‎Theologie‎

‎N/A;‎

‎BIJDRAGEN TOT DE GESCHIEDENIS BIJZONDERLIJK VAN HET OUD HERTOGDOM BRABANT, Reeks III deel 19 aflev. 3 en 4 jaar 1967‎

‎Antwerpen, Bijdragen tot de geschiedenis, 1967 Originele geillustreerde uitgeversomslag, 16x24cm, 320pp.‎

‎Reeks III deel 19 aflev. 3 en 4 jaar 1967 Pagina's niet opengesneden. In goede staat.‎

书商的参考编号 : 46466

‎N/A;‎

‎BIJDRAGEN TOT DE GESCHIEDENIS BIJZONDERLIJK VAN HET OUD HERTOGDOM BRABANT,vierde jaargang April 190‎

‎Antwerpen, Bijdragen tot de geschiedenis, 1905 Originele geillustreerde uitgeversomslag, 16x24cm,‎

‎vierde jaargang April 1905 Pagina's niet opengesneden. In goede staat.‎

书商的参考编号 : 46470

‎Devisscher, H. Vlieghe‎

‎Life of Christ before the Passion The Life of Christ before the Passion The Youth of Christ - 2 VOLUME SET‎

‎, Miller-brepols, 2015 hardcovers with dusjacket 2 vol., approx. 560 p., 95 b/w ill. + 120 colour ill., 180 x 265 mm, 2014 Languages: English met prachtige illustraties. ISBN 9781872501710.‎

‎The paintings that Rubens devoted to the theme of the youth of Christ are among the most impressive and influential examples of art that expressed Roman Catholic spirituality as reasserted at the Council of Trent. The vast majority of these works are his numerous images of the Adoration of the Shepherds and the Adoration of the Magi. The oldest sources for these and other scenes from Christ's youth are of course the accounts of the Gospels, but these were usefully completed by several supplementary descriptions, more especially the Apocrypha, patristic literature, and the pious legends woven around the birth of Christ in the course of the Middle Ages. In his interpretations of the scenes from Christ's youth, Rubens built to a large extent on a pictorial tradition that had developed in the Low Countries and Italy in the fifteenth and sixteenth centuries, in which mediaeval views and patterns originating from Northern Europe had merged with those of the Italian Renaissance. In Rubens's representations of scenes from Christ's youth, and especially in his many interpretations of the themes of the Adoration of the Shepherds and the Adoration of the Magi, the ideas of Counter-Reformation iconography found their most explicit embodiment in the clear Eucharistic connotations that are present in these works Corpus Rubenianum Ludwig Burchard‎

书商的参考编号 : 47527

‎DEVLIEGHER, LUC.‎

‎DE SINT-SALVATORSKATEDRAAL TE BRUGGE. vol. 6‎

‎, Tielt, Lannoo, 1981., Gebonden, linnen, originele geillustreerde stofomslag, 15,5x22cm, 120pp, rijkelijk geillustreerd met +/- 324 buitentekstplaten z/w, register, bibliografie.‎

‎Geschiedenis en architektuur. Kunstpatrimonium van West-Vlaanderen, vol. 6. Deze uitgave handelt over de geschiedenis, beschrijving en bouwperioden.‎

书商的参考编号 : 58205

‎N/A.‎

‎CORNELIS FLORIS. Jaarboek 1983‎

‎, Antwerpen, Cornelis Floris v.z.w., 1983, originele uitgeversomslag, 14,5x21,5cm, 124pp, geillustreerd z/w.‎

‎Jaarboek 1983. Vereniging voor de Bescherming van het Kultureel en Historisch Patrimonium in de Provincie Antwerpen.‎

书商的参考编号 : 58820

‎N/A.‎

‎CORNELIS FLORIS. Jaarboek 1991‎

‎, Antwerpen, Cornelis Floris v.z.w., 1991, originele uitgeversomslag, 14,5x21,5cm, 110pp, geillustreerd z/w.‎

‎Jaarboek 1991. Vereniging voor de Bescherming van het Kultureel en Historisch Patrimonium in de Provincie Antwerpen.‎

书商的参考编号 : 58822

‎Vasilios N. Makrides, Gayle E. Woloschak (eds)‎

‎Orthodox Christianity and Modern Science: Tensions, Ambiguities, Potential‎

‎, Brepols, 2019 Hardback, 277 pages, Size:156 x 234 mm, Language: English. ISBN 9782503576169.‎

‎Summary The first volume of the new series "Science and the Orthodox Christianity" focuses on the nature of the relationship between modern science and Orthodox Christianity with its centuries-old tradition. Orthodoxy today shares a variety of - sometimes ambiguous - attitudes towards modern science shaped by the texts of the Church Fathers, medieval and modern theologians and scholars, as well as contemporary social realities. On the other hand, modern science, which sprung from the quest by West European scholars for a better knowledge of the world, is faced with crucial and uneasy questions about the meaning of life and the position of humankind within the natural world. The main goal of this volume is to define the patterns of the science-religion relationship in the Orthodox world, especially in the light of the most recent trends in both science and theology. Is this a relationship of dialogue or conflict? Of integration or independence? What is the impact of the revival of patristic studies and new theological currents on the relationship? But also, what is the relevant impact of new scientific discoveries on the image of the human and the universe? Has the modern science-religion dialogue in the West influenced Orthodox Christianity in its effort to create new perspectives and concepts in response to new challenges? These questions are crucial for understanding and mapping the current science-religion dialogue in the Orthodox world, and apart from recording given views and opinions. TABLE OF CONTENTS Preface Notes on Contributors Vasilios N. Makrides, Gayle E. Woloschak, Relating Orthodox Christianity with Modern Science: An Introduction Part I - The Orthodox Christian Tradition and Modern Science: An Uneasy Relationship? Metropolitan Nikolaos of Mesogaia and Lavreotiki, Modern Science and Orthodox Theology: An Uneasy yet Profound Relationship Pantelis Kalaitzidis, The Ambiguous Relationship between Orthodoxy and Science as Part of the Pending Discussion between Orthodoxy and Modernity: From the Polemic against the Enlightenment to the Debate over Homosexuality Vasileios Thermos, Orthodox Tradition and Science: Modernity as a Mediator Part II - The Greek Patristic Heritage: Its Potential for the Orthodoxy Science Dialogue Sergey S. Horujy, The Patristic Idea of Cosmic Liturgy as the Basis of the Relationship between Orthodox Theology and Science Alexei Nesteruk, Philosophical Foundations of Mediation/Dialogue between (Orthodox) Theology and Science William R. Shea, Maximus the Confessor and the Contribution of Orthodoxy to the Dialogue on Science and Religion Stoyan Tanev, Using the Concept of Energy to Encounter Orthodox Theology with Physics: An Analogical Comparative Theological Approach (ACTA) Christopher C. Knight, Science, Theology, and the Mind Athanasios N. Papathanasiou, God, the Great Writer and Great Computer Whizz: Comment on Christopher C. Knight's Paper Part III - Orthodox Christianity and Science: Local Settings and Specific Concerns in the Past and at Present Gayle E. Woloschak, Science-Religion Interface: Agreements and Tensions of Orthodox Christian Pastoral Concern in the Biomedical Sciences Archbishop Makarios of Australia, The Science-Theology Dialogue through the Inter-Orthodox Bioethics Committee Nina Dimitrova, Orthodoxy and Science in Bulgaria (20th-21st Century) Doru Costache, A Theology of the World: Dumitru St?niloae, the Traditional Worldview, and Contemporary Cosmology Dimitry Kiryanov, Evolution and Orthodox Theology in Russia: An Uneasy Way to the Dialogue Kirill Kopeikin, The Orthodox Tradition and a Personal View on the Universe 'from Within': A Russian Orthodox Perspective Aleksandar Petrovi? and Aleksandra P. Stevanovi?, Theology in the Mirror: The Dictionary of Technology in Yugoslavia/Serbia as Revival of Orthodox Culture and Re-ideation of Technology Ekmeleddin ?hsano?lu, Orthodox Christian Physicians and Scholars in the Ottoman Court John Hedley Brooke, Orthodox Christian Physicians and Scholars in the Ottoman Court: A Commentary‎

