‎Darwin‎

‎Blicke in die Urwelt und die Geschichte des Lebens an der Erboberfläche.‎

‎Neuwied & Leipzig, J.H. Heuser'sche Verlagsbuchhandlung, um 1900. 8°, 99 S., Bezahlung per PayPal möglich, we accept PayPal, Regalspuren am Fußschnitt, Einband ger. beschabt und ger. bestoßen und eingeschmutzt mit kl. Abrissen, altersbedingte Bräunungen, Gebr.sp., Interimsbindung‎

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‎Charles Darwin. Sein Leben, dargestellt in einem autobiographischen Capitel und in einer ausgewählten Reihe seiner veröffentlichten Briefe. Hrsg. von seinem Sohne F. Darwin. Autor. dt. Ausg. Aus dem Engl. übers. von J. V. Carus.‎

‎Stgt., Schweizerbart 1893. VI, 386 S. Mit 1 Porträt-Taf. u. 1 Handschriften-Faksimile. Original-Kartonband‎

‎Porträt mit 2 Wasserrändern, außerhalb des Bildes. S. III-VI lose.‎

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‎Darwin - seine Bedeutung im Ringen um Weltanschauung und Lebenswert. 6 Aufsätze. (Hrsg.: Max Apel).‎

‎Berlin - Schöneberg, Buchverlag der "Hilfe", 1909. 8° (19 x 12,5 cm). 123 S., 2 Blatt. Typographisch gestalteter Original-Karton mit typographisch gestalteten OUmschlag. (=Moderne Philosophie; 4).‎

‎Erste Ausgabe, 1.-10. Tausend. Enthält von Wilhelm Bölsche "Darwins Vorgänger"; Max Apel "Darwinismus und Philosophie"; Bruno Wille " Wie die Natur zweckmäßig bildet"; Eduard David "Darwinismus und soziale Entwicklung"; Rudolph Penziq " Darwinismus und Ethik"; Frierich Naumann "Religion und Darwinismus". Schrift in Fraktur. - Gutes unbeschnittenes Exemplar.‎

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‎Darwin für Kinder und Erwachsene. Die ungeheure Verschiedenartigkeit der Pflanzen und Tiere. Ausgewählt von Volker Mosbrugger.‎

‎Frankfurt/M - Leipzig, Insel Verlag, (2008). 8° (22 x 13,5 cm). 115 (3) S. mit ganzseitigen farbigen Illustrationen von Hans Traxler. Original-Halbleinenband mit farbig illustriertem Vorderdeckel.‎

‎1. Auflage. Mit Personenregister. - Sehr gutes Exemplar.‎

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‎Darwin. Seine Bedeutung im Ringen um Weltanschauung u. Lebenswert. 6 Aufsätze v. W. Bölsche, B. Wille u.a.‎

‎Berlin, Buch d. Hilfe, 1909. 123 S. Tekt. a. Tit. (Moderne Philosophie 4).‎

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‎LA TEORIA DELL'EVOLUZIONE COME INTRODUZIONE ALLA LETTERATURA DELLE OPERE DEL DARWIN E DE SUOI SEGUACI PER GIOVANNI CANESTRINI SECONDA EDIZIONE RIVEDUTA ED AMPLIATA DALL'AUTORE‎

‎In-8 (Cm 27,5 x 19), pp. 258-3, brossura editoriale. Brunitura del dorso con piccola mancanza. Intonso salvo poche pagine. - MOLTO BUONO‎

‎Leben und Briefe von Charles Darwin mit einem seine Autobiographie enthaltenden Capitel., Hg.: Francis Darwin. Bd 2 (von 3).‎

‎Stuttgart: Schweizerbart 1887. 383 S., 2 Taf. mod. Ln. *fachgerechter neuer Einband, schönes Expl.*.‎

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‎Les Livres Qui Ont changé Le Monde‎

‎Paris Flammarion/ Le Monde 2010 Petits In-8 ( 33 V .) 33 volumes : Charles Darwin ; l'origine des Espèces - Albert Enstein; comment je vois le monde - Adam Smith, La richesse des nations - Sigmund Freud ; l'avenir d'une illusion ; - Condorcet ; Réflexions sur l'Esclavage des nègres - Les Discours qui ont changé le Monde- Voltaire ; l'affaire Calas - Emile Durkheim, les règles de la méthode en sociologie - Les déclarations des droits de l'homme - John Milton, Pour la liberté d'Imprimer sans autorisation ni censure - Rousseau ; Emile où de l'Education - Proudhon - Quest-ce que la propriété - Max Weber ; L'Ethique protestante et l'Esprit du Capitalisme- Gustave Lebon ; Psychologie des foules - Louis Pasteur ; Ecrits scientifiques et médicaux- Diderot et D'Alembert ; l'Encyclopédie - Claude Bernard ; Introduction à l'Etude de la médecine Expérimentale - Carl Von Clausewitz ; De la Guerre - Marx et Engels ; Manifeste du parti Communiste -.Sigmund Freud ; Malaise dans la culture - Cesare Beccaria, Des Délits et des peines - Grandes voix du Féminisme - John Stuart Mill l'Utilitarisme - Malthus, Essai sur le principe de population - Victor Hugo, Actes Et Paroles ; Georges Dumézil ; Loki - Jean Jaurès, Discours et conférences - Claude Lévi-Strauss ; les structures Elementaires de la Parenté - J'Accuse et autres grands articles - William James ;Le Pragmatisme - Arthur Schopenhauer, Sur la religion - La Boétie, Discours de la servitude Volontaire - Nietzsche ; Généalogie de la Morale Volumes tous à l'Etat de Neuf dans leur Blister d'Origine . Il manque à cette série le volume 20 : La pensée monétaire de ;l'âge classique à nos jours‎

