‎Porcelana china‎

‎Pizzinelli Corrado‎

‎Le Due Cine‎

‎br. ed.‎

‎PK. Khotal China Pardhan Sanjay K. Swain P. K.‎

‎Educational Measurement Statistics & Guidance‎

‎Kalyani Publishers 2012. U. New. 2nd Edition Reprint Kalyani Publishers unknown‎

Referencia librero : 698237823 ISBN : 8127222925 9788127222925

‎PKG 17 : Halbleder. - Fontein, Jan / Hempel, Rose‎

‎China - Korea - Japan.‎

‎Berlin, Propyläen Verlag, 1968. 4° (28x20), 362 S. + 456 Tafeln mit 527 Abb., davon 56 farbig, 33 Zeichnungen und 4 Karten im Text, OHldr, ohne Gebrauchsspuren, offensichtlich ungelesen, [= PKG Propyläen Kunstgeschichte in achtzehn Bänden; 17 : Halbleder-Ausgabe],‎

Referencia librero : 44352AB

‎PLAN CARPIN (Jean de)‎

‎Histoire des Mongols: Enquéte d'un envoyé d'Innocent IV dans l'Empire Tartare (1245-1247)‎

‎Paris, Editions Franciscaines, 1961. 1 volume, broché, couvertures souples imprimées, in-8, 157 pp., 1 carte, très bon état.‎

‎Table des Matieres: Introduction - Bibilographie sommaire - Le Territoire des Tartares - La Population - Le Culte de Dieu - Les Moeurs Mongoles - Les Origines de L'Empire Tartare - La Guerre et l'organisation de l'armée - Comment les Mongols concluent la Paix - Comment il faut faire front aux Mongols - Les Provinces que nous avons traversées, où elles se situent et comment elles se présentent - Appendices.‎

Referencia librero : 4564

‎PLAUCHUT (Edmond)‎

‎Les Races Jaunes - Les Célestes‎

‎Paris, Schleicher Frères Editeurs, 1898. 1 volume in-12, nombreuses illustrations (55) in-texte, 4 planches en couleurs hors texte, reliure toilée d'éditeur, couvertures conservées, très bon état général. Un autre exemplaire, à cartonnage éditeur polychrome, en très bon état est vendu 130 .‎

‎Cet ouvrage appartient à la Petite Encyclopédie Populaire Illustrée. Il présente de manière attrayante moeurs et coutumes des Célestes avec de multiples figures descriptives. L'une des planches en couleurs représente un fumeur d'opium.‎

Referencia librero : 6122

‎PLA National Defense University China‎

‎International Strategic Relations And China's National Security: World At The Crossroads‎

‎Paperback / softback. New. paperback‎

Referencia librero : A9789813148987 ISBN : 9813148985 9789813148987

‎Plantade, Charles:‎

‎Le mariage Chinoise. Chansonnette comique. Paroles du Mis. Eug. de Lonlay [chant et piano]‎

‎[3] S. Am Rücken zwei Löcher. Leicht stockfleckig. Titelvignette.‎

‎Plate, A. G‎

‎Der ferne Osten. Ein Reisehandbuch.‎

‎Bremen, Schünemann, 1907. 2 Bll., 298 S. mit zahlr. Textabb. und Karten. 8°. OLwd. (etw. fleckig).‎

‎Erste Ausgabe. - Papierbedingt kaum gebräunt. Vorsatz gestempelt.‎

Referencia librero : 3331

‎Plate, Herbert‎

‎Über die Ketten der Lutingbrücke. Maos rote Rebellen auf dem langen Marsch.‎

‎Balve/Sauerland, Engelbert-Verlag, 1974. 21 cm, 156 Seiten, mit einer Karte, Pappband in Leinenstruktur. 1. Auflage wenig gebraucht, gut erhalten.‎