书商的参考编号 : 65937

‎Marie-C line Isa a, Fran ois Bougard, Alexis Charansonnet (eds)‎

‎Lyon dans l'Europe carolingienne. Autour d'Agobard (816-840)‎

‎, Brepols, 2019 Paperback, 382 pages, Size:156 x 234 mm, Illustrations:21 b/w, 28 col., 4 maps b/w, Languages: French, English. ISBN 9782503582351.‎

‎Summary Lyon, capitale des Burgondes (Ve-VIe si cles), avait t marginalis e au temps des royaumes m rovingiens de l'Entre-Seine-et-Rhin, et ses lites d cim es par les pouvoirs francs (VIIe-VIIIIe si cles). La cr ation d'un empire par P pin le Bref puis Charlemagne a chang la donne. Dans une construction politique qui veut unir la Germanie l'Italie, la Saxe la Catalogne, Lyon retrouve une place centrale : porte de l'Espagne chr tienne, voie d'acc s privil gi e l'Italie lombarde dont Charlemagne a fait son premier objectif militaire, la ville devient la t te de pont de la pr sence franque dans le sud de l'Europe. Le pouvoir carolingien cependant ne s'impose pas Lyon seulement par la force, mais en y relevant le gouvernement piscopal. Des v ques choisis par les empereurs pour leurs comp tences intellectuelles sont plac s la t te de la cit . Leidrade et Agobard, Amalaire puis Amolon assurent le rayonnement durable de Lyon par l'excellence des coles qu'ils fondent et qui attirent des clercs de l'Europe enti re, ainsi que par la profusion des manuscrits qu'ils r unissent dans la biblioth que cath drale. L'intense activit culturelle lyonnaise du IXe si cle n'est pas corset e par le soutien politique initial des Carolingiens. Au contraire, les clercs proposent des politiques alternatives au gouvernement des princes francs ; ils appellent la cr ation d'une Europe uni? e par le respect d'une loi unique et la renaissance d'un empire chr tien universel? Des propositions qui tiennent de l'id alisme et du fondamentalisme biblique, et qui ne seront jamais suivies d'effet. Le pr sent volume r unit des contributions r dig es l'occasion du douzi me centenaire de l' lection piscopale d'Agobard Lyon (816-840). TABLE OF CONTENTS Michel Rubellin, Introduction Jean-Fran ois Reynaud, Lyon l' poque d'agobard (816-840) David Ganz, Les plus anciens manuscrits de Lyon et leurs annotations, t moins des activit s culturelles. Avant l' piscopat de Leydrade Claire Tignolet, Les Hispani Lyon au temps d'Agobard Cullen J. Chandler, Agobard and Adoptionism. A Controversy Continues Fernard Peloux, Lyon au temps d'Agobard, r ceptacle hispanique et laboratoire hagiographique Pierre Chambert-Protat, Des computistes au travail sous Agobard. Pour une arch ologie de la vie intellectuelle dans le Lyon carolingien Louis Holtz, La fid lit de Florus envers Agobard. T moignage de deux manuscrits Caroline Chevalier-Royet, La Bible d'Agobard Claire Dantin, Le manuscrit de Fourvi re. Un nouveau manuscrit lyonnais de la Dacheriana Paul Mattei, Les citations de quelques auteurs grecs dans l'Aduersus dogma Felicis d'Agobard de Lyon. Probl mes de critique textuelle Warren Pez , Florus, Agobard et le concile de quierzy de 838 Kristina Mitalait , Agobard et la question des images l' poque de louis le Pieux Michel Jean-Louis Perrin, Agobard et Raban dans la crise des ann es 830 Philippe Depreux, l'envers du mod le consensuel. Agobard et la dissension Charlotte Gaillard, Topographie monastique et r forme durant le haut Moyen ge Olivia Puel, Architecture et topographie monastique Saint-Martin de Savigny du IXe au Xe si cle Susan Rankin, Agobard's Corrections to the Antiphoner Jean-Paul Bouhot, Agobard et Amolon Marie-C line Isa a, Agobard, et apr s ? La r ception d'Agobard Lyon d'apr s le manuscrit Paris, BnF, lat. 2853 Jean-Beno t Krumenacker, Pierre Rostaing et la biblioth que carolingienne de Saint-Jean ou la Renaissance rat e d'Agobard Jean-Louis Quantin, Protestants et parlementaires. La r ception paradoxale d'Agobard au XVIIe si cle Fran ois Bougard, Agobard et son milieu. Conclusions Index‎

书商的参考编号 : 65959

‎Maureen Boulton‎

‎Literary Echoes of the Fourth Lateran Council in England and France, 1215-1405‎

‎, Brepols, 2019 Hardback, x + 322 pages, Size:152 x 229 mm, Language: English. ISBN 9780888448316.‎

‎Summary The thirteenth century saw a blossoming of religious literature aimed at the laity composed in the vernacular as well as in Latin for the preachers who ministered to them. It has been traditional in literary history to attribute this vernacular creativity to the Fourth Lateran Council. Although the Council was part of a longer tradition of Church reform, it nonetheless crystallized theological and ecclesiastical thought in a form that was a spur to composition by writers and preachers for more than a century. The aim of this volume is not to attempt a comprehensive account of the Council or its reach in religious writing of the period but to further our understanding of how lay people, largely neglected by earlier councils, received Lateran IV's doctrinal definitions and disciplinary rules. The essays gathered here concentrate on England, where bishops enacted the Council's reforms with particular enthusiasm, and France, where the earliest instructional literature appeared. While the volume takes into account individual works that may have responded more directly to the decrees of the local bishops who enacted the canons proclaimed in 1215, it focuses on others in which the imperatives of the Fourth Lateran Council reverberate as literary echoes, revealing remarkable and often surprising connections with the larger historical and religious context. The texts discussed span the many languages of England and France of the period: Latin, Anglo-Norman, Middle English, Old French, and Occitan. The interpretation of literature that undergirds the entire collection is suitably broad, ranging from chanson de geste and Chaucer's Canterbury Tales to didactic works, and encompassing along the way both biblical translations and sermons whose use of literary techniques to engage their audiences makes them 'literary', even if not always fictional. TABLE OF CONTENTS Acknowledgments ? vii Abbreviations ? ix 1 The Fourth Lateran Council and Vernacular Pastoralia: An Introduction ? MAUREEN B.M. BOULTON Canons and Council 2 "The Nourishment of God's Word": Inter caetera (Canon 10) in England ? ANDREW REEVES 3 French Treatises on Confession, Mass, and Communion in the Thirteenth Century ? MAUREEN B.M. BOULTON 4 Humor at the Fourth Lateran Council ? PETER J.A. JONES Literature and Manuscripts 5 Papal Discussions in a Chanson de geste: The Depiction of Crusade, the Lateran Council, and the Split Personality of the Canso de la Crozada ? CAROL SWEETENHAM 6 Guillaume le clerc de Normandie, Innocent III, and the Fourth Lateran Council ? MAUREEN B.M. BOULTON 7 Structures of Thought in Robert Grosseteste's Chasteau d'amour and the Tateshal Miscellany ? ANNA SIEBACH-LARSEN 8 Learning from an Anglo-Norman Apocalypse: Oxford, University College, MS 100 ? DARON BURROWS 9 Confessing Something New: The Twenty-First Canon of the Fourth Lateran Council and English Literature ? WENDY R. LARSON Bibliography Contributors Index of Manuscripts Index of Names, Works, and Topics‎