‎Neufs Sous Blisters Brochés‎

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‎The Darwin Reader. Second edition. Edited by Mark Ridley. (Reprinted).‎

‎New York: Norton. (1987).‎

‎Mit Illustrationen. XIV, 315 S. Or.-Kart. . - Einige Bleistiftanstreichungen‎

Referentie van de boekhandelaar : 179283 ISBN : 393969673

‎"DARVIN, CH´ARLZ. [CHARLES DARWIN]‎

‎Tesakneri tsagumê. t´argmanut´yune anglerenits´, rusereni ev neratsakan hodvatse K.A. Timiryazevi. [Armenian - i.e. ""Origin of Species"". Translated by K. A. Timiryazev]. - [RARE SECOND ARMENIAN TRANSLATION OF 'ORIGIN OF SPECIES']‎

‎Erevan, Hayastani Petakan Hratarakch'ut'yun, 1963. Royal8vo. In publisher's full green cloth with gilt lettering to spine and front board. Light wear to extremities, primarily affecting spine. Inner font hinge split, otherwise a fine and clean copy. 591, (1) pp. + 2 plates.‎

‎First printing of the exceedingly rare second Armenian translation of Darwin's landmark work. The first translation (translated by S. Sargsyan) was published in 1936 and both translations are of the upmost scarcity. Due to the relatively low number of people speaking Armenian (approximately 3 million in Armenia and 7 million outside) books in Armenian were printed in comparatively low numbers. This is one of the very few translations of ""Origin of Species"" of which Freeman has not listed the collation. This suggests that he never actually saw the copy but only read of it. Freeman 631.R.B. Darwin Online, F631.‎

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‎"DARWIN, C. [CHARLES].‎

‎I movimenti e le abitudini delle piante rampicanti. Traduzione italiana col consenso dell'autore per cura di Giovanni Canestrini.‎

‎Torino, Unione Tipografico-Editrice, 1878. Large8vo. In recent cardboard wrappers. Occassional light brownspotting, especially to the first and last few leaves. Otherwise fine. 127 pp.‎

‎First Italian translation of Darwin's ""On the movement and habits of climbing plants"". The paper was first published in 1865 in the Journal of the Proceedings of the Linnean Society of London (Freeman 833), later same year it was corrected and published in book form (from which the present translation is made) (Freeman 1834) Darwin described the origins and writing of this book in his autobiography: ""In the autumn of 1864 I finished a long paper on Climbing Plants, and sent it to the Linnean Society. The writing of this paper cost me four months: but I was so unwell when I received the proof-sheets that I was forced to leave them very badly and often obscurely expressed. The paper was little noticed, but when in 1875 it was corrected and published as aseparate book it sold well. I was led to take up this subject by reading a short paper by Asa Gray, published in 1858, on the movements of the tendrils of a Cucurbitacean plant. He sent me seeds, and on raising some plants I was so much fascinated and perplexed by the revolving movements of the tendrils and stems, which movements are really very simple, though appearing at first very complex, that I procured various other kinds of Climbing Plants, and studied the whole subject. I was all the more attracted to it, from not being at all satisfied with the explanation which Henslow gave us in his Lectures, about Twining plants, namely, that they had a natural tendency to grow up in a spire. This explanation proved quite erroneous. Some of the adaptations displayed by climbing plants are as beautiful as those by Orchids for ensuring cross-fertilisation.""The first edition did not appear in America, nor was it translated in Darwin's lifetime, but has a recent facsimile. The second appeared in French, German and Italian and in America from English stereos.Freeman 863.‎

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‎"DARWIN, C. R.‎

‎A new view of Darwinism.‎

‎London and New York, Macmillan and Co., 1871. Royal8vo. In publisher's original red embossed cloth. In ""Nature. A Weekly Illustrated Journal of Science"", Vol. 4, April-October 1871. Stamp to title-page and p. 1 and ex-libris pasted on to pasted down front end-paper. Binding with wear and light soiling, spine partly detached with a 7 cm long tear to rear hindge. Internally fine and clean. Darwin's paper: Pp.180-181. [Entire volume: XII, 520 pp].‎

‎First appearance of Darwin’s short notice to Henry Hoyle Howorth (1842-1923), geologist and naturalist. F1754‎

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‎"DARWIN, C. R.‎

‎Pangenesis. - [DARWIN'S FERENSE OF HIS PANGENESIS-THEORY.]‎

‎London and New York, Macmillan and Co., 1871. Royal8vo. In publisher's original red embossed cloth. In ""Nature. A Weekly Illustrated Journal of Science"", Vol. 3, November 1870 - April 1871. Stamp to title-page and ex-libris pasted on to pasted down front end-paper. Binding with considerable wear"" spine partly disintegrated and front board bended vertically, but bookblock firmly attached. Internally fine and clean. Darwin's paper: Pp. 502-503. [Entire volume: XII, 520 pp].‎

