1967Very Good Arabic Original pictorial wrappers. Cr. 8vo. (20 x 14 cm). In Arabic. 169, [1] p., many ills. First Beirut Edition and early edition in Arabic literature of this classic novel by Salih, who is one of Sudan's greatest authors of the twentieth century. The story is set in the fictional village of Wad Hamid, the same setting as Salih's famous Season of Migration to the North. It is a comic novella, centering on the unlikely nuptials of the town's eccentric Zein. Tall and odd-looking, with just two teeth in his mouth, Zein has made a reputation for himself as the man who falls in love over and over with girls who promptly marry other men, to the point where mothers seek him out in hopes that he will draw the eye of available suitors to their eligible daughters. "The Wedding of Zein" was made into a drama in Libya and won Kuwaiti filmmaker Khalid Siddiq an award at the Cannes Film Festival in the late 1970s. Some critics identify this novella may be considered part of the tradition of magical realism, although Salih considered it as a socialist realist one. Minor stains on cover and edges. Overall a good copy. Only two paper copies in OCLC in Library University of Amsterdam and Leiden University Library: 71470668. It's also the earliest edition in the OCLC.
1962Very Good Turkish Paperback. Roy. 8vo. (24 x 17 cm). In Turkish with facsimile plates of an Arabic manuscript. 10 p. text, [26] pages in [13] plates of original Arabic manuscript from the Ayasofya Kütüphanesi [i.e. St. Sophia Library of Istanbul] preserved in 2926 / 18-31, dated 829 AH. [1412-1413 AD]. Al-Shanfarâ (?-525 CE) was a semi-legendary pre-Islamic poet tentatively associated with ?âif, and the supposed author of the celebrated poem Lâmiyyât al-Arab. He enjoys a status as a figure of an archetypal outlaw antihero (su'luk), critiquing the hypocrisies of his society from his position as an outsider. Al-Shanfarâ is most famous for, supposedly, composing the Lamiyyat al-'Arab, or "L-poem" of the Arabs. Although its attribution has been disputed ever since medieval times, the memorable first-person figure of the misanthropic brigand celebrating his position on the edge of society that the poem draws has strongly influenced views of al-Shanfarâ. We can if nothing else say that if the Lâmiyyât is a later composition, it positions al-Shanfarâ as the archetypal outlaw of a pre-Islamic heroic age, viewed nostalgically from a later era. (Source: Wikipedia).
1981Very Good English Paperback. 12mo. (17 x 12 cm). In English. 68 p. Spoken Arabic of the Arabian Gulf. "How to speak clearly and effectively on all occasions.; A faithful guide.; It makes your stay more enjoyable.; It helps you to make friends.".
2013Fine English Original bdg. HC. 4to. (29 x 25 cm). In English and Turkish. 257 p., many color photos. A noble beauty: The Arabian horse breeding in Tigem.= Soylu bir güzellik: Tigem'de Arap ati yetistiriciligi. Producer: Haluk Yüksel.Photos by Halit Ömer Canci, Ibrahim Canci, Müjdat Arslan. Edited by Banu Kutun. Content: Acknowledgement, foreword, letter from the editor.; Magnificence on the stage of history.; Noble beauty in the world of art.; The mane of the wind and literature.; Horse, the wings of the Turk.; The long imperial run.; Al-Khamsa.; The Arabian horse breeding in TIGEM (The General Directorate of Turkish agricultural institutions).; Purebred.; TIGEM.; TIGEM's champion stallions.; Bibliography.
1982Very Good Arabic Paperback. 4to. (28 x 20 cm). Text is in Arabic entirely; bilingual title on cover in English and Arabic. [xxx], 235 p. The Muslim pious foundations and real estates in Palestine: Gazza, Al-Ouds al-Sharif, Safed, Nablus and Aljun districts according to 16th century Ottoman Tahrir registers.= Awqâf wa-amlâk al-Muslimîn fî Filastîn: Fî-Alwiyat Ghazzah, al-Quds al-Sharîf, Safad, Nâbulus, 'Ajlûn: Hasab al-daftar raqm 522 min dafâtir al-tahrîr al-'Uthmânîyah al-mudawwanah fî al-qarn al-'âshir al-Hijrî.