书商的参考编号 : 66048

‎DE SMIDT, FIRMIN.‎

‎DE SINT - JACOBSKERK TE GENT. ARCHEOLOGISCHE STUDIE.‎

‎, Brussel, Paleis der Academien, 1966., Gebrocheerd, originele uitgeversomslag geillustreerd z/w, 18x26,5cm, 253pp, geillustreerd z/w. Gebruikt, bibliotheekstempel en sticker.‎

‎Verhandelingen van de Koninklijke Vlaamse Academie voor Wetenschappen, Letteren en Schone Kunsten van Belgie: Klasse der Schone Kunsten, n? 20.‎

书商的参考编号 : 66201

‎Dominique Poirel (ed)‎

‎L'amour au Moyen ge. Est-il un, est-il pluriel ?‎

‎, Brepols, 2025 Paperback, 244 pages, Size:156 x 234 mm, Illustrations:1 col., 10 tables b/w., Language: French. *new ISBN 9782503615127.‎

‎Summary Peu de notions m di vales sont aussi vastes et, semble-t-il, aussi h t rog nes que l' amour puisque, de la convoitise la charit , de la passion amoureuse la pi t filiale, de l'amiti entre gaux l'amour du prince, de l'amour de Dieu l'amour du prochain en passant par celui envers soi-m me ou ses ennemis, il re oit les noms les plus vari s, vise les objets les plus divers, encourt les jugements moraux les plus contraires. Ceci soul ve plusieurs questions, au centre des changes entre m di vistes de toutes disciplines: histoire, philosophie, th ologie, lettres latines et romanes, histoire du droit, histoire de l'art etc. Pourquoi observe-t-on soudain une vogue litt raire de l'amour au xiie si cle, chez les po tes d'oc et d'o l, les ex g tes du Cantique des cantiques, les th ologiens de la Trinit ou de la charit , les ma tres de la vie int rieure, les commentateurs du pseudo-Denys, les philosophes de l'amor honestus ou de l'amiti , les canonistes d finissant le mariage, les th oriciens de l'amour du prince et de ses sujets, les amants eux-m mes dont on commence conserver les correspondances enflamm es? Ensuite, comment crivains et docteurs, tout en distinguant soigneusement les diverses sortes d'amour, les int grent-ils dans une m me conception unitaire? Enfin, pourquoi, dans les trois derniers si cles du Moyen ge, se met-on opposer de plus en plus la connaissance et l'amour comme deux facult s de l' me sym triques et antith tiques, et quels sont les enjeux jusqu' aujourd'hui de cette joute entre l'amour et la connaissance ? TABLE OF CONTENTS Introduction Dominique Poirel 1. Les noms de l'amour en latin, des origines au Moyen ge, Dominique Poirel (IRHT, CNRS - Institut d'Etudes M di vales - Acad mie des Inscriptions et Belles-Lettres) 2. Amour profane - amour sacr dans les commentaires m di vaux du Cantique des Cantiques, Gilbert Dahan (EPHE) 3. Amour et po sie, Michel Zink (Acad mie fran aise, Acad mie des Inscriptions et Belles-Lettres) 4. Les sentences ab lardiennes, la lettre d'H lo se et le d veloppement de la th orie de l'amour d'Ab lard, Matthias Perkams (Universit de Jena) 5. Bernard de Clairvaux et Guillaume de Saint-Thierry : un 'ordo' et ses tensions, Philippe Nouzille (Ath n e Pontifical Saint-Anselme, Rome). 6. L'amour chez Hugues de Saint-Victor : un tat des lieux, Dominique Poirel (voir ci-dessus) 7. Vocabulaire et registres de l'amour politique du prince/'princeps' dans le royaume de France (xiie-xve si cle), Lydwine Scordia (Universit de Rouen) 8. 'Studium', comme go t et comme amour, de Cic ron l'universit m di vale, Pascale Bermon (LEM - CNRS, Institut d'Etudes M di vales de l'Institut Catholique de Paris) 9. Saint Bonaventure et l'amour tr s ardent du Crucifi , Matthieu Bernard (Universit gr gorienne, Rome, et Universit Catholique de Lyon) 10. Aimer son prochain selon la loi naturelle chez Duns Scot : injonctions n cessaires et accommodements bienveillants, Ide L vi (Universit de Paris-Sorbonne) 11. L'amour en ses exc s, et les th ories de la connaissance de Dieu, points de rep re des victorins aux chartreux, Christian Trottmann (CESR - CNRS) 12. P trarque et la conversion amoureuse, Sabrina Ferrara (Universit de Tours, CESR - CNRS)‎

书商的参考编号 : 66498

‎Claudia Heimann, Stephan Ernst (eds)‎

‎Radulfus Ardens, Speculum universale, Libri XI-XIV - Corpus Christianorum Continuatio Mediaevalis, vol. 241B‎

‎, Corpus Christianorum Continuatio Mediaevalis, vol. 241B, 2025 Hardback, Pages: lxxii + 920 pages, Size:155 x 245 mm. Illustrations:1 col. Language(s):Latin, German * New. ISBN 9782503586731.‎

‎Das Speculum universale des Radulfus Ardens (gest. um 1200) ist die umfangreichste systematische Gesamtdarstellung der theologischen Ethik im 12. Jahrhundert. W hrend in den fr hscholastischen Sentenzensummen die Tugenden vor allem als Resultat der Gnade Gottes verstanden werden, thematisiert sie Radulfus Ardens auf der Linie der von Gilbert von Poitiers beeinflussten Autoren ausf hrlich auch von der Seite des Menschen und seiner Eigenwirklichkeit her. So zeichnet Radulfus in den B chern 1-5 (CC CM, 241), die eine allgemeine Tugendlehre beinhalten, den Prozess nach, in dem sich Tugenden und Laster im Menschen entwickeln. Die B cher 7-14 entfalten dann im Sinne einer speziellen Tugendlehre eine h chst differenzierte und originelle Untergliederung der sittlichen Grundhaltungen. Dabei geht es in Buch 7-10 (CC CM ,241A) um die diskretiven Tugenden, w hrend die B cher 11-15 im jetzt vorliegenden 3. Band der Edition (CC CM, 241B) die affektiven Tugenden entlang der drei Grundaffekte des Menschen (also amative, oditive und kontemptive Tugenden) sowie die Tugenden des u eren Menschen (rechter Gebrauch des Sprechens und der Sinne) entfalten. TABLE OF CONTENTS Radulfus Ardens ? Speculum universale (libri XI -XIV) ? ed. C. Heimann, S. Ernst‎

书商的参考编号 : 67053

‎Annie Noblesse-Rocher (ed)‎

‎Abscondi eloquium tuum in corde meo . M langes en l?honneur de Gilbert Dahan‎

‎, Brepols, 2024 Hardback, 472 pages, Size:160 x 245 mm, Illustrations:7 b/w, 5 tables b/w., Language: French. ISBN 9782851213303.‎

