOS NAYE LEBN [VOL. 2, NO. 4 - APRIL, 1910]‎

‎1st edition. Original paper wrappers. 8vo. 58 pages with 6 pages of ads. 23 cm. In Yiddish. Title translates to “The New Life. ” Zhitlowsky, an immigrant socialist revolutionary, sought to synthesize socialism with nationalism as early as 1883. He demanded for Jews "national equal rights with all peoples" and asserted that only through the Yiddish language could the social and national revival of the Jewish people be effected. He maintained that one could remain identified with the Jewish nationality even if abandoning the Jewish religion. He urged the Jewish masses to participate in the class struggle as a national unit. Alone among the cosmopolitan Jewish socialists he favored national socialism. In 1897 he began publishing philosophical studies in Jewish history and a comprehensive program of action which later appeared in book form as Pisma o starom I novom yevreystvie ("Letters on Old and Modern Judaism, " 1907) . His main thesis was that national consciousness consists mainly of spiritual-cultural determinants and that these national characteristics can be maintained by the Jews in the future in the lands of their dispersion, just as they have survived the lack of territory or unity of language since the end of the second commonwealth. After emancipation of the individual the Jews as a group should be granted national self-government within the framework of the state along with other national minorities. His secularization of the national idea as opposed to those who saw the essence of Judaism in religion, and his optimistic view of the future of Judaism in the Diaspora, were the main underpinnings of his insistence on national cultural autonomy. Zhitlowsky was "in favor of the centrality of Yiddish in the national Jewish experience and labored toward the recognition of that language, and of those who lived out their lives in it, as one of the several cultural linguistic communities of Eastern Europe, and of the Western world as a whole" (Isaac Levitas, et al, in EJ) . Some browning on wrappers. Overall Very Good Condition. (YID-30-15)‎

‎Eds. Zhitlowsky, Chaim; Niger, Samuel.‎

‎DOS NAYE LEBN VOL II, NRS 1-12, 1910. [COMPLETE SECOND VOLUME, 12 ISSUES TOTAL]‎

‎1st edition. Original boards. 8vo. 690, 16 pages. 23 cm. In Yiddish. Title translates to “The New Life. ” A complete second year of this important Yiddish monthly. Zhitlowsky, an immigrant socialist revolutionary, sought to synthesize socialism with nationalism as early as 1883. He demanded for Jews "national equal rights with all peoples" and asserted that only through the Yiddish language could the social and national revival of the Jewish people be effected. He maintained that one could remain identified with the Jewish nationality even if abandoning the Jewish religion. He urged the Jewish masses to participate in the class struggle as a national unit. Alone among the cosmopolitan Jewish socialists he favored national socialism. In 1897 he began publishing philosophical studies in Jewish history and a comprehensive program of action which later appeared in book form as Pisma o starom I novom yevreystvie ("Letters on Old and Modern Judaism, " 1907) . His main thesis was that national consciousness consists mainly of spiritual-cultural determinants and that these national characteristics can be maintained by the Jews in the future in the lands of their dispersion, just as they have survived the lack of territory or unity of language since the end of the second commonwealth. After emancipation of the individual the Jews as a group should be granted national self-government within the framework of the state along with other national minorities. His secularization of the national idea as opposed to those who saw the essence of Judaism in religion, and his optimistic view of the future of Judaism in the Diaspora, were the main underpinnings of his insistence on national cultural autonomy. Zhitlowsky was "in favor of the centrality of Yiddish in the national Jewish experience and labored toward the recognition of that language, and of those who lived out their lives in it, as one of the several cultural linguistic communities of Eastern Europe, and of the Western world as a whole" (Isaac Levitas, et al, in EJ) . Ex-library with usual, minimal markings. Some wear to boards. Binding repaired. Contents clear. Good+ Condition. (YID-30-9)‎

‎Edschmid, Kasimir (d.i. Eduard Schmid)‎

‎Europäisches Reisebuch. Illustriert von Erna Pinner. [signiert, signed, gewidmet].‎