2015New Persian Paperback. Roy. 8vo. (24 x 17 cm). Text in Persian with a bilingual title in English and Persian on cover. 373 p. Maghreb in Marinids era.= Farhang va tamaddun-i Maghrib-i Islâmî dar 'asr-i Banî Marîn.
2017New Persian Paperback. Roy. 8vo. (24 x 17 cm). In Persian with a bilingual title in English and Persian on cover. 576 p. Arabic classical fiction: Typology and elements analysis.= Adabîyât-i dâstânî-i qadîm-i 'Arabî: Gûnah'shinâsî va tahlîl-i ?anâsur-i dâstânî.
2012New English Paperback. Folio. (32 x 24 cm). In English and Arabic. 161 p., color ills. Reverence for the Noble Prophet (PbuH) in Arabic calligraphy from the Collection of Mehmet Çebi.
1967Very Good Arabic First book of three of the first edition of this early set on Egyptian working class and Arabian labour, printed in Cairo by one of the pioneer intellectual Amin Izz al-Din, (1921-2001). This rare book includes the formative period of the Egyptian working class especially between the years 1882-1919, from the British occupation of Egypt in 1882 which was crystallized many of the economic trends which had been maturing since the era of Muhammad Ali Pasha of Kavala (1769-1849), to Tawra [i.e. The Egyptian Revolution of 1919] which was a countrywide revolution against the British occupation of Egypt and Sudan. It was carried out by Egyptians from different walks of life in the wake of the British-ordered exile of the revolutionary Egyptian Nationalist leader Saad Zaghlul, and other members of the Wafd Party in 1919. Before the Revolution, by 1914 foreign capital represented 70 per cent of the total capital invested in Egypt. According to Izz al-Din, from 1899 to 1903 at least eight workers' associations were formed, mainly under Greek, Italian and Armenian leadership. But the steady expansion of capitalist relations of production in Egypt and the continuing British occupation provided the conditions which soon led to the appearance of native Egyptian working-class organization and leadership. The crash of 1907 produced a sharp rise in the cost of living and provided the economic incentive for another round of working-class struggle. At the same time, the Egyptian national movement was about to assert itself as a significant new political force. The conjuncture of these factors was the basis for sustained struggle and organization of native Egyptian workers. [.] The strike wave led to the formation of new and more soundly organized unions. There were 43 trade unions functioning in 1919-1920: 19 in Cairo, 18 in Alexandria, and 6 in Port Said, Damietta, Damanhour and Mahalla al-Kubra. [.] In the mid-1920s many enterprises fired workers and attempted, with some success, to disregard or revise agreements reached with trade unions in the first years after the 1919 uprising. There were series of strikes in 1927 in response to these actions - the Alexandria Water Company, Alexandria Tram Company, railway porters, silk weavers, Cairo cigarette workers and Suez Canal workers at Port Said. But by 1927 the number of trade unions had dropped to 62 with a total membership of somewhat more than 21,000. (Source: Formation of the Egyptian Working Class / MERIP). Amin Izz al-Din was a thinker and historian of the Egyptian trade union movement and a prominent historian of the Egyptian labour movement. He was one of the most prominent popular and labour leaders, and he has spent his life serving this movement. Izz al-Din held various leadership positions in the interest of workers and social security, as well as political organizations, as he previously worked in the Office of Arab Affairs at the Presidency of the Republic, and contributed to drafting labour legislation in 1970 and laying the foundations on which the Federation of Egyptian Workers was based. Bachelor of Arts from Cairo University, and a Masters degree from Oxford University British Labour Studies: A number of books have been written, foremost of which is "The History of the Egyptian Working Class", in 3 parts. Half leather bound in Egyptian style raised six bands to spine, Arabic lettered gilt in second and fourth. 'Abdelzehar Bnding' stamp on back endpaper. Demy 8vo. (21 x 14 cm). In Arabic. 213, [1] p. OCLC 23517320.
