23 324 résultats
1970réf. 4235; Moskva Moscow : Izdatelstvo "Nauka" 1970. 1970. Hardcover. Very Good. 195 pp. with illustrations 2 leaves of diagrams and maps. ; 21 cm. ; LCCN: 74-526726 ; OCLC: 6844509 ; LC: GN824.B3; Dewey: 913.47 ; On leaf preceding t.p.: Akademiia nauk SSSR. Ordena Trudovogo Krasnogo Znameni Institut arkheologii ; pictorial bri ck red and black stiff paper wrappers ; store stamp on flyleaf ; two fold-out maps several illustrations of artificats in the text ; VG ????? ; Moskva (Moscow) : Izdatelstvo "Nauka," 1970.. hardcover
2009réf. 045186Iraklion: Panepistemiakes Ekdoseis Kretes/ Ekdoseis Ethnos 2009 Book. New. Soft cover. Re-issue. Autobiography of Mikis Theodorakis. Edited by Spyros Karachristos. A set of three volumes 1180p plates Parts will NOT be sold separately. This is Volume 3. pages 849-1180 . Panepistemiakes Ekdoseis Kretes/ Ekdoseis Ethnos paperback
2014réf. 045185Iraklion: Panepistemiakes Ekdoseis Kretes/ Ekdoseis Ethnos 2014 Book. New. Soft cover. Re-issue. Autobiography of Mikis Theodorakis. Edited by Spyros Karachristos. A set of three volumes 1180p plates Parts will NOT be sold separately. This is Volume 2. pages 500-944 . Panepistemiakes Ekdoseis Kretes/ Ekdoseis Ethnos paperback
2014réf. 045184Athens: Panepistemiakes Ekdoseis Kretes/ Ekdoseis Ethnos 2014 Book. New. Soft cover. Re-issue. Autobiography of Mikis Theodorakis. Edited by Spyros Karachristos. Preface by Stavros Zoumboulakis. A set of three volumes 1180p plates Parts will NOT be sold separately. This is Volume 1 pages xvi496 22 pages of photographs . Panepistemiakes Ekdoseis Kretes/ Ekdoseis Ethnos paperback
1976réf. 045569Athens: Ekdoseis Kedros 1976 Book. Very Good. French Wraps. 2nd Edition. <<< He chamene anoixe 'The Lost Spring' published in 1976 and set in Athens was intended to be the first part of a new trilogy which Tsirkas never completed. Its hero is a left-wing refugee returning to the city after the tumultuous events of 1965 and it is fascinating to consider how Tsirkas would have developed the theme - and indeed had he lived how he would have described the collapse of the Greek economy in the next century. 258p. Neat tight text some pages uncut/untrimmed./ Paper wraps slightly stained and scuffed. Ekdoseis Kedros paperback
réf. 044826Karyes Mount Athos : Ekdose Archimantritou Stephanou Meliotou Book. Very Good. French Wraps. First US Edition. A vintage illustrated book about Mount Athos monasteries and . Icons. Bilingual Greek and German text. Undated . 80 numbered pages 24 more pages of plates. some colour. Clean neat text but scuffed paper wraps 25x17x1 cm NO copy of this edition found in Worldcat nor in NLG . Ekdose Archimantritou Stephanou Meliotou paperback
2014réf. 038601Athens: Ekdoseis Ethnos 2014 Book. New Book from Greece. Decorative Hardcover. Re-issue. Re-issue with an introduction by Nikos Mathaioudakis see English language editions under the titles "God's Pauper' or "Saint Francis". Ekdoseis Ethnos hardcover
2014réf. 038602Athens: Ekdoseis Ethnos 2014 Book. New Book from Greece. Decorative Hardcover. Re-issue. Re-issue in a 2 volume set with an introduction by Nikos Mathaioudakis Volume 1 of 2 volume set Will not be sold seperately see English language editions under the titles " The Last Temptation" / "The Last Temptation of Christ". Ekdoseis Ethnos hardcover
2014réf. 046180Athens: Ekdoseis Ethnos 2014 Book. New Book from Greece. Decorative Hardcover. Re-issue. Re-issue with an introduction by Nikos Mathaioudakis "In this strangely haunting tale of a man's visit to Japan and China the author mirrors the earthy the exotic and the exalted through his own profound reactions to these two lands" 1281p. Ekdoseis Ethnos hardcover
