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1916Very Good Turkish, Ottoman (1500-1928) Original photograph showing Fahreddin Pasha in Medina city with Ottoman soldiers and Arabian notables congratulating each other's bairam. His injured left leg is cast into plaster. 9x14 cm. Fakhri Pasha or Fahreddin Pasha, known as Ömer Fahrettin Türkkan after the Surname Law of 1934, was a Turkish career officer, who was the commander of the Ottoman Army and governor of Medina from 1916 to 1919. He was nicknamed "The Lion of the Desert" and "The Tiger of the Desert" by the British and Arabs for his patriotism in Medina and is known for defending Medina in the Siege of Medina during World War I. In 1914 before the Ottoman Army was mobilized, Staff Colonel Fahreddin Bey was appointed the commander of the XII Corps stationed in Mosul. He was promoted to the rank of Mirliva on 12 November 1914 and appointed as the Deputy Commander of the Fourth Army stationed in Aleppo. During World War I, after Hussein bin Ali, Sharif of Mecca, started preparing for a revolt against the Ottoman Empire, Fahreddin, upon the orders of Djemal Pasha on 23 May 1916 moved toward Medina in Hejaz to defend it; he was appointed the commander of the Hejaz Expeditionary Force on 17 July 1916. Medina was besieged by the Arab forces who revolted against the Ottoman Sultan and sided with the British against Fahreddin Pasha, but he stood his ground and defended the city. He also protected the single-track narrow-gauge Hejaz Railway from sabotage by the Hejazi army Turkish garrisons of the isolated small train stations withstood the continuous night attacks and secured the tracks against the increasing number of attacks (around 130 major attacks in 1917 and hundreds in 1918, including more than 300 bombs on April 30, 1918). With the withdrawal of the Ottoman Empire from the war with the Armistice of Mudros between the Ottoman Empire and the Allies of World War I on 30 October 1918, it was expected that Fahreddin would also surrender. But he refused to do so and rejected the armistice. During the siege of Medina, Fahreddin sent the sacred artifacts and manuscripts of Medina to Istanbul in order to protect them from seizure. Most of the manuscripts were returned to Medina by the Ottoman Empire and are now in libraries in the city, while the rest remain in the Topkapi Palace in Istanbul.
1945Very Good English This rare blue-toned lithographed city map showing Nile shores on the south, Tombs of the Khalifs on the north, Railway Central Station on the west. It's folded in its publisher's wrappers. "Most interesting places in Cairo" list on the right side of the paper, up to the Oriental Philatelic House address and advertisement. On verso of the map, Oriental Philatelic House's illustrated collectible postage stamps list including completely Middle Eastern stamps like Egypt, Congress, and Commemorative Stams, Egyptian Sudanese stamps, Arabia-Hedjaz (Cradle and Home of Mohammedanism), Nejd (Wahhabi Regime), Palestine, Iraq, Packets, Transjordan, Great Libanon, and Syria. Original city map of Cairo in original publisher's wrappers. Cr. 8vo. (19 x 11 cm). In English. Oblong folio. (As open: 37 x 52 cm).
1948Very Good Arabic Original chromo-lithograph map in brown tones. On a special paper with an ongoing blindstamped "Regestre Robur" during the borders. Folded. 70x100 cm. In Arabic. Scale: 1 /1.000.000. Chipped on margins, split on folded traces. Slight discoloration and one stain on lower margin. Otherwise a good copy. An attractive and detailed map of Syria shows the capital (as Aleppo n that map), other cities like Damascus, Raqqa, Homs, Latakia, Ayn al-Arab, Idlib, Hama, Deir Ez-Zor, Jarabulus, et alli. And it shows Turkey on the north (as Turkey containing Hatay and Alexandrette), The Mediterranean shores of the land as well as Lebanon and Palestine (and Jerusalem) on the west, Sharq al-Urdun (Jordan) and Iraq on the south and east. It's very detailed on showing the roads spread throughout the land like railways and ancient roads from the Roman period. Additionally this roads can be followed to the other Arabic countries and regions on the map. This map was calligraphed by Kamel Al-Baba, (1905-1991), who was a Lebanese contemporary / modern calligrapher. He is the son of famous calligrapher Mokhtar Al-Baba. Cannot be found in WorldCat.; Not in Library of Congress Map Collection. Very scarce.