1973Very Good Arabic Early edition of this critical edition of Saad Zagloul's memoirs prepared by Mustafa al-Nahhas Jabr Pasha. Zaghloul was an Egyptian revolutionary and statesman, who was the leader of Egypt's nationalist Wafd Party. He served as Prime Minister of Egypt from 26 January 1924 to 24 November 1924. By working as a Europeanized lawyer, Zaghloul gained both wealth and status in a traditional framework of upward mobility. Despite this, Zaghloul success can equally be attributed to his familiarity with the Egyptian countryside and its many idioms. In 1918, he became politically active, as the founding leader of the Wafd Party, for which he was later arrested. Zaghloul became increasingly active in nationalist movements, and in 1919 he led an official Egyptian delegation (or wafd, the name of the political party he would later form) to the Paris Peace Conference demanding that the United Kingdom formally recognize the independence and unity of Egypt and Sudan (which had been united as one country under Muhammad Ali Pasha). The British in turn demanded that Zaghloul end his political agitation. When he refused, they exiled him to Malta, and later to Seychelles. In 1922, he was moved from Seychelles and was taken to Gibraltar due to ill health arriving there onboard HMS Curlew and he was released in 1923. Zaghloul's absence caused disturbances in Egypt, ultimately leading to the Egyptian Revolution of 1919. Upon his return from exile, Zaghloul led the Egyptian nationalist forces. Mu??afâ al-Nahhâs Pasha, (1879-1965), a statesman who, as the leader of the nationalist Wafd party, was a dominant figure in Egyptian politics until the revolution of 1952. A lawyer by profession, Na??âs was appointed a judge in the National Court at ?an?â in 1914. Soon after World War I he joined the recently formed Wafd; he was exiled with Sa'd Zaghlul in the early 1920s, and assumed the chairmanship upon Zaghlul's death in 1927. An imitation leather bdg., Arabic lettered gilt on front board. Foolscap 8vo. (18 x 12 cm). In Arabic. 280, [2] p., a portrait of Zaghloul, b/w ills. Offset lithography. OCLC 23485313, 784459538, 1044672960.
1961Very Good Arabic Early Arabic translation and the first Egyptian edition of "Une E?te? africain" novel by Dib, printed in 1959 firstly in French, translated by Egyptian translator Mohammad Bukhârî. An African summer is an early novel about his childhood and youth by Dib and it retains the realistic mode of expression in his description of a people in revolt. Mohammed Dib was an Algerian author, playwriter, and intellectual who was a member of the Generation of '52 - a group of Algerian writers which included Albert Camus and Mouloud Feraoun. In 1959, he was expelled from Algeria by the French authorities for his support for Algerian independence, and also because of the success of his novels (which depicted the reality of life in colonial Algeria for most Algerians). Instead of moving to Cairo as many Algerian nationalists had, he decided to live in France, where he was allowed to stay after various writers (including Camus) lobbied the French government. In contemporary full red imitation leather bdg. Arabic letter gilt on front board. 12mo. (16,5 x 12,5 cm). In Arabic. 172, [4] p., two b/w plates. Chipping on imprint page, overall a very good copy. Copy with no date and press details. First Edition, thus. OCLC 77732316. OCLC shows another Arabic copy printed in "Al-Sûrî" in 196? titled 'Sayf Ifrîqî'.
1945Very Good English This rare blue-toned lithographed city map showing Nile shores on the south, Tombs of the Khalifs on the north, Railway Central Station on the west. It's folded in its publisher's wrappers. "Most interesting places in Cairo" list on the right side of the paper, up to the Oriental Philatelic House address and advertisement. On verso of the map, Oriental Philatelic House's illustrated collectible postage stamps list including completely Middle Eastern stamps like Egypt, Congress, and Commemorative Stams, Egyptian Sudanese stamps, Arabia-Hedjaz (Cradle and Home of Mohammedanism), Nejd (Wahhabi Regime), Palestine, Iraq, Packets, Transjordan, Great Libanon, and Syria. Original city map of Cairo in original publisher's wrappers. Cr. 8vo. (19 x 11 cm). In English. Oblong folio. (As open: 37 x 52 cm).
