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‎Raimundus Lullus, Joan Carles Sim Artero (ed)‎

‎Opera latina XXXIX (64). Ars ad faciendum et solvendum quaestiones‎

‎, Brepols, 2021 Hardback, lxxxv + 788 pages, Size:155 x 245 mm, Illustrations:3 b/w, 1 col., Language(s):Latin, Spanish. ISBN 9782503586779.‎

‎Summary This work by Ramon Llull, originally composed in Catalan ('Art de fer e solre questions'), was written in Rome in 1295. It is also known as Lectura super Artem inventivam et Tabulam generalem, as it attempts to make the Ars inventiva veritatis (op. 44) and Tabula generalis (op. 53) more approachable. In the prologue Llull expresses his wish for this work to be translated into Latin. It belongs to the so-called encyclopaedic writings in the Lullian production, and the author announces a thousand questions related mainly to theology. The present work aims to provide a general technique applicable to any subject, a practical usage of the Ars inventiva veritatis and the Tabula generalis. In general, Llull develops some aspects dealt with in op. 44 and op. 53 in order to solve possible objections or to experiment with new procedures. It is another step in the great epistemological project of the Majorcan: to establish a new general science that overcomes the difficulties inherent in scholastic-Aristotelian science, to apply its method to the articles of the Christian faith, and to create a universal scientific system as a solid basis for the other sciences.‎

Referencia librero : 65346

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‎Andreas de Sancto Victore, Frans van Liere (ed)‎

‎Opera IV. Expositio super Ysaiam‎

‎, Brepols, 2021 Hardback, lxviii + 355 pages, Size:155 x 245 mm, Language: Latin. ISBN 9782503589831.‎

‎Summary Andrew of Saint Victor was one of the most prominent biblical scholars of the twelfth century. He was a regular canon of the Parisian abbey of St Victor, which in the twelfth century had developed into a prestigious center of spiritual learning, closely connected to the nascent university in Paris. Because of his frequent use of Jewish exegetical materials, Andrew's commentaries are a rich source for the history both of biblical hermeneutics and of inter-religious dialogue during the Middle Ages. His Isaiah commentary caused outrage among medieval Christian scholars because it eschewed traditional christological interpretations, and instead offered a reading "secundum Hebraeos." Scholars have seen Andrew of St Victor as standing at the cradle of a scholarly interest in the Biblical text, which influenced scholars such as the fourteenth-century Franciscan Nicholas of Lyra, and, in the long run, reformers such as John Wycliff, Martin Luther, and John Calvin.‎

Referencia librero : 65405

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‎Dominique Poirel (ed)‎

‎Existe-t-il une mystique au Moyen ge ? Actes du colloque international, organis par l'Institut d' tudes M di vales et tenu l'Institut Catholique de Paris les 30 novembre et 1er d cembre 2017, r unis par Dominique Poirel‎

‎, Brepols, 2021 Paperback, 206 pages, Size:156 x 234 mm, Language(s):French, English. ISBN 9782503593319.‎

‎Summary Si la notion de mystique semble aller de soi pour le Moyen ge, ce semble tre par suite d'un malentendu. Car si l'historiographie du xixe si cle fl trissait volontiers de ce mot ce qui, dans la litt rature m di vale, lui semblait mi vre, irrationnel ou extravagant, les auteurs m di vaux se servent quant eux de l'adjectif "mystique" pour d signer bien autre chose : une certaine mani re d'interpr ter les critures (sens mystique), une fa on de discourir sur Dieu (th ologie mystique), une appartenance la m me glise (corps mystique). Il convient donc de revenir aux textes, en leur posant ces questions. Quand le mot "mystique" est-il employ dans des oeuvres m di vales, et que veut-il dire ? l'inverse, dans les oeuvres dites aujourd'hui "mystiques", comment ce qui rel ve de cette cat gorie est-il nomm , d fini, compris par les auteurs eux-m mes ? Est-il pertinent d'enclore dans un m me genre des textes aussi divers que les visions, la litt rature de d votion, les analyses de la contemplation, les itin raires de l' me vers Dieu, la Th ologie mystique du pseudo-Denys ? De la fin de l' poque patristique aux d but de la Renaissance, le sens du mot "mystique" est-il rest stable, ou bien a-t-il volu ? Au fond, peut-on dire que la notion moderne de mystique a son origine dans les temps m di vaux ? TABLE OF CONTENTS Dominique POIREL, Introduction Dominique POIREL, Mystique : histoire d'un mot, histoire d'un malentendu Le XIIe si cle Marielle LAMY, La spiritualit nuptiale des Cisterciens , C dric GIRAUD, Les noces d'ex g se et de contemplation. La spiritualit d'Hugues et de Richard de Saint-Victor Laurence MOULINIER-BROGI, lisabeth de Sch nau et Hildegarde de Bingen, un tandem paradoxal L' ge des universit s Declan LAWELL, The Medieval Assimilation of Dionysian Mystical Theology Laure SOLIGNAC, Le fait mystique chez deux scolastiques (Bonaventure et Thomas d'Aquin) lisabeth BONCOUR, Y a-t-il une mystique eckhartienne ? Marc VIAL, Jean Gerson et la th ologie mystique Au-del de l' cole Jean-Ren VALETTE, Existe-t-il une mystique courtoise ? Mots, textes et concepts Jacques DALARUN, Un Huron chez les mystiques Conclusions Olivier BOULNOIS, Conclusions. Continuit s, glissements, ruptures Index codicum Index nominum et operum‎

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‎J rgen Vijgen, Piotr Roszak (eds)‎

‎Reading the Church Fathers with St. Thomas Aquinas. Historical and Systematical Perspectives‎

‎, Brepols - Ecole Pratique des Hautes Etudes, 2021 Paperback, 520 pages, Size:156 x 234 mm, Illustrations:1 b/w, 4 tables b/w., Language(s):English, French. ISBN 9782503593203.‎

‎Summary In his richly documented and still valuable study of Aquinas and the Church Fathers, published in 1946, Gottfried Geenen, o.p. noted that the study of this aspect of Thomas Aquinas's thought was just beginning to take place. More than seventy years later considerable progress has been made, both historically and doctrinally, not at least due to the technological advances in the area of the study of Aquinas' writings. It has been argued both that Aquinas had a remarkable knowledge of a wide range of the Church Fathers and that he was actively engaged in acquiring new material from hitherto unknown Fathers. Due to Thomas' profound commitment to both Latin and Greek patristic sources he was not only able to draw on the rich tradition of the past but also explore new possibilities and solutions. This commitment and interaction between tradition and speculative reason has led some to claim tentatively that one might characterize Thomas Aquinas' theology as being ad mentem patrum. The goal of this volume is to explore ways to corroborate this claim. In order to do so, the contributions investigate the presence and use of the Church Fathers in Aquinas' thought both historically and systematically. TABLE OF CONTENTS Piotr Roszak, J rgen Vijgen, Introduction Gilbert Dahan, J r me dans les commentaires bibliques de Thomas d'Aquin Carmelo Giuseppe Conticello, Theophylactus Latinus. La r ception m di vale de Th ophylacte de Bulgarie, source majeure de Thomas d'Aquin Piotr Roszak, How is the Patristic Method Shaping Sacra Doctrina in Aquinas? Serge-Thomas Bonino o.p., Saint Thomas d'Aquin et les P res de l' glise. Le cas de l'ang lologie dans la prima pars de la Summa theologiae Ezra Sullivan o.p., The Church Fathers' Influence on Aquinas's Account of Habitus Cajetan Cuddy o.p., Isidore and Augustine in Aquinas's Teaching on the Essence and Kinds of Law (ST I-II, qq. 90-91) Joseph Wawrykow, The Fathers in the Summa's Teaching about Grace Anton ten Klooster, Aquinas and Augustine on the Gifts of the Holy Spirit Andrew Hofer o.p., Aquinas's Use of Patristic Sources in His Theology of Religious Life Franklin T. Harkins, Christ's Perfect Grace and Beatific Knowledge in Aquinas: The Influence of John Damascene Conor McDonough o.p., Is Christ Head of the Church as Man? The History of a Problem between St. Augustine and St. Thomas J rgen Vijgen, The Patristic Sources of Thomas' Treatise on Penance Bryan Kromholtz o.p., Reditus: The Eschatology of St. Thomas Aquinas and Eastern Patristic Sources Bibliography Indices‎

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‎Frans van Liere, Juliet Mousseau‎

‎Life at Saint Victor. The Liber Ordinis, the Life of William of belholt, and a selection of works of Hugh, Richard, and Odo of Saint Victor, and other authors‎

‎, Brepols, 2021 Hardback, 488 pages, Size:152 x 229 mm, Illustrations:1 b/w, Language: English. ISBN 9782503580661.‎

‎Summary This volume brings together a number of texts that shed light on life in the Abbey of Saint Victor in Paris, from its ideals to its daily routine. The Liber ordinis builds a framework and ideal vision for life at the Abbey of Saint Victor. Richard's De quaestionibus, Hugh's De institutione novitiorum, the letters of Odo, William of belholt's Vita, and the other documents translated here reflect the spirit of Victorine reform. Its central theme was the vita apostolica, with its emphasis on sharing resources and living in a community. By incorporating prayer, pastoral care, moral discipline, and education, the Victorines believed their lifestyle would help to reform the greater Christian world that was so in need of restoration to the image in which God had created it. Many of the texts gathered here are translated into English for the first time, and are an invaluable resource for the study of the Abbey of Saint Victor, twelfth-century church reform, and medieval spirituality. TABLE OF CONTENTS Preface Acknowledgements Abbreviations General Introduction THE BOOK OF THE ORDER OF SAINT VICTOR IN PARIS HUGH OF SAINT VICTOR, ON THE FORMATION OF NOVICES RICHARD OF ST VICTOR, ANSWERS TO QUESTIONS REGARDING THE RULE OF ST AUGUSTINE ODO OF SAINT VICTOR, SEVEN LETTERS ON THE RIGHT OBSERVANCE OF THE CANONICAL PROFESSION THE LIFE OF WILLIAM OF BELHOLT THREE TEXTS ON LIFE AT SAINT VICTOR Robert of Torigny, Description of the Founding of Saint Victor Hildebert of Lavardin, Letter to Master William of Champeaux Osbert of Saint-Victor, Letter to John, on the Last Illness and Death of Hugh Bibliography‎

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‎Siegfried Wenzel‎

‎Beyond the Sermo modernus. Sermon Form in Early Fifteenth-Century England‎

‎, Brepols, 2021 Hardback, x + 282 pages, Size:124 x 228 mm, Language: English. ISBN 9780888442222.‎

‎Summary In England, as well as on the continent, the early fifteenth century saw a slackening of rigorous academic work in theology and at the same time a stronger interest in biblical and devotional approaches and practices. This book addresses the question of whether, and if so in what way, such a change may also have occurred in preaching by investigating the form in which sermons were constructed, to determine whether a new development or innovation replaced the scholastic sermon, or sermo modernus, in use from the later thirteenth century on. The volume concludes with editions of sermons drawn from major works created in England between the final years of the fourteenth and the middle of the fifteenth century.‎

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‎Anonymus, Attilio Bartoli Langeli (ed), Eleonora Rava (ed), Filippo Sedda (ed)‎

‎Vita et Miracula Rosae de Viterbio‎

‎, Brepols, 2021 Hardback, lxxii + 154 pages, Size:155 x 245 mm, Illustrations:13 b/w, 20 tables b/w., Language(s):Latin, Italian. ISBN 9782503589985.‎

‎Summary Le poche notizie che si hanno sulla vita e i miracoli di Rosa da Viterbo, la fanciulla nata attorno al 1233 e morta nel 1251 o 1252, che diede testimonianze della sua fede al tempo di Federico II, sono note da tempo. Tutti coloro che hanno scritto di Rosa da Viterbo hanno attinto, direttamente o pi spesso indirettamente, dal verbale del processo di canonizzazione svoltosi a Viterbo al tempo di papa Callisto III, a distanza di due secoli e poco pi dalla morte della beata. Questa fonte per non conosciuta in maniera scientifica. Gli atti del processo di canonizzazione del 1457 non sono mai stati pubblicati. La Vita che vi contenuta fu pubblicata (piuttosto malamente) per la prima volta nel 1742 dal canonico viterbese Feliciano Bussi nella sua Istoria della Citt di Viterbo. Migliore, naturalmente, ma perfettibile l'edizione che della Vita e dei Miracula fecero nel 1868 i padri Bollandisti nei loro Acta Sanctorum. Nel 1952 pubblic ottimamente la Vita Giuseppe Abate. Infine, la Vita e i Miracula di Rosa hanno fatto oggetto del primo anno di attivit (2016-2017) del Laboratorio di agiografia (sottotitolo: Filologia, edizione, interpretazione delle fonti) aggregato alla Scuola superiore di studi medievali e francescani della Pontificia Universit Antonianum, ed stato pubblicato un volume che riproduce il lavoro seminariale. Della Vita e dei miracoli di Rosa si hanno, per , altri due altri testimoni, uno conservato a Parigi e uno a Parma, certamente legati al processo. Questa edizione si basa per la prima volta sul trattamento contestuale di tutti i prodotti documentari e librari ad oggi connessi all'iniziativa del 1456-57.‎

Referencia librero : 65451

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‎Luigi Campi, Stefano Simonetta (eds)‎

‎Before and After Wyclif: Sources and Textual Influences‎

‎, Brepols - Fidem, 2021 Paperback, xxix + 266 pages, Size:165 x 240 mm, Language: English. ISBN 9782503594064.‎