‎Summary Abscondi eloquium tuum in corde meo, Thy word have I hid in mine heart (Ps 119, 11). Under this title, colleagues, disciples and friends of Gilbert Dahan have decided, on the initiative and under the direction of Annie Noblesse, to address him a collection of M langes in homage to his scientific work and the profound renewal he has brought to various fields of research: the phenomenology of medieval liturgical games, relations between Jewish intellectuals and Christians in the Middle Ages, and medieval Christian exegesis. Based on his interest in medieval exegesis, its history and reception, they offer twenty-one contributions, classified under five headings: elucidating, glossing and commenting, interpreting, conferring and preaching. A study of the musical setting of Ps 101 by Pierre C sar Abeille (1674-1733), whose works appeared in a manuscript of the Biblioth que nationale de France, also pays tribute to the musician and music lover to whom this book is dedicated. The volume also includes a list of Gilbert Dahan's works and publications. Abscondi eloquium tuum in corde meo, J'ai ton parler reserr en mon cueur (Ps 119, 11). Sous ce titre des coll gues, des disciples, des amis de Gilbert Dahan ont souhait , l'initiative et sous la direction d'Annie Noblesse, lui adresser un recueil de M langes en hommage son ?uvre scientifique et au profond renouvellement qu'il a apport dans divers champs de recherche : la ph nom nologie des jeux liturgiques m di vaux, les relations entre les intellectuels juifs et les chr tiens au Moyen ge ou encore l'ex g se chr tienne m di vale. Autour de son int r t pour l'ex g se m di vale, son histoire et sa r ception, ils lui offrent vingt-et-une contributions, class es en cinq rubriques : lucider, gloser et commenter, interpr ter, conf rer, pr cher. Une tude de la mise en musique du Ps 101 par Pierre C sar Abeille (1674-1733), dont les ?uvres sont parues dans une dition manuscrite actuellement conserv e la Biblioth que nationale de France, rend aussi hommage au musicien et au m lomane qu'est le d dicataire de cet ouvrage. Figure galement dans ce volume une liste des travaux et des publications de Gilbert Dahan.‎

书商的参考编号 : 63137

‎Dries Bosschaert, Peter De Mey, Simon Beentjes (eds)‎

‎Vatican I, Infallible or Neglectable? Historical and Theological Approaches to the Event and Reception of the First Vatican Council‎

‎, Brepols, 2023 Paperback, 348 pages, Size:156 x 234 mm, Language(s):English, French. ISBN 9782503601717.‎

‎Summary On 20 October 1870 pope Pius IX adjourned the First Vatican Council, because of the Italian Rissorgimento troops approaching the city of Rome. Given that the Council had only opened less than a year prior, on 8 December 1869, the act was emblematic. The council, as the Catholic Church's protective response against all things new - rationalism, liberalism, naturalism, materialism, and pantheism - was overtaken by history. Given its premature end not all documents prepared were completed and those that were promulgated, became among the most controversial documents in the nineteenth and twentieth-century Catholic Church, strongly defining its relations to other Christian confessions and modernity. Similarly, around one hundred years after the suspension of the First Vatican Council its historical and theological study was overtaken by the event of the Second Vatican Council, known for its rapprochement to the modern world. The history and results of the First Vatican Council were either forgotten or reinterpreted in light of this subsequent council's decisions. In light of the 150th anniversary of this council, the editors and authors of this volume set themselves the goal of re-examining this tradition of historical and theological reception (and forgetting) of the First Vatican Council. TABLE OF CONTENTS Vatican I, Infallible or Neglectable? Historical Perspectives on the Event and Reception of the First Vatican Council Edited by Dries Bosschaert, Peter De Mey, and Simon Beentjes Introduction Dries Bosschaert, Peter De Mey, and Simon Beentjes Part I: The History of Vatican I and its Main Actors The Holy See, Church and Politics The Climax of Vatican I (1864-1876) Andrea Ciampani (LUMSA di Roma) Victor Dechamps, Archbishop of Mechelen (Belgium), on the Eve of the First Vatican Council Dries Vanysacker (KU Leuven) Des v ques de juste milieu. Le cardinal Mathieu et la minorit inopportuniste Vincent Petit 'Ein Mann mit eiserner Natur': Archbishop Peter Kenrick, Vatican I, and his Submission to Pastor ternus Kenneth L. Parker (Duquesne University) Ignaz von D llinger and the First Vatican Council Franz Xaver Bischof (Ludwig Maximilians Universit t M nchen) The First Vatican Council and the Faculty of Theology at Louvain Leo Kenis (KU Leuven) Russian Diplomats on Vatican I Papal Infallibility, the Emergence of 'Parties' and Concerns on Catholic Clergy in the Empire Katsiaryna Kimlenka (Lomonosov Moscow State University) Part II: Reconsidering the Doctrine of Vatican I Catholic Socio-Economic Thought in the 1860s and its Impact on Vatican I Alina Potempa (Humboldt-Universit t zu Berlin) 'Ecclesiam esse corpus Christi mysticum' Supremi Pastoris, Clemens Schrader and the Ecclesiology of the Mystical Body Valfredo Maria Rossi (Pontifical Gregorian University) Joseph Kleutgen and the Second Schema De Ecclesia Infallibility and the Minor Theological Censures John P. Joy (Albert the Great Center for Scholastic Studies) John Henry Newman, Vatican I and the doctrine of Papal Infallibility Cautions and Contributions Mary McCaughey (St. Mary's College Oscott) The Blessing that comes from ?Anathemas? The Traces of Hope that emerged in Vatican I Susana Vilas Boas (Universidade Cat lica Portuguesa) Part III: Receptions of Vatican I The First Vatican Council and Anglicanism Mark D. Chapman (University of Oxford) The Reception of the First Vatican Council in Old Catholic (Ecumenical) Theology Peter-Ben Smit (Vrije Universiteit Amsterdam) Infallibility in Perspective The Different Receptions of Pastor Aeternus among Catholic Ecumenists before the Second Vatican Council Simon Beentjes (KU Leuven) La primaut dans les conciles du Vatican R ception ou rupture ? Fermina Alvarez Alonso (Pontificia Universitas Lateranensis) The Trinitarian Theology of Bernard Lonergan An Example of the Reception of Vatican I in 20th-Century Theology Andrew Downie (Durham University) Can the Clock be Turned Back? Understandings of Tradition and Change in Vatican I's and Vatican II's Responses to the Modern World Kristin Colberg (College of Saint Benedict)‎

书商的参考编号 : 63440

‎Andrew of Saint Victor, Frans van Liere‎

‎Andrew of Saint Victor, Commentary on Isaiah‎

‎, Brepols, 2023 Paperback, 492 pages, Size:156 x 234 mm, Language(s):English, Latin, Hebrew. ISBN 9782503605050.‎

‎Summary Andrew of Saint Victor was one of the most prominent biblical scholars of the twelfth century. He was a regular canon of the Parisian abbey of St Victor, founded in 1108, which in the twelfth century had developed into a prestigious center of spiritual learning, closely connected to the nascent university in Paris. Because of his frequent use of Jewish exegetical materials, Andrew's commentaries are a rich source for the history both of biblical hermeneutics and of inter-religious dialogue during the Middle Ages. His Isaiah commentary caused outrage among medieval Christian scholars because it eschewed traditional christological interpretations, and instead offered a reading "according to the Hebrew." This translation makes this work accessible in English for the first time. The source text of this volume was published in 2021 by Frans van Liere (Corpus Christianorum, Continuatio Mediaeualis, 53C). References to the corresponding pages of the Corpus Christianorum edition are provided in the margins of this translation. TABLE OF CONTENTS Introduction Andrew of Saint Victor Andrew and Jerome Hebrew sources, Hebrew Text Andrew as Exegete of Isaiah Medieval commentaries and lexicography The present translation Bibliography Translation Indices‎