‎First appearance of Darwin’s defense of his Pangenesis-theory. The Pangenesis theory was hypothetical mechanism for heredity, in which he proposed that each part of the body continually emitted its own type of small organic particles called gemmules that aggregated in the gonads, contributing heritable information to the gametes. He presented this 'provisional hypothesis' in his 1868 work The Variation of Animals and Plants Under Domestication, intending it to fill what he perceived as a major gap in evolutionary theory at the time. Darwin's half-cousin Francis Galton spent much time conducting wide-ranging inquiries into heredity which led him to refute Charles Darwin's hypothetical theory of pangenesis. In consultation with Darwin, he set out to see if gemmules were transported in the blood. Galton was troubled because he began the work in good faith, intending to prove Darwin right, and having praised pangenesis in Hereditary Genius in 1869. Cautiously, he criticized his cousin's theory, although qualifying his remarks by saying that Darwin's gemmules, which he called ""pangenes"", might be temporary inhabitants of the blood that his experiments had failed to pick up. In the present paper Darwin challenged the validity of Galton's experiment, giving his reasons in an article published in Nature where he wrote. “Now, in the chapter on Pangenesis in my Variation of Animals and Plants under Domestication, I have not said one word about the blood, or about any fluid proper to any circulating system. It is, indeed, obvious that the presence of gemmules in the blood can form no necessary part of my hypothesis" for I refer in illustration of it to the lowest animals, such as the Protozoa, which do not possess blood or any vessels" and I refer to plants in which the fluid, when present in the vessels, cannot be considered as true blood."" He goes on to admit: ""Nevertheless, when I first heard of Mr. Galton's experiments, I did not sufficiently reflect on the subject, and saw not the difficulty of believing in the presence of gemmules in the blood.” (From the present paper) The hypothesis was finally refuted in the 1900ies after Gregor Mendel's theory of the particulate nature of inheritance was accepted. The Pangenesis-theory, however, may be considered an eclectic mix of DNA, RNA, proteins and prions, and can be regarded as being one of the earliest steps toward the modern mechanism for heredity, namely DNA and RNA. Freeman 1751‎

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‎"DARWIN, CARLO (CHARLES).‎

‎Sull'Origine delle Specie per Elezione Naturale ovvero Conservazione delle Razze perfezionate nella Lotto per L'Esistenza. Prima Traduzione Italiana col Consenso dell' Autore per Cura di G. Canestrini e L. Salimbeni. - [FIRST ITALIAN TRANSLATION OF DARWIN'S ""ORIGIN OF SPECIES""]‎

‎Modena, Nicola Zanichelli e. Soci, 1864. 8vo. In contemporary half calf with four raised bands and gilt lettering to spine. Reinforced in inner margins and plate with waterstains to lower margin. An unusually fine and well preserved copy, internally as well as externally. XV, 403 pp + 1 plate.‎

‎Rare first edition of the first Italian translation of Darwin's seminal ""Origin of Species"", quite unusually, authorized by Darwin himself. The work was very well received and - compared to France and Spain - Darwinism was quickly adopted by Italian biologist and zoologist and meet only little catholic opposition. ""The impact of Darwinism on Italian naturalists was powerful"" the logic and rigorous treatment of the problem of the origin of species as Darwin had presented it, forced zoologists and anthropologists to reconsider those passages of Lamarckisms that they had agreed to with excessive enthusiasm"". (Capanna, Darwinism and the Italian academies). The reception of Darwin's work in France (1862) and Spain (1877) were characterized by a strong chatolic opposition, which also had a strong suppressing effect on the spread of his ideas to academic institutions.Despite of Italy being a catholic stronghold the reception of Darwinism was very favourable and meet very limited criticism from the church:""In contrast to the power Catholicism was able to exert against Darwinism in Spain, it was practically impotent in Italy. Neither could the Italian Catholic intellectual establishment draw upon a repertory of anti-Darwinism arguments from the Italian scientific establishment, as was done in France. As in France under the Third Republic and as was the case sporadically in Spain, the advent of Darwinism in Italy provided a source of ideology for the anticlerical movement. Although Darwinism enjoyed a number of close connections with the English source, the peculiarities of the Italian situation set Darwinism in Italy apart from other situations. Italy was in the forefront in recognizing Darwin, electing him to various academies and societies and awarding him the famous Bressa Prize in 1875. In Italy the translation of the Origin ""1864"" was given an impeccable scientific presentation by Giocanni Canestrini and Leonardo Salimbeni, which avoided the type of situation that arose from the presentation of Darwinism in France by Clémence Royer as a new scientific basis for a secularistic Weltanschauung. As a general explanation, of course, it is reasonable to accept Cermenati's arguments that the favorable receptivity of the scientific community and the general indifference to ecclesiastical objections to Darwinism are the chief factors explaining the quick spread of Darwinism in Italy"". (Glick, The Comparative Reception of Darwinism).Emma Darwin, Darwin's wife, wrote publisher John Murry on the 17th of December: ""Mr Darwin desires me to say that as you have never hesitated to authorize a foreign translation he has taken upon himself to authorise a translation into Italian without consulting you."" When Darwin was informed that his work was being translated into Italian he wrote to his close friend J. D. Hooker: ""There is an Italian Edit. of Origin preparing!!! This makes fifth foreign Edit, ie in five foreign countries. Owen will not be right in telling Longmans that Book wd be utterly forgotten in ten years. Hurrah!"".Freeman no. 706‎

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‎"DARWIN, CARLO [CHARLES].‎

‎Viaggio di un naturalista Intorno al Mondo. [i.e. English ""Journal of Researches"" or ""Voyage of the Beagle""]. - [FIRST ITALIAN TRANSLATION OF DARWIN'S 'JOURNAL OF RESEARCHES']‎

‎Torino, Tipografico-Editrice Torinese, (1872). Large8vo. In publisher's original full green cloth. Embossed title with gilt lettering to spine and front board. Corners of binding bumped and lower part of back hindge with a small tear. An overall very fine and clean copy. (2), 464 pp.‎