‎Summary In the almost twenty years between the two international conferences on John Wyclif organised by the University of Milan, the most recent of which (September 2016) lies to some extent at the origin of the present volume, an increasing number of studies have been devoted to this great English thinker, theologian and reformer. These have enhanced our knowledge of his philosophical, theological and pastoral work, which had long remained in the shadows. The essays collected in the present book take further steps along this path, through the contribution of a range of specialists who have been called to further reconstruct Wyclif's place in his intellectual milieu from the standpoint of his textual and doctrinal dependence and influence: the collected essays deal with the antecedents of Wyclif's thought, his sources, and his role as a source for countless followers and opponents. The following authors have contributed to the volume: Mark Thakkar, Alessandro Conti, Aur lien Robert, Stephen E. Lahey, Ian Christopher Levy, Sean Otto, Kantik Ghosh, Jind?ich Marek and Graziana Ciola. TABLE OF CONTENTS Luigi CAMPI - Stefano SIMONETTA, Introduction Mark THAKKAR, Wyclif's Logica and the Logica Oxoniensis Alessandro CONTI, Oxford Realists' Criticism of Walter Burley's Last Theory of Proposition Aur lien ROBERT, Atomism at Oxford after John Wyclif. The Cases of Robert Alyngton and Roger Whelpdale Stephen E. LAHEY, Stanislaus of Znojmo and the Ecclesiological Implications of Wyclif's Divine Ideas Ian Christopher LEVY, The Words of Institution and Devotion to the Host in the Wake of Wyclif Sean OTTO, Anti-fraternalism and the Sources of John Wyclif's Sermones Kantik GHOSH, After Wyclif: Philosophy, Polemics and Translation in The English Wycliffite Sermons Jind?ich MAREK, Jakoubek of St? bro as a Wycliffite. The Testimony of His Sermon Collections Graziana CIOLA, The Apologue of the Birds Bibliography Index of Names Ancient and Medieval Authors Modern and Contemporary Authors Index of Manuscripts‎

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‎Estefan a Bernab S nchez‎

‎Signa Iudicii. Or genes, fuentes y tradici n hisp nica‎

‎, Brepols - Fidem, 2021 Paperback, vii + 407 pages, Size:165 x 240 mm, Illustrations:6 col., 22 tables b/w., Language: Spanish. ISBN 9782503593425.‎

‎Summary Surgida en la remota Antig edad, la leyenda de los signa iudicii ha permeado tradiciones y pueblos, culturas y religiones diversas, durante siglos. En todo ese tiempo, esta relaci n de signos que preceder n al fin del mundo ha sufrido variada suerte, desde la gran productividad que present durante los albores de la apocal ptica, con un primitivo cat logo de siete se ales ampliado paulatinamente, pasando por un uso pragm tico y proselitista durante el per odo medieval, hasta su eclipse con la llegada del racionalismo epistemol gico. Se trata de un repertorio de se ales escatol gicas de amplia naturaleza (atmosf rica, legendaria, geol gica, espiritual) que buscaba impactar en el imaginario social y colectivo a trav s de lo que hemos denominado factor miedo. La materia tuvo inmensa repercusi n en las tradiciones ga lica, anglosajona o latina, y la recogen desde autores como Lactancio, Or genes o Comodiano, hasta el mismo Agust n de Hipona. Posteriormente, su difusi n fue dilatada, primero a trav s de varios te ricos y ex getas del cristianismo durante los siglos X, XI y XII, y m s tarde de mano de los autores en lenguas vern culas occidentales. A partir del siglo XIII se introduce en la Pen nsula Ib rica, inaugur ndose con un texto que Gonzalo de Berceo dedic a los muy grandes signos ante [...] del Judicio cabdal. Paralelamente a las versiones cristianas, destaca la incidencia que la materia tuvo entre varios autores musulmanes peninsulares a lo largo de los siglos. TABLE OF CONTENTS Consideraciones iniciales El fi n de los d as: rasgos del pensamiento escatol gico El juicio fi nal Las ra ces de la leyenda: antecedentes 1. La tradici n sibil stica 1.1. La fi gura de la sibila 1.2. Libros y or culos sibilinos 1.3. Un acr stico protocristiano y alejandrino de los Oracula 2. Uso cristiano del material sibilino 2.1. Pastor de Hermas 2.2. Te fi lo de Antioqu a 2.3. Clemente de Alejandr a 2.4. Or genes de Alejandr a 2.5. Eusebio de Cesarea 2.6. Lactancio 2.7. Agust n de Hipona 2.8. Quodvultdeus Carthaginiensis 2.9. Teosof a de Tubinga 3. La sibila literaria, su Canto y el Ordo prophetarum 3.1. Anselm Turmeda 3.2. Miscel nea de manuscritos medievales 3.3. Gil Vicente 3.4. Crist bal de Castillejo 3.5. Toribio Ruiz 3.6. Baltasar de Vitoria 3.7. Pedro Calder n de la Barca La base de la leyenda de los signa iudicii 4. Libro IV de Esdras 5. Apocalipsis de Tom s 6. Comodiano 7. San Jer nimo, mediador de la leyenda? La materia ga lica, posible eslab n entre el acr stico sibilino y la leyenda 8. Poemas irlandeses de Blathmac, In Tenga Bithnua, Saltair y Airdena 9. La tradici n anglosajona Pecado - culpa - contrici n: la construcci n del factor miedo La leyenda se afi anza: los signa iudicii dentro de la tradici n escatol gica latina (siglos XI-XIII) 10 Pseudo-Beda 11. Pedro Dami n 12. Bruno Astensis 13. Hildeberto de Tours 14. Raoul Ardens 15. Pedro Comestor 16. Manuscrito Q: De signis ante judicium 17. Alain de Lille 18. Tom s de Aquino 19. Jacobo de la Vor gine Los signos previos al juicio fi nal en la literatura de la Pen nsula Ib rica 20. Versiones cristianas de los signa iudicii 20.1. Gonzalo de Berceo 20.2. Alfonso X 20.3. Ram n Llull 20.4. Francesc Eiximenis 20.5. Pero Guill n de Segovia 20.6. La tradici n catalana de los Evangelia Nicodemi 20.7. Mart n Mart nez de Ampi s 20.8. Manuscrito C.101 20.9. Toribio Ruiz 20.10. Bernal d'Echepare 20.11. Fray Paulino de la Estrella 20.12. Diego Santos Lostado y Calder n 20.13. Contrafacta: la vis c mica de la leyenda 20.13.1. Profec a de Evangelista, an nima 20.13.2. El Juyzio hallado y trovado 20.13.3. Cancionero y Romancero, de Gabriel de Peralta 21. Versiones musulmanas 21.1. Leyenda de La doncella de Carcayona 21.2. Leyendas de Alidachel el Malo y El d a del Juicio, an nimas 21.3. Y a ibn Gabir 21.4. Ali al-Ansari 21.5. Mohammed Rabad n Conclusiones Cuadro cronol gico Bibliograf a ndice de autores ndice de manuscritos‎

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‎Csaba N meth‎

‎Quasi aurora consurgens. The Victorine theological anthropology and its decline‎

‎, Brepols, 2021 Hardback, 582 pages, Size:178 x 254 mm, Language :English. ISBN 9782503590929.‎

‎Summary The present work tries to set the Victorine theological anthropology in the context of doctrinal history. In the twelfth century, the canons of Saint-Victor formed the single largest community of theologians with the most extensive literary legacy. But is there a distinctive, characteristically Victorine model of theological anthropology? The first half of the present volume investigates this question through a close reading of the works of Hugh, Richard, Walter and Achard, and concludes with a positive answer. In a period of theological experimentation Hugh of Saint-Victor elaborated, through selectively reading and altering Patristic sources, his own model of theological anthropology. Its principles and concepts also appear in the spiritual works of other Victorine authors and set the Victorines apart from other spiritualities of the period. The second half of the work investigates the immediate, thirteenth-century reception of this model. That scholastic authors held Hugh and Richard in high regard is well-known, but a closer investigation reveals a different picture. The testimony of various theological sources (from Sentences glosses and commentaries, to spiritual works) shows that thirteenth-century theologians have already found elements of the Victorine anthropology either untenable or unintelligible,as their reaction varies from explicit rejection to selective reading and reinterpretation. This transition from acceptable and inspirative to problematic occurred in less than a century's time, and still influences the way Victorine texts are read. Thus, considering a twelfth-century model, together with all of its necessary distortions, in thirteenth-century interpretations, may give us a better understanding of the limitations and potentials of the Victorine theology.‎

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‎Patricia M. Rumsey‎

‎Lest She Pollute the Sanctuary'. The Influence of the Protevangelium Iacobi on Women's Status in Christianity‎

‎, Brepols, 2020 Paperback, x + 243 pages, Size:156 x 234 mm, Illustrations:1 b/w, 1 maps b/w, Language: English. ISBN 9782503590363.‎

‎Summary This work explores a second-century text, the Protevangelium Iacobi, and, by examining current scholarship on the subject, assesses the way it has influenced the Christian perception of women and the ordering of their lives through the centuries down to the present day. It demonstrates how Mary, as she is presented in this text with extreme and unreal emphasis on her purity, has been held up as an unattainable model for all Christian women and takes as a case study the lives of contemplative women in the Roman Catholic church, showing how the image of Mary impossibly secluded in the temple has been partly responsible for their enclosure. By exploring the way female biological processes have been allowed to intrude on the sacred, tracing this influence from the Old Testament, through this text and its connection with Mary to the present day, it argues that this has been a significant factor in the denial of presbyteral ordination to women in some Christian churches. One of the original features of this work is the tracing of art work depicting scenes from the text across the Christian world, thus demonstrating the breadth of its influence, right down to New Age writings today. TABLE OF CONTENTS Part I: Questions of Influence Chapter 1: Prolegomena: Locating ourselves and our Questions and the Protevangelium Jacobi: 'Joachim searched the records of the twelve tribes of Israel' Chapter 2: Introducing the Protevangelium Jacobi: authorship, genre, provenance, dating, sources, purpose: 'All the while, I was glorifying God who gave me the wisdom to write this history.' Part II: Aspects of Influence Chapter 3: The Influence of the Protevangelium on Mariology and Asceticism: 'A virgin has given birth!' Chapter 4: The Influence of the Protevangelium on the Concept of [Woman in the] Sacred Space: 'her heart will never be led away from the temple of the Lord' Chapter 5: The Influence of the Protevangelium on Concepts of Ritual Purity: 'lest she defile the sanctuary of the Lord' Part III: Means of Influence Chapter 6: The Influence of the Protevangelium on the Sanctoral Cycle of the Church's Liturgy: 'thou shall not walk on this earth until I bring thee into the Temple of the Lord'. Chapter 7: The Influence of the Protevangelium on the Artistic and Iconographic Tradition: 'he set her down on the third step of the altar and she danced with her feet?' Conclusion: Consequences of Influence: Chapter 8: The Influence of the Protevangelium Jacobi on the lives of women: 'Anna, you will conceive and give birth, and your child will be talked about all over the world.' Appendix I: The Influence of the Protevangelium on the Cult of Mary in the martyrological tradition: 'and the Lord God poured grace upon her?and every house in Israel loved her.' Appendix II: The Influence of the Protevangelium on the Popular Cult of Mary: 'your child will be talked about all over the world.'‎

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‎R mi Gounelle (ed)‎

‎Bible dans les cat ch ses des IVe-Ve si cles‎

‎, Brepols, 2020 Paperback, 221 pages, Size:148 x 210 mm, Illustrations:4 b/w, Language: French. ISBN 9782503588957.‎

‎Summary Les cat ch ses et manuels de cat ch se des IVe-Ve si cles citent abondamment la Bible, pour illustrer leur propos, pour prouver certains points doctrinaux ou moraux, mais aussi plus fondamentalement pour guider les fid les ou les cat ch tes dans leur utilisation des textes bibliques. Malgr la richesse des donn es disponibles, la recherche ne s'est pourtant que peu int ress e l'utilisation de la Bible dans ces textes. Le pr sent volume pallie ce manque en explorant les hom lies cat ch tiques de Cyrille de J rusalem (S bastien Grignon), d'Ambroise de Milan (Aline Canellis) et de Jean Chrysostome (Guillaume Bady), le Discours cat ch tique de Gr goire de Nysse (Matthieu Cassin) et le De catechizandis rudibus d'Augustin d'Hippone (Matthieu Pignot). TABLE OF CONTENTS R mi Gounelle, Pr face S bastien Grignon, Les Cat ch ses pr baptismales de Cyrille de J rusalem, une rh torique de l' criture ? Aline Canellis, L'utilisation de la Bible dans la cat ch se pascale d'Ambroise de Milan. De la simplicit pastorale l' rudition Guillaume Bady, La Bible dans les Cat ch ses de Jean Chrysostome Matthieu Cassin, Pourquoi la Bible est-elle si peu pr sente dans le Discours cat ch tique de Gr goire de Nysse ? Matthieu Pignot, La Bible dans la premi re cat ch se aux nouveaux convertis : le cas du De catechizandis rudibus d'Augustin d'Hippone. Index‎

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‎Radulfus Ardens, Claudia Heimann (ed), Stephan Ernst (ed)‎

‎Speculum universale, Libri VII-X‎

‎, Brepols, 2020 Hardback, lxxxvi + 800 pages, Size:155 x 245 mm, Illustrations:8 b/w, Language: Latin. ISBN 9782503586724.‎

‎Summary Das Speculum universale des Radulfus Ardens (? um 1200) ist die umfangreichste systematische Gesamtdarstellung der theologischen Ethik im 12. Jahrhundert. W hrend in den fr hscholastischen Sentenzensummen die Tugenden vor allem als Resultat der Gnade Gottes verstanden werden, thematisiert sie Radulfus Ardens - auf der Linie der Sch ler des Gilbert von Poitiers - ausf hrlich auch von der Seite des Menschen und seiner Eigenwirklichkeit her. In den B chern 1-5, die eine allgemeine Tugendlehre beinhalten, stellt Radulfus Ardens zun chst den Prozess dar, in dem sich die Tugenden und Laster ausgehend von den Gedanken und ersten Regungen der Seelenverm gen entwickeln. Dabei werden auch die u eren, naturalen oder sozialen Bedingungen und Einfl sse zur Sprache gebracht, die diese Entwicklung f rdern oder hemmen. In den B chern 7-14 - im Sinne einer speziellen Tugendlehre - auf der Basis der verschiedenen Seelenverm gen eine h chst differenzierte und originelle Untergliederung der Tugenden, in der er alle damals wesentlichen Themen der konkreten Ethik eingehend behandelt. Der nun vorliegende zweite Band der Edition hat die B cher 7-10 mit den diskretiven Tugenden zum Inhalt. TABLE OF CONTENTS Radulfus Ardens - Speculum universale (libri VII-X) - ed. C. Heimann, S. Ernst‎