2014réf. 046160Athens: Ekdoseis Ethnos 2014 Book. New Book from Greece. Decorative Hardcover. Re-issue. 'Bropken Souls" Re-issue with an introduction by Nikos Mathaioudakis. Ekdoseis Ethnos hardcover
1976réf. 041164Athens: Ekdoseis Papazese 1976 Book. Near Fine. French Wraps. 1st Greek Edition. Three aspects of "Topics in the Sociology of International Relations 1 Mythogologia 2 Diethnes These tis Ellados 3 He Kypriaki Krise.201p. bibliography.Crisp tight unmarked text cover slightly tanned. 6 copies in USA found in WorldCat . Ekdoseis Papazese paperback
2013réf. 046161Athens: Ekdoseis Ethnos 2013 Book. New Book from Greece. Decorative Hardcover. Re-issue. Re-issue with an introduction by Nikos Mathaioudakis.352p "Everyman with a Greek Accent .a longlean fierce mustached Greek whose 65 years have neither dimmed his hawk eyes or dulled his pagan laughter ." see English language editions under the title " Zorba the Greek". Ekdoseis Ethnos hardcover
1955Fine Turkish Scarce first Turkish edition of "The Sun Also Rises" by Hemingway, one of the most significant figures of 20th century American literature. The novel was published in 1955 for the first time in Turkish with the translation of Filiz Karabey [Ofluoglu], (1930-2010), by Varlik Yayinlari [i.e. Existence Publishing House] which has an important role in the Turkish cultural world. Hemingway won the Pulitzer Prize in 1953 with a short novel (The Old Man and the Sea) and the Nobel Prize in Literature in 1954. Thus, the author of the Lost Generation and his literary work, in particular, the novel "The Sun Also Rises" became widely popular in Turkey soon after the first edition which we present here. Various editions were printed by Varlik Publishing in the following years, and the novel was also published under different titles by other publishing houses afterward. Paperback. 12mo. (17 x 12 cm). In Turkish. 267, [iii] p. In WorldCat, six institutional copies can be found: 15623219, 38659015 (Stanford University Libraries, Bogaziçi University Library, Koç University Library, the University of Delaware Library, Harry Ransom Humanities Research Center (HRC); the University of Texas at Austin).
1891Very Good Turkish, Ottoman (1500-1928) Contemporary brown half leather, five raised bands to spine, including title and decorations. Slight fading on the spine and stains on the first pages. Demy 8vo. (21 x 14 cm). In Ottoman script (Old Turkish with Arabic letters). 420 p. Rare first edition of this utopian novel, in which he tells the reasons that led to the destruction of the Ottoman Empire and the remedies for recovery through the idealist protagonist Mansur Bey. The word "Turfanda" is the name given to the vegetables and fruits that grow first and early in their season in Turkish culture. The origin of word in Turkish culture comes from the city of Turfan in China, where fruits and vegetables were first grown in Central Asia and Turkestan by Turks. Mizanci Murad [or Murat] was an Ottoman monarchist, democrat, historian, and politician, who was renowned for his work on reviving the concept of Ottomanism during the Second Constitutional Era. Özege 21333.; OCLC has no first edition with its correct imprint details. (Utopias from the Middle East 8).
1891Very Good Armenian In contemporary black cloth bdg. No gilt on cloth. [4], 275, [1] p. Ownership signature in Ottoman script as 'Doctor Cemil, Bayburd'. [A COMPARATIVE ARMENIAN DICTIONARY from ARMENIAN to OTTOMAN TURKISH] Yndarzak barraran Hayeree tatskeren. Abikean was an Armenian prolific lexicographer and linguist. Editions in OCLC has 160 p. This Edition not in OCLC.