‎First Italian translation of Darwin's Journal of researches, now known as Voyage of the Beagle, being his first published book. As Darwin later recalled in his autobiography 'The voyage of the Beagle has been by far the most important event in my life and has determined my whole career'. ""On its first appearance in its own right, also in 1839, it was called Journal of researches into the geology and natural history etc. The second edition, of 1845, transposes 'geology' and 'natural history' to read Journal of researches into the natural history and geology etc., and the spine title is Naturalist's voyage. The final definitive text of 1860 has the same wording on the title page, but the spine readsNaturalist's voyage round the world, and the fourteenth thousand of 1879 places A naturalist's voyage on the title page. The voyage of the Beagle first appears as a title in the Harmsworth Library edition of 1905. It is a bad title: she was only a floating home for Darwin, on which, in spite of good companionship, he was cramped and miserably sea-sick"" whilst the book is almost entirely about his expeditions on land."" (Freeman)The first edition appeared in German in 1844, at the instigation of Baron von Humboldt, and the second in Danish, French, German, Italian, Russian and Swedish, in Darwin's lifetimeFreeman 211‎

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‎"DARWIN, CH. (CHARLES).‎

‎De L'Origine des Espèces ou des Lois du Progrès chez les Étres organisés par Ch. Darwin. Traduit en francais sur le troisieme Édition avec l'autorisation de l'Auteur par Mlle Clémence-Auguste Royer. Avec une Preface et des Notes du Traducteur. - [FIRST FRENCH EDITION OF THE ""ORIGIN""]‎

‎Paris, Guillaumin et Cie, Victor Masson et Fils, 1862. 8vo. Bound uncut and with the original printed front wrapper (expertly restored) in a very fine later half morocco binding with four raised bands and gilt title to spine. Very light minor brownspotting to a few pages. An exceptionally nice, clean, and attractive copy. LXIV (incl. half-title), I-XXIII + (24-) 712. pp. and 1 folded plate (between pp.160 a. 161). Fully complete.‎

‎The scarce first French edition of Darwin's masterpiece, one of the most important books ever printed. The ""Origin"" started the greatest of all intellectual revolutions in the history of Mankind.There were some difficulties with the first French edition. Mlle Royer, who Darwin described as 'one of the cleverest and oddest women in Europe' and wished 'had known more of natural history', added her own footnotes. He was not really happy until the third translation by Éduard Barbier appeared in 1876. (Freeman). Freeman No 655 (Freeman does not mention the plate, which is present here).‎

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‎"DARWIN, CH. (CHARLES).‎

‎De L'Origine des Espèces ou des Lois du Progrès chez les Étres organisés par Ch. Darwin. Traduit en francais sur le troisieme Édition avec l'autorisation de l'Auteur par Mlle Clémence-Auguste Royer. Avec une Preface et des Notes du Traducteur. - [FIRST FRENCH EDITION OF THE ""ORIGIN""]‎

‎Paris, Guillaumin et Cie, Victor Masson et Fils, 1862. 8vo. Bound partly uncut with the original wrappers in a very nice later full calf pastiche binding with four raised band and richly gilt spine. Gilt boarders to boards. Small repair to upper right corner of title-page, not affecting text. An exceptionally fine and clean copy. LXIV (incl. half-title), I-XXIII + (24-) 712. pp. and 1 folded plate (between pp.160 a. 161).‎

‎The scarce first edition of the controversial first French translation - bound partly uncut and with the original wrappers - of Darwin's masterpiece, one of the most important books ever printed. This famed translation - done by self-taught female scholar - ended up causing quite a stir and adding to the theory of evolution some for Darwin quite unforeseen interpretations. Because of this, the translator, Clémence Royer, gained notoriety as one of the leading eugenicists of the time. Darwin was very eager to have his work published in French. It is not known exactly how he happened on Royer as the translator, but as she was familiar with the works of Lamarck and Malthus, immediately realized the importance of Darwin's work and also had close connections to the French publisher Guillaumin, she must have seemed perfect for the job. She had a naturalist help her with the biologically technical parts and made an excellent job of the translation. There was one big problem, however - she went well beyond her role as a translator and added a 60-page preface and numerous explanatory footnotes that Darwin had not seen before publication. In the preface, she challenged the belief in religious revelation, she discussed the application of natural selection to the human race, and she presented a pure eugenic theory, explaining the negative consequences of protecting the weak and the infirm. She also promoted her concept of progressive evolution, which had more in common with the ideas of Lamarck than with those of Darwin. Right after having seen the translation, Darwin wrote in a letter to the American botanist, Asa Gray: ""I received 2 or 3 days ago a French translation of the Origin by a Madelle. Royer, who must be one of the cleverest & oddest women in Europe: is ardent deist & hates Christianity, & declares that natural selection & the struggle for life will explain all morality, nature of man, politicks &c &c!!!. She makes some very curious & good hits, & says she shall publish a book on these subjects, & a strange production it will be.""After some reflection, however, Darwin began having more serious doubts, and about a month later he wrote to the French zoologist Armand de Quatrefages: ""I wish the translator had known more of Natural History" she must be a clever, but singular lady" but I never heard of her, till she proposed to translate my book."" He had now also read the footnotes and wrote to Joseph Hooker: ""Almost everywhere in Origin, when I express great doubt, she appends a note explaining the difficulty or saying that there is none whatever!! It is really curious to know what conceited people there are in the world.""Freeman No 655 (Freeman does not mention the plate, which is present here).‎

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‎"DARWIN, CHARLES (+) ASAJIRO OKA [translated and revised by).‎

‎Shu no Kigen: Seizon Kyoso Tekisha Seizon no Genri (i.e. English: ""Origin of Species""]. - [THE MOST INFLUENTIAL JAPANESE TRANSLATION OF 'ORIGIN OF SPECIES']‎

‎Tokyo, Tokyo Kaiseikan, Meiji 38 [1905]. 8vo. In the original full bloth cloth with gilt letteing (in both Japanese and Latin characters). Light occassional brownspotting, otherwise a fine copy. 4, 894, 28, 12 pp. + frontispiece and folded plate with genealogical tree.‎