1910Very Good Turkish, Ottoman (1500-1928) Original lithograph map with brown, white and blue tons. 81x57 cm. In Ottoman script (Old Turkish with Arabic letters). All toponyms are in Ottoman Turkish and Arabic. Scale: 1:500,000. Shows Mediterranean shores on the north, Bahr-i Lût [i.e. the Dead Sea], Aqaba Bay, areas of Arabic tribes in very detail, in addition, special huge lands like 'Al-Hism Land'. Also, it shows holy places, antiquities, fortresses, rivers; and Turkish Sanjaks, Qazas, Nahiyes, Qariyes based on the Ottoman administrative system. Cartographer is not indicated, but, it's composed for military purposes in the last period of the Imperial Ottoman, especially for showing Arabian tribes spreading over vast areas in its period, just before World War 1 (date of the printing of this map), such as 'Houtat Tribe'. A very detailed and attractive map of Palestine and Quds area and their topography. Following the Muslim conquest of Palestine in 636-640, several Muslim ruling dynasties succeeded each other as they wrestled control of Palestine: the Rashiduns; the Umayyads, who built the Dome of the Rock and the al-Aqsa Mosque in Jerusalem; the Abbasids; the semi-independent Tulunids and the Ikhshidids; the Fatimids; and the Seljuks. In 1099, the Crusaders established the Kingdom of Jerusalem in Palestine, which the Ayyubid Sultanate conquered in 1187. The Crusaders failed to retake Palestine despite further attempts. The Egyptian Mamluks took Palestine from the Mongols (who had conquered the Ayyubid Sultanate) in 1260. The Ottomans captured Palestine in 1516 and ruled it until Egypt took it in 1832. Eight years later, the United Kingdom intervened and returned the region to the Ottomans. Considerable demographic changes happened during the 19th century and with the regional migrations of Druze, Circassians, and Bedouin tribes. The emergence of Zionism also brought many Jewish immigrants from Europe and the revival of the Hebrew language. Arabs in Palestine, both Christian and Muslim, settled and Bedouin, were historically split between the Qays and Yaman factions. These divisions had their origins in pre-Islamic tribal feuds between Northern Arabians (Qaysis) and Southern Arabians (Yamanis). The strife between the two tribal confederacies spread throughout the Arab world with their conquests, subsuming even uninvolved families so that the population of Palestine identified with one or the other. Their conflicts continued after the 8th-century Civil war in Palestine until the early 20th century and gave rise to differences in customs, tradition, and dialect which remain to this day. Beit Sahour was first settled in the 14th century by a handful of Christian and Muslim clans (hamula) from Wadi Musa in Jordan, the Christian Jaraisa and the Muslim Shaybat and Jubran, who came to work as shepherds for Bethlehem's Christian landowners, and they were subsequently joined by other Greek Orthodox immigrants from Egypt in the 17th-18th centuries. Due to the legacy of the Ottoman period, the ethnic origins of some rural and urban Palestinians are either Albanian, Circassian, or from other non-Arab populations.
1920Very Good Arabic Original printed b/w map. Folded. 21,5 x 34,5 cm. In Arabic. Chipped on extremities. A good print. No scale. Shows Arabian Peninsula and Mecca, Bilad al-Sam.
1960Very Good Turkish Original color (green-toned) folded map. 26x26 cm. In Turkish (Modern with Latin alphabet). 1 p. It shows the Sahara area's borders, ancient roads of trade, valleys, desserts, and tribes with their political distribution in the peninsula. Scale: 1:12500000. Neset Çagatay, (1917-2000), was a Turkish academician. He graduated from Ankara University Faculty of Language, History, and Geography in 1940. He became an assistant to Professor M. Fuad Köprülü, (1890-1966). He worked as lecturer professors of Islamic History, History of Islamic Sects, History of Islamic Arts, Classical Religious Turkish Texts, Turkish and Islamic Literature, and Islamic Law.