书商的参考编号 : 63522

‎Denis Pelletier, Florian Michel (eds)‎

‎Pour une histoire sociale et culturelle de la th ologie. Autour de Claude Langlois‎

‎, Brepols, 2023 Paperback, 407 pages, Size:156 x 234 mm, Language: French. ISBN 9782503606286.‎

‎Summary Claude Langlois est l'auteur d'une ?uvre consid rable par son ampleur, sa diversit et son inventivit dont on peut dire, sans grand risque de se tromper, qu'elle fait de lui l'un des historiens les plus importants de sa g n ration. Il fut directeur d' tudes l'EPHE de 1993 2005, pr sident de la section des sciences religieuses entre 1995 et 2002, co-fondateur avec R gis Debray, en 2002, de l'IESR, dont il fut le directeur de 2002 2005. Du Catholicisme au f minin (1984) la suite sur Th r se de Lisieux en passant par L'Encyclop die th ologique de Migne (1992), Le crime d'Onan (2005) et nombre de ses articles, il n'a cess de questionner le statut de l'histoire religieuse au regard d'une histoire sociale, d'une histoire culturelle, d'une histoire du genre, et a fait de la production du discours th ologique un observatoire aigu du changement religieux. O en est aujourd'hui le d bat sur les mani res d'historiciser la th ologie ? Quel parti tirer des voies pionni res ouvertes par Claude Langlois ? Dans les textes qui composent ce volume, on ne trouvera ni d finition exclusive de ce que pourrait tre une bonne histoire de la th ologie, ni ex g se critique de l'?uvre de Claude Langlois. Historiens, sociologues, th ologiens et sp cialistes de litt rature, les auteurs ont plut t fait le pari que le c toiement de leurs contributions dessinerait un paysage de recherche nourri d'intelligence complice, en t moignage de reconnaissance un historien et un professeur qui n'a cess d'ouvrir des chantiers nouveaux et d'arpenter des terrains en friche, livrant sa propre recherche aux surprises de l'archive et ses d tours impr vus, sans jamais renoncer au dialogue avec celles et ceux pour lesquels son ?uvre continue d' tre une pr cieuse source de r flexion. TABLE OF CONTENTS 1. Claude Langlois (EPHE), Prologue. L' criture th ologique entre tranget et apprivoisement 2. Denis Pelletier (EPHE), Introduction. Claude Langlois, Jean-Baptiste Bouvier et plusieurs autres? Premi re partie. La th ologie entre production et r ception 3. Christophe Theobald (Centre S vres), Des fronti res franchir, une limite penser. Ce qu'un th ologien peut apprendre de l'historicit sociale de sa discipline 4. Jean-Pascal Gay (Universit de Louvain-la-Neuve), Pour une histoire sociale et culturelle de la th ologie ? Enjeux, ressources et chemins d'un n cessaire tournant historiographique 5. tienne Fouilloux (Universit Lumi re Lyon 2), dition religieuse et diffusion de la th ologie en France au xxe si cle 6. Jacques Le Brun (? EPHE), Richard Simon entre xixe et xxe si cle. Ex g se et th ologie Deuxi me partie. Figures f minines de la th ologie 7. Dominique Julia (CNRS), Une somme de th ologie mariale j suite au xviie si cle : Fran ois Poir , La triple Couronne de La Bienheureuse Vierge M re de Dieu tissue de ses principales Grandeurs d'Excellence, de Pouvoir et de Bont , 1630 8. C line B raud (EHESS), Le d sir de sacerdoce des femmes catholiques, un si cle apr s Th r se 9. Dominique-Marie Dauzet, Dorothy Day (1897-1980). Une th ologie pratique am ricaine 10. Agn s Desmazi res (Centre S vres, Institut catholique de Paris), L'av nement d'une expertise au f minin la veille du Concile : l'itin raire de conscientisation de l'Union mondiale des organisations f minines catholiques (ann es 1930 - ann es 1960) Troisi me partie. Th ologie, science et soci t 11. Thomas Kselman (University of Notre-Dame), Renan et le clerg fran ais. Les lettres Renan dans le fonds Renan du Mus e de la Vie Romantique 12. Daniele Menozzi (SNS Pisa), L' volution du discours th ologique romain sur la guerre et la paix pendant la Grande Guerre 13. Fran ois Tr moli res (Universit Rennes 2), Histoire et th ologie : le cas Chenu 14. Dominique Avon (EPHE), Le Hezbollah, les crises et les conflits r gionaux jusqu' la fin des ann es 2010 15. Jacques Pr votat (Universit de Lille), Henri Ir n e Marrou, un la c th ologien 16. Florian Michel (Universit Paris 1 Panth on-Sorbonne), J sus underground. Christianisme et contre-culture nord-am ricaine Quatri me Partie. Autour de la th ologie morale 17. Sylvio Hermann de Franceschi (EPHE), L'orthopraxie quadrag simale devant le changement des normes thiques dans la France du premier xixe si cle 18. Philippe Boutry (Universit Paris 1 Panth on-Sorbonne - EHESS), Confesser et diriger les mes Paris la fin du xixe si cle. Notes sur l'abb Henri Huvelin 19. Guillaume Cuchet (Universit Paris 1 Panth on-Sorbonne), Du scrupule et des scrupuleux. Conscience morale, maladie psychologique et excellence religieuse dans le catholicisme du xxe si cle‎

书商的参考编号 : 63528

‎Rafael Simian‎

‎Inventio meditativa. The Rhetoric and Hermeneutics of Meditation in Hugh of Saint-Victor, Guigo II, and Bonaventure of Bagnoregio‎

‎, Brepols, 2024 Paperback, 269 pages, Size:156 x 234 mm, Language: English. ISBN 9782503612676.‎