‎Rare second translation, and arguably the most important, of the Japanese translation of Darwin's ""Origin of Species"" (the first being from 1896 and only published once). This is the first translation to be made by a professional biologist. The previous translation (""Seibutsu Shigen"") was made by a law student which presumably was a contributing factor to the fact that the work primarily was embraced by social thinkers, philosophers and politicians to advocate the superiority of Japanese culture and society (and military) and not by biologist and zoologist. With the present translation Darwin's ideas and theories were finally properly introduced to the people they were intended for: biologist and zoologist. The popularity of Darwin's works and theories became immensly popular in Japan: ""Curiously, there are more versions of ""The Origin"" in Japanese than in any other language. The earliest were literary, with subsequent translations becoming more scientific as the Japanese developed a technical language for biology."" (Glick, The Comparatice Reception of Darwinism, P. XXII).""It was as if Darwin's famous oceanic journey and the meticulous research into the animal and plant kingdoms that he spent his life undertaking had all been staged as an elaborate excuse for composing a theory whose true object was Victorian society and the fate of the world's modern nations."" (Golley, Darwinism in Japan: The Birth of Ecology).Darwin's work had in Japan - as in the rest of the world - profound influence on the academic disciplines of zoology and biology, however, in Japan the most immediate influence was not on these subjects but on social thinkers: ""[...] it exerted great influence on Japanese social thinkers and social activists. After learning of Darwin's theory, Hiroyuki Kato, the first president of Tokyo Imperial University, published his New Theory of Human Rights and advocated social evolution theory (social Darwinism), emphasizing the inevitable struggle for existence in human society. He criticized the burgeoning Freedom and People's right movement. Conversely Siusui Kautoku, a socialist and Japanese translator of the Communist Manifesto, wrote articles on Darwinism, such as ""Darwin and Marx"" (1904). In this and other articles, he criticized kato's theory on Social Darwinism, insisting that Darwinism does not contradict socialism. The well known anarchist, Sakae Osugi published the third translation of On the Origin of Species in 1914, and later his translation of peter Kropotokin's Mutial Aid: A Factor of Evolution. Osugi spread the idea of mutual aid as the philosophical base of Anarcho-syndicalism."" (Tsuyoshi, The Japanese Lysenkoism and its Historical Backgrounds, p. 9) ""Charles Darwin's theory of evolution was introduced to Japan in 1877 (Morse 1936/1877) during Japan's push to gain military modernity through study of western sciences and technologies and the culture from which they had arisen. In the ensuing decades the theory of evolution was applied as a kind of social scientific tool, i.e. social Spencerism (or social Darwinism) (Sakura 1998:341"" Unoura 1999). Sakura (1998) suggests that the theory of evolution did not have much biological application in Japan. Instead, Japanese applied the idea of 'the survival of the fittest' (which was a misreading of Darwin's natural selection theory) to society and to individuals in the struggle for existence in Japan's new international circumstances (see also Gluck 1985: 13, 265).However, at least by the second decade of the 1900s, and by the time that Imanishi Kinji entered the Kyoto Imperial University, the curricula in the natural and earth sciences were largely based on German language sources and later on English language texts. These exposed students to something very different from a social Darwinist approach in these sciences. New sources that allow us to follow"" (ASQUITH, Sources for Imanishi Kinji's views of sociality and evolutionary outcomes, p. 1).""After 1895, the year of China's defeat in the Sino-Japanese War, Spencer's slogan ""the survival of the fittest"" entered Chinese and Japanese writings as ""the superior win, the inferior lose."" Concerned with evolutionary theory in terms of the survival of China, rather than the origin of species, Chinese intellectuals saw the issue as a complex problem involving the evolution of institutions, ideas, and attitudes. Indeed, they concluded that the secret source of Western power and the rise of Japan was their mutual belief in modern science and the theory of evolutionary progress. According to Japanese scholars, traditional Japanese culture was not congenial to Weastern science because the Japanese view of the relationship between the human world and the divine world was totally different from that of Western philosophers. Japanese philosophers envisioned a harmonious relationship between heaven and earth, rather than conflict. Traditionally, nature was something to be seen through the eyes of a poet, rather than as the passive object of scientific investigations. The traditional Japanese vision of harmony in nature might have been uncongenial to a theory based on natural selection, but Darwinism was eagerly adopted by Japanese thinkers, who saw it as a scientific retionalization for Japan's intense efforts to become a modernized military and industial power. Whereas European and American scientists and theologians became embroiled in disputes about the evolutionary relationship between humans and other animals, Japanese debates about the meaning of Darwinism primarily dealt with the national and international implications of natural selection and the struggle for survival. Late nineteenth-century Japanese commentators were likely to refer to Darwinism as an ""eternal and unchangeable natural law"" that justified militaristic nationalism directed by supposedly superior elites"". (Magner, A History of the Life Sciences, Revised and Expanded, p. 349)""Between 1877 and 1888, only four works on the subject of biological evolution were published in Japan. During these same eleven years, by contrast, at least twenty Japanese translations of Herbert Spencer's loosely ""Darwinian"" social theories made their appearance. The social sciences dominated the subject, and when Darwin's original The Origin of Species (Seibutsu shigen) finally appeared in translation in 1896, it was published by a press specializing in economics. It is not surprising then that by the early 20th century, when Darwin's work began to make an impact as a biological rather than a ""social"" theory, the terms ""evolution"" (shinka), ""the struggle for existence"" (seizon kyôsô), and ""survival of the fittest"" (tekisha seizon) had been indelibly marked as social and political principles. It was as if Darwin's famous oceanic journey and the meticulous research into the animal and plant kingdoms that he spent his life undertaking had all been staged as an elaborate excuse for composing a theory whose true object was Victorian society and the fate of the world's modern nations."" (Golley, Darwinism in Japan: The Birth of Ecology).Freeman 719‎

