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‎GARRIDO GONZÁLEZ, José Luis.‎

‎Olivar y cultura del Aceite en la historia de Jaén.‎

‎Jaén, 2005. 4to. mayor; 372 pp. Ilustraciones. Cubiertas originales.‎

‎GARRIGUES-CRESSWELL (Martine)‎

‎KASELEM MBAYMU. Thèse présentée pour le doctorat d'ethnologie. Université René Descartes.‎

‎P., 1974. 2 vol. in-4 br., 597 pp. en continu, texte tapuscrit, 32 fig. 16 tableau dépliants.‎

‎Etude présentant les documents recueillis au cours de quatre missions au Tchad (1967 à 1973). Très bonne condition. - Frais de port : -France 7 € -U.E. 13 € -Monde (z B : 23 €) (z C : 43 €)‎

書籍販売業者の参照番号 : 568083

‎Garve, Roland u. Frank Nordhausen‎

‎Laleo - die geraubte Steinzeit. Als Zahnarzt bei den letzten Naturvölkern. Aufgezeichnet von Frank Nordhausen.‎

‎Berlin, Links, 2009. Gr. 8°. 405 Seiten. Mit farbigen Abbildungen. Original-Broschur. (Sehr gutes Exemplar).‎

‎-- 1. Auflage. Berichte vor allem aus West-Papua, weitere aus Ostafrika und Brasilien.‎

書籍販売業者の参照番号 : 32122A

‎GASARABWE Edouard‎

‎Le geste Rwanda.‎

‎Broch?. 445 pages.‎

‎GASCÓN, Teodoro.‎

‎Cuentos Baturros. Tomo Quinto. Con dos intermedios, en verso, originales de Alberto Casañal Shakery y Sixto Celorrio.‎

‎Madrid, Noticiero-Guía, 1922. 4to.; 186 pp., 1 h. Con numerosas dibujos entre el texto, obra del autor. Cubiertas originales.‎