1929Very Good Turkish Original manuscript color map of Middle East including Syria, Palestine and Transjordan. Signed by cartographer. 28x20 cm. In Turkish (with Latin letters). The Mapping Department, which moved to Ankara from Istanbul after the Independence War, settled in the Attar Basi Khan in Koyunpazari and the press section also started its studies in the building which is the Art School in Ulus today. In 1924, the department, which is still inside the General Directorate Garrison, moved to the hut-shaped buildings with single floor between the Military Sewinghouse and the General Directorate. On the other hand, the production of maps and plans, which were to be used in development services carried out in parallel to the revolutions starting with the declaration of the Republic and following each other, was considered to be based on a legal arrangement. Because of the necessity of an urgent legal arrangement, the bill of law concerning to the General Directorate of Mapping, whose preparations were initiated by Lieut. Gen. M. Sevki (Ölçer) who knew the importance of the subject, was sent to the Ministry of Defense at the beginning of 1925. After the approval of Ministry of Defense, the bill, which was sent to the Prime Ministry, was discussed in the Council of Ministers and presented to the Grand National Assembly of Turkey. As a result; the Mapping Department was re-organized as the General Directorate of Mapping affiliated with the Ministry of Defense with the law bearing the number 657 on May 2, 1925 in order to do all mapping works and meet the needs of maps and plans of all ministries, institutions and organizations. [.] The first application of photogrammetry was made in Kayas, Ankara with the Wild Autograph plotting apparatus which was purchased in that year. Captain Ömer Kadri and Captain Niyazi came back from their photogrammetry education in Germany. Major Halit and Major Nüzhet were sent to France for photogrammetry education and Captain Ishak and Captain Bahri were sent to Germany. Captain Ahmet (Denkmen) and Captain Ömer Kadri attended the Congress of Photogrammetry assembled in Berlin. (Source: The Illustrated History Of Turkish Cartography). Halid Ziya was born in Izmir, Tire. He went to Istanbul and continued to Hendese-i Mülkiye and Engineer Mekteb-i Âlîsi for seven years. After starting with "Aydin Province Umur-i Nafia Third Class Engineering", Halid Ziya Bey, who continued to work as a deputy chief engineer on 14 March 1910, left Aydin and returned to Istanbul after continuing this duty for about six and a half months. As a teacher, he taught Accounting, Algebra, Geometry, and Topography at Halkali Ziraat Mekteb-i Âlîsi and Darussafaka. Halid Ziya Bey, who was appointed as a teacher of Hendese and Cosmography in Kabatas High School, started to practice the profession of engineering and cadastral, which was his main specialty in 1327. After the First World War, the Istanbul Government started its activities in order to capture and neutralize Halid Ziya Bey and his friends. Upon the harsh measures taken, Halid Ziya Bey had to live as a fugitive in the Hasirci Mountains of Eskisehir for a while with the armed force attached to him. Halid Ziya Bey, who was involved in the movement in Anatolia until the end of the National Liberation Struggle, returned to his engineering duty after the proclamation of the Republic and was included in the cadastral works again. In 1925, Halid Ziya Bey was appointed as the Head of the Science Committee of the new cadastre organization. He wrote 5 books on cadastre, photogrammetry, trigonometry, and cadastral tools in 1928 and 1929. In addition, as a result of personal work in 1928, the road between the provincial division of the Republic of Turkey with cities has prepared a comprehensive map to show up in the forest and mining. (Source: Kadastro ne idi, nedir, ne olacaktir, Kadioglu - Yildirir. From Preface.). No scale.
1970Very Good Arabic Original pamphlet. Large roy. 8vo. (25 x 17,5 cm). Texts in completely Arabic. [4] pp., ills. An extremely rare propaganda and political proclamation in Arabian related to Jerusalem and Palestine question. It has a "call to arms" for the struggle. A unique brochure. Not in OCLC.; Not in IISG.