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‎"DARWIN, CHARLES.‎

‎Az Ember Származàsa és az Ivari Kiválás [i.e. Hungarian: ""The Descent of Man.""]. [Translated by:] Török Aurei és Entz Géza. 2 vols. - [FIRST HUNGARIAN TRANSLATION OF DARWIN'S ""THE DESCENT OF MAN""]‎

‎Budapest, Kiadja A. K. M., 1884. 8vo. In the publisher's original two embossed full red cloth bindings with gilt lettering to spine. Small vague stamp to both half-titles. Hindges loose on volume i. A fine fine and clean copy. LXXI, (1), 542 pp."" VII, 5, 436 pp.‎

‎The exceedingly rare first Hungarian translation of Darwin's The Descent of Man. ""Compared with the original and with a biography by Margó Tivador"" (Freeman). The Hungarian public was introduced to Darwinism early on when Ferenc Jánosi reviewed The Origin of Species in the Budapesti Szemle (Budapest Review) a half year after it first appeared in English. Darwin's principal works were first published in Hungarian translation by the Royal Hungarian Natural Science Society (Királyi Magyar Természettudományi Társulat). The Origin of Species, translated by László Dapsy, was published in 1873"" The present work in 1884 and a few years later, in 1897, the latter work was translated anew and published by László Seress. ""It is characteristic of the enlightened spirit of the country in this period that Darwin received academic recognition earlier in Hungary than in England. Although Cambridge did not honor Darwin until 1879, he was elected an honorary member of The Hungarian Academy of Sciences in 1872, the same year on this occasion the renowned Hungarian zoologist Tivadar Margó visited him at Down.Historical circumstances played a major role in this quick appearance of Darwinism and its popularity in Hungary. The failure of the 1848-49 revolution and war of independence seemingly put an end to progressive political discourse, signaling an ideological crisis among the intelligentsia. In this context, the natural sciences with their 'eternal truths' promised a way out, inasmuch as science's promised objectivity might well serve as a politically neutral expression of progressive values"" (Mund, The Reception of Charles Darwin in Nineteenth-Century Hungarian Society).""Darwin wrote, in the preface to the second edition, of 'the fiery ordeal through which this book has passed'. He had avoided the logical outcome of the general theory of evolution, bringing man into the scheme, for twelve years, and in fact it had, by that time, been so much accepted that the clamour of the opposition was not strident. He had also been preceded in 1863 by Huxley's Man's place in nature. The book, in its first edition, contains two parts, the descent of man itself, and selection in relation to sex. The word 'evolution' occurs, for the first time in any of Darwin's works, on page 2 of the first volume of the first edition, that is to say before its appearance in the sixth edition of The origin of species in the following year."" (Freeman).Freeman no. 1084.‎

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‎"DARWIN, CHARLES.‎

‎Briefe von Darwin. Mit Erinnerungen und Erlaeuterungen. (i.e. English ""Letters on Geology""). - [RARE FIRST TRANSLATION OF DARWIN'S FIRST PUBLISHED WORK]‎

‎Berlin, Gebrüder Paetel, 1891. Large8vo. In a nice contemporary half calf binding with 5 raised bands and gilt lettering to spine. In ""Deutsche Rundschau"", Band 67, 1891. Green leather title-label and red leather tome-label to spine, Small paper label pasted on to top left corner of front board. Two stamps to first leaf and one stamp to P. 476. Light wear to extremities, internally very fine and clean. Pp. 357-390. [Entire volume: IV, 480 pp.]‎

‎The Exceedingly rare first (and only 19th century) translation of Darwin's first published work ""Letters on Geology"" from 1835. The pamphlet was initially published without Darwin's consent and he was ""a good deal horrified"" when he learned about the publication, which explains the posthumous translation. The work contains extracts from ten letters written by Darwin to John Stevens Henslow (1796-1861) during his five-year voyage on the Beagle. Henslow, the charismatic and well-connected Regis Professor of Botany at Cambridge, was Darwin's close friend and first mentor in natural history and responsible for obtaining for Darwin his position as ship's naturalist aboard the Beagle. Henslow had this pamphlet printed without Darwin's knowledge for distribution amongst the members of the Cambridge Philosophical Society ""in consequence of the interest which has been excited by some of the Geological notices which they contain, and which were read at a Meeting of the Society on the 16th of November 1835"" an act which secured Darwin's reputation with the scientific community even before his return to England in October, 1836. ""It has always been assumed that it was issued, to members of the Cambridge Philosophical Society, in December 1835 and this is probably so , but I have not seen a copy with a dated ownership inscription, or accession stamp, for that year"" (Freeman).The original pamphlet was reprinted in facsimile in 1960, again for private circulation in the Cambridge Philosophical Society and for friends of that Society. Only two translations has been made: The present first and a Russian from 1959 (Freeman 7).Freeman No. 6.‎

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‎"DARWIN, CHARLES.‎

‎His Pokhodzhennia vydiv cherez pryrodnyi dobir, abo, Zberezhennia spryianykh porid u borotʹbi za zhyttia. (i.e. English: ""Origin of Species) - [FIRST UKRANIAN TRANSLATION OF DARWIN'S 'ORIGIN OF SPECIES']‎

‎(Kharkiv), Derzhavne medychne vyd-vo (State Medical Publishing House), 1936. 8vo. In publisher's original grey cloth binding with black lettering to spine with Darwin's portrait embossed on front board. Wear to extremities, corner bumped and light spoling to back board. Inner hinges split and first 3 leaves partly detached. Last 20 ff. slighly creased due to dampstain, otherwise internally a nice and clean copy. 674 pp. + frontispiece, portrait of Darwin and 1 plate with genealogical tree.‎