Referencia librero : 41913AB

‎Platt Stephen R.‎

‎Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War‎

‎8vo, br. ed. xix-470pp. A gripping account of China’s nineteenth-century Taiping Rebellion, one of the largest civil wars in history. Autumn in the Heavenly Kingdom brims with unforgettable characters and vivid re-creations of massive and often gruesome battles—a sweeping yet intimate portrait of the conflict that shaped the fate of modern China. The story begins in the early 1850s, the waning years of the Qing dynasty, when word spread of a major revolution brewing in the provinces, led by a failed civil servant who claimed to be the son of God and brother of Jesus. The Taiping rebels drew their power from the poor and the disenfranchised, unleashing the ethnic rage of millions of Chinese against their Manchu rulers. This homegrown movement seemed all but unstoppable until Britain and the United States stepped in and threw their support behind the Manchus: after years of massive carnage, all opposition to Qing rule was effectively snuffed out for generations. Stephen R. Platt recounts these events in spellbinding detail, building his story on two fascinating characters with opposing visions for China’s future: the conservative Confucian scholar Zeng Guofan, an accidental general who emerged as the most influential military strategist in China’s modern history; and Hong Rengan, a brilliant Taiping leader whose grand vision of building a modern, industrial, and pro-Western Chinese state ended in tragic failure. This is an essential and enthralling history of the rise and fall of the movement that, a century and a half ago, might have launched China on an entirely different path into the modern world. Hong Kong in 1852 was a diseased and watery place, a rocky island off the southern shore of the Qing Empire where the inhabitants lived in dread of what one described as "the miasma set free from the ground which was everywhere being turned up." A small British settlement sat between the mountains and the bay, but the emerald and sapphire glory of the scene belied the darkness below the surface. Leaving the concentration of godowns, military barracks, and trading firms along the colony's nostalgically named central streets (The Queen's Road, Wellington Street, Holly-wood Road), one could find the grandest vistas in the gravel paths that led up the coast into the hills, but the European settlement soon gave way to scattered Chinese houses among fields growing rice and sweet potatoes unchanged in the decade since the British took the island as their prize in the Opium War. Some of the wealthier merchants had built opulent mansions in those hills, with terraced gardens commanding a view of the harbor and town. But as though their builders had strayed too far from the protection of the settlement, the inhabitants of those houses sickened and died. Marked as "homes of fever or death," the ghostly manors sat silent and abandoned, their empty gaze passing judgment on the settlers below. One of those settlers was Theodore Hamberg, a young Swedish missionary with a thin chinstrap beard that set off his delicate, nearly effeminate features. He was blessed with a lovely voice, and in his youth in Stockholm he had sung together with Jenny Lind, the "Swedish Nightingale." But while Lind went on to conquer the opera halls of Europe and America, bringing suitors such as Frédéric Chopin and Hans Christian Andersen to their knees along the way, Hamberg's life took an entirely different path. His strong tenor found its destined outlet in preaching, and in 1847 he left his native Sweden to sail to the opposite end of the world, to this malarial colony of Hong Kong, with the sole purpose of bringing the Chinese to their knees after a different fashion. Theodore Hamberg might well have lived his life in obscurity, for his proudest accomplishments meant little to anyone beyond a small circle of Protestant missionaries. He was one of the first Europeans in his generation to brave the Chinese countryside, leaving the relative safety of Hong Kong to preach in a village outside the Chinese trading port of Canton a hundred miles up the Pearl River (though for health reasons he finally returned to the colony). He was also the first to learn to speak the dialect of the Hakka, or "guest people"-a gypsy minority thickly populous in south China. All of that might have meant little to anyone in the world outside except that one day in the late spring of 1852, one of his converts from the countryside brought a guest to meet him, a short, round-faced Hakka named Hong Rengan who had a remarkable story to tell. The strangest thing about this Hakka, Hamberg recalled from their first meeting, was how much he already seemed to know about God and Jesus despite the fact that he hailed from well beyond the narrow reach of the Hong Kong missionaries. Hamberg listened with curiosity as Hong Rengan gave a baffling account of the events leading to his arrival in Hong Kong. He spoke of visions and battles, armies and congregations of believers, a heavenly prophet from among the Hakkas. He had, or at least so he claimed, been hunted by the agents of the Qing dynasty and had lived in disguise under an assumed name. He had been kidnapped, had escaped, and had lived for four days in the forest, six days in a cave. None of it made much sense, though, and Hamberg