1864Very Good Turkish, Ottoman (1500-1928) ?Original decorative leather bdg. with five and four raised bands to spine. Seconds have lettering gilt. Traditional decorations on spines. Roy. 8vo. (23 x 16 cm). In Ottoman script (Old Turkish with Arabic letters). 2 volumes set: ([vi], 353 p.; [5], 361 p.). A well-preserved set. First Ottoman edition of the famous Khallikan's biographical dictionary, is a valuable source for his contemporaries and contains excerpts from earlier Middle Eastern biographies no longer extant, translated by Mehmed [or Muhammed] Rodosîzâde (?-1701), who was an Ottoman scholar from Ayasulug of Smyrna, and son of an Ottoman statesman from Rhodes. Muslim judge and author of a classic Arabic biographical dictionary. Ibn Khallikân studied in Irbîl, Aleppo, and Damascus. Ibn Khallikan was an assistant to the chief judge of Egypt until 1261 when he became "qâdî al-qudât" (i.e. chief judge) of Damascus. He adhered to the Shâfi'î branch of Muslim law, and for the first years had deputy judges of the other three main branches. In 1271 he was dismissed. He taught in Cairo until he regained his judgeship and returned to Damascus in 1278. Ibn Khallikân's fame rests on his biographical dictionary Wafayât al-a'yân wa-anbâ' abnâ' az-zamaân ('Deaths of Eminent Men and History of the Sons of the Epoch'; trans. by Baron de Slane, Ibn Khallikan's Biographical Dictionary, 1842-74). He began arranging material for it in 1256 and worked on it until 1274, continuing to improve it with marginal notes. He excluded the Prophet Muhammad, the caliphs, and other subjects about whom adequate information already existed. Ibn Khallikân selected factual material for his biographies with intelligence and scholarship and rounded them out with poetry and anecdotes. (Source: Encyclopediæ Britannica). Hegira: 1280. Gregorian: 1864. Not located in OCLC libraries outside Turkey.; Özege 20691.
1925Very Good Turkish, Ottoman (1500-1928) Paperback. Cr. 8vo. (20 x 14 cm). In Ottoman script. 4 p. Folding trace on cover. Today's organized horse races as today were conducted in Izmir on 23 September 1856 for the first time. In the leadership of Evliyazade Refik Bey and the term's Consul General of England Mr. Patterson, Smyrna Races Club was founded. Izmir races were organized annually on Easter days. S.R.C. races were in their golden ages at the beginning of the 20th century and this ended with the start of 1st World War. Ottoman Jockey Club: The opinions of organizing horse races and breeding by means of jockey club in Turkey was tried to be accomplished but there is no clear knowledge on the actions of this club. According to the directory published in 1909, Grand Vizier Sait Halim Pasha was the president of the Ottoman Jockey Club. Refik Evliyazade started working for regular races to be organized in Istanbul when S.R.C races came to an end with the First World War. As a result of the support by the most powerful person of the era, Enver Pasha, Guild of Cavalryman Horse Riding Club, and Society of Improving Horse Breed were founded in 1913. Choosing Veliefendi as a racetrack coincides with the same era. Bursa Sipahi Ocagi was one of the earliest jockey and horse breeding and racing clubs in Ottoman / Turkish history. This rare booklet includes the regulations of the Bursa Sipahi Ocagi prepared in the Republican period. AH 1341 = AD 1925. Not in Özege.; Not in OCLC. Extremely rare.
1961Very Good Arabic Early Arabic translation and the first Egyptian edition of "Une E?te? africain" novel by Dib, printed in 1959 firstly in French, translated by Egyptian translator Mohammad Bukhârî. An African summer is an early novel about his childhood and youth by Dib and it retains the realistic mode of expression in his description of a people in revolt. Mohammed Dib was an Algerian author, playwriter, and intellectual who was a member of the Generation of '52 - a group of Algerian writers which included Albert Camus and Mouloud Feraoun. In 1959, he was expelled from Algeria by the French authorities for his support for Algerian independence, and also because of the success of his novels (which depicted the reality of life in colonial Algeria for most Algerians). Instead of moving to Cairo as many Algerian nationalists had, he decided to live in France, where he was allowed to stay after various writers (including Camus) lobbied the French government. In contemporary full red imitation leather bdg. Arabic letter gilt on front board. 12mo. (16,5 x 12,5 cm). In Arabic. 172, [4] p., two b/w plates. Chipping on imprint page, overall a very good copy. Copy with no date and press details. First Edition, thus. OCLC 77732316. OCLC shows another Arabic copy printed in "Al-Sûrî" in 196? titled 'Sayf Ifrîqî'.