1912Very Good Turkish, Ottoman (1500-1928) First and Only Ottoman Turkish translation and compilation (also in any Turkish / Turkic language) of 12th-century mystic Arab poet Ibn al-Farid [or Fariz] poems, with Mevlevi poet Nazim Pasha's annotations. This rare book includes Yaiyyah, Mimiyyah, and Raiyyah qasidahs styles of classical Arabic verse. Paperback. Cr. 8vo. (19 x 13 cm). In Ottoman script (Turkish with Arabic letters). 159 p. Ibn Farid was born in Cairo of Ayyubid Egypt to parents from Hama in Syria, lived for some time in Mecca, and died in Cairo. His poetry is entirely Sufic and he was esteemed as the greatest mystic poet of the Arabs. Some of his poems are said to have been written in ecstasies. The poetry of Shaykh Umar Ibn al-Farid is considered by many to be the pinnacle of Arabic mystical verse, though surprisingly he is not widely known in the West. Ibn al-Farid's two masterpieces are The Wine Ode, a beautiful meditation on the "wine" of divine bliss, and "The Poem of the Sufi Way", a profound exploration of spiritual experience along the Sufi Path and perhaps the longest mystical poem composed in Arabic. Both poems have inspired in-depth spiritual commentaries throughout the centuries, and they are still reverently memorized by Sufis and other devout Muslims today. Ibn al-Farid claimed to see many things happen that could be considered to be out of this world. He wrote of a lion kneeling down to him and asking him to ride. He also wrote of seeing a man descending a mountain, floating without using his feet. He claimed that a "great green bird" came down at the funeral of the greengrocer and "gobbled up his corpse". He also claimed to have conversed with Muhammad in a dream. Ibn al-Farid's son Kamal al-Din Muhammad described his ecstasies or trances as sometimes lasting ten consecutive days without eating, drinking, moving, speaking, or hearing outside noises. He would alternately stand, sit, lie on his side, and "throw himself down on his side." When he came to, his first words would be a dictation of the verse God had given him. Mehmed Nazim Pasha, (1840-1926) was an Ottoman statesman, governor of Thessaloniki [i.e. Salonica] poet, and translator. He was a Mevlevi. He wrote his mystic poems and he was the grandfather of famous Turkish leftist poet Nazim Hikmet Ran, (1902-1963). Only three copies in OCLC (German and Hungarian libraries, not in the US): 165173565 / 1132595242.; Özege 8358.
1976Very Good Arabic Early edition of a study on Saad Zaghloul and Adly ibn Khalil Yakan hostility in Egyptian Wafd Party. Zaghloul, (1857-1927), was an Egyptian statesman and patriot, leader of the Wafd Party, and of the nationalist movement of 1918-19, which led Britain to give Egypt nominal independence in 1922. He was briefly prime minister in 1924. Adly Yakan Pasha was an Egyptian political figure. He served as the 14th Prime Minister of Egypt between 1921 and 1922, again between 1926 and 1927, and finally in 1929. This book describes in all detail the veto of Adly Pasha on the Milner Report and the conflict between him and Zaghloul. Half leather bdg. made by "Abd al-Zahir" bindery of Egypt. Six raised bands to spine with Arabic letter gilt. Cloth boards. Demy 8vo. (21 x 15 cm). In Arabic. 200 p., portaits and b/w ills. Offset lithography. First and Only Edition. Scarce. OCLC 741068965, 23485359, 236001837, 4770913140 (Arab Union Catalog). Not translated into any Western languages.
2001New English Paperback. 4to. (28 x 20 cm). In English and Turkish. 167, [1] p., color ills. Coffee, pleasures hidden in a bean.= Tanede sakli keyif, kahve. [Exhibition catalogue].