1925Very Good Turkish, Ottoman (1500-1928) Original wrappers. No bdg. Wear spine, dispersed pages. Roy. 8vo. (24 x 17 cm). In Ottoman script (Old Turkish with Arabic letters). 197, 6 p., 5 panoramic folded huge b/w plates (Including the photographic plts.; 1-) Turkish Convention May, 13, 1923, Detroit, Mich by Photo Craft Byallen -23x39 cm-; 2-) [Among the Young Turks in Detroit, -23x106 cm-; 3-) In the White House with the President, -23x106 cm-; 4-) Islamic Society in the US, -32x40 cm-; 5-) Among the Young Turkish people in Chicago, -23x26 cm-). First and only edition of this exceedingly rare travel account of America by Dr. Mehmed Fuad [Umay], (1885-1963), who was a Turkish doctor and the founder of Himâye-i Etfâl [i.e. Society for the Protection of Orphans], a society that was established in 1921 to provide orphanages to children of the deceased soldiers in the Turkish War of Independence; began visiting many of the Turkish colonies in the US, giving lectures and raising a considerable amount of money for the establishment of these orphanages in Turkey. On 21 March 1923, Fuad Bey was granted permission from the Grand National Assembly of Turkey to go to the US in order to raise funds among the Ottoman immigrants for immediate war relief. Thus, for the first time, humanitarian action became an organized effort by fostering diaspora mobilization. Fuad Bey arrived in Ellis Island on 6 April 1923 on a ship named SS Aquitania and headed to the Ottoman Welfare Association at 35 Rivington Street. In the first meeting held by the Ottoman Welfare Association for the benefit of Turkish Orphan Society, Fuad Bey notes that a total of USD 17,500 was raised in just six hours. To those who donated over USD 1,000, a personally autographed picture of Mustafa Kemal was given by Fuad Bey. He visited the Turkish colonies in Wisconsin, Illinois, Michigan, New York, New Jersey, Massachusetts and Rhode Island. He lectured about the Turkish War of Independence (1919-1922) and the success of the struggle, and many Turkish and Kurdish workers residing in these cities donated their life savings to support the construction of orphanages and the reconstruction of the entire country. Fuad's visit to Peabody, Massachusetts aroused exceptional excitement among the Turkish and Kurdish immigrants. It was the first chance for the Muslim Anatolian immigrants to manifest their national pride and attachment to the homeland. At the same time, their socioeconomic achievement was evidenced with the arrival of Fuad Bey in Peabody in an auto decorated with a large American flag and followed by a dozen autos filled with Turks, the machines decorated with American and Turkish flags.". A day before his arrival, the Turks refrained from work and "went around with badges in honor of his coming. Mehmed Fuad noted that there were around 600 Turks when he visited Peabody in 1923. Despite their small number, they had established Kizilay [i.e. Turkish Red Crescent] society. After being shown some of the tanneries in Peabody and Salem, Fuad gave an address to the Turks and Kurds at the Peabody Institute. The scene was described as: "All the Turks in town were present. They made a spectacle of the doctor's visit, many of them taking a day off. They wore badges in his honor and displayed in front of the Institute the American and Turkish flags. Great enthusiasm was shown. Baskets of roses were carried down the aisles and the flowers were bought at any price, bunches of money being put in the baskets. It was said that USD 8,000 was raised among the Turks of this city for Dr. Fuad Bey to take back with him.". Fuad Bey visited Peabody for a second time on 14 August 1925, as he came for the National Conference of Social Workers held in Denver, Colorado in June, 1925. When he arrived in Massachusetts, he was met by a delegation of Turkish people from [.]". (Source: Ottoman Immigrants and the Formation of Turkish Red Crescent Societies in the United States). No printed copy in OCLC.; Özege 727.; TBTK 11126.
1945Very Good Croatian Paperback. Demy 8vo. (21 x 15 cm). In Croatian. 52 p. Kasim Hadzic (Zaostar near Priboj (Novopazarski Sandzak, 1917 - Sarajevo 1990)) was a sharia judge and teacher, graduated from the Great Madrasa in Skopje in 1937, and graduated from "Visem islamskom serijatsko-bogoslovnom ucilistu" [i.e. the Higher Islamic Sharia Theological College] in Sarajevo in 1941. In the summer of 1941 he served as mayor of Priboj during the short-lived rule of the Independent State of Croatia in Sandzak, and since 1942 he has been an intern at the District Sharia Court in Sarajevo. From 1942 to 1945 he was the editor of the Sarajevo Croatian Muslim weekly 'Osvit' [i.e. Dawn]. He has been a teacher at the Gazi Husrev-Beg Madrasa in Sarajevo since 1957. He died in Sarajevo.