‎The exceedingly rare first Ukranian translation of Darwin's landmark 'Origin of Species'. OCLC only list two copies (Library of Congress and The Huntington Library, USA) Freeman F797.‎

Referentie van de boekhandelaar : 62681

‎"DARWIN, CHARLES.‎

‎Jinsoron (i.e. Japanese ""On the Ancestor(s) of Man"", Translated by Kozu Senzaburo, original title: ""Descent of Man""). 3 vols. - [FIRST TRANSLATION OF DARWIN INTO JAPANESE]‎

‎Tokyo, Ichibe Yamanaka., Meiji 14. (1881). 8vo. 3 volumes, all in the contemporary (original?) yellow wrappers (Traditional Fukuro Toji binding/wrappers). Extremities with wear and with light soiling, promarily affecting vol. 1. Title in brush and ink to text-block foot. A few ex-ownership stamps. Folding plate with repair. A fine set. 46 ff" 70 ff. + 9 plates of which 1 is folded" 72 ff. ""Vol. I contains prefaces to 1st and 2d editions of Descent of man Nos 936 & 944"" vol. II contains chapter 1 and vol. III chapter 2. All published, intended to form 9 vols containing chapters 1-7 and 21."" (Darwin-Online).‎

‎The exceedingly rare first translation of Darwin's Descent of Man and the first (partial) translation of Origin of Species, constituting the very first translation of any of Darwin's work into Japanese and, arguably, being the most influential - albeit in a different way than could be expected - of all Darwin-translations. ""The first translation of a book by Darwin was published in 1881: a translation of The Descent of Man, titled as Jinsoron (On the Ancestor(s) of Man"" Darwin 1881). The translator was a scholar of education, Kozu Senzaburo (...). In spite of its title, the book was actually a hybrid, which included a mixture of chapters of the Descent (namely, chapters 1-7 and 21) together with other texts: the Historical Sketch that Darwin appended to the third edition of the Origin (1861), and some sections taken from Thomas Huxley's Evidence as to Man's Place in Nature (Kaneko 2000). So this book can also be described as the first publication including a partial translation of a text from the Origin"" (Taizo, Translating ""natural selection"" in Japanese: from ""shizen tota"" to ""shizen sentaku"", and back?)Darwin's theories had a profound influence on Japan and Japanese culture but in a slightly different way than in the West: Darwinism was marked as social and political principles primarily embraced by social thinkers, philosophers and politicians to advocate the superiority of Japanese culture and society (and military) and not by biologist and zoologist. ""It was as if Darwin's famous oceanic journey and the meticulous research into the animal and plant kingdoms that he spent his life undertaking had all been staged as an elaborate excuse for composing a theory whose true object was Victorian society and the fate of the world's modern nations."" (Golley, Darwinism in Japan: The Birth of Ecology).The popularity of Darwin's works and theories became immensly popular in Japan: ""Curiously, there are more versions of ""The Origin"" in Japanese than in any other language. The earliest were literary, with subsequent translations becoming more scientific as the Japanese developed a technical language for biology."" (Glick, The Comparatice Reception of Darwinism, P. XXII)Darwin's work had in Japan - as in the rest of the world - profound influence on the academic disciplines of zoology and biology, however, in Japan the most immediate influence was not on these subjects but on social thinkers: ""[...] it exerted great influence on Japanese social thinkers and social activists. After learning of Darwin's theory, Hiroyuki Kato, the first president of Tokyo Imperial University, published his New Theory of Human Rights and advocated social evolution theory (social Darwinism), emphasizing the inevitable struggle for existence in human society. He criticized the burgeoning Freedom and People's right movement. Conversely Siusui Kautoku, a socialist and Japanese translator of the Communist Manifesto, wrote articles on Darwinism, such as ""Darwin and Marx"" (1904). In this and other articles, he criticized kato's theory on Social Darwinism, insisting that Darwinism does not contradict socialism. The well known anarchist, Sakae Osugi published the third translation of On the Origin of Species in 1914, and later his translation of peter Kropotokin's Mutial Aid: A Factor of Evolution. Osugi spread the idea of mutual aid as the philosophical base of Anarcho-syndicalism."" (Tsuyoshi, The Japanese Lysenkoism and its Historical Backgrounds, p. 9) ""Charles Darwin's theory of evolution was introduced to Japan in 1877 (Morse 1936/1877) during Japan's push to gain military modernity through study of western sciences and technologies and the culture from which they had arisen. In the ensuing decades the theory of evolution was applied as a kind of social scientific tool, i.e. social Spencerism (or social Darwinism) (Sakura 1998:341"" Unoura 1999). Sakura (1998) suggests that the theory of evolution did not have much biological application in Japan. Instead, Japanese applied the idea of 'the survival of the fittest' (which was a misreading of Darwin's natural selection theory) to society and to individuals in the struggle for existence in Japan's new international circumstances (see also Gluck 1985: 13, 265).However, at least by the second decade of the 1900s, and by the time that Imanishi Kinji entered the Kyoto Imperial University, the curricula in the natural and earth sciences were largely based on German language sources and later on English language texts. These exposed students to something very different from a social Darwinist approach in these sciences. New sources that allow us to follow"" (ASQUITH, Sources for Imanishi Kinji's views of sociality and evolutionary outcomes, p. 1).""After 1895, the year of China's defeat in the Sino-Japanese War, Spencer's slogan ""the survival of the fittest"" entered Chinese and Japanese writings as ""the superior win, the inferior lose."" Concerned with evolutionary theory in terms of the survival of China, rather than the origin of species, Chinese intellectuals saw the issue as a complex problem involving the evolution of institutions, ideas, and attitudes. Indeed, they concluded that the secret source of Western power and the rise of Japan was their mutual belief in modern science and the theory of evolutionary progress. According to Japanese scholars, traditional Japanese culture was not congenial to Weastern science because the Japanese view of the relationship between the human world and the divine world was totally different from that of Western philosophers. Japanese philosophers envisioned a harmonious relationship between heaven and earth, rather than conflict. Traditionally, nature was something to be seen through the eyes of a poet, rather than as the passive object of scientific investigations. The traditional Japanese vision of harmony in nature might have been uncongenial to a theory based on natural selection, but Darwinism was eagerly adopted by Japanese thinkers, who saw it as a scientific retionalization for Japan's intense efforts to become a modernized military and industial power. Whereas European and American scientists and theologians became embroiled in disputes about the evolutionary relationship between humans and other animals, Japanese debates about the meaning of Darwinism primarily dealt with the national and international implications of natural selection and the struggle for survival. Late nineteenth-century Japanese commentators were likely to refer to Darwinism as an ""eternal and unchangeable natural law"" that justified militaristic nationalism directed by supposedly superior elites"". (Magner, A History of the Life Sciences, Revised and Expanded, p. 349)""Between 1877 and 1888, only four works on the subject of biological evolution were published in Japan. During these same eleven years, by contrast, at least twenty Japanese translations of Herbert Spencer's loosely ""Darwinian"" social theories made their appearance. The social sciences dominated the subject, and when Darwin's original The Origin of Species (Seibutsu shigen) finally appeared in translation in 1896, it was published by a press specializing in economics. It is not surprising then that by the early 20th century, when Darwin's work began to make an impact as a biological rather than a ""social"" theory, the terms ""evolution"" (shinka), ""the struggle for existence"" (seizon kyôsô), and ""survival of the fittest"" (tekisha seizon) had been indelibly marked as social and political principles. It was as if Darwin's famous oceanic journey and the meticulous research into the animal and plant kingdoms that he spent his life undertaking had all been staged as an elaborate excuse for composing a theory whose true object was Victorian society and the fate of the world's modern nations."" (Golley, Darwinism in Japan: The Birth of Ecology).Freeman 1099c‎