1965Very Good Arabic Half leather bound in Egyptian style raised six bands to spine, Arabic lettered gilt in second and fourth. 'Abdelzehar Binding' stamp on back endpaper. Roy. 8vo. (24 x 17 cm). In Arabic. 179, [1] p. First Arabic edition of Kartun's 'Africa! Africa! A continent rises to its feet' which describes the struggle for freedom in British colonial Africa in the face of horrible pressures. ABOUT THE AUTHOR: Kartun was the improbable combination of a leftist activist, a captain of industry, a Daily Worker journalist and an author of spy thrillers. Kartun was the son of a Russian-French father and a Polish-English mother. He was born into the world of the cultured bourgeoisie, his uncle being the pianist and conductor Léon Kartun. His father had left Paris Conservatoire when he realized that he would not be one of the great violinists of his generation, and went on to become a successful designer and trader of jewelry. He was sent to England for his schooling, first to a prep school in Redhill, where the combination of being bookish, Jewish, and French proved a hindrance to popularity, and then to St Paul's, where he instead flourished and claimed to be the school's first Jewish boy. As what should have been his sixth form years coincided with a temporary reversal of his father's fortunes, and he was set to work in an advertising agency, later on finding himself working a job on writing scripts for B movies for MGM, where he met Claude Cockburn (see separate entry). Becoming a contributor to Cockburn's scurrilous newssheet The Week merely led him into the Communist Party for the next two decades of his life. Bad eyesight confined him to civilian duties during the war but he wrote several books while in the Communist Party, including Tito's plot against Europe: The story of the Raik Conspiracy (1949), This is America (1947), and Africa, Africa! (1954). He became foreign editor of The Daily Worker, writing for the Party on a wide range of allied themes. He contributed a piece on the French political scene in April 1946 for Raji Dutt's Labour Monthly, when he replaced his brother, Clemens Dutt in March 1945 and joined the staff of the Daily Worker for the first time as its European correspondent, based in Paris. He was initially expelled from France by the Ministry of the Interior only a few hours after arriving! Kartun later covered the birth of the state of Israel, being present during the Siege of Jerusalem in April 1948. (Source: Independent - Obituary: Derek Kartun). [FIRST ARABIC EDITION OF 'AFRICA! AFRICA!' BY EDITOR OF THE DAILY WORKER] Ifriqiyah! Ifriqiyah! Qarat taqif ali qidmihâ. [i.e. Africa! Africa! A continent rises to its feet]. Translated by Ahmed Fouad Balbaa; Review by Hassan Lotfi Al-Manfalouti. ???????-??????? ???? ??? ??? ?????? One copy located in OCLC: 949535161 (Fondation du Roi Abdul-Aziz Al Saoud pour les Etudes Islamiques et les Sciences Humaines / King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences - Casablanca).
1890Very Good Arabic Original hand-colored map on tissue paper. 23x19 cm. In Ottoman script and Arabic. No scale. Manuscript notes of toponyms. The manuscript shows Egypt, Ethiopia, Sudan, the Red Sea along the line of Red Sea shores. Manuscript notes show that the map was used for military purposes in the last Ottoman Imperial period. Habesh Eyalet, Ethiopia in northeast Africa was conquered by Özdemir Pasha in 1557. His son, Osman Pasha, transformed the region into an eyalet, which remained under Ottoman suzerainty until the early 19th century when Egypt assumed its administration. (Source: Pashas, Begs, Effendis: A historical dictionary of titles and terms in the Ottoman Empire, Bayerle, Gustav.).
1898Very Good German Contemporary cloth bdg. with marbled bards. Roy. 8v. (24 x 17 cm). In German. 260-274, [1] pp. Aus dem Religionsleben der Libyschen Wüste. [i.e. From religious life in the Libyan desert]. (Separat-Abdruck aus dem Archiv für Religionswissenschaft). Before Hartmann's "Lieder der libyschen Wüste. Die Quellen und die Texte, nebst einem Exkurse über die bedeutenderen Bedeuinenstämme des westlichen Unterägypten" published in a book form in 1900, this separatum published in 1898, including a list of important Bedouin tribes in western Lower Egypt.
2005Fine Turkish Paperback. Demy 8vo. (22 x 15 cm). In Turkish. 380 p. Yazmalar arasinda. Eski Türk Edebiyati Arastirmalari 1.