‎Summary The present volume develops a new conceptual perspective on late-medieval meditation, particularly in Hugh of Saint-Victor, Guigo II, and Bonaventure of Bagnoregio. For the most part, modern commentaries on the subject have relegated rhetoric to the margins of attention, if not to complete silence. In contrast, this book contends that these writers arrived at their distinctive conceptions of meditation by drawing from the Ciceronian rhetorical tradition. They did so by deepening earlier rhetorical treatments of inventio while adapting them to the Christian life. The examination of this topic is divided into three principal and related aspects. First, meditation is studied as a rhetorical notion for a specific kind of mnemonic, rational, and affective exercise. Second, that notion is used to shed light on meditation as a compositional textual practice whose outcomes bear striking analogy to what Umberto Eco called the 'open works' of the Western avant-garde. Finally, meditation emerges as a form of literary reception required for approaching and construing certain works. In exploring each of these aspects, the study shows that rhetoric radically informs, not only Hugh's, Guigo's, and Bonaventure's engagement with meditation, but also their views on salvation history, monastic life, divine revelation, scientific learning, and biblical hermeneutics. Thus, despite the omission or relative insignificance of the ars bene dicendi in most modern investigations, it is argued that rhetoric lies at the core of these authors' entire religious outlook. In this way, the present volume aims to contribute to a better understanding of these medieval figures by filling an important gap in the scholarly literature. TABLE OF CONTENTS Preface Introduction Chapter 1: The Practice of Meditation in Hugh of Saint-Victor's Didascalicon and Its Hermeneutical Consequences 1. The Reason for Scientific Study: Its Organization, Order, and Method 2. The Education of Memory as Method for Textual Study 3. Unifying the Spirit through Memory 4. Meditation and Mnemonic Invention 4.a. Ancient, Medieval, and Hugonian Meditation 4.b. Meditation as Rhetorical Invention 4.c. Unifying the Spirit through Meditation 5. Final Remarks: Hugh's Rhetorical Outlook on Learning and the Christian Life Chapter 2: Meditation and Hermeneutic Openness in Guigo II: The Scala Claustralium and the First Meditation 1. Guigo II and the Practice of Meditation 2. Openness in the First Meditation and the Biblical Form of Writing 3. The First Meditation: Humiliation, Meekness, and Silence 4. Final Remarks: Rhetoric, Meditation, and Openness in Guigo II Chapter 3: Ecclesial Memory, Meditation, and Hermeneutic Openness in Bonaventure of Bagnoregio 1. The Practice of Meditation and Its Place in Christian Life 1.a. Meditation in Bonaventure's Writings 1.b. Meditation and Ecclesial Progress 2. The Literary Strategy and Openness of the Itinerarium 3. Existing, Living, Discerning: The Rational Ascent to God 3.a. The Function of the Passage and Its Two Empty Spaces 3.b. The Triad and Ascent in Augustine 3.c. The Triad and Ascent in Dionysius 3.d. Vegetative Life and the Itinerarium's Inexhaustibility 4. The Openness and Depth of the Itinerarium 5. Final Remarks: Seneca's Bees as Models for Reading and Meditation Epilogue Appendix 1: On the Hermeneutic Reflexivity of Hugh's Didascalicon Appendix 2: Translation, Annotation, and Division of Guigo's First Meditation Bibliography Index‎

书商的参考编号 : 64237

‎Olivier Boulnois, Sylvio De Franceschi, Philippe Hoffmann (eds)‎

‎Conna tre Dieu. M tamorphoses de la th ologie comme science dans les religions monoth istes‎

‎, Brepols - Ecole Pratique des Hautes Etudes, 2024 Hardback, 717 pages, Size:156 x 234 mm, Language(s):French, English. ISBN 9782503611983.‎

‎Summary La th ologie est n e comme science m taphysique. D s Aristote, la science la plus haute se pr sente comme une discipline philosophique qu'il appelle pist m th ologik , science th ologique . Ce que nous appelons aujourd'hui m taphysique , c'est ce que les traductions latines d'Aristote appellent scientia divina, science divine . Or cette science divine aristot licienne ne porte pas sur les dieux de la religion. Aristote emploie d'ailleurs un terme tout fait diff rent pour d signer le discours mythique et religieux sur les dieux : il parle alors de theologia ; la theologia est une autre sorte de discours, celui des mythologies sur les dieux, tandis que la science divine du philosophe porte sur une substance premi re, s par e du monde sensible et principe de son mouvement, soit le premier moteur. Ce principe n'op re aucun salut. Il ne faut donc pas confondre le discours scientifique (la science th ologique ou science divine , sur le premier moteur) et le discours religieux. La difficult est alors de comprendre quand, comment et pourquoi cette discipline philosophique supr me, la science th ologique, s'est orient e vers les religions v cues par les hommes. Quand le mur s parant la theologia de la science th ologique a-t-il t abattu ? TABLE OF CONTENTS Olivier Boulnois, Sylvio Hermann De Franceschi, Philippe Hoffmann, Introduction I. Naissance et consolidation d'une m taphysique divine ve-xiiie si cle Philippe Hoffmann, Proclus sur l'existence et la providence des dieux. D monstrations scientifiques et mode de vie philosophique Pascal Mueller-Jourdan Origine, sens, port e et limite du langage th ologique chez Proclus de Lycie Pierre Lory, La pens e mystique musulmane : une science ? Amal Belkamel, La science du kal?m : entre raison et r v lation Daniel De Smet, L' sot risme comme science dans la doctrine isma lienne David Lemler, Justifier la th ologie : les rh toriques de la crise de la tradition dans la pens e juive m di vale Daniel Barbu, Mo se Ma monide et la science des religions II. L' ge d'or de la th ologie comme science au bas Moyen ge XIIIe-XVIe si cle Gilbert Dahan, La d finition d'un langage scientifique et la th ologie comme science (XIIe-XIIIe si cles) Adriano Oliva, Les discussions sur les principes de la th ologie comme science pendant la premi re moiti du XIIIe si cle Iacopo Costa, La th ologie comme scientia affectiua (1240-1300 env.) Julie Brumberg-Chaumont, La logique de la th ologie comme science au XIIIe si cle : la Summa theologiae de Thomas d'Aquin et l'invention de la forme du trait disputationnel de science Mathieu Terrier, La refondation de la science divine dans le sh?'isme im mite en temps d'occultation de l'im m. Sur l'oeuvre de ?aydar ?mul? (m. apr s 787/1385) Simon Icard, Qu'est-ce que la science des saints ? Petite histoire latine d'une formule biblique Thomas Gay, Jean Cabrol contre Pierre Auriol : les premiers principes de la science l' preuve de la Trinit Christophe Grellard, Un th ologien peut-il avoir des opinions ? Jean Mair et l'automne de la th ologie scientifique Olivier Boulnois, Le concile de Latran V (1513), la dogmatique philosophique et l'histoire de la th ologie III. La science th ologique dans la redistribution moderne des savoirs XVIe-XXe si cle Chrystel Bernat, Calvin, la science th ologique et l'ignorance docte Deborah Miglietta, Th ologie et science chez Tommaso Campanella Sylvio Hermann De Franceschi, Le th ologien sp culatif face au probl me de la vie sur minente : th ologie, science mystique et scolastique dans le catholicisme posttridentin (XVIIe-XVIIIe si cles) Brigitte Tambrun, Richard Simon critique de la th ologie savante Jean-Luc Sol re, Bayle, l' averro sme et le discours th ologique Daniel-Odon Hurel, La th ologie, m re de toutes les sciences selon dom Gu ranger, et la d finition de l'historien catholique (1830-1870) Camille de Belloy, Le donn r v l et la th ologie : un clairage sur l' pist mologie th ologique d'Ambroise Gardeil Sophie Nordmann, L'(a)th ologie d'Emmanuel Levinas Constance Arminjon, Historicit ou p rennit de la science th ologique : quelques aspects de la th ologie shi'ite duod cimaine la fin du XXe si cle IV. Regards ext rieurs : pour une approche compar e du fait scolastique Vincent Eltschinger, Quelle th ologie pour le bouddhisme indien ? Matthew T. Kapstein, Guides to the View (lta khrid): Tibetan Buddhist Manuals of Philosophical Contemplation Index‎

书商的参考编号 : 64278

‎Monica Brinzei, William O. Duba (eds)‎

‎Principia on the Sentences of Peter Lombard. Exploring an Uncharted Scholastic Philosophical Genre Across Europe‎

‎, Brepols, 2024 Hardback, 1204 pages, Illustrations:1 b/w, 25 tables b/w., Language(s):English, French, Latin. ISBN 9782503612089.‎