‎Gasper Ana, Casanovas Antonio, Couteau Jean‎

‎Lempad IMPRESSIONS OF LEMPAD MONOGRAPH‎

‎hardcover with dusjacket Format : 265 x 340 MM, number of pages 334, with nice photographs in color: English text fine condition !! ISBN 9789073187825. The deeper you go in understanding his art works, the more the passion becomes febrile. What a complete artist he was, everything he touched ,architecture, sculpture, drawings, reliefs, had that magic or divine inspiration called Taksu among the Balinese which gave all his work a very special dimension. The geniality of the artist is reflected in his drawings in very particular features: the purity of line, the distribution of the space, the expression of the characters or the living plants and trees which seem to vibrate with real life. Everything spans with life and magic and the observer is immediately captured by the talent and spirit behind. Whatever he made, he caught the soul of the theme, weather an action, a creature , a cloud , the mud in the rice fields or even an inanimate object such as the ?sarongs?, the traditional Balinese garment which he makes them look almost palpable ,reflecting the animist principle that everything ?has a soul or ethos?.When one observes the family shrine sculpture portraying the different generations (Il. n ?.) with his self portrait in the right bottom corner , one perceives the love he put into it , the piece shines in front of our eyes !It is full of beauty and positive energy transmitting accurately the way he felt about his family. This work could stand next to the Mona Lisa and they would be smiling in harmony. Or the young soul mask he created while watching his grand daughter which is in itself the description of beauty and youth but also the representation of the fine half Yin of the Balinese microcosm .This mask can be considered one of the most touching works by the Master. Likewise the perfect rhythm found in the dancers in the ?Dance Lesson? where harmony, movement and teaching skill are fully achieved at the same time that technical perfection thus making out of it an outstanding masterpiece. He was obviously creating in a state of trance or meditation where he became the channel for the cosmic or spiritual energy. This ability, only found in great artists allowed him to take whatever material and transform it in to a great work of art .His free spirit guided him in the adventure of creating new models for the future Balinese generations. His intention full of generosity was to satisfy the gods as well as to teach his family, friends and colleagues.Lempad ,the person, was a simple man who always wore just a ?sarong ? and ate light as holly people do. His eyes, the mirror of the soul, would spark with intelligence and wisdom until the very last day of his long life. He had a strong character but was a balanced person with firmly rooted spiritual principles who would advise his grandchildren not to move when an earthquake was under way since he believed in fate and considered that when God wanted to take one s life, he just did. Likewise his father, he was born and brought up to be an Undagi , a figure who in the Balinese culture is some how ?sacred ?and assumed as such by all the community but which does not imply to have a privileged status since the spiritual world is constantly intermingled with the daily routines . There is no vanity or ego , of course no commercial intention since the act of creating is strictly related to the spiritual world following Animist ,Hinduist and Buddhist principles. And yet, Lempad was an unusual Undagi who always kept his own personal style ,more free and universal, very modern from the conceptual and the formal point of view which he applied in many of his works except for those commanded to him for certain specific temple needs. One only has to look at the family shrines in his first house in Bedulu and the second one in Ubud to discern that pure simple line associated with Majapahait style which he combines with a surprisingly modern and original touch shown on the way volumes are combined.(See Family Shrine in Bedulu)This is also clearly shown in the Temple Gate at Pura Merajan in Pengalasan which unfinished abstraction of the classical Bhoma head reminds us of the style of the catalan architect/sculptor Gaudi, who also combined abstract figures within the architecture as in La Pedrera building in Barcelona. Gaudi could somehow be considered the equivalent of an Undagi in the western world ;the last work commissioned to him by the Estate and one of hs most important works if not the most, was actually the Christian Temple of ?La Sagrada Familia?. The Wilmana figures that surround the Gods meeting Hall in the Temple of Pura Pengastulan is another good example of Lempad s originality.He plays with the double reading concept so they become masks when they are turned upside down , as Indonesian primitive sculptors used to do. The same rule applies to the Pan and Men Brayut sculptures that flank the entrance of the Palace Sareng Kandin Delodan which are depicted with very atypical austronesian facial features. Lempad left many of his works incomplete but unlike Balinese in general who tend to leave architectural creations unfinished since for them newness is equivalent to sacredness and sometimes it take ages until they have the means to do it , Lempad ?s tendency was wholly intentional since he seem to enjoy the aesthetical look of the unfinished.Equally important if not more, was the didactic function involved since it was a subtle way to teach the art of carving to future generations (See masks, Brayut sculpture, architectural elements pgs?. )and,overall, his principles would never allow him to continue his work when the inspiration was no longer present.If we believe our informants,another possible reason in the back of Lempad s mind was that the incomplete pieces could not be requested by the palace since ,?they remained to be finished ?.Lempad s first drawings were probably sketches for atchitectural elements in temples (see ilus S39A.) and did not start to draw on proper drawing paper until he was in his middle age. The first sketch books seems to have been given to him by the German Russian artist Walter Spies who was very impressed when seeing some of his sketches.At the beginning of his drawing period, the scenes were inspired on the Ramayana and Mahabarata Hindu ?Javanese fables , classic in a sense, which slowly evolved in a more free style drawings reflecting daily life , a feature seldom seen in Balinese art with exceptional cases such as the Yeh Pulu ancient reliefs in Bedulu which he saw during his childhood and would later on become a source of inspiration. The clean line flowing with firm and precise rhythm that applies in both drawings and sculptures is one of the main characteristics that distinguishes his work.This multi talented artist had an important role in the artistic scene that took place in Ubud in the 1930s and connected with the foreign circle of artists such as Walter Spies, Rudolf Bonnet or Miguel Covarubias who saw in Lempad a sort of universality and openness that was to create the Lempad legend. Everyone went to him for exchange of information and saw in him the medium or bridge from traditional to Modern Balinese Art. Most probably, Lempad, who was very humble person in essence never thought in the idea of having a book dedicated to him since in those days and in contrast to the western world, personal success was not an objective in Balinese culture but was left aside in benefit of the community .Nevetheless ,it has been a privilege for us who love and promote art in the world, to work on the first book ever dedicated to I Gusti Nyoman Lempad , a timeless master with balinese soul but universal mind whose work ,we consider, deserves to be known as part of the World Artistic Heritage .‎

‎Gasper Ana, Casanovas Antonio, Couteau Jean,‎

‎Lempad IMPRESSIONS OF LEMPAD MONOGRAPH‎

‎, Picton Publishing, 2014 hardcover with dusjacket Format : 265 x 340 MM, number of pages 334, with nice photographs in color: English text fine condition !! ISBN 9789073187825.‎