1909Very Good Turkish, Ottoman (1500-1928) In contemporary cloth bdg. Cr. 8vo. (19 x 13 cm). In Ottoman script. 88, [1] p. Usûl-i tedris-i Arabî. Mösyö Ahn'in usûlünden muktebesdir. Translated by Ismail Hemeti b. Osman. Ismail Hâmeti is one of the teachers of Beirut Idadî School. First Edition is published in 1898 in Beyrut. The Ministry of Education of the period made some changes in the program regarding the method of teaching Arabic translation and speaking. Additionally, he wanted the change to include the program of the sixth and seventh classes of "Idadîs". In accordance with this change made by the Ministry of Education, this book was started immediately since there were no books to be taught in Arabic teaching, and it was also published after the education by the Ministry of Education, with its 422 numbered permission on August 11, 1914. The method followed in the book is in accordance with the change made by the Ministry of Education in the program. The author states that on the cover of his book he prepared his work based on the "Monsieur Ahn" [i.e. Jean Françoise Ahn] procedure. This statement shows that the authors investigate the methods that arise about language teaching and closely follow the methods which are followed in the teaching of Western languages in order to prepare books suitable for these methods. Because the author adapted the rules of the method put forward by a Western linguist to the teaching of the Arabic language and tried to prepare his book. The topics in the work are covered at a level that the reader can understand easily. The first part of the book begins with exercises on translations from Arabic to Turkish and from Turkish to Arabic. Arabic words and Turkish meanings are given across each word. As the topics progress, both the number of sample sentences and level increases gradually. In the second chapter, grammar topics are handled in the same way under the title of "Kavâid-i Esasiye". In the third part, 45 prepositions are listed first with the title "edevât". he meanings of the prepositions are given, and then each is given as an example. After prepositions, there is a section under the title of "lugat" [i.e. dictionary]. (Source: Ikinci Mesrutiyet'ten günümüze Türkiye'de Arapça ögretimi, by Hasan Soyupek). A rare book on Arabic grammar and linguistics. Second Edition. Hegira-Hijri: 1325 = Gregorian: 1909. Özege 22297 (For 1904 Edition). Çögenli 173.
1931Very Good Arabic In modern full leather bdg. Roy. 8vo. (24 x 17 cm). In Arabic and Modern Turkish. [xv], [1], 186, [2], 158 p. Abû ?ayyân Athîr ad-Dîn al-Gharnâtî, whose full name is Mu?ammad ibn Yûsuf bin 'Alî ibn Yûsuf ibn Hayyân, sometimes called Ibn Hayyan, was a celebrated commentator on the Quran and foremost Arabic grammarian of his era. His magnum opus Tafsir al-Bahr al-Muhit (Explanation of the Ocean) is the most important reference on Qur'anic expressions and the issues of grammar, vocabulary, etymology and the transcriber-copyists of the Holy Qur'an. Quite exceptionally for a linguist of Arabic of his day was his strong interest in non-Arabic languages. He wrote several works of comparative linguistics for Arabic speakers, and gives extensive comparative grammatical analysis and explanation. He was born in Spain in November of 1256 to a family of Berber origins, from the Berber tribe of Nifza. Historians variously cite Gharnati's place of birth as both Jaén and Granada; his appellation "Gharnati" derives from this latter. At the time Jaén was a dependency of Granada, and the appellation conflict may only be apparent. Abu Hayyan adhered to the Zahiri madhhab of Sunni Islam. When asked toward the end of his life about a claim he had switched to the Shafi'i madhhab, or some other school, he responded that, anyone who had known the ?ahiri school could never leave it. He regarded Sufism as heresy, and the metaphysicsts ibn Arabi, Mansur Al-Hallaj, Ibn al-Farid, Ibn Sab'in and Abu al-Hasan al-Shushtari, as especially impious heretics.[5] Abu Hayyan, along with most Muslim scholars of Andalus of the time, saw the appeal of Sufism as a particular threat to secular Muslims. On the Arabic language, Abu Hayyan shared the views of his fellow ?âhirî Andalusian, Ibn Ma?â'. Absolute belief in the divine mover led them to reject the concept of linguistic causality. For them the 'cause' of all things, including language, is attributable solely to God. Thus on theological grounds, he was suspicious of the so-called "eastern grammarian" supporters of 'linguistic causality'. When Abu Hayyan arrived in Egypt the Mamluk Sultan was ruler. Although Abu Hayyan held the Turkic languages of Mamluk Egypt superior to the Kipchak and Turkmen languages with which he was familiar, he also wrote grammars of Amharic, Middle Mongol, the Berber languages and the Turkic. Other Arabic-language linguists of his day had little regard for foreign languages. Abu Hayyan often illuminated Arabic grammatical concepts with quotes from various language. (Wikipedia). Ahmet Caferoglu was a Turkish filologist. He has worked on basic works of Turkish, etymology, Turkish dialects and Anatolian dialects. He was the first language dialect researcher and historian of science with sturdy title in Turkey. OCLC: 150018789 / 977434024 / 906866886 / 917024141 / 576836072 / 924028884.