‎Summary Principia were an obligatory step on the medieval university path to becoming a master of theology. As inaugural lectures on the four books of the Sentences of Peter Lombard, they provided the first opportunity for a scholastic to defend a philosophical-theological worldview. These lectures were also a way for the theologian, now a sententiarius, to present himself and to make a name for himself, initially by delivering in a speech an introduction to the course and by debating with his fellows. The present book takes a collective approach to offer a survey of the evolution of the genre, mapping the dissemination of this exercise during the fourteenth and fifteenth centuries across Europe. As an academic exercise, principia bridge ideas, texts, authors, and institutions across time. Exploring the corpus of surviving principia illuminates the philosophical creativity cultivated in the faculties of theology. The papers in these volumes thus not only discuss the structural aspects of principia, but also treat the philosophical and theological ideas defended and attacked during the principial debates and the topics and imagery used in the speeches. The various chapters delve into the surviving material in a common attempt, firstly, to assemble pieces of evidence from Paris and Oxford into an image portraying how, when, and by whom the principia were performed in the first European universities. The second part illustrates the spread of the genre to the new faculties of theology in Central Europe and Italy, with case studies from Bologna, Cracow, Florence, Heidelberg, Prague, and Vienna, highlighting the pan-European diffusion of the practice. TABLE OF CONTENTS Volume I: Paris and Oxford Monica Brinzei and William O. Duba, Introduction Monica Brinzei, A Guide for Understanding Principia on the Sentences of Peter Lombard Paris William J. Courtenay, The Transformation of Sentential Principia in the Early Fourteenth Century Florian W ller, Inaugural Speeches by Bachelors of Theology Principial Collationes and their Transmission (1317-1319) Chris Schabel, Francis of Marchia on Instrumental Causality: The Conclusion to Principium in IV in Question 2 on IV Sentences Chris Schabel, The Genre Matures. Parisian Principia in the 1340s, from Gregory of Rimini to Pierre Ceffons Chris Schabel, The Forgotten Principia of a Forgotten Theologian: Jean de Moyenneville, 1356-1357, and Parisian Theology in the Late 1350s Alexandra Anisie, Mediated Knowledge and Beatific Vision in the First Principium of John of Brammart William J. Courtenay, Principial Cohorts at Paris Oxford Siegfried Wenzel, Introductory Lectures on the Sentences by ?Frisby? Michael Dunne, Between Old and New at Oxford: The Introitus Sententiarum of Richard FitzRalph and the First Collatio of Adam Wodeham Pascale Bermon, la recherche des Principia aux Questions sur les Sentences de Robert Holcot O.P. (? 1349) Chris Schabel, The Oxford Franciscan Robert Halifax's Principial Debate over Grace and Merit with His Pelagian Socius and Other Colleagues in 1332-133 Volume II: Blogona, Cracow, Florence, Heidelberg, Prague, and Vienna Bologna Chris Schabel, The Franciscan Guglielmo Centueri of Cremona's Bologna Principium of 1368, with an Appendix on Whether God Can Make the Past Not to Have Been Cracow Wojciech Baran, Survey on Medieval Principia on Peter Lombard's Sentences of Theologians from the University of Cracow Florence William O. Duba and Russell L. Friedman, A(nother) Florentine Principium on the Sentences. The Mystery of the Two "Prologues" in Peter of Trabibus' I Sentences Heidelberg Andrea Fiamma, John Wenck's Principia on the Sentences (1431) Prague Monica Brinzei, The Cistercian Matthew of Zbraslav (de Aula Regia / K nigsaal), Socius of a Pre-Radical Jan Hus, and Their Prague Principial Debate Vienna Edit Anna Luk cs, Pr cher sur les Sentences: sermons sur l'?uvre du Lombard la biblioth que des Dominicains de Vienne Ueli Zahnd, Disputing without Socii: The Principium on Book I of Conrad of Rothenburg, Vienna 1408/09 Matteo Esu, Peter of Pirkenwart's Textual Workshop from his Principium IV (1417) Matteo Esu and Ueli Zahnd, A joint Edition of Conrad of Rothenburg's and Peter of Pirchenwart's Principia on Book IV of the Sentences Index‎

书商的参考编号 : 64317

‎Radulfus Brito, Iacopo Costa (ed)‎

‎Questiones super Librum Ethicorum Aristotelis‎

‎, Brepols, 2023 Hardback, lviii + 1010 pages, Size:155 x 245 mm, Illustrations:3 b/w, 1 tables b/w., Language(s):Latin, French. ISBN 9782503584782.‎

‎Summary Ce volume contient l' dition critique de la deuxi me r daction du commentaire de l' thique Nicomaque crit par Raoul le Breton au d but du XIVe si cle. Le texte est transmis par le seul ms. Vat. lat. 2173 et pose des probl mes importants de critique textuelle, notamment en ce qui concerne sa relation avec les manuscrits transmettant la premi re r daction. Plusieurs aspects du texte sont susceptibles d'int resser les historiens de la philosophie et de la th ologie m di vales : l'auteur entend porter, sur la morale d'Aristote, un regard th ologique, il revoit un certain nombre de positions qu'il avait adopt dans la premi re r daction, et labore une forme radicale d'intellectualisme, portant aux cons quences extr mes les positions de Godefroid de Fontaines, son ma tre. L' dition critique de la premi re r daction a t publi e en 2008 (Studia artistarum 17). TABLE OF CONTENTS Avant-propos Introduction Bibliographie Radulfi Britonis Questiones super Librum Ethicorum Aristotelis Appendices I-II Indices‎

书商的参考编号 : 64452

‎Clare Monagle, Neslihan Senocak (eds)‎

‎Lateran IV. Theology and Care of Souls‎

‎, Brepols, 2023 Hardback, 219 pages, Size:156 x 234 mm, Illustrations:3 b/w, Language: English. ISBN 9782503596808.‎

‎Summary The Fourth Lateran Council of 1215 was a foundational event in the history of Western Christendom. Lead by the reformist Pope Innocent III, the Council ushered in a new era of papal policy in governance, the implications of which would be felt throughout the continent. To some, Lateran IV represents the flourishing of the medieval papacy, as the institution sought to improve pastoral care across Europe, as well as to define theological orthodoxy. For others, Lateran IV constitutes the founding moment of the so-called 'persecuting society', the moment at which the Papacy articulated its identity via the category of heresy. Lateran IV: Theology and Care of Souls assesses the pastoral and theological legacies of the Council. The volume brings together scholars of high theology, as well as those whose work engages with the practices of clerical governance in the thirteenth century. Lateran IV: Theology and Care of Souls maps the key intellectual, theological, and pastoral concerns of Lateran IV, especially revealing the influence of the medieval theologians connected to the universities on the decrees of the Council. TABLE OF CONTENTS Introduction ? CLARE MONAGLE and NESLIHAN ?ENOCAK Part I: Theology and Lateran IV Lateran IV, Theology, and The Pastoral ? CLARE MONAGLE Stephen Langton, Joachim of Fiore, and Trinitarian Thought at Lateran IV ? MARCIA COLISH The Devil and Other Demons: Lateran IV and the Problem of the Demonic Hierarchies ? JUANITA RUYS Part II: Care of Souls and Lateran IV Pastor as Teacher: A New Care of Souls ? NESLIHAN ?ENOCAK 'Feed My Sheep': Synodal Sermons as Vectors for Reform around the Fourth Lateran Council (1215) ? JESSALYN BIRD The Dispositions of the Fourth Lateran Council: The Obligatory Parish ? PIER VIRGINIO AIMONE BRAIDA The Fourth Lateran Council and the Roman Clergy ? TOMMASO CARPEGNA DI FALCONIERI Prayer, Penance, and Pastoral Care: Innocent III and Devotion to the Veronica at the Abbey of Corbie ? ANNE E. LESTER Index‎

书商的参考编号 : 64497

‎Thomas Gallus, Declan A. Lawell (ed)‎

‎Commentaries on The Angelic Hierarchy‎

‎, Brepols, 2022 Paperback, 412 pages, Size:156 x 234 mm, Illustrations:2 b/w, Language: English. ISBN 9782503600437.‎