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‎Heiricus Autissiodorensis, Roger Gryson (ed)‎

‎Commentarii in prophetas minores e schola Autissiodorensi, pars altera. Commentarii in Ionam, Micheam, Naum, Abacuc, Sophoniam, Aggeum, Zachariam, Malachiam auctore Heirico Autissiodorensi‎

‎, Brepols, 2020 Hardback, 419 pages, Size:155 x 245 mm, Languages: Latin, French. ISBN 9782503591162.‎

‎Summary Apr s avoir dit les commentaires d'Haymon d'Auxerre sur Isa e (CCCM 135C) et sur z chiel (CCCM 135E), il tait naturel pour Monseigneur Roger Gryson de s'int resser aux commentaires sur les Douze proph tes attribu s au m me auteur. On constate tout de suite que la s rie imprim e dans l' dition princeps de 1529, reproduite par Migne, ne se trouve dans aucun des manuscrits conserv s ; aucun d'eux ne contient d'ailleurs une s rie compl te. En plus, la tradition des quatre premiers commentaires est chaotique : il semble qu' l'origine, ces commentaires ont circul ind pendamment les uns des autres. Ce dossier complexe sera dit s par ment dans un volume futur (CCCM 135F). En revanche, les commentaires sur les huit derniers proph tes, de Jonas Malachie (CCCM 135G), forment un ensemble coh rent et solidaire, dont les pi ces se succ dent toujours dans le m me ordre et d pendent d'un seul et m me arch type. Cependant, un examen approfondi a convaincu l' diteur que ces commentaires ne pouvaient d cid ment pas tre l'oeuvre d'Haymon. Il na pas fallu chercher loin pour en d couvrir le v ritable auteur, puisqu'il s'agit de Heiric, l ve et plus tard successeur d'Haymon l' cole d'Auxerre. Heiric, moine prof s de Saint-Germain d'Auxerre (841 - ca 875), y fut l' l ve de Haymon avant de lui succ der la direction de l' cole abbatiale.‎

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‎Petrus Cantor, Stephen A. Barney (ed)‎

‎Distinctiones Abel, I‎

‎, Brepols, 2020 Hardback, 550 pages, Size:155 x 245 mm, Illustrations:4 col., Languages: Latin, English. ISBN 9782503578057.‎

‎Summary Peter the Chanter's Distinctiones Abel displays the multiple senses of some eleven hundred biblical terms and arranges the terms in alphabetical order. Preserved in nearly ninety manuscript copies, it stands at the head of a series of similar aids for preachers and students of the Bible. Its immediate context is the practice of "distinguishing" the senses of terms in a biblical text as the backbone of a sermon, a novel practice employed by several masters of the late twelfth century, notably by Peter's colleague in Paris, Peter Comestor. The Distinctiones Abel was compiled in an age of organization and may be compared with such searchable reference works as Gratian's Decretum, the Glosa Ordinaria, the new Latin dictionaries, and Peter Lombard's Sentences. It is among the first scholarly works to use the alphabet as a technique of information retrieval. Only selections of the work have been printed before; this editio princeps will be of interest to intellectual historians and those interested in medieval biblical studies, homiletics, popular imagery, and allegory. The Introduction itself is a major work of scholarship in a new field. It includes a brief account of Peter the Chanter's life and work, a survey of the genre 'distinctiones,' an extensive desciption of the manuscripts, many of them treated in print for the first time, along with a thorough exposition of the sophisticated methodology of textual criticism employed.‎

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‎Petrus Cantor, Stephen A. Barney (ed)‎

‎Distinctiones Abel, II‎

‎, Brepols, 2020 Hardback, 704 pages, Size:155 x 245 mm, Languages: Latin, English. ISBN 9782503590400.‎

‎Summary Peter the Chanter's Distinctiones Abel displays the multiple senses of some eleven hundred biblical terms and arranges the terms in alphabetical order. Preserved in nearly ninety manuscript copies, it stands at the head of a series of similar aids for preachers and students of the Bible. Its immediate context is the practice of "distinguishing" the senses of terms in a biblical text as the backbone of a sermon, a novel practice employed by several masters of the late twelfth century, notably by Peter's colleague in Paris, Peter Comestor. The Distinctiones Abel was compiled in an age of organization and may be compared with such searchable reference works as Gratian's Decretum, the Glosa Ordinaria, the new Latin dictionaries, and Peter Lombard's Sentences. It is among the first scholarly works to use the alphabet as a technique of information retrieval. Only selections of the work have been printed before; this editio princeps will be of interest to intellectual historians and those interested in medieval biblical studies, homiletics, popular imagery, and allegory. The Introduction itself is a major work of scholarship in a new field. It includes a brief account of Peter the Chanter's life and work, a survey of the genre 'distinctiones,' an extensive desciption of the manuscripts, many of them treated in print for the first time, along with a thorough exposition of the sophisticated methodology of textual criticism employed.‎

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‎Constant J. Mews, Antti Ijas (eds)‎

‎Salome and the Kin of Jesus: The Treatises of Maurice of Kirkham and Herbert of Bosham‎

‎, Brepols, 2024 Hardback, cxxx + 226 pages, Size:152 x 229 mm, Language: English. ISBN 9780888442376.‎

‎Summary In the twelfth century, a widely circulated hypothesis about the descendants of St Anne, mother of the Virgin, included the idea that Salome, the mother of the disciples James and John, was in fact a man and St Anne's third husband. Two scholars mounted a challenge: Maurice of Kirkham, prior of the Augustinian abbey of Kirkham in Yorkshire; and Herbert of Bosham, a former student of Peter Lombard and a companion of Thomas Becket. Both men employed scholastic methods of enquiry and knowledge of Hebrew; both decried the acceptance of a flawed hypothesis about the genealogy of the Virgin as symbolic of an uncritical acceptance of scholastic authorities with the potential to distort comprehension of the Gospels. This volume provides the first edition and translation of Maurice's Contra Salomitas, in both its short and long versions. It also provides an edition and translation of Herbert's letter to Henry, count of Champagne. A substantial introduction outlines the long evolution of the debate about the kin of Jesus, and situates Maurice and Herbert in the context of their twelfth-century scholastic milieu. TABLE OF CONTENTS Preface and Acknowledgements List of Figures Abbreviations Introduction I Maurice of Kirkham and Herbert of Bosham II Memories of Salome, the sons of Zebedee, and James, brother of the Lord III The Church Fathers on the kin of Jesus IV Maurice and the Diffusion of a Fable in Verse and Prose V The Manuscripts VI Editorial Principles TEXTS AND TRANSLATIONS Maurice of Kirkham Contra Salomitas (uersio breuior) Maurice of Kirkham Contra Salomitas (uersio longior) Maurice of Kirkham Epistula ad Rogerum Eboracensem archiepiscopum Herbert of Bosham Epistola ad comitem Henricum Herbert of Bosham Nouum opus super sententiis Petri Lombardi super Gal. I:19 APPENDIX Checklist of Prose and Verse Summaries of the Trinubium Legend Select Bibliography Index of Manuscripts Index of Biblical References General Index‎

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‎Juan Gil (ed)‎

‎Scriptores Muzarabici saeculi VIII-XI, I‎

‎, Brepols, 2020 Hardback, 708 pages, Size:155 x 245 mm, Illustrations:4 col., Languages: Latin, Spanish. ISBN 9782503580869.‎

‎Summary Todos los autores citados escribieron en al-Andalus, esto es, en la Hispania sometida a la dominaci n rabe. Su obra es muy interesante por estar sujeta a tendencias ntag nicas. Por un lado, constituye una respuesta, incluso exacerbada, a los retos que plantaeaba a la comunidad cristiana andalus la brillant sima cultura de la C rdoba califal, dando cauce literario a un conflicto religioso que acab de manera sangrienta en la era de los m rtires voluntarios. Por otro, supone un intento, a veces tambi n llevado al l mite, por mantenerse firme frente a las exigencias de los reinos cristianos, extremando la postura en cuestiones teol gicas: as surgi la herej a adopcionista. En ese mundo, hostil por ambos lados, la literatura moz rabe se caracteriza por su tradicionalismo a ultranza, que se traduce en un respeto y fidelidad inquebrantables a las formas y contenidos de un mundo ideal ya periclitado (el reino visigodo). TABLE OF CONTENTS PR LOGO INTRODUCCI N Cap tulo primero: La Sociedad Mozarabe 1. La nobleza 2. La Iglesia 3. El funcionariado 4. Las profesiones liberales 5. La nueva burgues a 6. El pueblo llano 7. Los esclavos Cap tulo segunda: Las Tribulaciones de la Minor a 1. La presion religiosa 2. La presion social 3. La presion politica Cap tulo tercero: La Pol mica religiosa 1. Esperaindeo y el Islam 2. La doctrina antimusulmana de Eulogio de C rdoba 3. El Indiculus luminosus de lbaro 4. Otra breve exposici n de la doctrina musulmana 5. Vidas legendarias de Mahoma Cap tulo cuarto: La Lengua de los Mozrabes Cap tulo quinto: La Citas b blicas BIBLIOGRAF A EVANTHII EPISTVLA Introducci n 1. Vida y obra 2. Transmisi n manuscrita y ediciones Textus CIXILIANIS VITA ILDEPHONSI Introducci n 1. Problemas de autor a 2. Vida y obras de Cixil n 3. El Cixil n ap crifo 4. Transmisi n manuscrita y ediciones Textus PETRI ET FELICIS EPISTVLAE Introducci n Textus Petrus, Epistula Felix, Epistula ELIPANDI OPERA Introducci n 1. La herej a de Migecio 2. El adopcionismo 3. ltimos ecos del adopcionismo 4. Transmisi n manuscrita y ediciones Textus Epistola I Epistola II Epistola III Epistola IV Epistola V Epistola VI Epistola VII ASCARICI ET TVSEREDI EPISTVLAE Introducci n 1. Vida y obra 2. Transmisi n manuscrita y ediciones Textus Ascaricus, Epistula Tuseredus, Rescriptum INDICVLVS DE ADVENTV ENOCH ET ELIAE Introducci n Textus CONCILIVM CORDVBENSE Introducci n 1. Los "casianos", disc pulos de Migecio 2. Transmisi n manuscrita y ediciones Textus ALBARI OPERA Introducci n 1. Vida 2. Hafs ibn Albar al-Quti 3. Obras 4. Transmisi n manuscrita y ediciones 5. Las apostillas Textus Epistola I Epistola II Epistola III Epistola IV Epistola V Epistola VI Epistola VII Epistola VIII Epistola IX Epistola X Epistola XI Epistola XII Epistola XIII Epistola XIV Epistola XV Epistola XVI Epistola XVII Epistola XVIII Epistola XIX Epistola XX Indiculus luminosus Confessio Vita uel passio Eulogii Versi‎

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‎Juan Gil (ed)‎

‎Scriptores Muzarabici saeculi VIII-XI, II‎

‎, Brepols, 2020 Hardback, 768 pages, Size:155 x 245 mm, Languages: Latin, Spanish. ISBN 9782503589312.‎

‎Summary Todos los autores citados escribieron en al-Andalus, esto es, en la Hispania sometida a la dominaci n rabe. Su obra es muy interesante por estar sujeta a tendencias ntag nicas. Por un lado, constituye una respuesta, incluso exacerbada, a los retos que plantaeaba a la comunidad cristiana andalus la brillant sima cultura de la C rdoba califal, dando cauce literario a un conflicto religioso que acab de manera sangrienta en la era de los m rtires voluntarios. Por otro, supone un intento, a veces tambi n llevado al l mite, por mantenerse firme frente a las exigencias de los reinos cristianos, extremando la postura en cuestiones teol gicas: as surgi la herej a adopcionista. En ese mundo, hostil por ambos lados, la literatura moz rabe se caracteriza por su tradicionalismo a ultranza, que se traduce en un respeto y fidelidad inquebrantables a las formas y contenidos de un mundo ideal ya periclitado (el reino visigodo). TABLE OF CONTENTS EVLOGII OPERA Introducci n 1. Vida 2. Obra 3. Transmisi n manuscrita y ediciones 4. Criterios de edici n 5. La pasi n de Aurelio, Sabigot n y companeros (Mem. II, 10, 755-1370) 6. La Vita Mahometis (Ap. 18, 311-377) Textus Memoriale sanctorum Epistula Rescriptum Albari Liber primus, Praefatio Liber primus Liber secundus Liber tertius Documentum martyrii Epistulae praeuiae Textus Liber apologeticus Epistula I Epistula II Epistula III SAMSONIS OPERA Introducci n 1. Vida 2. Obras 3. Transmisi n manuscrita y ediciones Textus Apologeticum contra perfidos Praefatio Liber primus, Capitula Liber primus Liber secundus, Praefatio Liber secundus, Capitula Liber secundus De gradibus consanguinitatis tractatulus Carmina LEOVIGILDI LIBER DE HABITV CLERICORVM Introducci n 1. Vida y obra 2. Transmisi n manuscrita y ediciones Textus CYPRIANI ET ALIORVM CARMINA Introducci n 1. Vida y obra 2. Transmisi n manuscrita y ediciones Textus QVAESTIONES DE TRINITATE Introducci n Textus INVENTARIVM LIBRORVM Introducci n Textus TVLTVM SCEPTRVM Introducci n Textus CHRONICA PSEVDO-ISIDORIANA Introducci n 1. La Cr nica pseudoisidoriana y al-Razi 2. Una cr nica moz rabe perdida 3. Fecha de la Cr nica Pseudo-Isidoriana 4. La traducci n y el traductor 5. Caracter sticas de la Cr nica pseudoisidoriana 6. Transmisi n manuscrita y ediciones Textus CALENDARIVM Introducci n 1. Problemas de autor a 2. El obispo Recemundo 3. Caracter sticas del Calendario 4. El Calendario de Vic 5. Los 'anw' y la traducci n al lat n de las estrellas en los dos Calendarios. El l xico 6. Transmisi n manuscrita y ediciones Textus EPIGRAPHIA MVZARABICA Introducci n I. Inscriptiones Hispaniae musulmanae A. Inscriptiones Cordubae B. Inscriptiones prouinciae Cordubensis C. Inscriptiones Granatae et prouinicae Granatensis D. Inscriptiones Malacae et prouinicae Malacitanae E. Inscriptiones prouinicae Badajocensis F. Inscriptiones Toleti et prouinicae Toletanae G. Inscriptiones Portucaliae H. Inscriptiones originis incertae II. Inscriptiones Hispaniae christianae III. Subscriptiones codicum, scribarum preces vel possessorum notae INDICES Index locorum S. Scripturae Index fontium‎