1950Fine Fine Greek, Modern (post 1453) A very scarce and attractive first Greek edition of Hemingway's 'The Old Man and The Sea', translated by Dimitris Mperakhas. Copy with no date, according to the OCLC it's printed in the [1950s], and this masterpiece was translated very early into the Greek language soon after the original first edition was printed in America. Original illustrated fine wrappers. Demy 8vo. (22 x 15 cm). In Greek (Modern). 94, [1] p. Ex-owner's inscription on colophon. Only two institutional copies in OCLC: 1111709467.
1941Very Good Russian Very attractive early Russian edition of this famous Georgian national poem 'The knight in the panther skin', richly illustrated in very well binding. This is a Georgian medieval epic poem, written in the 12th century by Georgia's national poet Shota Rustaveli, and a definitive work of the Georgian Golden Age, the poem consists of over 1600 Rustavelian Quatrains and is considered to be a "masterpiece of the Georgian literature". Original decorative green cloth bdg. with Rustaveli's embossed portrait. Art-nouveau borders on board. Faded titles and decorations on spine. A very good copy. 4to. (27 x 20 cm). In Russian. [5], 315, [7] p., [18] b/w full-paged plates. Shalva Nutshubidze, (1888-1969), was a Georgian philosopher, translator, and public benefactor, one of the founders of the Tbilisi State University (TSU), founder of Alethology. The main fields of scientific activity of Shalva Nutsubidze were: alethology, history of Georgian philosophy, history of the old Georgian literature, Rustvelology, problems of the oriental renaissance. He was also a well-known translator: he translated The Knight in the Panther's Skin of Shota Rustaveli, Visramiani, and other outstanding literary works in Russian. Nutsubidze is co-author of a well-known theory about the identity of Pseudo-Denys Areopagite and Georgian philosopher of the 5th century Peter the Iberian (Theory of Nutsubidze-Honigmann).
1967Very light shelfwear. Else fine. ; Text in Ancient Greek; Apparatus in Latin. Xl, 242 pp; Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana TEUBNER; 1.2 x 8.3 x 5.6 Inches; 242 pages
1933Very Good Turkish Original wrappers. Demy 8vo. (21 x 14 cm). In Turkish. 76 p., xii b/w plates. Scarce first edition of this first comprehensive study on the Pechenegs or Patzinaks, that were a semi-nomadic Turkic people from Central Asia speaking the Pecheneg language which belonged to the Oghuz branch of the Turkic linguistic family. Orkun was a Turkish historian and linguist. He has published numerous works on the history of the Turkish/ Turkic peoples, Turanism and Turkism. Eight copies are held by twenty-two WorldCat member libraries worldwide.
1893Very Good Turkish, Ottoman (1500-1928) A fine half leather bdg. with marbled boards. Two volumes in one. Cr. 8vo. (20 x 14 cm). The text in Ottoman script (Old Turkish with Arabic letters) with bilingual titles in Ottoman Turkish and French on frontispieces and title pages. 2 volumes set: (248 p.; 270, [1] p., the first volume has Columbus' engraved portrait frontispiece, the second has Amerigo Vespucci's portrait). Hegira: 1310 = Gregorian: 1893. First and only edition of this very rare book, which is the first Turkish original work on the history of the discovery of America printed for the Quadricentennial of the Discovery. With this book, Christopher Columbus and Amerigo Vespucci quickly became popular among Ottoman readers (soon after Iranian readers with a translation of the first volume only), and immediately among other Middle Eastern readers, and thus the first comprehensive and original text describing Colombus and the discovery of America appeared in the Middle East and Islamic world. It's been published in Istanbul under the title "The history of the discovery and conquest of America". The first volume is on Christopher Columbus, and the second volume is on Amerigo Vespucci, their lives and travels. Andreas Kopassis Efendy (1856-1912) was one of the few Ottoman Greeks proficient in the Ottoman literary language. Cretan Kopassis is an intriguing figure who made a remarkable career serving the Ottoman state. At the time of the publication, he was a member of the State Council (Sura-yi Devlet). He displayed quite an extraordinary interest in scholarly research and he seems to have been one of the first to have studied Ottoman "tahrir defterleri" [i.e. Ottoman tax registers]. This could be called a translation in a sense. Kopassis makes no reference to preceding translations, nor does he refer to Robertson's history of America. His main source was a more recent equally "classic" work on Christopher Columbus, Washington Irving's "History of the life and voyages of Christopher Columbus" (first published in 1828). Another source referred to by Kopassis is J. H. Campe's "Entdeckung von Amerika" (first published in 1781). His educational background is evident particularly in the introductory chapter where ample references are made to Pliny, Ptolemy, and Plato's Timaios which contain allusions to Atlantis. In his takri (Introduction) to this work, Kemalpasazade Said Bey (1848-1921) praised the author for his elegant prose. Sultan Abdülhamid awarded the order of merit (liyâkât) in gold to the author. In the same year (1315=1895), an aide-de-camp at the Iranian Ministry of War, Muhibb-i 'Âli Khan, translated the first volume into Persian. At the turn of the century, Christopher Columbus had become a very popular figure for Ottoman readers of all ages...". (Source: STRAUS, JOHANN: Nineteenth-century Ottoman Americana.; "Frontiers of the Ottoman Imagination: Studies in Honour of Rhoads Murphey."). Only one copy in OCLC 777274675 (Leiden University Library). Not in American libraries.; Özege 19857.
