‎Krishnamurti‎

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti Vol-6: The Origin of Conflict 1949-1952 v. 6‎

‎2013-12-16. Good. Ships with Tracking Number! INTERNATIONAL WORLDWIDE Shipping available. May not contain Access Codes or Supplements. May be re-issue. May be ex-library. Shipping & Handling by region. Buy with confidence excellent customer service! unknown‎

Bookseller reference : 8120833597 ISBN : 8120833597 9788120833593

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: 1965-1966 : The Beauty of Death‎

‎1992-07-01. Good. Ships with Tracking Number! INTERNATIONAL WORLDWIDE Shipping available. May not contain Access Codes or Supplements. May be re-issue. May be ex-library. Shipping & Handling by region. Buy with confidence excellent customer service! unknown‎

Bookseller reference : 0840363079 ISBN : 0840363079 9780840363077

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: The Observer is the Observed 1945-1948 Vol. IV‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 2013. First edition. Softcover. New. Until the end of his life at the age of ninety Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all - embracing the Collected Works which are in 18 Volumes are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are anauthentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant then President of the Theosophical Society an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head solely to prepare its members for hisadvent as World Teacher. In 1929 after many years of questioning himself and the destiny imposed upon him Krishnamurti disbanded this organization saying: Truth is a pathless land and you cannot approach it by any path whatsoever by any religion by any sect. Truth being limitless unconditioned unapproachable by any path whatsoever cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely unconditionally free. Until he end of his life at the age of ninety Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship each of us can come to understand the content of his own consciousness which is common to all humanity. We can do this not analytically but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division which prevents direct perception is the root of human conflict. His central vision did not waver after 1929 but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject with different nuances. Because his subject is all embracing the Collected Works are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America a Printed Pages: 238. Motilal Banarsidass Publishers Pvt. Ltd. paperback‎

Bookseller reference : 74601 ISBN : 8120833570 9788120833579

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti 1936-1944: The Mirror of Relationship‎

‎1991-01-01. Good. Ships with Tracking Number! INTERNATIONAL WORLDWIDE Shipping available. May not contain Access Codes or Supplements. May be re-issue. May be ex-library. Shipping & Handling by region. Buy with confidence excellent customer service! unknown‎

Bookseller reference : 0840362366 ISBN : 0840362366 9780840362360

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: What is Right Action 1934-1935 Vol. II‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 2007. Softcover. New. Until the end of his life at the age of ninety Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all - embracing the Collected Works which are in 18 Volumes are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are anauthentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant then President of the Theosophical Society an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head solely to prepare its members for hisadvent as World Teacher. In 1929 after many years of questioning himself and the destiny imposed upon him Krishnamurti disbanded this organization saying: Truth is a pathless land and you cannot approach it by any path whatsoever by any religion by any sect. Truth being limitless unconditioned unapproachable by any path whatsoever cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely unconditionally free. Until he end of his life at the age of ninety Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship each of us can come to understand the content of his own consciousness which is common to all humanity. We can do this not analytically but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division which prevents direct perception is the root of human conflict. His central vision did not waver after 1929 but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject with different nuances. Because his subject is all embracing the Collected Works are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America a Printed Pages: 254. Motilal Banarsidass Publishers Pvt. Ltd. paperback‎

Bookseller reference : 37295 ISBN : 8120832426 9788120832428

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: The Art of Listening 1933-1934 Vol. I‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 2007. Softcover. New. Until the end of his life at the age of ninety Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all-embracing the Collected Works which are in 18 Volumes are of compelling interest. Within his talks in any one year. Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant then President of the Theosophical Society an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head solely to prepare its members for hisadvent as World Teacher. In 1929 after many years of questioning himself and the destiny imposed upon him Krishnamurti disbanded this organization saying: Truth is a pathless land and you cannot approach it by any path whatsoever by any religion by any sect. Truth being limitless unconditioned unapproachable by any path whatsoever cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely unconditionally free. Until he end of his life at the age of ninety Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship each of us can come to understand the content of his own consciousness which is common to all humanity. We can do this not analytically but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division which prevents direct perception is the root of human conflict. His central vision did not waver after 1929 but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject with different nuances. Because his subject is all embracing the Collected Works are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America a Printed Pages: 210. Motilal Banarsidass Publishers Pvt. Ltd. paperback‎