confessed, "I could form no clear conception of the whole matter." Not knowing what to make of the story, he asked Hong Rengan to write it down, which he did, and then-though Hamberg had expected him to stay for baptism-he left without explanation. Hamberg put the sheets of paper with Hong Rengan's story into his desk and turned his mind to other matters. He would think little of them again for nearly a year, until the spring of 1853 when the news came that Nanjing had fallen in a torrent of blood, and Hamberg realized that the strange events sketched out in Hong Rengan's tale meant more than he had ever imagined. News of the mounting upheaval in China reached Hamberg and the other settlers in Hong Kong and up the coast in Shanghai only in scattered and vague accounts. From Chinese government reports there seemed no pattern to the rising disorder of the early 1850s, no principle or cohesion. Local uprisings and small-scale banditry in China's countryside were a perennial thorn in the side of the imperial authorities, hardly anything new or noteworthy, though they certainly did seem to have increased in the years following the Opium War. Chinese travelers and clandestine Catholic missionaries deep in the interior forwarded rumors of some larger movement led by a man known as "Tian De," or "Heavenly Virtue," but just as many accounts reported that the man was dead, killed by imperial forces, or that he had never existed in the first place. In the absence of any clear news, the foreigners in their coastal ports paid little attention, concerned only that bandits might disrupt the production of tea and silk. But the fall of the southern capital of Nanjing in 1853 brought a massive civil war right to the doorstep of the foreign settlement in Shanghai, which was just two hundred miles downriver at the mouth of the sea. Half a million rebels calling themselves the Taiping Tianguo ("Heavenly Kingdom of Great Peace") flooded down the Yangtze from central China on a grand flotilla of commandeered ships to Nanjing, leaving a swath of emptied cities and shattered imperial defenses behind them, and the debate was settled; this was no mere bandit uprising. Fear gripped the city of Shanghai. There was no direct communication with Nanjing, no concrete information (the American steamer Susquehanna tried to sail upriver to Nanjing to investigate but ran aground). Rumors spread that the insurgents would next march on Shanghai to attack the foreigners, and the city's Chinese population boarded up their houses, packed up their furniture, and took to riverboats or fled into the countryside for safety. The foreign settlers called up their unready defenses, rallying a haphazard volunteer defense corps to man the city walls and bringing up the few ships in ready reach-two British steamers and a brig-of- war, and one steamer each for the French and Americans. But there it ended, at least for the time being. The Taiping did not march on Shanghai, and the city's vigilance eased off. Instead, the rebels set their targets northward toward Beijing, the capital of the Manchu rulers, and dug in for a long and bloody campaign with Nanjing as their base of operations. Their "Heavenly Capital," as Nanjing was now renamed, lay tantalizingly just out of reach of Shanghai. One British ship did manage to visit in late April 1853 but brought back conflicting impressions of what was happening there, the clearest opinion being that of the British plenipotentiary, who declared the Taiping to have an ideology of "superstition and nonsense." The visitors learned nothing about the rebels' origins. Despite the scarcity of clear information, raw accounts of the civil war in China radiated outward from Shanghai and Hong Kong to capture the imagination of the Western world. Europe had been through its own convulsions just five years earlier with the revolutions of 1848, and the events in China seemed a remarkable parallel: the downtrodden people of China, oppressed by their Manchu overlords, had, it seemed, risen up to demand satisfaction. The Economist called it "a social change or convulsion such as have of late afflicted Europe" and mused that "it is singular to find similar commotions at the same time in Asia and Europe." Here was evidence that the empire at the other end of the world was now connected to the economic and political systems of the West. Karl Marx, in 1853 a London correspondent for the New-York Daily Tribune struggling to give shape to his ideas on capitalism, likewise considered the rebellion in China to be a sign of China's integration into the global economy, describing it as the end result of Britain's forcing China open to foreign trade in the recent Opium War. In Marx's terminology, what was happening in China was not merely a rebellion or a hodgepodge of uprisings but "one formidable revolution," one that demonstrated the interconnectedness of the industrial world. Indeed, it was in China, he argued, that one could see the future of the West: "the next uprising of the people of Europe, and their next movement for republican freedom and economy of Government," he wrote, "may depend more probably on what is now passing in the Celestial Empire- the very opposite of Europe-than on any other political cause that now exists." As he explained it, the disorder in China had its roots in the opium trade; a decade earlier, Britain had cracked China's markets