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‎Sedulius Scottus, Fran ois Dolbeau (ed)‎

‎Sedulii Scotti Collectaneum Miscellaneum. Supplementum auctum‎

‎, Brepols, 2020 Paperback, 116 pages, Size:155 x 245 mm, Language: Latin. ISBN 9782503586519.‎

‎Summary Analyse d taill e des notes de lecture d'un lettr carolingien, et aper u sur ses m thodes de travail, pour permettre de lire avec un plus grand profit l' dition princeps du texte donn e par D. Simpson en 1988. TABLE OF CONTENTS Introduction - Avertissement de la seconde dition Corrigenda Suggestions d'enqu te Supplementum ad apparatum fontium Collectanei Miscellanei Sedulii Scotti Indices - Index locorum Sacrae Scripturae - Index Auctorum - Index Auctorum fontium non repertorum‎

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‎Hugues de Saint-Victor, Patrice Sicard (ed)‎

‎Oeuvres, 3. De archa Noe. Libellus de formatione arche‎

‎, Brepols, 2024 Hardback, 544 pages, Size:152 x 229 mm, Illustrations:1 b/w, 4 col., 8 tables b/w., Languages: French, Latin. ISBN 9782503519135.‎

‎Summary Les deux oeuvres De archa Noe, Libellus de formatione archae, occupent une place singuli re dans la production du ma tre de Saint-Victor. Ils forment d'abord une somme morale ou tropologique, tout comme le De sacramentis donnera une somme all gorique, et ce titre livrent tous les th mes porteurs de la spiritualit de Hugues. Ils sont ensuite comme au centre de sa carri re enseignante, mentionnant des trait s d j r dig s et en annon ant d'autres. La place de Hugues tant Saint-Victor que dans le milieu des coles parisiennes est d j acquise et reconnue. Enfin nos crits mettent en oeuvre des p dagogies visuelles qui lors d'entretiens r gl s men s oralement, s'appuient sur un diagramme support des expositiones orales. La mise par crit de ces conf rences (qui donnera le De archa Noe) fut suivie de la r daction de directives (qui seront le Libellus) par lesquelles un lecteur puisse reconstruire le diagramme que les auditeurs avaient eu sous les yeux. TABLE OF CONTENTS Introduction Texte et traduction De archa Noe Livre premier Livre second Livre troisi me Livre quatri me Libellus de formatione archae Commentaire Index Citations scripturaires Sources‎

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‎Godefroid de Saint-Victor‎

‎Oeuvres, 1. Microcosmus‎

‎, Brepols, 2020 Hardback, 516 pages, Size:152 x 229 mm, Illustrations:2 col., Languages: Latin, French. ISBN 9782503585611.‎

‎Summary l ve des coles parisiennes vers 1145-1150, en particulier de celle d'Adam du Petit-Pont, devenu lui-m me enseignant - vers 1150-1155 environ - Godefroid entre Saint-Victor o il ?se soumit l'autorit d'un ma tre? qui fut Richard, avant d'y d ployer une activit intellectuelle et enseignante ?en prose, en vers rythmiques et m triques, et en m lismes? et de remplir la charge de biblioth caire et liturge (armarius). Philosophe et po te (auteur d'un Fons philosophiae d di tienne de Tournai), pr dicateur f cond (on conserve un volume de ses sermons), orateur quasi-officiel (dans des chapitres g n raux de l'Ordre victorin ou des synodes parisiens), musicien et po te dans une abbaye qui illustre le genre de la s quence liturgique, un peu artiste (il aura laiss des autoportraits), auteur d'une compilation canonique?: ces talents multiples n'ont pas emp ch Godefroid d' tre consid r comme un auteur du second rang, dont l'oeuvre n'est accessible, en des ditions dispers es, que pour une faible part. Son Microcosmus pourtant va bien au-del , et pas seulement par sa masse, de l'opuscule de circonstance. Plus encore, Godefroid est, avec Guillaume de Saint-Thierry et Absalon de Saint-Victor, un des rares auteurs du XIIe si cle dont on poss de des autographes. La d couverte, apr s l' dition princeps de Philippe Delhaye en 1951, des autographes entiers ou partiels du Microcosmus, demandait qu'en soit reprise nouveaux frais l' dition, en tenant compte de la transcription de Godefroid, de ses propres interventions sur son manuscrit, de sa transcription par un copiste, des repentirs de celui-ci et des nouvelles interventions de l'auteur. Un apparat critique g n tique permet de rejoindre le texte de Godefroid et de baliser les tapes de son mergence.‎

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‎Heymericus de Campo, Giovanna Bagnasco (ed)‎

‎Centheologicon‎

‎, Brepols, 2020 Hardback, lxvii + 336 pages, Size:155 x 245 mm, Illustrations:1 col., Languages: Latin, Italian. ISBN 9782503584645.‎

‎Summary Eimerico di Campo, maestro di arti e teologia, attivo a Colonia e Lovanio fra gli anni Venti e gli anni Cinquanta del XV secolo, autore di numerose opere filosofiche e teologiche, la cui rilevanza teorica e storica stata messa in luce da studiosi come Meersseman, Colomer, Korolec, Cavigioli, Kaluza, Imbach e Hoenen, che hanno soprattutto richiamato l'attenzione sulla sua ripresa di motivi albertisti e lulliani, nonch sui suoi rapporti, personali e intellettuali, con Cusano. Se si eccettua un fondamentale contributo di Imbach, relativamente poco studiata resta per una delle pi singolari opere di Eimerico: il Centheologicon che, in 101 capitoli dedicati ciascuno a una diversa forma di teologia, presenta i molteplici modi di conoscere Dio. L'opera rilevante non solo per la storia della teologia, ma anche per la storia della filosofia tardo medievale: oltre a presentarvi la teologia divina (conoscenza perfetta che Dio ha di se stesso) e angelica, Eimerico analizza innumerevoli forme di teologia umana, soffermandosi da un lato sulle teologie 'naturali' proposte dalle varie scuole filosofiche antiche, dall'altro sulla teologia ignoranter docta, coniecturaliter unitrina e geometrica di Cusano. Del Centheologicon, conservato da un unico manoscritto (Biblioth que Royale de Bruxelles, ms. 11571-75, ff. 1va-74vb), stato pubblicato sinora soltanto qualche capitolo. Il presente lavoro costituisce la prima edizione completa del testo, che compare dopo diversi anni di revisioni e di studio dovuti alla complessit sintattica e lessicale del latino dell'autore, oltre che alla sorprendente pluralit di fonti, nella maggior parte dei casi non dichiarate, da ricercare. TABLE OF CONTENTS Heymericus de Campo - Centheologicon - ed. G. Bagnasco‎

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‎Monica Brinzei, Christopher Schabel (eds)‎

‎Philosophical Psychology in Late-Medieval Commentaries on Peter Lombard's Sentences. Acts of the XIVth Annual Colloquium of the Soci t Internationale pour l' tude de la Philosophie M di vale, Radboud Universiteit, 28-30 October 2009‎

‎, Brepols, 2020 Hardback, xxii + 445 pages, Size:156 x 234 mm, Language: English. ISBN 9782503589091.‎

‎Summary The proceedings of the SIEPM Colloquium at Nijmegen published in this volume bring together new evidence for how the corpus of late-medieval commentaries on the Sentences, especially from the second half of the fourteenth century, contributed to the development of philosophical psychology within the discipline of theology. The relation among the faculties of the soul, the limits of knowledge, hylomorphism and the union of soul and body, intuitive and abstractive cognition, the immortality of the soul, the experience of the beatific vision, divine foreknowledge and the knowability of species are some of the topics involving psychological issues that are examined in this volume. The wealth of new information presented in this volume results from the interpretation of previously unexplored sources. The essays in this volume demonstrate that the various parts and Books of Peter Lombard's Sentences, the standard textbook of theology in the Middle Ages, provided lecturers and commentators with a variety of loci for the discussion of philosophical topics, from the principia (Denys of Montina), the Prologue (Alfonsus Vargas of Toledo, Hugolino of Orvieto, John Regis, Francis Toti of Perugia), Book I (Gregory of Rimini, John of Mirecourt, Pierre Ceffons, Hugolino of Orvieto, Pierre d'Ailly, Peter of Candia, the Vienna Group, John Capreolus, Henry of Gorkum, Denys the Carthusian), Book II (Pierre Ceffons, Peter of Candia, Guillaume de Vaurouillon, Gabriel Biel, Denys the Carthusian), and Book III (Heymericus de Campo). This diversity, within large works on theology conceived broadly, constitutes a tradition parallel to that found in commentaries on Aristotle's De anima in the late Middle Ages. TABLE OF CONTENTS Monica BR NZEI, Introduction Christopher D. SCHABEL, Note on the Vernacular Name of Richardus de Mediavilla : of 'Menneville', Not 'Middleton' I. HUMAN COGNITION Amos CORBINI, Notitia intuitiva and complexe significabile at Paris in the 1340s: From Alphonsus Vargas Toletanus to Peter Ceffons Aur lien ROBERT, The Possibility of Cognizing Material Substances. The Evolution of a Philosophical Problem in Late-Medieval Commentaries on the Sentences Jeffrey C. WITT, Peter Plaoul and Intuitive Knowledge II. THE HUMAN SOUL Maarten J.F.M. HOENEN, Heymericus de Campo (?1460) Reads Peter Lombard: Late-Medieval Abbreviations of the Libri Sententiarum Thomas JESCHKE, Unum antiquum problema: Denys the Carthusian and John Capreolus on the Question Whether the Soul's Essence Is Distinct from Its Potencies. A Late-Medieval Starting Point William DUBA and Olivier RIBORDY, The Human Soul: Definitions and Differentiae in Late-Medieval Commentaries on the Sentences Kent EMERY, Jr., Denys the Carthusian's Sentential Teachings on the Nature and Operations of the Soul III. THEOLOGICAL ISSUES John T. SLOTEMAKER, Pierre d'Ailly and the Imago Trinitatis: The Sources of His Trinitarian Theology Severin KITANOV, Freedom in Heaven: Peter of Candia's Treatment of the Necessity or Contingency of Beatific Enjoyment Christopher D. SCHABEL, Henry of Langenstein, Henry Totting of Oyta, Nicholas of Dinkelsb hl and the Vienna Group on Reconciling Human Free Will with Divine Foreknowledge Monica BR NZEI, Epilogue: Commentaries on the Sentences in Paris around 1370 Index of Manuscripts Index of Ancient and Medieval Names Index of Modern and Contemporary Authors‎

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‎Peter Coss, Chris Dennis, Melissa Julian-Jones, Angelo Silvestri (eds)‎

‎Episcopal Power and Personality in Medieval Europe, 900-1480‎

‎, Brepols, 2020 Hardback, vii + 303 pages, Size:156 x 234 mm, Illustrations:1 b/w, 5 col., Language: English. ISBN 9782503585000.‎

‎Summary The question of personality is a problematic one, beset by complications of cultural distance, the layers of the past, and the limitations of the source material. Recognising these difficulties, this volume draws together character sketches based upon historical narratives and a range of sources, including architecture, liturgical manuscripts, chronicles, and hagiographical material, to show a multifaceted range of means by which historians can construct, reconstruct, and deconstruct episcopal power through the person of the bishop. Building on a previous volume of essays, Episcopal Power and Local Society in Medieval Europe, 900-1400, which examined the construction, augmentation, and expression of episcopal power in local society, this second volume seeks to uncover the impact of the personalities behind that power. Through essays dealing with the construction of cultural and political personalities, the shadows they cast, and the contexts that forged them, this volume brings to life the careers of bishops across medieval Europe from c. 900 to c. 1480. This geographical range and broad time span throws up the similarity in applications and benefits of interdisciplinarity which can be applied to ecclesiastical history, and presents a fascinating range of case studies for consideration. TABLE OF CONTENTS List of Illustrations Introduction - MELISSA JULIAN -JONES, CHRIS DENNIS, and ANGELO SILVESTRI Part I. Constructing Episcopal Personalities The Destruction of the Church: On Bishops, Emperors, Slavs, and Ambitions in Thietmar of Merseburg's Chronicle, 975-1018 - ANDREA VANINA NEYRA Writing Episcopal Courage in Twelfth-Century Poland: Gallus Anonymous and Master Vincentius - RADOS?AW KOTECKI and JACEK MACIEJEWSKI The Personalization of the Pastoral Office: The Example of William II of Troia - ANTONIO ANTONETTI Life of the Mind: The Education, Intellectual Legacy, and Personality of Bishop Zoen Tencarari of Avignon (r. 1241-1261) - CHRISTINE AXEN Alfonso Carrillo de Acuna, Archbishop of Toledo (1446-1482), and the Construction of his Cultural Personality: An Approach from his Liturgical Manuscripts - MERCEDES LOPEZ -MAYAN Part II. Consecrating Episcopal Personalities Composing a Saint: The Importance of Gerard of Csanad (977-1046) - MONIKA BELUCZ 'That we might be made God': Pseudo-Dionysius and Robert Grosseteste's Episcopal Career - JACK P. CUNNINGHAM England's Two Thomases: Episcopal Models of Sanctity Embodied in Thomas Becket and Thomas de Cantilupe - IAN L. BASS Promoting or Rejecting the Saints: The Representation of Non-Saintly Bishops in Medieval Scandinavian Hagiography - SARA ELLIS NILSSON Part III. Politics and Episcopal Personalities A Pattern of Alternating Interests: The Peace of God in the Archdiocese of Reims in the First Half of the Eleventh Century - SAM JANSSENS Personality of Prelates between Church and Empire: The Example of Albero of Trier (1131-1152) - BRIAN A. PAVLAC A True History of Deeds Done beyond the Sea? William of Tyre and the Principality of Antioch - ANDREW D. BUCK 'It pleased the Lord Bishop': Episcopal Agency and Cathedral Chapter Reform in the Kingdom of Castile at the End of the Long Twelfth Century (c. 1195-1205) - KYLE C. LINCOLN A Poisoned Chalice? Crown, Church, and Reputation in the Careers of King John's Bishops - PAUL WEBSTER‎