1928Very Good Turkish, Ottoman (1500-1928) Original wrappers. Demy 8vo. (21 x 14 cm). In Ottoman script (Old Turkish with Arabic letters). 83 p. Chipped on extremities of pages and cover, minor stains on edges. Otherwise a good copy. First and only edition of this first work in book form on Baku and Azerbaijani oil. After the occupation of the Republic of Azerbaijan by the Red Army, many Azerbaijani intellectuals such as Mehmed Emin Resûlzâde (1884-1955) sought refuge in Turkey, established a publishing house called "Milli Azerbaycan Nesriyâti" [i.e. National Azerbaijan Publication] in 1928, Istanbul, and to make the voice of Azerbaijanis heard in exile to influence world public opinion. This book was published as the 9th publication of this publishing house. It was printed in Orhaniye Printing house in 1928 and was actually composed of the articles written by the author in the "Azeri-Turk" magazine. The first article appeared in the issue dated 15 August 1928, with other articles following it. The book, in which Mehmed Emin Rasülzade also penned a presentation, consists of the chapters: The Role of Oil in the World War, Azerbaijan at the Genoa Conference, Azerbaijan at the Hague Conference, the American Rivalry in Britain, A Common Front against the Bolsheviks, the Pursuits of the Oil Competition. Compiled from Mehdiyev's articles, is not only a propaganda work against the Russian occupation but also the first in-depth work written on Baku and Azerbaijan oil. Many sources in the text are referenced in footnotes. Mehdiyev says that world politics is shaped by the economy and oil is the most important factor in this context. In addition to expressing how important it is for the First World War, he also makes predictions about how oil will shape world politics in the future. According to Mehdiyev, whoever dominates the world's oil reserves will be the strongest state in the world. Based on M. Fanning, Mehdiyev states that Azerbaijani and Baku oil has an estimated 8 million barrels of resource rather than Mexican, American, Turkish, and Iranian oil. Only one paper copy in Bogaziçi University's Library in Turkey according to the OCLC: 82001141.; Özege 1960.
1955Very Good Turkish Original silver gelatin photographic print mounted on cardboard. 53x42 cm (Photo size: 38x30 cm). Signed by Yildiz Moran. Yildiz (Vahid) Moran Arun was born on 24 July 1932, in Istanbul. She is the youngest of three children born to Nemide Moran and Ahmet Vahid Moran. Her father, Ahmet Vahid Moran, was a military officer who served in important positions both at home and abroad. He was the writer of Turkey's very first English-Turkish dictionary printed in Latin script in 1924. In 1950, Yildiz Moran quit her high school education during her final year at Robert College and, following the guidance of her uncle, the art historian Mazhar Sevket Ipsiroglu, went to Great Britain to study photography. After completing her education at Bloomsbury Technical College (1950-52) and Ealing Broadway Technical College, she began to work for John Vickers, the acclaimed photographer of The Old Vic. Moran combined her technical and theoretical knowledge with the practical experience she gained at the studio and stage shoots. She had the opportunity to meet famous artists of the time. The exhibitions and works she saw during her time in Great Britain helped her develop her photographic vision. Following her internship period, she began to make a living taking portrait and lobby photographs. She opened her first exhibition in 1953 in Cambridge. In 1954, she held four more exhibitions in London. All these shows attracted much attention. In her first exhibition, her entire collection was sold. She went traveling in Europe. After making a photo book on Spain and Portugal, she returned to Turkey in 1954. Between 1955 and 1962, she held five solo exhibitions. In 1963, she married Özdemir Asaf (Halit Özdemir Arun) and gave birth to three children in four years. She dedicated the rest of her life to her children. She opened her last exhibition in 1970, in Istanbul. After that, she only took part in retrospective exhibitions. She quit her professional photography career and began to work as a translator and dictionary writer. Between 1981 and 1987, she prepared the complete works of Özdemir Asaf for publication and translated some of his poetry and prose into English. In 1982, the Istanbul State Academy of Fine Arts Photography Institute awarded her honorary membership on account of her contributions to the art of photography. Lyrically conveying a universal language through her own perspective, Moran became a school in herself with her "timeless" photographs. Turkey's first academically-trained photographer, Yildiz Moran is renowned for the new vision and aesthetic she introduced into photography and is considered to be one of the best photographers of all time. Masterfully combining the tradition of the East with the aesthetic of the West, she left behind a legacy of black and white photographs beautifully composed to capture the world of light and shadow reflecting on people and lands. Considering the conditions in the world of photography in the 1950s and 1960s, it is a great achievement that she defined the age of 20 her passion for photography as the foundation of her life, became the first academically-trained woman photographer in her country, acquired in-depth knowledge of the discipline and combined this knowledge with her talent and hard work. "The camera must be like an extension of your being so that it doesn't create an obstruction between you and your subjects. Anything that has poetry in it is the subject of photography. My only intention has always been to photograph what was universal while staying true to the concept embodied by my subject." Besides her portraits, landscapes, and abstract details, she is also known for her photographs reflecting the lives of the Anatolian people. As a woman photographer traveling in Anatolia, she accessed otherwise inaccessible environments, moments, and perspectives; and, with profound respect, she conveyed the purity of the people she met there and allowed us... (Biography: Merih Akogul).