open with its warships, and in doing so it had undermined the "superstitious faith" of the Chinese in their ruling dynasty. Exposure to the world meant the destruction of the old order, he believed, for "dissolution must follow as surely as that of any mummy carefully preserved in a hermetically sealed coffin, whenever it is brought into contact with the open air." But the effects of the Qing dynasty's dissolution would not be limited to China itself. The whole of the Taiping Revolution was, in his mind, Britain's fault, and now the effects of her actions overseas were going to be felt back home: "the question," he wrote, "is how that revolution will in time react on England, and through England on Europe." Marx predicted that the loss of China's markets to the Taiping Revolution would undermine British exports of cotton and wool. Merchants in a chaotic China would accept only bullion in exchange for their goods, sapping Britain's stores of precious metals. Worse, the revolution would cut off England's source of tea imports, and the price of tea (to which most of the British were addicted) would spike in England at the same time that a poor harvest in Western Europe looked likely to send food prices through the roof, reducing still further the demand for manufactured goods and undermining the whole manufacturing industry on which Britain's economy depended. "It may be safely augured," Marx concluded, "that the Chinese revolution will throw the spark into the overloaded mine of the present industrial system and cause the explosion of the long-prepared general crisis, which, spreading abroad, will be closely followed by political revolutions on the Continent." If Marx was keen to convince the readers of the New-York Daily Tribune that the Chinese civil war was one of class struggle and economic revolution analogous to the movements in Europe, the editors of the Daily Picayune in the southern slave port of New Orleans saw it in rather different terms, after their own particular vision of the world. It was, as they saw it, a racial war, and China was a slave state in upheaval. The Taiping had emerged, the editors explained, from the southern provinces of Guangxi and Guangdong, whose inhabitants were "principally of the primitive Chinese race." The northern Manchus, in contrast, were "the ruling race in China" who had taken the throne two hundred years earlier, since which time "China has been accordingly ruled as a conquered country by its masters." The two races never mixed, they explained, and in accordance with their southern vision of a harmonious slave-based society, the Picayune offered that in China "The quiet, patient, laboring millions have submitted to their masters mostly with exemplary gentleness." The sole threat to the stability of this Manchu-Chinese country of peacefully coexisting masters and slaves was these "primitive" people of south China who refused to submit to the yoke. The Taiping Rebellion, then, was a dark analogy to an uprising of African slaves in the United States. The London Times, for its part, was the most prescient of observers, honing in immediately on the question of whether Britain should send its navy into the Chinese conflict and, if so, on which side. In an editorial on May 17, 1853, just after the news of Nanjing's fall reached London, an editorial in The Times noted that the Taiping seemed unstoppable and that "according to all computable chances, they will succeed thus far in subverting the Government of China." The Times had also run a report from a Shanghai paper asking whether "a change of masters" was something desired by the Chinese nation at large, offering that the Taiping-though hardly beloved in northern China-represented a force of change that was indeed welcome to the Chinese, and "throughout the country the feeling seems to be growing deeper that the exactions and oppressions of the mandarins are no longer to be borne." By the end of the summer, The Times declared flatly that the rebellion in China was "in all respects the greatest revolution the world has yet seen." But the rebels themselves were a cipher. The reader of The Times would easily conclude that the Taiping enjoyed the support, grudging at least, of the Chinese people and were poised to overthrow the Manchus and usher in a new era of government. But the editors also sounded a note of caution about Britain's ignorance. "We are without any substantial information as to the origin or objects of the rebellion," they wrote. "We know that the existing Government of China is likely to be subverted in a civil war, but nothing more." Britain, they worried, simply didn't know enough about the nature or ideology of the rebels to decide whether it should support or encourage them: "We cannot tell in the case before us on which side our interest or our duties may lie-whether the insurrection is justifiable or unjustifiable, promising or unpromising; whether the feelings of the people are involved in it or not, or whether its success would bring a change for the better or worse, or any change at all, in our own relations with the Chinese." As it turned out, however, answers to the most pressing of these questions-of the origins of the rebellion, of who the Taiping really were and what they believed in-were to be found in Hong Kong, scribbled on a few stray sheets of paper stuffed into a drawer in Theodore Hamberg's desk.‎