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‎Alfonsus Bonihominis, Antoni Biosca i Bas (ed)‎

‎Opera omnia. Historia Ioseph, Epistola Samuelis, Disputatio Abutalib, Legenda Sancti Antonii, Tractatus contra malos medicos, Additio islamica ad Epistolam Samuelis, Respuesta catalana de Isaac‎

‎, Brepols, 2020 Hardback, xcviii + 304 pages, Size:155 x 245 mm, Languages: Latin, Spanish, Catalan. ISBN 9782503583723.‎

‎Summary L'oeuvre d'Alfonso Buenhombre, dominicain hispanique du XIVe si cle, comprend l'un des textes les plus lus et copi s du Moyen ge, l'Epistola Samuelis, une contrefa on anti-juive devenue un v ritable 'best-seller' m di val. Le texte a t copi et imprim maintes reprises et a t traduit dans de nombreuses langues. Buenhombre a crit, avec l'Epistola Samuelis, un autre ouvrage similaire, la Disputatio Abutalib, dans lequel l'islam figurait parmi les objectifs de son attaque intellectuelle contre les religions rivales. L' norme succ s de l'Epistola Samuelis ne doit pas clipser d'autres oeuvres de Buenhombre, telles que l'Historia Ioseph, une ampliation du r cit biblique des aventures de Joseph et de ses fr res en gypte, la Legenda Sancti Antonii, qui comprend huit l gendes sur le saint ermite, et un bref trait sur la m decine traditionnelle appel Tractatus contra malos medicos. Le total de ses ouvrages compl tes est publi ici pour la premi re fois de fa on critique, constituant ainsi une oeuvre fondamentale pour conna tre les pr occupations religieuses et culturelles du XIVe si cle en Europe. La obra de Alfonso Buenhombre, dominico hispano del siglo XIV, incluye uno de los textos m s le do y copiado durante la Edad Media, la Epistola Samuelis, un falsario antijud o que se convirti en un aut ntico 'best-seller' medieval. El texto fue copiado e impreso en infinidad de ocasiones y fue traducido a numerosas lenguas. Junto a la Epistola Samuelis, Buenhombre redact otra obra similar, la Disputatio Abutalib, que inclu a el islam entre los objetivos de su original ataque intelectual contra las religiones rivales. El enorme xito de la Epistola Samuelis no debe ensombrecer otros trabajos de Buenhombre, como son la Historia Ioseph, una ampliaci n de la narraci n b blica de las aventuras de Jos y sus hermanos en Egipto, la Legenda Sancti Antonii, que incluye ocho leyendas sobre el santo eremita, y un breve tratado de medicina popular conocido como Tractatus contra malos medicos. El total de sus obras completas se edita aqu de forma cr tica por primera vez, constituyendo as una obra fundamental para conocer las inquietudes religiosas y culturales del siglo XIV europeo. TABLE OF CONTENTS Alfonsus Bonihominis - Respuesta catalana de Isaac - ed. A. Biosca Bas Alfonsus Bonihominis - Additio islamica ad Epistolam Samuelis - ed. A. Biosca Bas Alfonsus Bonihominis - Disputatio Abutalib - ed. A. Biosca Bas Alfonsus Bonihominis - Epistola Samuelis - ed. A. Biosca Bas Alfonsus Bonihominis - Historia Ioseph - ed. A. Biosca Bas Alfonsus Bonihominis - Legenda Sancti Antonii - ed. A. Biosca Bas Alfonsus Bonihominis - Tractatus contra malos medicos - ed. A. Biosca Bas‎

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‎Paschasius Radbertus, Mark Vaillancourt (ed)‎

‎On the Body and Blood of the Lord', with the 'Letter to Fredugard'‎

‎, Brepols, 2020 Paperback, 208 pages, Size:156 x 234 mm, Language: English. ISBN 9782503583914.‎

‎Summary The De corpore et sanguine Domini by Paschasius Radbertus was the first monograph ever written solely on the Eucharist. This English translation of the De corpore, along with its companion piece the Letter to Fredugard, make an important contribution to our understanding of the development of Eucharistic theology in the Carolingian era and after. Because of their place in history and the nature of their doctrine, these works give an important witness to the received tradition on the Eucharist, as well as demonstrate an early substantial change theory that contributed to the development of the doctrine of transubstantiation. The translation, along with its extensive commentary and notes, makes this volume in the Corpus Christianorum in Translation series an important resource for the study of Eucharistic theology. The source text of this volume appeared in Corpus Christianorum, Continuatio Mediaeualis as Pascasius Radbertus, De corpore et sanguine Domini, cum appendice Epistola ad Fredugardum (CC CM, 16). References to the corresponding pages of the Corpus Christianorum edition are provided in the margins of this translation. TABLE OF CONTENTS Preface Bibliography Introduction Prologue De corpore et sanguine Christi by Chapter: Chapter 1 "It must not be doubted that Communion is the true body and blood of Christ." Chapter 2 "None of the faithful should be ignorant of the fact that this is the mystery of Christ." Chapter 3 "What are sacraments, or, why are they called sacraments." Chapter 4 "Whether this mystery of the chalice becomes a sacrament in figure or in truth." Chapter 5 "What the difference is between the offerings and figures of the Old Law and the sacrament of the body and blood of the Lord." Chapter 6 "What it means to receive the body and blood of the Lord worthily unto eternal life." Chapter 7 "The ways in which it is said to be the body of Christ." Chapter 8 "In this communion, either judgment or reward is received." Chapter 9 "Why it would be necessary that Christ, who was immolated once, be immolated daily, or what good do these mysteries offer to those who receive them worthily." Chapter 10 "Why this mystery is celebrated with bread and wine." Chapter 11 "Why water is mixed in the chalice." Chapter 12 "Whether this mystery would have something more to it whenever a good minister confects it, or less than what Truth promised if it is confected by an evil minister." Chapter 13 "Why these things do not change in color and taste in this sacrament." Chapter 14 "Why these things often appear in visible form." Chapter 15 "The words by which this mystery is confected." Chapter 16 "Whether this body can rightly be called bread after the consecration." Chapter 17 "Whether one who receives a larger or smaller amount has more or less of this mystery." Chapter 18 "Why this mystery was given to the disciples before the Passion." Chapter 19 "Why it is that a fragment of the body is mixed in the blood of Christ." Chapter 20 "Why it is that now the mystery of Holy Communion is celebrated fasting, when the Lord entrusted it to the Apostles after a meal." Chapter 21 "What it means when the Lord says: 'I will not drink again of this fruit of the vine until I drink it anew in the Kingdom of my Father'." Chapter 22 "Whether there be any difference in this mystery between the reconciled just person and the penitent." Epistola Ad Fredugardum Appendix Indices‎

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‎Jacqueline Hamesse, Mar a Jos Mu oz, Chris L. Nighman‎

‎New Perspectives on Thomas of Ireland's Manipulus florum / Nouvelles perspectives sur le Manipulus florum de Thomas d'Irlande‎

‎, Brepols, 2020 Hardback, ix + 254 pages, Size:152 x 229 mm, Languages: English, French. ISBN 9780888448323.‎

‎Summary The ten essays that make up this collection join the tradition of studies on the Manipulus florum inaugurated by Richard and Mary Rouse with their Preachers, Florilegia and Sermons, published by the Institute in 1979, and include close analyses of specific lemmata as well as broader studies that should appeal to students and scholars in various fields. The study of Latin florilegia has gathered considerable momentum in recent years driven, in part, by the "New Philology," a theoretical approach to manuscript scholarship that regards textual variants not as corruptions of the original text, but as "authentic witnesses" in their own right. This growing emphasis on textual traditions is directly relevant to medieval florilegia, handy reference works that were widely employed prior to the twentieth century by writers of both vernacular and Latin texts to find eloquent, authoritative quotations from venerable authors. Although these collections of classical, patristic, and medieval quotations are by their nature derivative, they are increasingly recognized as valuable witnesses to historical mentalit s. The selection and organization of these textual fragments not only reflects the intellectual milieux of their compilers, but also influenced later intellectual contexts. No example of the genre perhaps better demonstrates these claims than the Manipulus florum of Thomas of Ireland. Composed in 1306, this florilegium comprises nearly six thousand excerpts, organized under 266 alphabetically ordered lemmata, from dozens of authors, including doctors and fathers of the Latin and Greek churches, medieval writers, and classical authors. One of the most prominent works of reference from its creation until the seventeenth century, it remains of interest to philologists, philosophers, and historians not only of the medieval world, but also, given its wide diffusion and reception, of the Renaissance and of humanism. TABLE OF CONTENTS Acknowledgments ? vii Abbreviations ? ix Introduction (en fran ais and in English) ? MAR A-JOS MU OZ JIM NEZ 1 Revisiting John of Wales's Role in the Creation of the Manipulus florum ? CHRIS L. NIGHMAN 2 The Manipulus florum of Thomas of Ireland and the Glossed Bible ? MARK ZIER 3 Quels mots pour exprimer l' motion dans le Manipulus florum? Ce qu'ils nous disent sur son public et sa fonction ? XAVIER BIRON-OUELLET 4 Patience in the Manipulus florum ? ROBIN WAUGH 5 me et corps dans le Manipulus florum de Thomas d'Irlande ? IOLANDA VENTURA 6 Thomas of Ireland's Construction of Angelus and Diabolus and the Usefulness of His Manipulus florum ? LOUIS SHWARTZ 7 From the University to the Cloister: The Manipulus florum and William of Pagula's Speculum religiosorum ? TRISTAN SHARP 8 The Lemmata Amor, Caritas, and Dilectio in Thomas of Ireland's Manipulus florum and Their Influence on Renaissance Mysticism ? ALAN VINCELETTE 9 What a Calvinist Edition of the Manipulus florum Provided to French Protestants: A Reading of the Lemma Ecclesia in Jacob Stoer's 1593 Edition ? NICHOLAS MUST 10 Les manuscrits du Manipulus florum conserv s dans les biblioth ques espagnoles ? MAR A-JOS MU OZ JIM NEZ Bibliography Contributors Index of Classical, Patristic, and Medieval Authors Index of Citations of the Manipulus florum‎

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‎Iohannes Scottus Eriugena (auth), Michael W. Herren, Andrew Dunning, Chiara O. Tommasi, Giovanni Mandolino (eds)‎

‎Carmina, De imagine‎

‎, Brepols, 2020 Hardback, clvii + 201 pages, Size:155 x 245 mm, Illustrations:5 col., Languages: English, Latin, Greek. ISBN 9782503551746.‎

‎Summary John Scottus Eriugena's Carmina reflect not only his central philosophical and theological ideas, but also his literary education and his life at the court of Charles the Bald. This corpus of Eriugena's poetry includes recent discoveries of new items. Works laid under contribution by the poet have also been expanded. De Imagine represents the Latin translation of Gregory of Nyssa's treatise on the creation of man (De opificio hominis), a text that had already attracted the attention of Dionysius Exiguus in the sixth century. Probably a juvenile work, it witnesses to Eriugena's interests for translating Greek texts and in this respect can be paralleled to major texts like the translation of Maximus the Confessor and of Dionysius the Areopagite. Moreover, large portions of the text were paraphrased or directly employed in the Periphyseon and, later on, were used by William of St Thierry in his De natura corporis et animae. This new critical edition is based on the collation of the two extant manuscripts, compared against the Greek text, and is accompanied by a source apparatus that also highlights the reprises in Periphyseon and the parallel passages in De natura corporis. The introduction outlines the contents of the work, situating De imagine in Eriugena's speculation, and offers a thorough reconstruction of the manuscript tradition, which also includes the thorny question of the Greek exemplar employed by Eriugena. TABLE OF CONTENTS Iohannes Scot(t)us seu Eriugena - Carmina - ed. M. Herren, A. Dunning Iohannes Scot(t)us seu Eriugena - De imagine - ed. Ch. Tommasi, G. Mandolino‎

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‎Silvia Bara Bancel, Jean Ehret (eds)‎

‎Transform s en son image (2 Co 3,18) - Th ologie et mystique. M langes en l'honneur de Marie-Anne Vannier l'occasion de son 65e anniversaire‎

‎, Brepols, 2024 Paperback, 850 pages, Size:156 x 234 mm, Illustrations:8 b/w, 6 col., 7 tables b/w., Languages: French, English, German.*NEW ISBN 9782503607658.‎