‎The deeper you go in understanding his art works, the more the passion becomes febrile. What a complete artist he was, everything he touched ,architecture, sculpture, drawings, reliefs, had that magic or divine inspiration called Taksu among the Balinese which gave all his work a very special dimension. The geniality of the artist is reflected in his drawings in very particular features: the purity of line, the distribution of the space, the expression of the characters or the living plants and trees which seem to vibrate with real life. Everything spans with life and magic and the observer is immediately captured by the talent and spirit behind. Whatever he made, he caught the soul of the theme, weather an action, a creature , a cloud , the mud in the rice fields or even an inanimate object such as the ?sarongs?, the traditional Balinese garment which he makes them look almost palpable ,reflecting the animist principle that everything ?has a soul or ethos?.When one observes the family shrine sculpture portraying the different generations (Il. n ?.) with his self portrait in the right bottom corner , one perceives the love he put into it , the piece shines in front of our eyes !It is full of beauty and positive energy transmitting accurately the way he felt about his family. This work could stand next to the Mona Lisa and they would be smiling in harmony. Or the young soul mask he created while watching his grand daughter which is in itself the description of beauty and youth but also the representation of the fine half Yin of the Balinese microcosm .This mask can be considered one of the most touching works by the Master. Likewise the perfect rhythm found in the dancers in the ?Dance Lesson? where harmony, movement and teaching skill are fully achieved at the same time that technical perfection thus making out of it an outstanding masterpiece. He was obviously creating in a state of trance or meditation where he became the channel for the cosmic or spiritual energy. This ability, only found in great artists allowed him to take whatever material and transform it in to a great work of art .His free spirit guided him in the adventure of creating new models for the future Balinese generations. His intention full of generosity was to satisfy the gods as well as to teach his family, friends and colleagues.Lempad ,the person, was a simple man who always wore just a ?sarong ? and ate light as holly people do. His eyes, the mirror of the soul, would spark with intelligence and wisdom until the very last day of his long life. He had a strong character but was a balanced person with firmly rooted spiritual principles who would advise his grandchildren not to move when an earthquake was under way since he believed in fate and considered that when God wanted to take one s life, he just did. Likewise his father, he was born and brought up to be an Undagi , a figure who in the Balinese culture is some how ?sacred ?and assumed as such by all the community but which does not imply to have a privileged status since the spiritual world is constantly intermingled with the daily routines . There is no vanity or ego , of course no commercial intention since the act of creating is strictly related to the spiritual world following Animist ,Hinduist and Buddhist principles. And yet, Lempad was an unusual Undagi who always kept his own personal style ,more free and universal, very modern from the conceptual and the formal point of view which he applied in many of his works except for those commanded to him for certain specific temple needs. One only has to look at the family shrines in his first house in Bedulu and the second one in Ubud to discern that pure simple line associated with Majapahait style which he combines with a surprisingly modern and original touch shown on the way volumes are combined.(See Family Shrine in Bedulu)This is also clearly shown in the Temple Gate at Pura Merajan in Pengalasan which unfinished abstraction of the classical Bhoma head reminds us of the style of the catalan architect/sculptor Gaudi, who also combined abstract figures within the architecture as in La Pedrera building in Barcelona. Gaudi could somehow be considered the equivalent of an Undagi in the western world ;the last work commissioned to him by the Estate and one of hs most important works if not the most, was actually the Christian Temple of ?La Sagrada Familia?. The Wilmana figures that surround the Gods meeting Hall in the Temple of Pura Pengastulan is another good example of Lempad s originality.He plays with the double reading concept so they become masks when they are turned upside down , as Indonesian primitive sculptors used to do. The same rule applies to the Pan and Men Brayut sculptures that flank the entrance of the Palace Sareng Kandin Delodan which are depicted with very atypical austronesian facial features. Lempad left many of his works incomplete but unlike Balinese in general who tend to leave architectural creations unfinished since for them newness is equivalent to sacredness and sometimes it take ages until they have the means to do it , Lempad ?s tendency was wholly intentional since he seem to enjoy the aesthetical look of the unfinished.Equally important if not more, was the didactic function involved since it was a subtle way to teach the art of carving to future generations (See masks, Brayut sculpture, architectural elements pgs?. )and,overall, his principles would never allow him to continue his work when the inspiration was no longer present.If we believe our informants,another possible reason in the back of Lempad s mind was that the incomplete pieces could not be requested by the palace since ,?they remained to be finished ?.Lempad s first drawings were probably sketches for atchitectural elements in temples (see ilus S39A.) and did not start to draw on proper drawing paper until he was in his middle age. The first sketch books seems to have been given to him by the German Russian artist Walter Spies who was very impressed when seeing some of his sketches.At the beginning of his drawing period, the scenes were inspired on the Ramayana and Mahabarata Hindu ?Javanese fables , classic in a sense, which slowly evolved in a more free style drawings reflecting daily life , a feature seldom seen in Balinese art with exceptional cases such as the Yeh Pulu ancient reliefs in Bedulu which he saw during his childhood and would later on become a source of inspiration. The clean line flowing with firm and precise rhythm that applies in both drawings and sculptures is one of the main characteristics that distinguishes his work.This multi talented artist had an important role in the artistic scene that took place in Ubud in the 1930s and connected with the foreign circle of artists such as Walter Spies, Rudolf Bonnet or Miguel Covarubias who saw in Lempad a sort of universality and openness that was to create the Lempad legend. Everyone went to him for exchange of information and saw in him the medium or bridge from traditional to Modern Balinese Art. Most probably, Lempad, who was very humble person in essence never thought in the idea of having a book dedicated to him since in those days and in contrast to the western world, personal success was not an objective in Balinese culture but was left aside in benefit of the community .Nevetheless ,it has been a privilege for us who love and promote art in the world, to work on the first book ever dedicated to I Gusti Nyoman Lempad , a timeless master with balinese soul but universal mind whose work ,we consider, deserves to be known as part of the World Artistic Heritage .‎

書籍販売業者の参照番号 : 47401

Livre Rare Book

ERIK TONEN BOOKS
Antwerpen Belgium Bélgica Bélgica Belgique
[この書籍販売業者の本を検索: ERIK TONEN BOOKS]

€ 125.00 購入

‎GAST (Marceau), ADRIAN (Jean)‎

‎Mils et Sorgho en Ahaggar. Etude ethnologique et nutritionnelle. Préface de Gabriel Camps.‎