‎PLAUEN E. O. (das ist Erich Ohser)‎

‎e. o. plauen. Das zeichnerische Werk und Bildergeschichten. Eine Ausstellung des Instituts für Auslandsbeziehungen Stuttgart. Zusammenstellung und Text: Gunther Thiem.‎

‎Stuttgart. 1984. 93 Seiten. Mit zahlreichen zweifarbigen Illustrationen. Illustrierte Originalbroschur. (Einband etwas angestaubt).‎

‎* Dabei: Gekürzte Ausgabe (47 Seiten) dieses Kataloges in Chinesischer Sprache. (Within the shorter Chinese edition. 47 pages).‎

Referencia librero : 16440

‎Pleiger, Henriette‎

‎Xi'an - kaiserliche Macht im Jenseits : Grabfunde und Tempelschätze aus Chinas alter Hauptstadt ; [Ergebnisse der deutsch-chinesischen Zusammenarbeit im Kulturgüterschutz ; anlässlich der Ausstellung Xi'an - Kaiserliche Macht im Jenseits. Grabfunde und Tempelschätze aus Chinas Alter Hauptstadt. Ergebnisse der Deutsch-Chinesischen Zusammenarbeit im Kulturgüterschutz vom 21. April bis 23. Juli 2006 in der Kunst- und Ausstellungshalle der Bundesrepublik Deutschland, Bonn]. [Katalog Hrsg. Kunst- und Ausstellungshalle der Bundesrepublik Deutschland GmbH. Katalogkonzept: Henriette Pleiger ; Bettina Zorn. Übers. aus dem Chines.: Cheng Hui-Ling ... Übers. aus dem Engl.: Wolfgang Himmelberg. Übers. aus dem Ital.: Stephan Oswald] 9783805336055‎

‎Bonn : Kunst- und Ausstellungshalle der Bundesrepublik Deutschland GmbH 2006. 370 S. : zahlr. Ill., graph. Darst., Kt. ; 28 cm kart., Softcover/Paperback, Exemplar in gutem Erhaltungszustand‎

‎Durch 13 Dynastien hindurch war Xi'an (Nordwestchina) die Hauptstadt Chinas und die Wiege der chinesischen Kultur. Hier regierten über einen zentralen Zeitraum die Dynastien Qin, Han und Tang (221 v. Chr.-907 n. Chr.), beginnend mit der Reichseinigung unter dem ersten Kaiser Qin Shihuangdi. Die Bundeskunsthalle präsentiert neueste archäologische Funde aus der sich über 180 km erstreckenden Gräberlandschaft um die Stadt Xi'an. Die rund 150 prunkvollen Kunstgegenstände und zahlreiche weitere sensationelle Funde stammen aus Grabanlagen und Tempelschätzen der wechselnden Kaiserhäuser und adeliger Familien. Ausstellung und Katalog machen die Besucher mit modernsten Medien mit der Region um die alte Hauptstadt Chinas vertraut und zeigen die immensen Dimensionen dieses Weltkulturerbes auf. Präsentiert wird unter anderem eine eigens für die Schau erarbeitete CAD-Rekonstruktion (Computer-Aided-Design), die einen virtuellen Blick in zwei der bedeutendsten Kaisergräber erlaubt. Der reich bebilderte Ausstellungskatalog bietet neben einer Reihe kulturhistorischer Essays von namhaften Wissenschaftlern auch einen spannenden Einblick in die gemeinsame praktische Arbeit chinesischer und deutscher Archäologen und Restauratoren. China 9783805336611 +++++ 30 Jahre Antiquariat Christmann in Wiesbaden +++++ Wir liefern außer nach Deutschland, nur noch nach Schweiz / Holland / Belgien / Italien / GB / USA / +++ We now only deliver to Switzerland / Holland and Belgium / Italy / GB / USA +++ Keine Lieferung nach Österreich ++++‎