‎Summary Cet ouvrage, qui se r alise en l'honneur de la professeure Marie-Anne Vannier, dans une perspective interdisciplinaire, r unit les experts sur les grands th mes qu'elle a parcourus : les P res de l' glise, les mystiques rh nans et Nicolas de Cues, les tudes juives et orthodoxes, l'histoire de la mystique et la r flexion syst matique sur la relation entre th ologie et mystique en centrant les propos autour de la conformation au Christ. L'ouvrage prend en compte des recherches r centes et se d ploie comme une tude originale de th ologie mystique, structur comme un parcours historique qui s' tend des origines jud o-chr tiennes nos jours, et se termine par des r flexions syst matiques sur la relation entre th ologie et mystique. TABLE OF CONTENTS Pr sentation (Jean Ehret & Silvia Bara Bancel) Lettre Marie-Anne Vannier (Jean-Claude Cardinal Hollerich SJ) Bibliographie choisie de Marie-Anne Vannier (Silvia Bara Bancel) I. Juda sme Ancien - Origines du Christianisme - P res de l' glise La providence entre juda sme hell nis et juda sme rabbinique (Jos Costa) Zur Rolle und Funktion der J nger im Markusevangelium (Georg Rubel) Marie de Nazareth. Une figure au centre des conflits doctrinaux du IIe au IVe si cle (Simon C. Mimouni) La divinisation du ?????? et ses contrefa ons. Variations ir n ennes sur la dialectique de l'or et de l'argile (Sylvain Detoc) The Abyss of Soul. Platonism and Mystical Theology in Gregory of Nyssa (Enrico Peroli) Le th me transform s en son image de gloire en gloire (2 Co 3, 18) dans les Hom lies sur le Cantique des cantiques de Gr goire de Nysse (Raymond Winling) L'accomplissement de l'oraison spirituelle chez vagre. Une note sur l'enracinement scripturaire des Chapitres sur la pri re (Lorenzo Perrone) Gen se 1, 26a selon saint Ambroise. Coup d'oeil partir des derniers sermons de l'Exameron (Paul Mattei) Ambroise de Milan face au juda sme. Politique et id ologie religieuse d'apr s la Lettre 74 (40 M) Th odose (G rard Nauroy) Virginit et mariage selon la loi nouvelle du Christ. Analyse du Contre Helvidius 18-21 de J r me (R gis Courtray) Le myst re d'iniquit , un obstacle eccl siologique la transformation en Son image selon Tyconius (Jean-Marc Vercruysse) C'est ta face, Seigneur, que je cherche : ne me cache pas ta face (Ps 26, 9). La Lettre 147 De videndo Deo de saint Augustin (Jaime Garcia lvarez OSA) glise et h r sies chez Isidore de S ville. Nouvelles sources du livre VIII des tymologies (Jacques Elfassi) La douceur chez les P res monastiques (Nicolas Egender OSB) La profession monastique, huiti me sacrement de la tradition byzantine ? (Job Getcha) II. Moyen ge - Mystique rh nane - D'Eckhart Nicolas de Cues L'exp rience de Dieu et de la transfiguration dans les Sermons de Guerric d'Igny (XIIe s.) (Annie Noblesse-Rocher) Vivere summe Christo. La r gle du Carmel, un texte court et puissant (Philippe Molac) L'influence des crits mystiques d'Hadewijch dans l'oeuvre de Ma tre Eckhart (Isabelle Raviolo) Das Erleben der Minne und ihre Vermittlung bei Beatrijs van Nazareth (Kirstin Zeyer) La question de la gr ce. Filiation et divinisation chez Ma tre Eckhart ( lisabeth Boncour) Transform s en la m me image (2 Co 3, 18) et fils de Dieu (Jn 1, 12-13). Transformation paulinienne et g n ration johannique dans le Commentaire eckhartien du Prologue de l' vangile de Jean (Julie Casteigt) Ma tre Eckhart, serait-il d peint par les fresques de la Chapelle des Espagnols Florence ? (Jean Devriendt) Tod und Auferstehung in der Predigt Langenberg 3 von Meister Eckhart (Jana Ilnicka) La figure de Lazare chez Ma tre Eckhart (Jean-Claude Lagarrigue) Armut, Christus, Bild. Zentrale Eckhartsche Themen in einem bislang vernachl ssigten Text. Mit einer vorl ufigen Ausgabe zu Melk Stiftsbibliothek, Cod. 705, fol. 290ra-292ra (Ego sum via?) (Freimut L ser) Eckhart's "Modicum" (Bernard McGinn) Meister Eckhart als Interpret des Glaubensbekenntnisses (Dietmar Mieth) Ma tre Eckhart, mystique du d sert (Jean Reaidy) Meister Eckharts Transformationszyklus. Die Seele von Eckharts Werk (Markus Vinzent) Das Leiden als Weg des Menschen zu Gott. Johannes Taulers mystagogisches Verst ndnis des menschlichen Leidens (Markus Enders) Transform s de clart en clart en la m me image (2 Co 3, 18). Conformation et transformation d'apr s Henri Suso (Silvia Bara Bancel) Ruusbroec's Reconsideration of the Human Being as Being Made in the Image of the Trinity (Satoshi Kikuchi) Le jeune Nicolas de Cues et la philosophie universitaire (Andrea Fiamma) Le Sermon CCLI de Nicolas de Cues sur la transformation de l'homme en image de Dieu (2 Co 3, 18) (Isabelle Mandrella) De visione Dei. Inverser la perspective de l'unit (Yves Meessen) Transformatio semper nova est . Cusanische Perspektiven zu einem Paradigma der Gegenwart (Harald Schwaetzer) Du voile de la connaissance la connaissance du voile chez Ma tre Eckhart et Nicolas de Cues (Alberto F. Ambrosio OP) Signes de l'invisible. La valeur th ologique de l' criture chez Ma tre Eckhart et Nicolas de Cues (Martina Roesner) Von Angesicht zu Angesicht. Der Blick auf die g ttliche Gestalt im Ausklang des Mittelalters. Jan van Eyck - Cusanus - Gr newald (Wolfgang Christian Schneider) III. poque moderne et contemporaine - Approches syst matiques La transformation en Dieu chez Beno t de Canfield. Un chemin de saintet pour une lite ou pour tous les baptis s ? (Jean-Louis Sohet) Saintet et union transformante. Du P re Marie-Eug ne Gaudete et exsultate (Fran ois-Xavier Amherdt) Henri de Lubac et la th ologie n gative (Jean-Pierre Wagner) Balthasar - Rahner. Un cas de divergence en th ologie du salut (G rard Remy) Tertium datur. Trinitarian Mystery and Triadic Paradigm (Luigi Alici) Quand thique et mystique se rencontrent (Marie-Jo Thiel) (Laisser se) dire Dieu. De l'incarnation du Verbe la th ologie comme discipline (Jean Ehret) Index Auteurs‎

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‎Nicolas Faucher‎

‎volont de croire au Moyen ge. Les th ories de la foi dans la pens e scolastique du XIIIe si cle‎

‎, Brepols, 2019 Hardback, xviii + 412 pages, Size:156 x 234 mm, Language: French. ISBN 9782503587011.‎

‎Summary Par quels m canismes notre volont , nos d sirs, nos affects, influencent-ils nos croyances ? Sommes-nous libres de croire ce que nous voulons, m me ce dont nous n'avons aucune preuve ? Et si nous le sommes, comment garantir que nous ne croyions pas au hasard, au gr de notre fantaisie ? Y a-t-il des raisons morales objectives de croire ce que nous ne pouvons savoir ? Le pr sent ouvrage a pour ambition de trouver r ponse ces questions dans les oeuvres acad miques, notamment les commentaires des Sentences, de certains des penseurs les plus importants de l' ge d'or de la scolastique m di vale : Alexandre de Hal s, Bonaventure, Thomas d'Aquin, Henri de Gand, Godefroid de Fontaines, Pierre de Jean Olivi et Jean Duns Scot. Si les questions pos es ne sont pas toujours celles que les m di vaux ont affront es, leur traitement de la notion de foi et des probl mes philosophiques et th ologiques qui lui sont associ s leur donne l'occasion d'y apporter des l ments de r ponse significatifs pour l'histoire de la pens e occidentale. C'est la mise au jour de ces l ments que ce livre est consacr . Il d montre l'existence de deux grands mouvements de pens e qui convergent vers un volontarisme doxastique de plus en plus marqu , accompagn d'un retrait croissant des ressorts surnaturels dans l'explication des croyances humaines. Ce livre a t distingu par la mention honorable du Prix international Thomas Ricklin. Il constitue une version enrichie et approfondie de la th se de doctorat de l'auteur, qui a t r compens e par le prix solennel Aguirre-Basualdo de la Chancellerie des Universit s de Paris. TABLE OF CONTENTS Chapitre introductif Premi re partie: L'extension du r le de la volont dans la production des croyances ordinaires et la mise en place des fondements naturels de la croyance volontaire. La foi chez Alexandre de Hal s, Bonaventure, Thomas d'Aquin et Pierre de Jean Olivi Chapitre 1: Alexandre de Hal s et Bonaventure Chapitre 2: Thomas d'Aquin Chapitre 3: Pierre de Jean Olivi Deuxi me partie: La r duction de la place du surnaturel comme fondement de la foi et l'affirmation par d faut du r le de la volont dans sa production. La foi chez Henri de Gand, Godefroid de Fontaines et Jean Duns Scot Chapitre 4: Henri de Gand Chapitre 5: Godefroid de Fontaines Chapitre 6: Jean Duns Scot Conclusion g n rale‎

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‎Vasilios N. Makrides, Gayle E. Woloschak (eds)‎

‎Orthodox Christianity and Modern Science: Tensions, Ambiguities, Potential‎

‎, Brepols, 2019 Hardback, 277 pages, Size:156 x 234 mm, Language: English. ISBN 9782503576169.‎

‎Summary The first volume of the new series "Science and the Orthodox Christianity" focuses on the nature of the relationship between modern science and Orthodox Christianity with its centuries-old tradition. Orthodoxy today shares a variety of - sometimes ambiguous - attitudes towards modern science shaped by the texts of the Church Fathers, medieval and modern theologians and scholars, as well as contemporary social realities. On the other hand, modern science, which sprung from the quest by West European scholars for a better knowledge of the world, is faced with crucial and uneasy questions about the meaning of life and the position of humankind within the natural world. The main goal of this volume is to define the patterns of the science-religion relationship in the Orthodox world, especially in the light of the most recent trends in both science and theology. Is this a relationship of dialogue or conflict? Of integration or independence? What is the impact of the revival of patristic studies and new theological currents on the relationship? But also, what is the relevant impact of new scientific discoveries on the image of the human and the universe? Has the modern science-religion dialogue in the West influenced Orthodox Christianity in its effort to create new perspectives and concepts in response to new challenges? These questions are crucial for understanding and mapping the current science-religion dialogue in the Orthodox world, and apart from recording given views and opinions. TABLE OF CONTENTS Preface Notes on Contributors Vasilios N. Makrides, Gayle E. Woloschak, Relating Orthodox Christianity with Modern Science: An Introduction Part I - The Orthodox Christian Tradition and Modern Science: An Uneasy Relationship? Metropolitan Nikolaos of Mesogaia and Lavreotiki, Modern Science and Orthodox Theology: An Uneasy yet Profound Relationship Pantelis Kalaitzidis, The Ambiguous Relationship between Orthodoxy and Science as Part of the Pending Discussion between Orthodoxy and Modernity: From the Polemic against the Enlightenment to the Debate over Homosexuality Vasileios Thermos, Orthodox Tradition and Science: Modernity as a Mediator Part II - The Greek Patristic Heritage: Its Potential for the Orthodoxy Science Dialogue Sergey S. Horujy, The Patristic Idea of Cosmic Liturgy as the Basis of the Relationship between Orthodox Theology and Science Alexei Nesteruk, Philosophical Foundations of Mediation/Dialogue between (Orthodox) Theology and Science William R. Shea, Maximus the Confessor and the Contribution of Orthodoxy to the Dialogue on Science and Religion Stoyan Tanev, Using the Concept of Energy to Encounter Orthodox Theology with Physics: An Analogical Comparative Theological Approach (ACTA) Christopher C. Knight, Science, Theology, and the Mind Athanasios N. Papathanasiou, God, the Great Writer and Great Computer Whizz: Comment on Christopher C. Knight's Paper Part III - Orthodox Christianity and Science: Local Settings and Specific Concerns in the Past and at Present Gayle E. Woloschak, Science-Religion Interface: Agreements and Tensions of Orthodox Christian Pastoral Concern in the Biomedical Sciences Archbishop Makarios of Australia, The Science-Theology Dialogue through the Inter-Orthodox Bioethics Committee Nina Dimitrova, Orthodoxy and Science in Bulgaria (20th-21st Century) Doru Costache, A Theology of the World: Dumitru St?niloae, the Traditional Worldview, and Contemporary Cosmology Dimitry Kiryanov, Evolution and Orthodox Theology in Russia: An Uneasy Way to the Dialogue Kirill Kopeikin, The Orthodox Tradition and a Personal View on the Universe 'from Within': A Russian Orthodox Perspective Aleksandar Petrovi? and Aleksandra P. Stevanovi?, Theology in the Mirror: The Dictionary of Technology in Yugoslavia/Serbia as Revival of Orthodox Culture and Re-ideation of Technology Ekmeleddin ?hsano?lu, Orthodox Christian Physicians and Scholars in the Ottoman Court John Hedley Brooke, Orthodox Christian Physicians and Scholars in the Ottoman Court: A Commentary‎

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‎Riccardo Saccenti‎

‎ragione e la norma. Dibattiti attorno alla legge naturale fra XII e XIII secolo‎

‎, Brepols, 2019 Hardback, xii + 358 pages, Size:156 x 234 mm, Languages: Italian, Latin. ISBN 9782503586540.‎