1955Very Good Turkish Original silver gelatin photographic print mounted on cardboard. 53x42 cm (Photo size: 38x30 cm). Signed by Yildiz Moran. Yildiz (Vahid) Moran Arun was born on 24 July 1932, in Istanbul. She is the youngest of three children born to Nemide Moran and Ahmet Vahid Moran. Her father, Ahmet Vahid Moran, was a military officer who served in important positions both at home and abroad. He was the writer of Turkey's very first English-Turkish dictionary printed in Latin script in 1924. In 1950, Yildiz Moran quit her high school education during her final year at Robert College and, following the guidance of her uncle, the art historian Mazhar Sevket Ipsiroglu, went to Great Britain to study photography. After completing her education at Bloomsbury Technical College (1950-52) and Ealing Broadway Technical College, she began to work for John Vickers, the acclaimed photographer of The Old Vic. Moran combined her technical and theoretical knowledge with the practical experience she gained at the studio and stage shoots. She had the opportunity to meet famous artists of the time. The exhibitions and works she saw during her time in Great Britain helped her develop her photographic vision. Following her internship period, she began to make a living taking portrait and lobby photographs. She opened her first exhibition in 1953 in Cambridge. In 1954, she held four more exhibitions in London. All these shows attracted much attention. In her first exhibition, her entire collection was sold. She went traveling in Europe. After making a photo book on Spain and Portugal, she returned to Turkey in 1954. Between 1955 and 1962, she held five solo exhibitions. In 1963, she married Özdemir Asaf (Halit Özdemir Arun) and gave birth to three children in four years. She dedicated the rest of her life to her children. She opened her last exhibition in 1970, in Istanbul. After that, she only took part in retrospective exhibitions. She quit her professional photography career and began to work as a translator and dictionary writer. Between 1981 and 1987, she prepared the complete works of Özdemir Asaf for publication and translated some of his poetry and prose into English. In 1982, the Istanbul State Academy of Fine Arts Photography Institute awarded her honorary membership on account of her contributions to the art of photography. Lyrically conveying a universal language through her own perspective, Moran became a school in herself with her "timeless" photographs. Turkey's first academically-trained photographer, Yildiz Moran is renowned for the new vision and aesthetic she introduced into photography and is considered to be one of the best photographers of all time. Masterfully combining the tradition of the East with the aesthetic of the West, she left behind a legacy of black and white photographs beautifully composed to capture the world of light and shadow reflecting on people and lands. Considering the conditions in the world of photography in the 1950s and 1960s, it is a great achievement that she defined the age of 20 her passion for photography as the foundation of her life, became the first academically-trained woman photographer in her country, acquired in-depth knowledge of the discipline and combined this knowledge with her talent and hard work. "The camera must be like an extension of your being so that it doesn't create an obstruction between you and your subjects. Anything that has poetry in it is the subject of photography. My only intention has always been to photograph what was universal while staying true to the concept embodied by my subject." Besides her portraits, landscapes, and abstract details, she is also known for her photographs reflecting the lives of the Anatolian people. As a woman photographer traveling in Anatolia, she accessed otherwise inaccessible environments, moments, and perspectives; and, with profound respect, she conveyed the purity of the people she met there and allowed us... (Biography: Merih Akogul).