Referencia librero : 49289

‎Plessen, Leopold‎

‎The Lonesome Road And Other Stories , (Limited edition) Here No. 78.‎

‎Printed at J.J. Augustin Glückstadt (Ohne Jahr). IV, 124 Seiten. Mit einer Tafel. OKart.-Einand mit Titelschild u. Original-Folienschutzumschlag. 21x14 cm‎

‎* Leopold Baron von Plessen (* 13. Juni 1894 in Darmstadt; ? 1. Februar 1971 in Bangkok) war ein deutscher Diplomat. eopold von Plessen entstammte dem ursprünglich edelfreien mecklenburg-holsteinischen Adelsgeschlecht von Plessen. Der Sohn des Gutsbesitzers zu Nehmten in Holstein, Rittmeisters d.R., kaiserlichen Wirklichen Geheimen Rats, preußischen Gesandten und bevollmächtigten Ministers a. D., Ludwig Mogens Graf von Plessen-Cronstern und dessen Ehefrau Leopoldine, geb. Gräfin Hoyos, befand sich während des Ersten Weltkrieges von 1914 bis 1919 in der Internierung in England und absolvierte dort ein Studium. 1920 schloss er das Studium ab und war anschließend als Referendar tätig und trat noch im gleich Jahr in den Diplomatischen Dienst. Zunächst war er 1921 für einige Zeit Stellvertretender Vertreter des Auswärtigen Amtes beim Reichskommissar für die besetzten rheinischen Gebiete. Anschließend war er zwischen 1921 und 1926 Legationssekretär an der Botschaft in den USA. Nach seiner Rückkehr nach Deutschland wurde er 1927 Legationssekretär im Sonderreferat W des Auswärtigen Amtes. 1928 wurde er Konsul im Generalkonsulat Kalkutta und 1929 nach der Verabschiedung von August Friedrich Feigel als Gesandtschaftsrat Geschäftsträger der Gesandtschaft in Afghanistan. 1929 kehrte er nach Berlin zurück und wurde dort zunächst Mitarbeiter in der Referatsgruppe Wirtschaft. Anschließend war er von 1930 bis 1932 kommissarischer Leiter des Konsulats Nairobi. 1932 wurde er Mitarbeiter der Gesandtschaft in China und wechselte 1933 als Mitarbeiter an die Botschaft in England. Nach Tätigkeiten als kommissarischer Leiter der Konsulate Colombo und Yokohama im Jahr 1934 kehrte er 1935 an die Gesandtschaft in China zurück und blieb dort als Mitarbeiter tätig. 1937 erfolgte seine Ernennung zum Konsul in Colombo, ehe er von 1939 bis 1940 Wahlkonsul in Surabaya war. Zwischen 1940 und 1941 war er im Range eines Konsuls Leiter der Außenstelle der Botschaft in China in Chongqing. 1941 wechselte er als Mitarbeiter an die Gesandtschaft in Thailand. Nach dem Ende des Zweiten Weltkriegs blieb er in Bangkok, wurde jedoch nach der Einrichtung des Bundesaußenministeriums 1951 nicht mehr in den diplomatischen Dienst übernommen. Für seine Verdienste wurde ihm 1955 durch einen Wiedergutmachungsbescheid der Rang eines Gesandtschaftsrats a. D. Erster Klasse verliehen. (Quelle Wikipedia)‎

Referencia librero : 133992

‎Plinval de Guillebon Regine de‎

‎Dagoty � Paris: La Manufacture de Porcelaine de l'Imp�ratrice‎

‎Paris: Somogy editions d'Art 2006. 1st . Soft cover. Fine. <p>The catalogue of an exhibition at the Mus�e national des ch�teaux de Malmaison et des Bois-Pr�au October 4 2006 - January 8 2007. 139 objects are described almost all illustrated in color. Text in French.</p> <br/> <br/> Somogy editions d'Art paperback‎

Referencia librero : 29055 ISBN : 2757200240 9782757200247

‎Plinval de Guillebon Regine de‎

‎Musee du Louvre Department des Objets d'Art Porcelaines Fran�aises I: Chantilly Mennecy Saint-Cloud Boissette Bordeaux Limoges Niderviller Paris Valenciennes‎