‎Summary La legge naturale rappresenta un elemento centrale nello sviluppo della cultura del medioevo latino. Frutto della rilettura di un'antica tradizione stoica e del diritto romano alla luce di alcuni passi della Scrittura, in particolare del capitolo secondo dell'Epistola ai Romani di Paolo, questa idea diviene uno dei pilastri del discorso giuridico, politico e teologico a partire dal XII secolo. Il volume ricostruisce le forme molteplici nelle quali la legge di natura viene affrontata da canonisti e civilisti, esegeti e teologi in un contesto nel quale prende forma la grande cultura scolastica e inizia a muovere i primi passi l'istituzione universitaria. Lo studio mostra come questi molteplici orientamenti dialogano fra loro e al tempo stesso rispondono ad un quadro storico e religioso particolarmente vivace e magmatico, segnato dalla costruzione della monarchia papale, dal tentativo di definire una ideologia imperiale di portata universale e dall'emergere delle monarchie europee, a partire da quella francese. Un panorama variegato nel quale gli scritti di Abelardo, dei maestri di Laon, dei Vittorini e dei maestri di Chartres, assieme a quelli di Graziano e dei canonisti, e successivamente di maestri parigini come Langton, Giovanni de La Rochelle e Alberto Magno fissano i termini di un lessico, il perimetro di una discussione destinata ad essere ripresa e ridefinita nei decenni successivi e declinata in forme molteplici non solo lungo i secoli del Medioevo ma anche lungo tutta l'et moderna. TABLE OF CONTENTS Premessa Introduzione I. L'invenzione della lex naturalis II. Adempiono per natura le cose prescritte dalla legge . Bibbia e Legge di natura nel XII secolo III. Natura, potestas, auctoritas. La costruzione di un lessico giuridico e politico IV. Il lessico della natura e gli ordines V. Principia operandi e universalia iuris. Il discorso teologico sulla legge naturale VI. La lex naturalis fra ordini mendicanti e innovazione epistemologica VII. Nota conclusiva Bibliografia Indici‎

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‎Marie-C line Isa a, Fran ois Bougard, Alexis Charansonnet (eds)‎

‎Lyon dans l'Europe carolingienne. Autour d'Agobard (816-840)‎

‎, Brepols, 2019 Paperback, 382 pages, Size:156 x 234 mm, Illustrations:21 b/w, 28 col., 4 maps b/w, Languages: French, English. ISBN 9782503582351.‎

‎Summary Lyon, capitale des Burgondes (Ve-VIe si cles), avait t marginalis e au temps des royaumes m rovingiens de l'Entre-Seine-et-Rhin, et ses lites d cim es par les pouvoirs francs (VIIe-VIIIIe si cles). La cr ation d'un empire par P pin le Bref puis Charlemagne a chang la donne. Dans une construction politique qui veut unir la Germanie l'Italie, la Saxe la Catalogne, Lyon retrouve une place centrale : porte de l'Espagne chr tienne, voie d'acc s privil gi e l'Italie lombarde dont Charlemagne a fait son premier objectif militaire, la ville devient la t te de pont de la pr sence franque dans le sud de l'Europe. Le pouvoir carolingien cependant ne s'impose pas Lyon seulement par la force, mais en y relevant le gouvernement piscopal. Des v ques choisis par les empereurs pour leurs comp tences intellectuelles sont plac s la t te de la cit . Leidrade et Agobard, Amalaire puis Amolon assurent le rayonnement durable de Lyon par l'excellence des coles qu'ils fondent et qui attirent des clercs de l'Europe enti re, ainsi que par la profusion des manuscrits qu'ils r unissent dans la biblioth que cath drale. L'intense activit culturelle lyonnaise du IXe si cle n'est pas corset e par le soutien politique initial des Carolingiens. Au contraire, les clercs proposent des politiques alternatives au gouvernement des princes francs ; ils appellent la cr ation d'une Europe uni? e par le respect d'une loi unique et la renaissance d'un empire chr tien universel? Des propositions qui tiennent de l'id alisme et du fondamentalisme biblique, et qui ne seront jamais suivies d'effet. Le pr sent volume r unit des contributions r dig es l'occasion du douzi me centenaire de l' lection piscopale d'Agobard Lyon (816-840). TABLE OF CONTENTS Michel Rubellin, Introduction Jean-Fran ois Reynaud, Lyon l' poque d'agobard (816-840) David Ganz, Les plus anciens manuscrits de Lyon et leurs annotations, t moins des activit s culturelles. Avant l' piscopat de Leydrade Claire Tignolet, Les Hispani Lyon au temps d'Agobard Cullen J. Chandler, Agobard and Adoptionism. A Controversy Continues Fernard Peloux, Lyon au temps d'Agobard, r ceptacle hispanique et laboratoire hagiographique Pierre Chambert-Protat, Des computistes au travail sous Agobard. Pour une arch ologie de la vie intellectuelle dans le Lyon carolingien Louis Holtz, La fid lit de Florus envers Agobard. T moignage de deux manuscrits Caroline Chevalier-Royet, La Bible d'Agobard Claire Dantin, Le manuscrit de Fourvi re. Un nouveau manuscrit lyonnais de la Dacheriana Paul Mattei, Les citations de quelques auteurs grecs dans l'Aduersus dogma Felicis d'Agobard de Lyon. Probl mes de critique textuelle Warren Pez , Florus, Agobard et le concile de quierzy de 838 Kristina Mitalait , Agobard et la question des images l' poque de louis le Pieux Michel Jean-Louis Perrin, Agobard et Raban dans la crise des ann es 830 Philippe Depreux, l'envers du mod le consensuel. Agobard et la dissension Charlotte Gaillard, Topographie monastique et r forme durant le haut Moyen ge Olivia Puel, Architecture et topographie monastique Saint-Martin de Savigny du IXe au Xe si cle Susan Rankin, Agobard's Corrections to the Antiphoner Jean-Paul Bouhot, Agobard et Amolon Marie-C line Isa a, Agobard, et apr s ? La r ception d'Agobard Lyon d'apr s le manuscrit Paris, BnF, lat. 2853 Jean-Beno t Krumenacker, Pierre Rostaing et la biblioth que carolingienne de Saint-Jean ou la Renaissance rat e d'Agobard Jean-Louis Quantin, Protestants et parlementaires. La r ception paradoxale d'Agobard au XVIIe si cle Fran ois Bougard, Agobard et son milieu. Conclusions Index‎

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‎Macrobius, Leofranc Holford-Strevens (ed)‎

‎Disputatio Chori et Praetextati. The Roman Calendar for Beginners‎

‎, Brepols, 2019 Paperback, x + 141 pages, Size:156 x 234 mm, Languages: English, Latin. ISBN 9782503584232.‎

‎Summary The first book of Macrobius' Saturnalia, written probably in the 430s AD, includes a historical exposition of the Roman calendar with a dramatic date some fifty years earlier, set in the mouth of the learned senator Vettius Agorius Praetextatus, followed by more technical detail at the request of an Egyptian named Horus, who as a foreigner is allowed to seek elementary information for which no one brought up in Roman culture would need to ask. This text was excerpted in early medieval Ireland, with some but by no means all its pagan matter excised, to provide an introduction for those who at best understood the rules of this recent import but not the rationale for them; it is quoted by Bede as Disputatio Chori et Praetextati, Chorus being a corrupted form of Horus. The excerpt took on a textual life of its own, which the present edition, the first devoted to the Disputatio rather than Macrobius, seeks to clarify; it examines the manuscripts and the relations between them, presents a critical edition with apparatus criticus and translation, and attaches a full-scale commentary concerned above all with the information provided in the text.‎

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‎Maureen Boulton‎

‎Literary Echoes of the Fourth Lateran Council in England and France, 1215-1405‎

‎, Brepols, 2019 Hardback, x + 322 pages, Size:152 x 229 mm, Language: English. ISBN 9780888448316.‎

‎Summary The thirteenth century saw a blossoming of religious literature aimed at the laity composed in the vernacular as well as in Latin for the preachers who ministered to them. It has been traditional in literary history to attribute this vernacular creativity to the Fourth Lateran Council. Although the Council was part of a longer tradition of Church reform, it nonetheless crystallized theological and ecclesiastical thought in a form that was a spur to composition by writers and preachers for more than a century. The aim of this volume is not to attempt a comprehensive account of the Council or its reach in religious writing of the period but to further our understanding of how lay people, largely neglected by earlier councils, received Lateran IV's doctrinal definitions and disciplinary rules. The essays gathered here concentrate on England, where bishops enacted the Council's reforms with particular enthusiasm, and France, where the earliest instructional literature appeared. While the volume takes into account individual works that may have responded more directly to the decrees of the local bishops who enacted the canons proclaimed in 1215, it focuses on others in which the imperatives of the Fourth Lateran Council reverberate as literary echoes, revealing remarkable and often surprising connections with the larger historical and religious context. The texts discussed span the many languages of England and France of the period: Latin, Anglo-Norman, Middle English, Old French, and Occitan. The interpretation of literature that undergirds the entire collection is suitably broad, ranging from chanson de geste and Chaucer's Canterbury Tales to didactic works, and encompassing along the way both biblical translations and sermons whose use of literary techniques to engage their audiences makes them 'literary', even if not always fictional. TABLE OF CONTENTS Acknowledgments ? vii Abbreviations ? ix 1 The Fourth Lateran Council and Vernacular Pastoralia: An Introduction ? MAUREEN B.M. BOULTON Canons and Council 2 "The Nourishment of God's Word": Inter caetera (Canon 10) in England ? ANDREW REEVES 3 French Treatises on Confession, Mass, and Communion in the Thirteenth Century ? MAUREEN B.M. BOULTON 4 Humor at the Fourth Lateran Council ? PETER J.A. JONES Literature and Manuscripts 5 Papal Discussions in a Chanson de geste: The Depiction of Crusade, the Lateran Council, and the Split Personality of the Canso de la Crozada ? CAROL SWEETENHAM 6 Guillaume le clerc de Normandie, Innocent III, and the Fourth Lateran Council ? MAUREEN B.M. BOULTON 7 Structures of Thought in Robert Grosseteste's Chasteau d'amour and the Tateshal Miscellany ? ANNA SIEBACH-LARSEN 8 Learning from an Anglo-Norman Apocalypse: Oxford, University College, MS 100 ? DARON BURROWS 9 Confessing Something New: The Twenty-First Canon of the Fourth Lateran Council and English Literature ? WENDY R. LARSON Bibliography Contributors Index of Manuscripts Index of Names, Works, and Topics‎

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‎Pavl na Rychterov (ed)‎

‎Pursuing a New Order I. Religious Education in Late Medieval Central and Eastern Central Europe‎

‎, Brepols, 2019 Paperback, 265 pages, Size:156 x 234 mm, Illustrations:4 b/w, Language: English. ISBN 9782503581804.‎

‎Summary Concentrating on the period of the emergence of the vernaculars in the context of religious text production in Central and Eastern Central Europe from the fourteenth to the sixteenth centuries, the individual studies in this volume present material so far neglected by nationally defined historiographies and literary studies. The process of vernacularization created a new sociolinguistic field for the negotiation of social order through the choice of texts and topics. This volume seeks to answer the questions of whether, why and how distinctive new communicative, literary, and political cultures developed after the vernacular languages had acquired ever higher levels of literacy and education. The volume fills a gap in contemporary scholarship on the role of the vernaculars and vernacular literatures in European medieval societies and with the focus on Eastern European regions it breaks new ground in regard to questions that have so far only been explored on the basis of material from Europe's 'West'. TABLE OF CONTENTS Introduction R jane GAY-CANTON (University of Geneva, Department of Medieval German Studies): Ich sey ain laye ploss: Four Laymen Writing on a Theological Controversy (Last Quarter of the Thirteenth Century - Last Third of the Fourteenth Century) So?a ?ERN (Institute for Medieval Research, Austrian Academy of Sciences): The Letters of St Jerome of the Prague Chancellor and Notary John of Neumarkt: A Transmission History Appendix Tam s VISI (Centre for Jewish Studies, University Olomouc): Latin-to-Hebrew Translations in Late Medieval Ashkenaz: Two Different Strategies Pavel BLA?EK (Institute for Philosophy, Academy of Sciences of Czech Republic): Thomas of ?t tn 's On the Householder (O hospod ?ovi) and its Latin Model Appendix Pavl na RYCHTEROV (Institute for Medieval Research, Austrian Academy of Sciences): Thomas of ?t tn (1330-1400) and his Translation of De septem itineribus aeternitatis by Rudolf of Biberach Christine GLA NER (Institute for Medieval Research, Austrian Academy of Sciences): The German Ars moriendi: Texts from the Circle of the so-called Viennese School of Translators and their Circulation in the Fifteenth Century Farkas G bor KISS (Hungarian Academy of Sciences): Reading Nuns at the Insula Leporum (Hungary): Traces of Bilingualism in a Late Medieval Dominican Nunnery Illustrations Rafa? W JCIK (Department of Old and Rare Books, University Pozna?): The Polish Version of the Meditaciones vite Christi by Baltazar Opec Bibliography Manuscript and Archival Sources Primary Sources Secondary Works Websites Index: Authors and Anonymous Texts‎

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‎DE SMIDT, FIRMIN.‎

‎DE SINT - JACOBSKERK TE GENT. ARCHEOLOGISCHE STUDIE.‎

‎, Brussel, Paleis der Academien, 1966., Gebrocheerd, originele uitgeversomslag geillustreerd z/w, 18x26,5cm, 253pp, geillustreerd z/w. Gebruikt, bibliotheekstempel en sticker.‎

‎Verhandelingen van de Koninklijke Vlaamse Academie voor Wetenschappen, Letteren en Schone Kunsten van Belgie: Klasse der Schone Kunsten, n? 20.‎

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‎Pierre Mandonnet, George Corbett (ed), Patricia Kelly (ed)‎

‎Dante the Theologian‎

‎, Brepols, 2025 Paperback, 237 pages, Size:156 x 234 mm, Language(s):English, Italian. *new ISBN 9782503614281.‎