‎Summary Thomas Gallus (d. 1246) was the Abbot of Vercelli in the north of Italy. Initially a canon regular in the abbey of St Victor in Paris, he helped found a new monastery and church in the home town of his patron, Cardinal Guala Bicchieri. As well as commenting on the Canticle of Canticles three times, Thomas was renowned for his expositions of the works of Dionysius the Areopagite, commentaries which earned him the title magister in hierarchia (master of the hierarchies). This volume contains the first translation in any language of his Glosses on the Angelic (or Celestial) Hierarchy (completed in 1224), as well as his more detailed Explanation of the Angelic Hierarchy (finished in 1243). The commentaries are fascinating for their insights into Thomas's teaching that love has a higher access to an experience of God than the intellect, the role of the angelic hierarchies in the mystical return of the soul, the psychological interpretation of the angels as representing faculties of the soul, and the use of symbols representing analogical features of the divine. The source text of this volume appeared in Corpus Christianorum, Continuatio Mediaeualis as Thomas Gallus, Super angelica ierarchia (CCCM, 223) and Glose super angelica ierarchia (CC CM, 223A). References to the corresponding pages of the Corpus Christianorum edition are provided in the margins of this translation. TABLE OF CONTENTS Abbreviations Introduction Bibliography The Explanation of the Angelic Hierarchy Glosses on the Angelic Hierarchy Glossary Indexes‎

书商的参考编号 : 64587

‎Ineke van 't Spijker‎

‎Homo Interior and Vita Socialis. Patristic Patterns and Twelfth-Century Reflections‎

‎, Brepols, 2022 Paperback, 209 pages, Size:156 x 234 mm, Language: English. ISBN 9782503601182.‎

‎Summary Just as apparently universal ideas of inwardness are different over time, so the idea of the self in relation to others is subject to historical change and dependent on different contexts. Against a shared background of late antique and early medieval Christianity the thinkers who are the subject of this book develop their thoughts of a relational self within their wider concerns. Augustine is the thinker of interiority, but also of the social life. For Augustine, the opacity of others, even of oneself, and how to overcome it, is a main concern. Cassian writes about the ideal of solitude, yet neither the abbas who are the subject of his Conversations, nor his readers can avoid the company of others. For Cassian, human fellowship is instrumental in reaching the desired virtues of detachment, which then enables love for others. Gregory the Great searches for the right balance of the contemplative and the active life, but even the contemplative is not a separate individual. Gregory's instruction of the leaders of the Church emphasises the need to widen in compassion, against the constant danger for the preachers of hypocrisy and the swollenness of pride and arrogance. These three authors were among the most influential sources in later ages. Their echoes resonated in the twelfth century, when a renewed interest in interiority raises the question how the twelfth-century 'inner man' relates to others. Hugh of Saint-Victor, Abelard, and Heloise, are among the writers in whose thoughts we see patristic thought reflected and changed in various ways. TABLE OF CONTENTS Introduction Chapter One. Detained in human society: Augustine Chapter Two. The Use of Humana Consortia: Cassian Chapter Three. The Common Condition: Gregory the Great Chapter Four: Patristic Reflections in the Twelfth Century‎

书商的参考编号 : 64708

‎Grover A Zinn, Dale M. Coulter, Frans van Liere‎

‎Spiritual Formation and Mystical Symbolism. A Selection of Works of Hugh and Richard of St Victor, and of Thomas Gallus‎

‎, Brepols, 2022 Hardback, 625 pages, Size:152 x 229 mm, Illustrations:1 col., Language: English. ISBN 9782503553115.‎

‎Summary Biblical interpretation, writings on the contemplative/mystical life and a continuing deep reflection on the nature and meaning of symbols come together in powerful ways in Victorine writers, particularly Hugh and Richard, as well as the lesser-known writer Thomas Gallus (Thomas of Vercelli), a Victorine canon who became the abbot of a house of regular canons in Vercelli, Italy. This volume contains: (1) Hugh's On the Ark of Noah and A Short Treatise on the Form of the Ark, treatises that unfold Hugh's teaching on stages and fruition of the mystical quest in relation to a complex drawing that incorporates a figure of Christ seated in majesty, embracing a map of the world on which is superimposed a diagram of Noah's Ark, representing the 12 stages of the contemplative quest; (2) Richard's On the Ark of Moses, a work that uses the symbolic (allegorical and tropological) interpretation of the Ark of the Covenant and the figures of the Cherubim that accompany the Ark in the Jerusalem Temple to convey Richard's vivid and compelling teaching on the varieties of contemplative experience as he understood them in twelfth-century Paris; and (3) Thomas Gallus' Commentary on the Song of Songs, which offers a window into a formative period of transition in the western Christian spiritual tradition, with Gallus's commentary on the Song of Songs giving voice to a more ?affective? (versus ?speculative?) understanding of the mystical quest and experience, drawing upon and extending earlier Victorine explorations of the interrelationship of love and knowing in the experience of contemplation. For those interested in the dynamics of the spiritual quest and symbolic understanding in the twelfth and early thirteenth centuries, as well as insights that can inform the modern quest for knowledge and love of God, these are essential works for any library.‎

书商的参考编号 : 64882

‎Christopher Knight, Alexei Nesteruk (eds)‎

‎Orthodox Christianity and Modern Science: Theological, Philosophical, Scientific and Historical Aspects of the Dialogue‎

‎, Brepols, 2022 Hardback, 186 pages, Size:156 x 234 mm, Language: English. ISBN 9782503592671.‎

‎Summary Orthodox Christian theology is based on a living tradition that is deeply rooted in Greek Patristic thought. However, few systematic proposals about how this theology can respond to questions that arise from modern science have yet appeared. This volume, consisting of eleven essays by different authors about how this response should be formulated, therefore represents a significant contribution to Orthodox thinking as well as to the broader science-theology dialogue among Christians. The variety of approaches in the essays indicates that there does not yet exist among Orthodox a consensus about the methodology that is appropriate to this dialogue or about how the questions that arise from specific scientific insights should be answered. Nevertheless, they indicate the ways in which Orthodox approaches to science differ significantly from most of those to be found among Western Christian scholars, and in this way they point to an underlying unity of perspective that is rooted in the Orthodox tradition. TABLE OF CONTENTS Preface General Aspects of the Dialogue between Orthodox Theology and Natural Sciences Christopher C. Knight, Tradition Seeking Understanding Doru Costache, One Description, Multiple Interpretations Sergey S. Horujy, Cosmic Liturgy, Orthodox Theology, and Integral Ecological Expertise Philosophical Aspects of the Dialogue between Orthodox Theology and Science Alexei V. Nesteruk, The Dialogue between Theology and Science in View of an Irreducible Ambiguity in Hermeneutics of the Subject Tatiana Litvin, Knowledge of God and Phenomenological Foundations of Religious Experience Orthodox Theology of Nature, Ecological Insights and Bioethics Elizabeth Theokritoff, Orthodox Theology, Ecology and Science Bruce Foltz, 'The Lord Is in this Place, Yet I Did Not See It' Gayle E. Woloschak, Reflections on Gene Editing Technology Historical Aspects of the Relationship between Orthodox Theology and Science Adrian Lemeni, References of Father Dumitru Staniloae's Thought in the Dialogue between Theology and Science Kirill Kopeikin, Contemporary Russian Orthodoxy Gheorghe Stratan, Orthodoxy and Future Science‎

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