‎Paris: Reunion des Musees Nationaux 1992. 1st . Soft cover. Near Fine. light wear at corners of front cover. <p>The first volume on the French porcelain in the collection of the Louvre. Illustrated with 14 color and 117 monochrome plates. Text in French.</p> <br/> <br/> Reunion des Musees Nationaux paperback‎

Referencia librero : 25411 ISBN : 2711822869 9782711822867

‎Plopper, Clifford H.‎

‎Chinese religion seen through the Proverb‎

‎8vo.Original dec. gilt cloth, glossed partially to create "holographic" effect. XII-382pp. With frontis. and 40 full-page plates. first and only edition, quite scarce. bibliography in Chinese and English. Index of authors quoted, and titles. Anthology of hundreds of proverbs, each in the original Chinese, with translation and commentary. Contentsand categories in which the proverbs are organized: Survivals of Ancient Nature Worship, Heaven, Animism, Magic, Buddahood, Pantheon, Temple Life, Religious Doctrines, Rewards and Punishments, Fate and Life Beyond the Grave.‎

‎Plänkers, Tomas (Herausgeber)‎

‎Chinesische Seelenlandschaften : die Gegenwart der Kulturrevolution (1966 - 1976). Tomas Plänkers (Hg.) / Sigmund-Freud-Institut: Schriften des Sigmund-Freud-Instituts / Reihe 3 / Psychoanalytische Sozialpsychologie ; Bd. 7.‎

‎Göttingen : Vandenhoeck & Ruprecht, 2010. 257 S. : Ill. ; 21 cm. kart.‎

‎Sehr gutes Exemplar - "Die ?Kulturrevolution? von Mai 1966 bis zum Oktober 1976 hat Partei, Land und Volk die schwerwiegendsten Rückschläge und Verluste seit Gründung unserer Volksrepublik gebracht." So beginnt die Resolution der Kommunistischen Partei Chinas, die 1981 eine abschließende Beurteilung versuchte. Die Schwierigkeit, rückblickend eine angemessene historisch-politische Einschätzung zu geben, gilt ebenso für die Beurteilung der psychologischen Folgewirkungen bei den betroffenen Menschen. Dazu dokumentiert dieser Band eine multidisziplinäre Untersuchung, die sinologisch, sozialpsychologisch und psychoanalytisch den meist untergründigen psychischen Nachschwingungen dieses chinesischen Zivilisationsbruches nachgeht. Die Autoren erkunden den Umgang der Chinesen mit den Gewalterfahrungen, die Probleme der kollektiven Erinnerung und deren individuelle Verarbeitung sowie die psychotraumatischen Folgen bei Zeitzeugen und ihre transgenerationale Weitergabe. - Inhalt: Tomas Plänkers: Kulturrevolution und -regression. Eine Einleitung -- Natascha Gentz: Verhandlung der Vergangenheit. Narrative der Kulturrevolution in Parteigeschichte, Literatur, populären Medien und Interviews -- Liying Wang: Die Große Proletarische Kulturrevolution (1966-1976) als Kontingenzerfahrung -- Rolf Haubl: Roter Terror. Gewalterfahrungen während der "Kulturrevolution" -- Tomas Plänkers: Die "Kulturrevolution" im Spiegel der Seele. Ein Forschungsprojekt des Sigmund-Freud-Instituts -- Tomas Plänkers: Das psychische Trauma im Spannungsfeld zwischen Individuum und Gesellschaft in China -- Friedrich Markert: Die chinesische Kulturrevolution - eine traumatische Erfahrung mit transgenerationaler Weitergabe. Probleme interkultureller Interpretation -- Jie Zhong: Chronik ausgewählter Ereignisse aus der Geschichte der VR China -- Resolution über einige Fragen in unserer Parteigeschichte seit Gründung der Volksrepublik China (Angenommen von der 6. Plenartagung des XI. Zentralkomitees der Kommunistischen Partei Chinas am 27. Juni 1981). ISBN 9783525454152‎

Referencia librero : 1187972

‎Poesch Jessie‎

‎Newcomb Pottery‎

‎Exton PA: Schiffer 1984. 1st . Soft cover. Fine. <p>Illustrated with 78 color plates 29 black and white figures and several black and white illustrations of objects from the catalog.</p> <br/> <br/> Schiffer paperback‎