1885Very Good English Original dark green cloth bdg. Brief title and "Stirps Arabica Vicit" with a saber and crescent moon gilded on the front board. A very good copy. 4to. (30 x 24 cm). In English. 66 p., 5 engraved plates. First and only edition of this handsome and illustrated book of the first Arabian horses presented by Ottoman Sultan Abdulhamid II, bred by Huntington in North America. Arabian horse breeding in North America properly began with the world tour taken by General Ulysses S. Grant after he served as president of America, it is that in March of 1878 the General and his son Jesse arrived in Istanbul (Constantinople ), after the day the Grants toured the private stables of Sultan Abdul Hamid II are distinctly contradictory. Randolph Huntington was an American horse breeder who demonstrated the possibilities inherent in the Arab horse for the purpose of developing a new breed of saddle and road horses. During his first years on the farm, he bought and sold many colts and fillies as coach horses in New York City. He soon came to recognize the value of the Clay stock in that community which was largely the result of the breeding of a horse called Henry Clay which was brought to the nearby Genesee valley and whose stock was distributed through the valley. On May 31, 1879, there arrived in America two very fine stallions which were presented to General U.S. Grant by the Sultan of the Ottoman Empire. These stallions were named Leopard and Linden Tree. It is generally acknowledged that Linden Tree was a Barb-Arabian while Leopard was a pure Arabian. Prior to the time that these horses arrived in America, the very favorable results from inbreeding to produce typical Clay horses were shown to be practical. After seeing the stallions, Leopard and Linden Tree, Randolph Huntington at once started negotiations to breed three virgin Clay mares to each of these stallions. He hoped thereby to improve the road horse quality of his horses. In the following years, he called them Clay-Arabs. Since Huntington wanted to breed only virgin mares. Leopard was a Seglawi Jedran, desert-bred by the Anazeh, foaled in 1873 and presented by Jedaan Ibn Mheyd of the Fedaan Anazeh to the Turkish governor of Syria. (Some accounts list Ibn Mheyd as the breeder, while Carol Mulder, with typical caution, makes the distinction that we only know he presented the horse) The governor then presented the horse to Abdul Hamid II, who in turn gave him to General Grant.
1915Very Good French Original business card. 6x9,5 cm. In Arabic and French. On card, engraved b/w portrait photo of Sultan, his tughra (dated 1331 Hegira), and the sign of Lahej sultanate. Lahej was a Sheikdom based in Lahej in Southern Arabia. The Sultanate became self-ruled in 1728 and gained independence in 1740. In 1839, the Sultanate became the Protectorate of Aden of the British Empire, though nominally the 'Abdali Sultan retained his status. The the Protectorate of Aden was briefly ruled again by the Ottomans during World War I, but regained by the British and absorbed into Federation of South Arabia in 1963. The 'Abdali dynasty was officialy abolished in 1967, through the proclamation by South Yemen. Hegira: 1331 = Gregorian: 1915.
1915Very Good French Original business card. Slightly stained. 5x8,5 cm. In Arabic and French. On card, engraved his tughra (dated 1331 Hegira), and the sign of Lahej sultanate. No photo. Lahej was a Sheikdom based in Lahej in Southern Arabia. The Sultanate became self-ruled in 1728 and gained independence in 1740. In 1839, the Sultanate became the Protectorate of Aden of the British Empire, though nominally the 'Abdali Sultan retained his status. The the Protectorate of Aden was briefly ruled again by the Ottomans during World War I, but regained by the British and absorbed into Federation of South Arabia in 1963. The 'Abdali dynasty was officialy abolished in 1967, through the proclamation by South Yemen. Hegira: 1331 = Gregorian: 1915.