1980Very Good Turkish Paperback. 4to. (27,5 x 20 cm). In Turkish. 32, [30] p., color and b/w ills., serigraph and mimeograph printing on paper and fabric, 1 folded plate (Ismail Saray's photo). This very interesting and rare book includes the texts on the first 32 pages. Some texts were translated from English and French languages by Sükrü Aysan, Nazli Damlaci, and Faruk Ulay. Articles in the first 32 pages: Kavramsal sanat [i.e. Conceptual art] by Sükrü Aysan.; Felsefenin sonu sanatin baslangici [i.e. The end of philosophy and the beginning of art] by Joseph Kosuth.; Kavramsal sanat üzerine paragraflar [i.e. Paragraphs on Conceptual Art] by Sol Lewitt.; Kavramsal sanat üzerine tümceler [i.e. Sentences on Conceptual Art] by Sol Lewitt.; Not, by Bernar Venet.; Giris notu, by Joseph Kosuth, and Inekleri düzene sokmak için bir yöntem [i.e. A Method For Sorting Cows] by Robert Morris. They're the first and the earliest translations (and for some only) in Turkey on the Conceptual Art. The Definition of Art Group is an original Conceptual Art approach. Conceptual Art was founded to research the structure and nature of art. Conceptual artists question the structure of art through a progression of work that refers to the concept of art. What is being considered is a work or an idea directed towards the analysis of all the facets of and contradictions within the concept of art. Sol LeWitt said, "this type of art is related to all intellectual processes". Impressionism and Cubism gave the first formulas for questioning art. Later, as a result of Duchamp's systematic operations about art's boundaries, function, language, and its being, art again became an intellectual process. Today, the subject of art itself and its place in the universe has reached a stage where its effort is directed towards understanding existence. The stages of this change make twentieth-century art history. Only an art audience informed about the development of art can comprehend contemporary work. To be able to understand today's artistic endeavors, it is necessary to make a conceptual history of art. Pure Conceptual Art by taking this situation to its extreme point, accepts no other audience or observer than the ones actively participating in the making of the work. Thus, art transforms into a state as serious as a science that needs no audience. When using the term, Conceptual Art or its more characteristic name, Analytical Art, in referring to a specific period in the history of Conceptual Art as an approach to art, one is speaking of art that has completely eliminated the production of objects and all plastic art forms. But if one considers the broader understanding of conceptualism, within our twentieth-century art, in addition to the side that verifies by analyzing itself, there is also a logical and philosophical dimension directed towards the comprehension of its structure. In other words, a strongly intellectual art continues its hegemony today. In our time, art without an idea can not be effective. (Source: Official site of Sanat Tanimi Toplulugu). In 1961, philosopher and artist Henry Flynt coined the term "concept art" in an article bearing the same name which was appeared in a proto-Fluxus publication An Anthology of Chance Operations. Flynt's concept art, he maintained, devolved from his notion of "cognitive nihilism," in which paradoxes in logic are shown to evacuate concepts of substance. Drawing on the syntax of logic and mathematics, concept art was meant jointly to supersede mathematics and the formalistic music then current in serious art music circles. Therefore, Flynt maintained, to merit the label concept art, work had to be an object-critique of logic or mathematics via linguistic paradox, a quality which is absent from subs... The use of pure Turkish language in this book is pointed to and this book was printed for an exhibition held between 'March 22 - April 5, 1980'. Printed to only 200 copies and all copies were numbered. This is 49 no. (49/200). Extremely r