Bookseller reference : 37294 ISBN : 8120832418 9788120832411

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: The Mirror of Relationship 1936-1944 Vol. III‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 2007. Softcover. New. Until the end of his life at the age of ninety Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all - embracing the Collected Works which are in 18 Volumes are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are anauthentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant then President of the Theosophical Society an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head solely to prepare its members for hisadvent as World Teacher. In 1929 after many years of questioning himself and the destiny imposed upon him Krishnamurti disbanded this organization saying: Truth is a pathless land and you cannot approach it by any path whatsoever by any religion by any sect. Truth being limitless unconditioned unapproachable by any path whatsoever cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely unconditionally free. Until he end of his life at the age of ninety Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship each of us can come to understand the content of his own consciousness which is common to all humanity. We can do this not analytically but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division which prevents direct perception is the root of human conflict. His central vision did not waver after 1929 but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject with different nuances. Because his subject is all embracing the Collected Works are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America a Printed Pages: 267. Motilal Banarsidass Publishers Pvt. Ltd. paperback‎

Bookseller reference : 37296

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: The Origin of Conflict 1949-1952 Vol. VI‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 2014. First edition. Softcover. New. Until the end of his life at the age of ninety Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all-embracing the Collected Works which are in 18 Volumes are of compelling interest. Within his talks in any one year. Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant then President of the Theosophical Society an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head solely to prepare its members for hisadvent as World Teacher. In 1929 after many years of questioning himself and the destiny imposed upon him Krishnamurti disbanded this organization saying: Truth is a pathless land and you cannot approach it by any path whatsoever by any religion by any sect. Truth being limitless unconditioned unapproachable by any path whatsoever cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely unconditionally free. Until he end of his life at the age of ninety Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship each of us can come to understand the content of his own consciousness which is common to all humanity. We can do this not analytically but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division which prevents direct perception is the root of human conflict. His central vision did not waver after 1929 but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject with different nuances. Because his subject is all embracing the Collected Works are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America a Printed Pages: 393. Motilal Banarsidass Publishers Pvt. Ltd. paperback‎

Bookseller reference : 76207

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: The Art of Listening 1933-1934 Vol. I‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 2007. Softcover. New. Until the end of his life at the age of ninety Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all-embracing the Collected Works which are in 18 Volumes are of compelling interest. Within his talks in any one year. Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant then President of the Theosophical Society an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head solely to prepare its members for hisadvent as World Teacher. In 1929 after many years of questioning himself and the destiny imposed upon him Krishnamurti disbanded this organization saying: Truth is a pathless land and you cannot approach it by any path whatsoever by any religion by any sect. Truth being limitless unconditioned unapproachable by any path whatsoever cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely unconditionally free. Until he end of his life at the age of ninety Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship each of us can come to understand the content of his own consciousness which is common to all humanity. We can do this not analytically but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division which prevents direct perception is the root of human conflict. His central vision did not waver after 1929 but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject with different nuances. Because his subject is all embracing the Collected Works are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America a Printed Pages: 210. Motilal Banarsidass Publishers Pvt. Ltd. paperback‎

Bookseller reference : 37294

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: Choiceless Awareness 1948-1949 Vol. V‎

‎New Delhi India: Motilal Banarsidass Publishers Pvt. Ltd. 2014. Until the end of his life at the age of ninety Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all-embracing the Collected Works which are in 18 Volumes are of compelling interest. Within his talks in any one year. Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant then President of the Theosophical Society an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head solely to prepare its members for hisadvent as World Teacher. In 1929 after many years of questioning himself and the destiny imposed upon him Krishnamurti disbanded this organization saying: Truth is a pathless land and you cannot approach it by any path whatsoever by any religion by any sect. Truth being limitless unconditioned unapproachable by any path whatsoever cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely unconditionally free. Until he end of his life at the age of ninety Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship each of us can come to understand the content of his own consciousness which is common to all humanity. We can do this not analytically but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division which prevents direct perception is the root of human conflict. His central vision did not waver after 1929 but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject with different nuances. Because his subject is all embracing the Collected Works are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America a California charitable trust has among its purposes the publication and distribution of Krishnamurti books videocassettes films and tape recordings. The production of the Collected Works is one of these activities.Printed Pages: 396. First Edition. Softcover. New. Motilal Banarsidass Publishers Pvt. Ltd. Paperback‎