1864Very Good Turkish, Ottoman (1500-1928) ?Original decorative leather bdg. with five and four raised bands to spine. Seconds have lettering gilt. Traditional decorations on spines. Roy. 8vo. (23 x 16 cm). In Ottoman script (Old Turkish with Arabic letters). 2 volumes set: ([vi], 353 p.; [5], 361 p.). A well-preserved set. First Ottoman edition of the famous Khallikan's biographical dictionary, is a valuable source for his contemporaries and contains excerpts from earlier Middle Eastern biographies no longer extant, translated by Mehmed [or Muhammed] Rodosîzâde (?-1701), who was an Ottoman scholar from Ayasulug of Smyrna, and son of an Ottoman statesman from Rhodes. Muslim judge and author of a classic Arabic biographical dictionary. Ibn Khallikân studied in Irbîl, Aleppo, and Damascus. Ibn Khallikan was an assistant to the chief judge of Egypt until 1261 when he became "qâdî al-qudât" (i.e. chief judge) of Damascus. He adhered to the Shâfi'î branch of Muslim law, and for the first years had deputy judges of the other three main branches. In 1271 he was dismissed. He taught in Cairo until he regained his judgeship and returned to Damascus in 1278. Ibn Khallikân's fame rests on his biographical dictionary Wafayât al-a'yân wa-anbâ' abnâ' az-zamaân ('Deaths of Eminent Men and History of the Sons of the Epoch'; trans. by Baron de Slane, Ibn Khallikan's Biographical Dictionary, 1842-74). He began arranging material for it in 1256 and worked on it until 1274, continuing to improve it with marginal notes. He excluded the Prophet Muhammad, the caliphs, and other subjects about whom adequate information already existed. Ibn Khallikân selected factual material for his biographies with intelligence and scholarship and rounded them out with poetry and anecdotes. (Source: Encyclopediæ Britannica). Hegira: 1280. Gregorian: 1864. Not located in OCLC libraries outside Turkey.; Özege 20691.
2021New English Paperback. Roy. 8vo. (24 x 17 cm). In English. 276 p. Preface Acknowledgements Note on Transliteration and Dates Abbreviations Part one: Abdülhamid II, Islam and the Arabs Introduction 1. Opposition to the Ottoman Caliphate 2. Abdülhamid II and Arab Dignitaries in Istanbul Muhammed Zafir al-Madani Abulhuda al-Sayyadi Sayyid Fazl Pasha Part two: Syria during the Early Years of Abdülhamid II 3. Syria and Cevdet Pasha4. Midhat Pasha and the Reforms in 5. Hamdi Pasha and the Consolidation of State Authority in Syria Part three: The Hijaz during the Early Years of Abdülhamid II 6. The Hijaz and the Emirate of Hüseyin Pasha in Mecca 7. The Last Emirate of Sharif Abdulmuttalib in Mecca Conclusion Bibliography Index. ISBN: 9789754286177.
2021New French Paperback. Roy. 8vo. (24 x 17 cm). In French. 236 p. Anne Bandry : Présentation François Georgeon : Avant-propos Samim Akgönül : Introduction 1ère Partie : aux sources de la modernité ottomane Ragip Ege : À propos de l'universalité de la modernité Paul Dumont : Entre modernité et tradition : les chemins sinueux du changement dans l'Empire ottoman finissant Erdal Kaynar : La question du légalisme dans l'histoire ottomane et turque Zafer Toprak : Le Droit des femmes et la modernité en Turquie 2e partie : la nation turque : ethnique, linguistique ou religieuse?? Samim Akgönül : Laïcité ou laiklik, fondements contradictoires de la construction nationale turque Johann Strauss : Langue et modernité : le projet oublié de Ziya Gökalp Stéphane de Tapia : Turcs et autres Türks Frères ou cousins plus ou moins lointains?? Ou quand le nationalisme brouille les cartes dans la grande famille Altay Baris Özdemir : Le Tengrisme dans la Turquie contemporaine : comment l'ancien peut représenter le moderne?? 3e Partie : À propos des vecteurs de la modernité turque :Science(s), langue(s) et art(s) Daniel Rottenberg : La modernisation de la médecine en Turquie Elvin Abbasbeyli : Les activités de traduction comme vecteurs de modernization Besim Dellaloglu : La vision de la modernité dans Histoire de la littérature turque du XIXe siècle de Tanpinar Elif Dastarli : Avec ou sans l'Occident?? La peinture turque moderne au seuil de l'individualité Samim Akgönül : Conclusion.