Referencia librero : 25412 ISBN : 0916838994 9780916838997

‎Pohl, Karl-Heinz‎

‎China für Anfänger. Ene faszinierende Welt entdecken.‎

‎Freiburg, Br. ; Basel ; Wien : Herder, 2008. Überarbeitete Neuausgabe; 224 S. mit zahlreichen Abbildungen; 19 cm; OKart. (Taschenbuch);‎

‎Sehr guter Zustand. // Eine unterhaltsame Entdeckungsreise in den chinesischen Alltag für alle, die sich aus privaten oder beruflichen Gründen für das derzeit dynamischste Land der Welt interessieren. /gang 04 ISBN: 9783451060007‎

Referencia librero : 145084

‎Poivre d'Arvor, Patrick‎

‎Legendäre Eisenbahnreisen. [Übertragen Marianne Glaßer].‎

‎München, Frederking&Thaler, 2007. Pappband, 8°, Querformat, Schuber, 359 S., zahlreiche farbige Abbildungen; -sehr gutes Exemplar.‎

‎isbn 9783894056858‎

Referencia librero : 14494

‎POLLMANN, Antonius:‎

‎Fünf Wandlungsphasen in fünf Streichen. Grundprinzipien der Chinesischen Medzin am Beispiel der Geschichte von Max und Moritz. 3. Auflage.‎

‎Heidelberg, Karl F. Haug, 2001, in-8vo, 126 S., ill. mit 107 Abb., Original-Broschüre.‎

Referencia librero : 129176aaf

‎POLLAK (Michael)‎

‎Mandarins, Jews, and Missionaries: The Jewish Experience in the Chinese Empire‎

‎Philadelphia, The Jewish Publication Society of America, 1980. 1 volume, paperback, in-8, xxxviii+436 pp., 43 illustrations, very good copy.‎

‎Contents: List of Illustrations - Preface to the Paperback Edition - Preface to the First Edition - Prologue: Encounter in Peking - Part One: The World and the Chinese Jews - Part Two: The World of the Chinese Jews - Epilogue: Survival and Extinction - Appendix: Interviews With Shih Hung-Mo - Glossary of Chinese Terms - Selected Bibliography - Notes - Index‎

Referencia librero : 4576

‎Pollack, Susanne (Herausgeber) und Hans Bjarne (Herausgeber) Thomsen‎

‎Linien aus Ostasien - japanische und chinesische Kunst auf Papier.‎

‎Petersberg, Deutschland : Michael Imhof Verlag, [2024]. 176 Seiten ; 31 cm, 1300 g Halbgewebe‎

‎Gebrauchtes, aber sehr gut erhaltenes Exemplar. - Inhalt -- Vorwort -- Linda Schädler Wie die japanischen Holzschnitte in die Graphische Sammlung ETH Zürich kamen -- Hans Bjarne Thomsen Kurze Einführung in den japanischen Holzschnitt -- Alina Martimyanova -- Schlaglichter auf die chinesische Drucktradition im Wandel der Zeit -- Susanne Pollack -- mit der Gewalt einer notwendigen Thatsache Zur Bedeutung japanischer Farbholzschnitte für den Beginn der Moderne -- KATALOG -- I Frühe japanische Holzschnitte -- II Kitagawa Utamaro -- III Utagawa Hiroshige und Katsushika Hokusai -- IV Surimono -- V Kabuki und Sumo -- VI Shunga -- VII Bücher -- VIII Chinesische Holzschnitte -- IX Kulturtransfer -- Bibliographie -- Bildnachweis. ISBN 9783731913016‎

Referencia librero : 1251364

‎Pollock John C‎

‎A Foreign Devil in China‎

‎World Wide Publ 1971 1971. Trade paperback. Dealer stamps on front endpaper. Vg. World Wide Publ 1971 paperback‎

Referencia librero : ABE-92507872

‎Polo Marco‎

‎Il Milione A cura di R. Allulli‎

‎17 cm, rilegatura editoriale in pelle, titolo in oro al piatto e dorso, sovracoperta editoriale, cofanetto editoriale illustrato; pp. lv, 533, 16 tavole a colori fuori testo‎