Bookseller reference : 102022 ISBN : 8120833589 9788120833586

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: The Origin of Conflict 1949-1952 Vol. VI‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 2014. First edition. Softcover. New. Until the end of his life at the age of ninety Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all-embracing the Collected Works which are in 18 Volumes are of compelling interest. Within his talks in any one year. Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant then President of the Theosophical Society an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head solely to prepare its members for hisadvent as World Teacher. In 1929 after many years of questioning himself and the destiny imposed upon him Krishnamurti disbanded this organization saying: Truth is a pathless land and you cannot approach it by any path whatsoever by any religion by any sect. Truth being limitless unconditioned unapproachable by any path whatsoever cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely unconditionally free. Until he end of his life at the age of ninety Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship each of us can come to understand the content of his own consciousness which is common to all humanity. We can do this not analytically but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division which prevents direct perception is the root of human conflict. His central vision did not waver after 1929 but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject with different nuances. Because his subject is all embracing the Collected Works are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America a Printed Pages: 393. Motilal Banarsidass Publishers Pvt. Ltd. paperback‎

Bookseller reference : 76207 ISBN : 8120833597 9788120833593

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: The Observer is the Observed 1945-1948 Vol. IV‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 2013. First edition. Softcover. New. Until the end of his life at the age of ninety Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all - embracing the Collected Works which are in 18 Volumes are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are anauthentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant then President of the Theosophical Society an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head solely to prepare its members for hisadvent as World Teacher. In 1929 after many years of questioning himself and the destiny imposed upon him Krishnamurti disbanded this organization saying: Truth is a pathless land and you cannot approach it by any path whatsoever by any religion by any sect. Truth being limitless unconditioned unapproachable by any path whatsoever cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely unconditionally free. Until he end of his life at the age of ninety Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship each of us can come to understand the content of his own consciousness which is common to all humanity. We can do this not analytically but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division which prevents direct perception is the root of human conflict. His central vision did not waver after 1929 but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject with different nuances. Because his subject is all embracing the Collected Works are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America a Printed Pages: 238. Motilal Banarsidass Publishers Pvt. Ltd. paperback‎

Bookseller reference : 74601 ISBN : 8120833570 9788120833579

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti 1936-1944: The Mirror of Relationship‎

‎Kendall Hunt Pub Co 1991-01-01. Paperback. Used:Good. Kendall Hunt Pub Co paperback‎

Bookseller reference : DADAX0840362366 ISBN : 0840362366 9780840362360

‎J. Krishnamurti‎

‎The Collected Works of J Krishnamurti 1953-1955: What Are You Seeking‎

‎Kendall Hunt Pub Co 1991-05-01. Paperback. Used:Good. Kendall Hunt Pub Co paperback‎

Bookseller reference : DADAX0840362668 ISBN : 0840362668 9780840362667

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: 1962-1963 : A Psychological Revolution‎

‎Kendall Hunt Pub Co 1992-03-01. Paperback. Used:Good. Kendall Hunt Pub Co paperback‎

Bookseller reference : DADAX0840362870 ISBN : 0840362870 9780840362872

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: What is Right Action 1934-1935 Vol. II‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 2007. Softcover. New. Until the end of his life at the age of ninety Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all - embracing the Collected Works which are in 18 Volumes are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are anauthentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant then President of the Theosophical Society an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head solely to prepare its members for hisadvent as World Teacher. In 1929 after many years of questioning himself and the destiny imposed upon him Krishnamurti disbanded this organization saying: Truth is a pathless land and you cannot approach it by any path whatsoever by any religion by any sect. Truth being limitless unconditioned unapproachable by any path whatsoever cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely unconditionally free. Until he end of his life at the age of ninety Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship each of us can come to understand the content of his own consciousness which is common to all humanity. We can do this not analytically but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division which prevents direct perception is the root of human conflict. His central vision did not waver after 1929 but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject with different nuances. Because his subject is all embracing the Collected Works are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America a Printed Pages: 254. Motilal Banarsidass Publishers Pvt. Ltd. paperback‎