‎Summary The Dominican master par excellence of the historical method, Pierre Mandonnet (1858-1936) came to Dante as one of the leading Thomists and medievalists of his generation. However, his monograph Dante le th ologien (1935) was neglected and largely forgotten, mainly as a result of the lay historian tienne Gilson's book-length refutation in Dante et la philosophie (1939). This new edition, and the first English translation, re-presents Mandonnet's erudite and thought-provoking monograph to contemporary scholars and Dante enthusiasts. It includes a critical introduction that situates Mandonnet's work in relation to prevailing currents of Dante scholarship in the early twentieth-century, and outlines how it might invite a reappraisal of central features of Dante's thought today. Mandonnet's historically-informed account of Dante the theologian as a preacher, doctrinarian, and distinctively medieval poet, as well as his sophisticated analysis of the theological purpose, method, and content of the Commedia will be an invaluable resource for anyone who seeks to understand Dante's works and their highly contested reception history. TABLE OF CONTENTS Acknowledgements Editions Followed and Abbreviations Note on the Translation Editorial Introduction Introduction Part I. The Author 1. Dante Clericus 2. Dante's Clerical Vocation 3. Dante's Intellectual Formation Part II. The Purpose 4. The Purpose of the Commedia Part III. The Form 5. The Poetic Technique of the Commedia 6. 'One-In-Threeness' in the Commedia's 'Sacred Drama' Part IV. The Matter 7. Theology: The Proper Subject of the Commedia Appendix: A Detailed Study of One Symbol in Accordance with the Above Principles 8.?The 'Ruin' of Dante Scholars Bibliography Index‎

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‎Dominique Poirel (ed)‎

‎L'amour au Moyen ge. Est-il un, est-il pluriel ?‎

‎, Brepols, 2025 Paperback, 244 pages, Size:156 x 234 mm, Illustrations:1 col., 10 tables b/w., Language: French. *new ISBN 9782503615127.‎

‎Summary Peu de notions m di vales sont aussi vastes et, semble-t-il, aussi h t rog nes que l' amour puisque, de la convoitise la charit , de la passion amoureuse la pi t filiale, de l'amiti entre gaux l'amour du prince, de l'amour de Dieu l'amour du prochain en passant par celui envers soi-m me ou ses ennemis, il re oit les noms les plus vari s, vise les objets les plus divers, encourt les jugements moraux les plus contraires. Ceci soul ve plusieurs questions, au centre des changes entre m di vistes de toutes disciplines: histoire, philosophie, th ologie, lettres latines et romanes, histoire du droit, histoire de l'art etc. Pourquoi observe-t-on soudain une vogue litt raire de l'amour au xiie si cle, chez les po tes d'oc et d'o l, les ex g tes du Cantique des cantiques, les th ologiens de la Trinit ou de la charit , les ma tres de la vie int rieure, les commentateurs du pseudo-Denys, les philosophes de l'amor honestus ou de l'amiti , les canonistes d finissant le mariage, les th oriciens de l'amour du prince et de ses sujets, les amants eux-m mes dont on commence conserver les correspondances enflamm es? Ensuite, comment crivains et docteurs, tout en distinguant soigneusement les diverses sortes d'amour, les int grent-ils dans une m me conception unitaire? Enfin, pourquoi, dans les trois derniers si cles du Moyen ge, se met-on opposer de plus en plus la connaissance et l'amour comme deux facult s de l' me sym triques et antith tiques, et quels sont les enjeux jusqu' aujourd'hui de cette joute entre l'amour et la connaissance ? TABLE OF CONTENTS Introduction Dominique Poirel 1. Les noms de l'amour en latin, des origines au Moyen ge, Dominique Poirel (IRHT, CNRS - Institut d'Etudes M di vales - Acad mie des Inscriptions et Belles-Lettres) 2. Amour profane - amour sacr dans les commentaires m di vaux du Cantique des Cantiques, Gilbert Dahan (EPHE) 3. Amour et po sie, Michel Zink (Acad mie fran aise, Acad mie des Inscriptions et Belles-Lettres) 4. Les sentences ab lardiennes, la lettre d'H lo se et le d veloppement de la th orie de l'amour d'Ab lard, Matthias Perkams (Universit de Jena) 5. Bernard de Clairvaux et Guillaume de Saint-Thierry : un 'ordo' et ses tensions, Philippe Nouzille (Ath n e Pontifical Saint-Anselme, Rome). 6. L'amour chez Hugues de Saint-Victor : un tat des lieux, Dominique Poirel (voir ci-dessus) 7. Vocabulaire et registres de l'amour politique du prince/'princeps' dans le royaume de France (xiie-xve si cle), Lydwine Scordia (Universit de Rouen) 8. 'Studium', comme go t et comme amour, de Cic ron l'universit m di vale, Pascale Bermon (LEM - CNRS, Institut d'Etudes M di vales de l'Institut Catholique de Paris) 9. Saint Bonaventure et l'amour tr s ardent du Crucifi , Matthieu Bernard (Universit gr gorienne, Rome, et Universit Catholique de Lyon) 10. Aimer son prochain selon la loi naturelle chez Duns Scot : injonctions n cessaires et accommodements bienveillants, Ide L vi (Universit de Paris-Sorbonne) 11. L'amour en ses exc s, et les th ories de la connaissance de Dieu, points de rep re des victorins aux chartreux, Christian Trottmann (CESR - CNRS) 12. P trarque et la conversion amoureuse, Sabrina Ferrara (Universit de Tours, CESR - CNRS)‎

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‎Paschasius Radbertus, Mark G. Vaillancourt (ed)‎

‎On the Virgin Birth' and 'On the Assumption of the Blessed Virgin Mary'‎

‎, Brepols, 2025 Paperback, 156 pages, Size:156 x 234 mm, Language(s):English, Latin. *new ISBN 9782503599496.‎

‎Summary On the Virgin Birth and On the Assumption of the Blessed Virgin Mary are two key Mariological treatises by the ninth-century Carolingian theologian Paschasius Radbertus. Written at a time when scholarship and erudition during the Carolingian Renaissance were at their height and prominence in the great monastery of Corbie, these two works offer important insights into ninth-century reception of the doctrines of Mary's perpetual virginity and her assumption into heaven. Written for the nuns of the monastery of Notre-Dame de Soissons, they also provide important source material for the study of female spirituality during the Carolingian Reformation era. This work presents for the first time an English translation with introduction and commentary of these texts, based on the critical editions found in Corpus Christianorum, Continuatio Mediaevalis?(CC CM, 56C). References to the corresponding pages of the Corpus Christianorum edition are provided in the margins of this translation. TABLE OF CONTENTS Introduction Bibliography Paschasius Radbertus, On the Virgin Birth Paschasius Radbertus, On the Assumption of the Blessed Virgin Mary Index of Scriptural References Index of Non-Biblical Sources General Index‎

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‎Claudia Heimann, Stephan Ernst (eds)‎

‎Radulfus Ardens, Speculum universale, Libri XI-XIV - Corpus Christianorum Continuatio Mediaevalis, vol. 241B‎

‎, Corpus Christianorum Continuatio Mediaevalis, vol. 241B, 2025 Hardback, Pages: lxxii + 920 pages, Size:155 x 245 mm. Illustrations:1 col. Language(s):Latin, German * New. ISBN 9782503586731.‎

‎Das Speculum universale des Radulfus Ardens (gest. um 1200) ist die umfangreichste systematische Gesamtdarstellung der theologischen Ethik im 12. Jahrhundert. W hrend in den fr hscholastischen Sentenzensummen die Tugenden vor allem als Resultat der Gnade Gottes verstanden werden, thematisiert sie Radulfus Ardens auf der Linie der von Gilbert von Poitiers beeinflussten Autoren ausf hrlich auch von der Seite des Menschen und seiner Eigenwirklichkeit her. So zeichnet Radulfus in den B chern 1-5 (CC CM, 241), die eine allgemeine Tugendlehre beinhalten, den Prozess nach, in dem sich Tugenden und Laster im Menschen entwickeln. Die B cher 7-14 entfalten dann im Sinne einer speziellen Tugendlehre eine h chst differenzierte und originelle Untergliederung der sittlichen Grundhaltungen. Dabei geht es in Buch 7-10 (CC CM ,241A) um die diskretiven Tugenden, w hrend die B cher 11-15 im jetzt vorliegenden 3. Band der Edition (CC CM, 241B) die affektiven Tugenden entlang der drei Grundaffekte des Menschen (also amative, oditive und kontemptive Tugenden) sowie die Tugenden des u eren Menschen (rechter Gebrauch des Sprechens und der Sinne) entfalten. TABLE OF CONTENTS Radulfus Ardens ? Speculum universale (libri XI -XIV) ? ed. C. Heimann, S. Ernst‎

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‎Monica Brinzei, Chris Schabel (eds)‎

‎Iacobus de Altavilla, Lectura in libros Sententiarum II Questiones 7-17 ----- The first critical edition of any major theological work by a Cistercian in a university context. - Corpus Christianorum Continuatio Mediaevalis, vol. 312A About this series‎

‎, Brepols - Harvey Miller, 2025 Hardback, Pages: xxix + 500 pages, Size:155 x 245 mm, Language(s):Latin, English. *new. ISBN 9782503617367.‎

‎This is the first critical edition of a major theological work by a Cistercian from a medieval university: the questions on book I of the Sentences by James of Eltville (Jacobus de Altavilla, d. 1392), monk and later abbot of the majestic Eberbach Abbey, the filming location of many of the scenes in The Name of the Rose. The product of bachelor lectures delivered in 1369-1370 at the magnificent Bernardins in Paris just south of Notre-Dame across the Seine, James' Lectura in libros Sententiarum survives in almost two dozen manuscripts. Based on a complete collation of all the witnesses, the editio princeps provides access to a text that illuminates a relatively dark period in the history of scholasticism, portrays the status quaestionis on many issues in philosophical theology between the Black Death and the Great Schism, and illustrates the importance of later-medieval Cistercian theologians and their symbiotic relationship with the Augustinian Hermits who dominated the field from the 1330s to the 1370s. Through the exodus of German scholars from Paris after the outbreak of the Schism, James of Eltville's ideas spread to the new faculties of theology founded in Germanic lands where they exerted a profound influence. This is the second of three volumes. TABLE OF CONTENTS PREFACE INTRODUCTION I. Sigla of the Manuscripts II. Ratio edendi III. Tabula quaestionum for the Present Volume IV. Notes on the Edition BIBLIOGRAPHY Abbreviations Primary Sources Secondary Literature TEXTVS Questio 7: Questio un. distinctionum 2 et 8 libri 1 (C. Schabel) Questio 8: Questio 2 distinctionum 2-3 libri 1 (C. Schabel) Questio 9: Questio un. distinctionum 4-6 libri 1 (D. Coman) Questio 10: Questio un. distinctionis 7 libri 1 (D. Coman) Questio 11: Questio un. distinctionis 8 libri 1 (D. Coman) Questio 12: Questio un. distinctionum 9-10 libri 1 (A. Baumgarten) Questio 13: Questio un. distinctionum 11-14 libri 1 (M. Pantea) Questio 14: Questio un. distinctionum 14-16 libri 1 (A. Anisie) Questio 15: Questio 1 distinctionis 17 libri 1 (A. Marinca) Questio 16: Questio 2 distinctionis 17 libri 1 (A. Marinca) Questio 17: Questio un. distinctionum 19-20 libri 1 (I. Curu?) INDICES Index locorum S. Scripturae Index fontium‎

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‎[COCHET Jean]‎

‎La Métaphysique - qui contient l'Ontologie, la Théologie naturelle et la Pneumatologie; par l'auteur de la Clef des Sciences et des Beaux Arts -‎

‎1753 Paris - Desaint - Herissant -1753 - 1 volume in12 de XVI + 360pp - reliure d'époque pleine basane - accroc à la coiffe supérieure - un coins émoussé avec manque de cuir - dos cinq nerfs orné - ex-libris gratté sur la page de titre, cela ayant provoqué deux petit manque de papier -‎

‎Bon exemplaire - Jean Cochet est né à Faverges en Savoie - Le magasin est fermé jusqu'au 6 avril - Nous verrons vos commandes ensuite - Merci -‎

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‎LURET Bernard - REFOULE François (publié sous la direction de)‎

‎Initiation à la pratique de la théologie - Tome IV: Ethique -‎

‎Paris, Cerf, 1984. Un volume in-8 broché de 712 pages.‎

‎Bon état. Le magasin est fermé jusqu'au 6 avril - Nous verrons vos commandes ensuite - Merci -‎

Referencia librero : GF18733

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‎GUYONNAUD Joseph‎

‎Saint Paul à Ephèse - Thèse présentée à la faculté de théologie protestante de Paris -‎

‎1900 Cahors - Coueslant - 1900 - 1 volume in8 broché de 59 pages -‎

‎Le magasin est fermé jusqu'au 6 avril - Nous verrons vos commandes ensuite - Merci -‎

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‎ROSTISLAS STEJSKAL Joseph‎

‎Les Procès de Jean HUSS - Etude historique et dogmatique - Thèse présentée à la faculté de théologie protestante de Paris -‎

‎Paris - Picard - 1923 - 1 volume in8 broché de 209 pages -‎

‎Doctorat en théologie ... Le magasin est fermé jusqu'au 6 avril - Nous verrons vos commandes ensuite - Merci -‎

Referencia librero : GF21903

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‎HERIVEL Jean-William‎

‎Haiti au point de vue religieux - Thèse présentée à la faculté de théologie protestante de Paris -‎

‎1887 Alençon - F. GUY - 1887 - 1 volume in8 broché de 45 pages -‎

‎Le magasin est fermé jusqu'au 6 avril - Nous verrons vos commandes ensuite - Merci -‎

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‎BONHOMME Frédéric‎

‎La Vie au Couvent au XIXéme siècle - (L'Ordre des Carmes) - Thèse présentée à la faculté de théologie protestante de Paris -‎

‎1900 Cahors - Coueslant - 1900 - 1 volume in8 broché de 64 pages -‎

‎Bon état - rare - Le magasin est fermé jusqu'au 6 avril - Nous verrons vos commandes ensuite - Merci -‎

Referencia librero : GF21906

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‎ROSER Henri‎

‎Le Notre-Père expliqué par Luther, Zwingle et Calvin - Thèse présentée à la faculté de théologie protestante de Paris -‎

‎1894 Rouen - Cagniard - 1894 - 1 volume in8 broché de 59 pages -‎

‎Le magasin est fermé jusqu'au 6 avril - Nous verrons vos commandes ensuite - Merci -‎

Referencia librero : GF21907

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