‎Paris, Art et Métiers Graphiques, 1965. In-4 broché, 77 pp., 40 fig. et reprod. photogr. en n/b. in et h.-t., nb. tableaux, 1 carte.‎

‎Mémoires du Centre de recherches Anthropologiques préhistoriques et ethnographiques. Conseil de la recherche scientifique en Algérie. IV. Couv. un peu défraîchie, bon ex. - Frais de port : -France 4,95 € -U.E. 9 € -Monde (z B : 15 €) (z C : 25 €)‎

書籍販売業者の参照番号 : 596986

‎GAST Marceau‎

‎Moissons du désert - Utilisation des ressources naturelles au Sahara central‎

‎Ibis Press, 2000, in-8 br. (17,5 x 25), 160 p., photographies de l'auteur, dessins, couverture à rabats, bon état.‎

‎Ce livre fait le point sur l'utilisation par les Touaregs des ressources naturelles au Sahara central. Comment survivaient les Sahariens quand la sécheresse, les fléaux naturels ou les guerres les réduisaient à la famine ? Leur connaissance de la nature leur permettait de tirer profit des moindres moyens susceptibles de sauver leur vie, ne serait-ce que quelques jours ou quelques mois. L'auteur nous décrit minutieusement tout ce qui pouvait calmer la faim au Sahara central : minuscules graines récoltées sur toutes sortes de plantes, ou dans les fourmilières, consommation de feuilles, de petits fruits, de racines, de gommes voire même d'argile ou de vieux os broyés en poudre. Voir le sommaire sur la photo jointe.‎

書籍販売業者の参照番号 : QWA-19003

Livre Rare Book

Librairie de la Garenne
Clichy-la-Garenne France Francia França France
[この書籍販売業者の本を検索: Librairie de la Garenne]

€ 17.00 購入

‎GAST Marceau, ADRIAN Jean‎

‎Memoires du centre de recherches anthropologiques, prehistoriques et ethnographiques. IV. Mils et sorgho en Ahaggar. Etude ethnologique et nutritionnelle‎

‎In 8, pp. 77 + (3) con foto in b/n n.t. Br. ed.‎

‎GASTALDI B.‎

‎Frammenti di Paleoetnologia italiana. Memoria del socio B. Gastaldi letta nella seduta del 2 aprile 1876.‎

‎In 4, pp. 497-556 con 15 tavv. f. t. una delle quali a colori, ed ill. n. t. Brossura. Intonso. Estratto dalle memorie della R. Accademia dei Lincei. Classe di Scienze fisiche, matematiche e naturali.‎

‎GASTAUT Henri‎

‎LE CRANE. Objet de culte - Objet d'art.‎

‎Imprimerie Municipale - Musée Cantini Marseille 1972 In-8 carré ( 165 X 165 mm ), broché sous couverture imprimée. Important et rare catalogue de l'exposition qui s'est tenue au Musée CANTINI de Marseille du 13 Mars au 15 Mai 1972. plus de 200 photographies hors-texte de pièces provenant pour la plupart de l'importante collection du Professeur Henri GASTAUT. Très bel exemplaire.‎

書籍販売業者の参照番号 : 355823

Livre Rare Book

Librairie Tiré à Part
Marseille France Francia França France
[この書籍販売業者の本を検索: Librairie Tiré à Part]

€ 150.00 購入

‎GATTAI Carlo -‎

‎Il Montenegro da un punto di vista geografico ed etnografico.‎

‎(Firenze, IGM, 1980) stralcio con copertina posticcia muta, pp. 193/208 con numerose illustrazioni nel testo. - !! ATTENZIONE !!: Con il termine estratto (o stralcio) intendiamo riferirci ad un fascicolo contenente un articolo, completo in se, sia che esso sia stato stampato a parte utilizzando la stessa composizione sia che provenga direttamente da una rivista. Le pagine sono indicate come "da/a", ad esempio: 229/231 significa che il testo è composto da tre pagine. Quando la rivista di provenienza non viene indicata é perché ci è sconosciuta. - !! ATTENTION !!: : NOT A BOOK : “extract” or “excerpt” means simply a few pages, original nonetheless, printed in a magazine. Pages are indicated as in "from” “to", for example: 229/231 means the text comprises three pages (229, 230 and 231). If the magazine that contained the pages is not mentioned, it is because it is unknown to us.‎

‎GATTAI Carlo -‎

‎Il Montenegro da un punto di vista geografico ed etnografico.‎

‎Firenze, 1980, 8vo stralcio con copertina posticcia muta, pp. 193/208 con una cartina e due illustrazioni. - !! ATTENZIONE !!: Con il termine estratto (o stralcio) intendiamo riferirci ad un fascicolo contenente un articolo, completo in se, sia che esso sia stato stampato a parte utilizzando la stessa composizione sia che provenga direttamente da una rivista. Le pagine sono indicate come "da/a", ad esempio: 229/231 significa che il testo è composto da tre pagine. Quando la rivista di provenienza non viene indicata é perché ci è sconosciuta. - !! ATTENTION !!: : NOT A BOOK : “extract” or “excerpt” means simply a few pages, original nonetheless, printed in a magazine. Pages are indicated as in "from” “to", for example: 229/231 means the text comprises three pages (229, 230 and 231). If the magazine that contained the pages is not mentioned, it is because it is unknown to us.‎