Bookseller reference : 37295 ISBN : 8120832426 9788120832428

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: The Art of Listening 1933-1934 Vol. I‎

‎Motilal Banarsidass Publishers Pvt. Ltd. 2007. Softcover. New. Until the end of his life at the age of ninety Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all-embracing the Collected Works which are in 18 Volumes are of compelling interest. Within his talks in any one year. Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant then President of the Theosophical Society an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head solely to prepare its members for hisadvent as World Teacher. In 1929 after many years of questioning himself and the destiny imposed upon him Krishnamurti disbanded this organization saying: Truth is a pathless land and you cannot approach it by any path whatsoever by any religion by any sect. Truth being limitless unconditioned unapproachable by any path whatsoever cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely unconditionally free. Until he end of his life at the age of ninety Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority including his own is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship each of us can come to understand the content of his own consciousness which is common to all humanity. We can do this not analytically but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division which prevents direct perception is the root of human conflict. His central vision did not waver after 1929 but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject with different nuances. Because his subject is all embracing the Collected Works are of compelling interest. Within his talks in any one year Krishnamurti was not able to cover the whole range of his vision but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks discussions answers to specific questions and writings for the years 1933 through 1967. They are an authentic record of his teachings taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America a Printed Pages: 210. Motilal Banarsidass Publishers Pvt. Ltd. paperback‎

Bookseller reference : 37294 ISBN : 8120832418 9788120832411

‎J. Krishnamurti‎

‎The Collected Works of J. Krishnamurti: Vol. I: The Art of Listening 1933-1934‎

‎New Delhi India: Motilal Banarsidass Publishers Pvt. Ltd. 2007 Printed Pages: 215. First Edition. New. Motilal Banarsidass Publishers Pvt. Ltd. unknown‎

Bookseller reference : 029531 ISBN : 8120832418 9788120832411

‎J. Krishnamurti; David Bohm‎

‎The Ending of Time‎

‎HarperOne 1985. First Harper & Row. Paperback. Good. Pages yellowed. HarperOne paperback‎

Bookseller reference : 1026878 ISBN : 0060647965 9780060647964

‎J. Krishnamurti‎

‎The Ending of Time Dialogue‎

‎1985-07-08. New. Ships with Tracking Number! INTERNATIONAL WORLDWIDE Shipping available. May be re-issue. Buy with confidence excellent customer service! unknown‎

Bookseller reference : 0060647965n ISBN : 0060647965 9780060647964

‎J. Krishnamurti‎

‎The Ending of Time Dialogue‎

‎1985-07-08. Good. Ships with Tracking Number! INTERNATIONAL WORLDWIDE Shipping available. May not contain Access Codes or Supplements. May be re-issue. May be ex-library. Shipping & Handling by region. Buy with confidence excellent customer service! unknown‎

Bookseller reference : 0060647965q ISBN : 0060647965 9780060647964

‎J. Krishnamurti; David Bohm‎

‎The Ending of Time Dialogue‎

‎Harper & Row 1900-01-01. Paperback. Used:Good. Excellent customer service. Prompt Customer Service. Harper & Row paperback‎

Bookseller reference : SONG0060647965 ISBN : 0060647965 9780060647964

‎J. Krishnamurti‎

‎The First and Last Freedom‎

‎Paperback / softback. New. If truth can set us free where do we find it In The First and Last Freedom Krishnamurti argues that we will not find truth in formal institutions nor in organised religions and their dogmas nor in any guru or outside authority; paperback‎

Bookseller reference : A9781846043758 ISBN : 1846043751 9781846043758

‎J. Krishnamurti‎

‎The First and Last Freedom‎

‎Harper & Row. Used - Acceptable. Acceptable condition. Writing inside. Harper & Row unknown‎

Bookseller reference : K13M-00396 ISBN : 0060648317 9780060648312

‎J. Krishnamurti‎

‎The First and Last Freedom‎

‎Harper & Row March 1975. Trade Paperback . Used Very Good. Light wear to cover and edges slightly bumped corners. Binding intact pages clean. We carry new and used books in our storefront. We want you to be satisfied with your purchase. Please contact us if you have questions regarding this item. Harper & Row paperback‎

Bookseller reference : 198060 ISBN : 0060648317 9780060648312