‎Zsolnay Verlag, Hamburg, 1953. 349(3) Seiten, OLeinen m. OU, vom Autor gewidmet und signiert. ("sehr verehrte Frau [?]...mit [?]...guten Wünschen Ostern 1954 Kasimir Edschmid"). Der Schutzumschlag mit Randeinrissen. 1. Auflage. Gutes Exemplar. Selten. Rare. Good copy. Signed by the author. Das Buch stammt aus der Bibliothek eines Autographensammlers. Edschmid (1890-1966).‎

书商的参考编号 : 14116

‎Educational Alliance (New York, N. Y. ) . Art School. ; Anderson Galleries, Inc.‎

‎TENTH ANNUAL EXHIBITION OF THE ART SCHOOL: OCTOBER 22ND - NOVEMBER 1ST, 1924: ANDERSON GALLERIES . NEW YORK CITY‎

‎1st Edition. Original Wrappers. 8vo. 34 pages ; 24 cm. Exhibition was held October 22nd November 1st, 1924. Includes 12 pages of plates of paintings, drawings, sculpture, and other art from the exhibit. "The Educational Alliance is a leading social institution that has been serving Downtown Manhattan since 1889. Founded as a partnership between the Aguilar Free Library, the Young Men's Hebrew Association (now the 92nd Street Y) , and the Hebrew Institute, the main purpose was to serve as a settlement house for Eastern European Jews immigrating to New York City The Alliance Art School, founded in 1905 and then re-organized by Abbo Ostrowsky in 1917, trained some of the most famous American visual artists of the mid-20th century including Chaim Gross, Elias Newman, Philip Evergood, Ben Shahn, Leonard Baskin, Concetta Scaravaglione, Moses Soyer and Isaac Soyer, Joseph Margulies, Jo Davidson, Dina Melicov, Leo Gottlieb, Peter Blume, and Abraham Walkowitz. Ella Ostrowsky, Abbo's sister, taught textiles and batik in the Arts and Crafts Studio which had both educational and commercial aims. " (Wikipedia, 2017) Artists with works depicted in the brochure include Moses Soyer, Isaac Soyer, Dina Melicov, Isidore Klein, Hyman Gross, Dora Kaminsky, Leo Jackinson, Elias M. Grossman, Jerome Glickman, Rudolph Schwartz, William Heyer, and Ella Ostrowsky. Includes a list of the Alliances Officers, Board of Trustees, and Art School Faculty which was led at the time by Abbo Ostrowky. Also includes a list of "patrons and patronesses, " showing the involvement of many of New Yorks more influential, and wealthy Jewish families including: Mrs. Felix Adler, Alexander Ming, Arthur Lehman, Julian Mack, Joseph M. Proskauer, and Maurice Wertheim. SUBJECT(S) : Art schools -- New York (State) -- New York -- Exhibitions. OCLC lists 3 copies worldwide (JHU, Smithsonian Institute, Harvard) . Lacks back cover. Front Wrapper shows wear. Overall in Good+ Condition. (ART-26-47)‎

‎Edvardson, Cordelia‎

‎Wenn keiner weiterweiß, Berichte von der Grenze, Aus dem Schwedischen von Sigrid Engeler,‎

‎München, dtv, 2010. 235 S., OKart., DEA gut erhalten‎

书商的参考编号 : 190010AB

‎Edwards, Julia‎

‎THE OCCUPIERS‎

‎Original Publisher’s Cloth. 8vo. 304 pages. 21 cm. “The American occupiers of Germany after World War II, return in this haunting novel to shatter their own smug self image and to demand more of a new generation of Americans who yet may be drafted to play the role of occupier… this book tells of a woman’s growing disillusionment with her fellow Americans in the alien role of occupier and of her own ordeal, self confrontation. ” -jacket. Nice, clean copy in Very Good Condition with Good+ jacket. Very attractive copy (HOLO2-93-13)‎