‎Gatto Trocchi Cecilia‎

‎Enciclopedia illustrata dei simboli‎

‎ill., br. Dal significato originario della parola "symbolon" (che indicava un oggetto diviso tra due persone diverse, destinate a riconoscersi vicendevolmente in base al possesso delle rispettive metà) fino alle moderne interpretazioni, l'universo dei simboli ha accompagnato la storia umana. Che si tratti delle raffigurazioni "primitive" tracciate migliaia di anni fa sulle pareti delle caverne o delle attuali insegne calcistiche, l'uomo ha quotidianamente convissuto con segni, oggetti e forme che rappresentano qualcos'altro, che alludono a realtà o ad oggetti non immediatamente percettibili o visibili. Questo volume intende suggerire ai lettori alcune chiavi di interpretazione essenziali dei più diffusi simboli culturali (quasi un migliaio). Descrivendoli in modo chiaro e divulgativo con riferimenti all'arte, alla letteratura, alla religione e all'antropologia, ne ricostruisce sinteticamente origine, sviluppo, influenze reciproche, valenze metaforiche e iconografiche, affidando l'evocatività delle immagini alle belle tavole grafiche che accompagnano le voci. Senza voler forzare l'"ambiguità" che necessariamente sottende la loro interpretazione (e che in parte spiega il loro fascino), esso fornisce per ciascun simbolo i significati più attendibili, sintetizzando secoli di sedimenti culturali e spirituali.‎

‎Gauchet Marcel‎

‎Il figlio del desiderio. Una rivoluzione antropologica‎

‎br. Se il XX è stato il secolo della scoperta del bambino reale, supportata dalla nascita contemporanea della pediatria, della pedagogia e della psicoanalisi, il XXI sembra aprirsi come il secolo della sacralizzazione del bambino immaginario. La nostra società esalta a tal punto la dimensione infantile da arrivare a mitizzarla e, alla fine, a mistificarla. Grazie principalmente al controllo della procreazione, il bambino è diventato un 'figlio del desiderio'. Prima era un dono della natura, un frutto della vita che si esprimeva attraverso noi, ma spesso malgrado noi. Ora è il risultato di una volontà espressa, di un progetto definito. E questo, accompagnato e rafforzato da altri cambiamenti inediti, come il discredito della maturità, che porta all'ossessione di 'restare giovani', o la crisi della visione del futuro, che si fa sempre più vago, ha effetti potenzialmente drammatici, con ricadute sull'educazione, sul modo di concepire la famiglia e, sui meccanismi di definizione della personalità. Su questo bambino desiderato finiscono per pesare come macigni le aspettative dei suoi genitori e della società. È questa la 'rivoluzione antropologica' dei nostri giorni su cui ci invita a riflettere il filosofo e sociologo francese Marcel Gauchet. Egli porta alla luce, smascherandone i meccanismi, le rappresentazioni del figlio e le riconfigurazioni delle età della vita che tendono ad affermarsi nella nostra società e ci chiede di prendere coscienza dei rischi di questo mutamento.‎

‎GAUDIO Attilio -‎

‎Tra i popoli artisti e guerrieri dell'Alto Camerun.‎

‎(Firenze, IGM, 1980) stralcio con copertina posticcia muta, pp. 129/166 con numerose illustrazioni nel testo. - !! ATTENZIONE !!: Con il termine estratto (o stralcio) intendiamo riferirci ad un fascicolo contenente un articolo, completo in se, sia che esso sia stato stampato a parte utilizzando la stessa composizione sia che provenga direttamente da una rivista. Le pagine sono indicate come "da/a", ad esempio: 229/231 significa che il testo è composto da tre pagine. Quando la rivista di provenienza non viene indicata é perché ci è sconosciuta. - !! ATTENTION !!: : NOT A BOOK : “extract” or “excerpt” means simply a few pages, original nonetheless, printed in a magazine. Pages are indicated as in "from” “to", for example: 229/231 means the text comprises three pages (229, 230 and 231). If the magazine that contained the pages is not mentioned, it is because it is unknown to us.‎

‎GAUME François‎

‎Le Pays de Cama. Un ancien Etat côtier du Gabon et ses origines‎

‎Karthala - C.R.A, 1981, in-8 br. (2ax16), 269 p., coll. "Histoire africaine", préface de Jean Ping, planches photos h.-t. et ill. in-t. (11 fig.), 3 cartes, bon état.‎

‎Ce travail de thèse de 3ème cycle apporte une contribution originale sur les origines historiques du royaume Nkomi et éclaire une période méconnue de l'histoire du Gabon. Voir le sommaire sur photos jointes.‎

書籍販売業者の参照番号 : QWA-12457

Livre Rare Book

Librairie de la Garenne
Clichy-la-Garenne France Francia França France
[この書籍販売業者の本を検索: Librairie de la Garenne]