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‎"DARWIN, CHARLES.‎

‎La Descendance de l'Homme et la Sélection Sexuelle. [i.e. English: ""Descent of Man"", Translated by J. J. Moulinié ]. 2 vols. - [FIRST FRENCH TRANSLATION OF DARWIN'S 'DESCENT OF MAN']‎

‎Paris, C. Reinwald et Cie, 1872-1873. 8vo. 2 volumes uncut in publisher's original green full cloth with gilt lettering and ornamentation to spines and embossed front and back boards. A stamp to title-pages and very light wear to extremities, internally very fine, clean and fresh. XV, (1), 452, 24 [advertisements] pp."" (8), 494, (2) pp.‎

‎First French translation of Darwin's 'Descent of Man'. Whereas ""Origin of Species"" established Darwinism as a turning point in nineteenth-century biology ""The Descent of Man"" helped built a bridge between biology, the social sciences, and the humanities and made Darwinism a broad system of research designs, theoretical principles, and philosophical outlook.""Darwin wrote, in the preface to the second edition, of 'the fiery ordeal through which this book has passed'. He had avoided the logical outcome of the general theory of evolution, bringing man into the scheme, for twelve years, and in fact it had, by that time, been so much accepted that the clamour of the opposition was not strident. He had also been preceded in 1863 by Huxley's Man's place in nature. The book, in its first edition, contains two parts, the descent of man itself, and selection in relation to sex. The word 'evolution' occurs, for the first time in any of Darwin's works, on page 2 of the first volume of the first edition, that is to say before its appearance in the sixth edition of The origin of species in the following year."" (Freeman).It was translated into Danish, Dutch, French, German, Italian, Polish, Russian and Swedish in Darwin's lifetime and into ten further languages since.Freeman 1058‎

Referentie van de boekhandelaar : 54612

‎"DARWIN, CHARLES.‎

‎Menneskets Afstamning og Parringsvalget. Oversat af J.P. Jacobsen. 2 vols. - [FIRST DANISH EDITION OF ""THE DESCENT OM MAN""]‎

‎Kjøbenhavn, Gyldendal, 1874-1875. 8vo. Two parts bound in one nice contemporary half calf binding (Anker Kyster) with gilt lettering and ornamentation to spine. A few scratches to spine. Ex-libris pasted on to pasted down front end paper. A nice and clean copy. (6), V, 426 pp. (2), 401 pp.‎

‎First Danish edition of ""The Descent of Man and Selection in Relation to Sex"". Freeman: No 1050.‎

Referentie van de boekhandelaar : 62766

‎"DARWIN, CHARLES.‎

‎Menniskans Härledning och Könsurvalet. [English: ""The Descent of Man""). 2 vols. - [FIRST SWEDISH TRANSLATION OF ""THE DESCENT OF MAN""]‎

‎Stockholm, Albert Bonniers, 1872. 8vo. 2 volumes in one (as issued) contemporary half calf binding with gilt lettering to spine. A fine and clean copy. (Frontiespiece), (1), 314, (2) pp."" (4), XV, (1), 294, (6), 39 pp.‎

‎The rare first Swedish translation of ""The Descent of Man"" translated by Rudolf Sunderström. Freeman's collation is incorrect (as he also dated the first Swedish translation of ""Origin of Species"" wrongly).Withbound is Lawrence Heap Åberg's ""Ett försök att uppvisa darwinismens öfverensstämmelse med en rationelt idealistisk verldsåskådning"" (1874). Freeman 1136‎

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