€ 30.00 購入

‎GAUSDAL, JOHANNES.‎

‎The Santal Khuts. Contribution to animistic research.‎

‎Oslo, London, 1960. Small 4to. Orig. full cloth with d/j. (8),218 pp., textillustrations. Clean and fine.‎

‎GAUSDAL, JOHANNES.‎

‎The Santal Khuts. Contribution to animistic research.‎

‎Oslo, London, 1960. Small 4to. Orig. full cloth with d/j. (8),218 pp., textillustrations. Clean and fine.‎

書籍販売業者の参照番号 : 52982

Livre Rare Book

Herman H. J. Lynge & Son
Copenhagen Denmark Dinamarca Dinamarca Danemark
[この書籍販売業者の本を検索: Herman H. J. Lynge & Son]

€ 26.86 購入

‎GAUTHIER (J. G.)‎

‎ARCHEOLOGIE DU PAYS FALI (Nord Cameroun)‎

‎Paris, Editions du CNRS, 1979. In-4 broché, 181pp, 28 planches de fig. et ill. phot., bibliographie. (Etude de synthèse d'une population donnée dans son écologie et son environnement - KIrdi Falli du Cameroun Septentrional R. C. P. 395)‎

‎Très bonne condition. - Frais de port : -France 4,95 € -U.E. 9 € -Monde (z B : 15 €) (z C : 25 €)‎

書籍販売業者の参照番号 : 567797

‎GAUTHIER, J. - G.‎

‎LES FALI DE NGOUTCHOUMI.‎

‎Broche, couverture d' editeur illustre en couleur, 16x24cm, 272pp, illustre n/b. Montagnards du Nord - Cameroun.‎

‎GAUTHIER, J. - G.‎

‎LES FALI DE NGOUTCHOUMI.‎

‎, Oosterhout, Anthropological, 1969., Broche, couverture d' editeur illustre en couleur, 16x24cm, 272pp, illustre n/b.‎

‎Montagnards du Nord - Cameroun.‎

書籍販売業者の参照番号 : 10400

Livre Rare Book

ERIK TONEN BOOKS
Antwerpen Belgium Bélgica Bélgica Belgique
[この書籍販売業者の本を検索: ERIK TONEN BOOKS]

€ 10.00 購入

‎GAUTIER E.-F.‎

‎Moeurs et coutumes des musulmans. 12 gravures.‎

‎Broch?. 303 pages.‎

‎GAUTIER L. - VIMPERE J. - DOGUIN M. . .‎

‎La Chaize-le Vicomte. Guide historique.‎

‎Broch?. 64 pages.‎

‎GAYAN LAVIÑA, Maria José. y LANGUIZ SALCEDO, Lourdes.‎

‎El Cuero en el Altoaragón. Prólogo de Fernando Alvira Banzo.‎

‎Huesca, 1987. 4to.; 77 pp. Ils. Cubiertas originales.‎

‎GEAUDROLET Adeline - VALIERE Michel‎

‎Amours paysannes. R?cit d'une vie de Galerne.‎

‎Broch?. 362 pages.‎

‎Gebu Urdiz‎

‎Magia Delle Rune‎

‎Edizioni Mediterranee 1977. 8°:pp.115n. bross.origin.‎

‎Gehlen Arnold; Rasini V. (cur.)‎

‎L'uomo delle origini e la tarda cultura. Tesi e risultati filosofici‎

‎br. "Urmensch und Spätkultur "è una delle opere più importanti di Arnold Gehlen e raccoglie le tesi e i risultati filosofici principali di ricerche svolte nell'arco di alcuni decenni. Scopo del volume è condurre un'analisi delle forme socioculturali dell'antichità, finalizzata alla elaborazione di "concetti critici" non soggettivi, in grado di contribuire a spiegare il ruolo delle regole comunitarie e delle organizzazioni istituzionali nel percorso storico dell'umanità. Il metodo ha pretese di rigore e obiettività: si avvale dell'osservazione empirica, della contestualizzazione storico-archeologica e della preziosa collaborazione di diverse scienze. Si tratta di un libro di "filosofia delle istituzioni" che, attraverso la ricostruzione delle forme arcaiche della convivenza sociale, da un lato giustifica l'applicabilità di categorie antropologiche basilari come quelle di "azione" ed "esonero", e dall'altra consente di far reagire il passato con il presente, evidenziando la distanza che separa il comportamento societario arcaico da quello contemporaneo.‎

‎Gehlen Arnold; Rasini V. (cur.)‎

‎L'uomo delle origini e la tarda cultura. Tesi e risultati filosofici‎

‎br. "Urmensch und Spätkultur "è una delle opere più importanti di Arnold Gehlen e raccoglie le tesi e i risultati filosofici principali di ricerche svolte nell'arco di alcuni decenni. Scopo del volume è condurre un'analisi delle forme socioculturali dell'antichità, finalizzata alla elaborazione di "concetti critici" non soggettivi, in grado di contribuire a spiegare il ruolo delle regole comunitarie e delle organizzazioni istituzionali nel percorso storico dell'umanità. Il metodo ha pretese di rigore e obiettività: si avvale dell'osservazione empirica, della contestualizzazione storico-archeologica e della preziosa collaborazione di diverse scienze. Si tratta di un libro di "filosofia delle istituzioni" che, attraverso la ricostruzione delle forme arcaiche della convivenza sociale, da un lato giustifica l'applicabilità di categorie antropologiche basilari come quelle di "azione" ed "esonero", e dall'altra consente di far reagire il passato con il presente, evidenziando la distanza che separa il comportamento societario arcaico da quello contemporaneo.‎

‎GEIJER, E.G. (+) A. A. AFZELIUS.‎

‎Svenska Folkvisor. Ny, Betydligt Tillökad Upplaga. 3 bd.‎

‎Stockholm, Haeggströms, 1880. Royal8vo. I 3 samtidige halvlæderbind med rygforgyldning. Rygge med en smule slitage, ellers pænt eksemplar.‎

‎GEIJER, E.G. (+) A. A. AFZELIUS.‎

‎Svenska Folkvisor. Ny, Betydligt Tillökad Upplaga. 3 bd.‎

‎Stockholm, Haeggströms, 1880. Royal8vo. I 3 samtidige halvlæderbind med rygforgyldning. Rygge med en smule slitage, ellers pænt eksemplar.‎

書籍販売業者の参照番号 : 52952

Livre Rare Book

Herman H. J. Lynge & Son
Copenhagen Denmark Dinamarca Dinamarca Danemark
[この書籍販売業者の本を検索: Herman H. J. Lynge & Son]

€ 67.15 購入

‎GENNEP, Arnold Van:‎

‎Religions, moeurs et légendes. Essais d’éthnographie et de linguistique. (Qautrième série).‎

‎Paris, Mercure de France, 1912, in-8vo, 268 p., Ex Libris, reliure en d.-toile.‎

書籍販売業者の参照番号 : 129932aaf

Livre Rare Book

Harteveld Rare Books Ltd.
Fribourg Switzerland Suiza Suíça Suisse
[この書籍販売業者の本を検索: Harteveld Rare Books Ltd.]

€ 18.39 購入

‎Gentilucci Marta‎

‎La montagna e il capitale. Il cammino kanak del nichel‎

‎br. A partire da una lunga ricerca di campo nel fertile e dinamico contesto della Provincia Nord in Nuova Caledonia, la monografia invita a cogliere le relazioni, le connessioni, i significati e le emozioni integrate nel nichel, risorsa non meramente economica ma intimamente legata alla storia politica, sociale ed economica di questo arcipelago oceaniano. L'esperienza socio-economica kanak, non si presenta come un'alternativa al capitalismo ma anzi, si pone in una relazione dialettica con esso, negoziando le proprie specificità e ripensandolo a partire dall'intima relazione essere umano-ambiente. Prefazione di Adriano Favole.‎

‎GEO‎

‎Kenya, Masa?s par le lait et par le sang. - Gr?ce, Athos r?publique des moines. - M?dit?rran?e, et dieu cr?a Saint-Tropez. - Articles illustr?s dans le n? 22.‎

‎Num?ro complet.‎

‎GEO‎

‎Sri Lanka, l'ile d'apr?s le paradis. - Br?sil, Indiens aborig?nes le dernier carr?. - Articles illustr?s dans le n? 30.‎

‎Num?ro complet.‎

‎GEOFFROY-SCHNEITER Bérénice‎

‎Arts premiers. Mode d'emploi‎

‎Flammarion, 2012. In-8 carré broché, couverture à rabats de 254 pages. Photos et reproductions. Très bon état.‎

‎GEOFFROY-SCHNEITER Bérénice‎

‎Arts premiers. Mode d'emploi‎

‎Flammarion Flammarion, 2012. In-8 carré broché, couverture à rabats de 254 pages. Photos et reproductions. Très bon état.‎

‎Toutes les expéditions sont faites en suivi au-dessus de 25 euros. Expédition quotidienne pour les envois simples, suivis, recommandés ou Colissimo.‎

書籍販売業者の参照番号 : 164084 ISBN : 2081282720

‎George Pierre‎

‎Popolazioni attive Con un saggio sull'Italia di Roberto Mainardi Edizione italiana a cura di R. Mainardi, F. Mambretti, G. Silvera (stampa 1979)‎

‎trad. di Margherita Leardi bross. edit. ill., firma di appartenenza, lievi tracce d'uso‎

‎GEORGES MARIE-HAAROT, LOUIS AUDOIN-DUBREUIL INTODUCTION DE ANDRE CITROEN‎

‎Le raid Citroen: la première traversée du Sahara en automobile, de Touggourt à Tombouctou par l'Atlantide.‎

‎Plon, 1923, état moyen, 307 pages, in 12, couverture defraichie et jaunie, illustrations de Bernard Boutet de Monvel.‎

書籍販売業者の参照番号 : 3638

‎GEORGES SAINT GEORGES, LEVUSTINOV‎

‎Déserts et montagnes de Russie .‎

‎Collection les les grandes étendues sauvages ,éditions time life 1980 très bon état 184 pages in 4.photographies Levustinov novosti .‎

書籍販売業者の参照番号 : 3650

‎GERENA, Manuel.‎

‎Cantes del pueblo para el pueblo. Prólogo de Francisco Candel. Epílogo de Manuel Vázquez Montalban.‎

‎Barcelona, Editorial Laia, 1975. 4to.; 145 pp., con ilustraciones de Cuadrado. Cubiertas originales de Enric Satué.‎

‎GERMAIN, Jean.‎

‎Les Carrières a Spontin. Etude dialectologique et ethnographique.‎

‎in-8, 231 pages, illustrations photographiques de Françoise Bal et 5 planches hors-texte dont une carte dépliante, broche, couv. Bel exemplaire. [GD8-4][MA-2]‎

‎GERMAIN, Jean.‎

‎Les Carrières a Spontin. Etude dialectologique et ethnographique.‎

‎[publisher: Louvain, 1974] in-8, 231 pages, illustrations photographiques de Françoise Bal et 5 planches hors-texte dont une carte dépliante, broche, couv.‎

‎Bel exemplaire. [GD8-4][MA-2]‎

書籍販売業者の参照番号 : 32692

Livre Rare Book

Librairie Pique-Puces
Belfort France Francia França France
[この書籍販売業者の本を検索: Librairie Pique-Puces]

€ 19.00 購入

‎GERMANES ( Abbé De )‎

‎Histoire des révolutions en Corse, depuis ses premiers habitans jusqu'à nos jours.‎

‎Chez Herissant, Le Fils Paris 1771 2 tomes reliés en 1 volume in-12 ( 175 X 100 mm ) de XX-329 pp.-( 2 ff. ) et ( 2 ff. )-316 pp.-( 2 ff. ). Reliure de lépoque pleine basane fauve marbrée, dos lisse orné de caissons richement dorés, pièce de titre en maroquin grenat, toutes tranches brique. Coiffes et coins usés, bon exemplaire. EDITON ORIGINALE, fort rare donnant une description topographique de lile, des renseignements sur le caractère, les coutumes, les mœurs et usages de ses habitants, ainsi quune relation des principaux événements historiques. Un troisième volume a été publié en 1776, il est introuvable et n'est pas présent ici.‎

書籍販売業者の参照番号 : 579833

Livre Rare Book

Librairie Tiré à Part
Marseille France Francia França France
[この書籍販売業者の本を検索: Librairie Tiré à Part]

€ 650.00 購入

‎GERMANES, ABBE DE .‎

‎HISTOIRE DES REVOLUTIONS DE LA CORSE DEPUIS SES PREMIERS HABITANS JUSQU’A NOS JOURS‎

‎EDITION ORIGINALE. Ed. Chez Herissant, Paris :1771. 2 vol. In -12 ( 17 X 10 cm) , pleine reliure de l’époque de basane fauve mouchetée, dos à nerfs et à caissons ornés et dorés. Pièces de titre de maroquin grenat , pièces de tomaison de maroquin vert à caractères et filets dorés. T1 : 329 p.p., 4 p. De corrections et additions. T2 : 316 p.p.2 p. De corrections et additions , 2 p. Approbation et privilège du Roi.‎

‎Ces 2 tomes présentent les moeurs et coutumes de la Corse, sa topographie mais aussi son histoire dans les divers lieux et au long des siècles avec notamment l’action de PASCAL PAOLI. T1 : discrets anciens trous de vers sur la reliure avec petit manque de cuir T2 : anciennes traces de trous de vers ayant atteint très marginalement 1 page de garde. 1 mors fendu sur 1,5cm mais très solide , coiffe supérieur arasée. Le corps des 2 volumes hormis 2 traces de rousseurs sur 1 page est en bon état et en rien atteint par les défauts des reliures. L’ensemble garde un bon aspect général. Il manque le T. 3 paru en 1776 chez Demonville .‎

書籍販売業者の参照番号 : 412

Livre Rare Book

A Althée
Marseille France Francia França France
[この書籍販売業者の本を検索: A Althée]

€ 350.00 購入

‎GERS?‎

‎Soci?t? arch?ologique, historique, litt?raire & scientifique. Bulletin du 1er trimestre de 1962.‎

‎Fascicule broch?. Manque au dos.‎

‎GERS?‎

‎Soci?t? arch?ologique, historique, litt?raire & scientifique. Bulletins trimestriels. Ann?e 1952.‎

‎4 fascicules broch?s.‎

‎GERS?‎

‎Soci?t? arch?ologique, historique, litt?raire & scientifique. Bulletins trimestriels. Ann?e 1955.‎

‎4 fascicules broch?s.‎

‎GERS?‎

‎Soci?t? arch?ologique, historique, litt?raire & scientifique. Bulletins trimestriels. Ann?e 1956.‎

‎4 fascicules broch?s.‎

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