1955Very Good Turkish Original silver gelatin photographic print mounted on cardboard. 53x42 cm (Photo size: 38x30 cm). Signed by Yildiz Moran. Yildiz (Vahid) Moran Arun was born on 24 July 1932, in Istanbul. She is the youngest of three children born to Nemide Moran and Ahmet Vahid Moran. Her father, Ahmet Vahid Moran, was a military officer who served in important positions both at home and abroad. He was the writer of Turkey's very first English-Turkish dictionary printed in Latin script in 1924. In 1950, Yildiz Moran quit her high school education during her final year at Robert College and, following the guidance of her uncle, the art historian Mazhar Sevket Ipsiroglu, went to Great Britain to study photography. After completing her education at Bloomsbury Technical College (1950-52) and Ealing Broadway Technical College, she began to work for John Vickers, the acclaimed photographer of The Old Vic. Moran combined her technical and theoretical knowledge with the practical experience she gained at the studio and stage shoots. She had the opportunity to meet famous artists of the time. The exhibitions and works she saw during her time in Great Britain helped her develop her photographic vision. Following her internship period, she began to make a living taking portrait and lobby photographs. She opened her first exhibition in 1953 in Cambridge. In 1954, she held four more exhibitions in London. All these shows attracted much attention. In her first exhibition, her entire collection was sold. She went traveling in Europe. After making a photo book on Spain and Portugal, she returned to Turkey in 1954. Between 1955 and 1962, she held five solo exhibitions. In 1963, she married Özdemir Asaf (Halit Özdemir Arun) and gave birth to three children in four years. She dedicated the rest of her life to her children. She opened her last exhibition in 1970, in Istanbul. After that, she only took part in retrospective exhibitions. She quit her professional photography career and began to work as a translator and dictionary writer. Between 1981 and 1987, she prepared the complete works of Özdemir Asaf for publication and translated some of his poetry and prose into English. In 1982, the Istanbul State Academy of Fine Arts Photography Institute awarded her with honorary membership on account of her contributions to the art of photography. Lyrically conveying a universal language through her own perspective, Moran became a school in herself with her "timeless" photographs. Turkey's first academically-trained photographer, Yildiz Moran is renowned for the new vision and aesthetic she introduced into photography and considered to be one of the best photographers of all time. Masterfully combining the tradition of the East with the aesthetic of the West, she left behind a legacy of black and white photographs beautifully composed to capture the world of light and shadow reflecting on people and lands. Considering the conditions in the world of photography in the 1950s and 1960s, it is a great achievement that she defined at the age of 20 her passion for photography as the foundation of her life, became the first academically-trained woman photographer in her country, acquired in-depth knowledge of the discipline and combined this knowledge with her talent and hard work. "The camera must be like an extension of your being so that it doesn't create an obstruction between you and your subjects. Anything that has poetry in it is the subject of photography. My only intention has always been to photograph what was universal while staying true to the concept embodied by my subject." Besides her portraits, landscapes, and abstract details, she is also known for her photographs reflecting the lives of the Anatolian people. As a woman photographer traveling in Anatolia, she accessed otherwise inaccessible environments, moments, and perspectives; and, with profound respect, she conveyed the purity of the people she met there and allowed us... (Biography: Merih Akogul).
1965Very Good Arabic Half leather bound in Egyptian style raised six bands to spine, Arabic lettered gilt in second and fourth. 'Abdelzehar Binding' stamp on back endpaper. Roy. 8vo. (24 x 17 cm). In Arabic. 179, [1] p. First Arabic edition of Kartun's 'Africa! Africa! A continent rises to its feet' which describes the struggle for freedom in British colonial Africa in the face of horrible pressures. ABOUT THE AUTHOR: Kartun was the improbable combination of a leftist activist, a captain of industry, a Daily Worker journalist and an author of spy thrillers. Kartun was the son of a Russian-French father and a Polish-English mother. He was born into the world of the cultured bourgeoisie, his uncle being the pianist and conductor Léon Kartun. His father had left Paris Conservatoire when he realized that he would not be one of the great violinists of his generation, and went on to become a successful designer and trader of jewelry. He was sent to England for his schooling, first to a prep school in Redhill, where the combination of being bookish, Jewish, and French proved a hindrance to popularity, and then to St Paul's, where he instead flourished and claimed to be the school's first Jewish boy. As what should have been his sixth form years coincided with a temporary reversal of his father's fortunes, and he was set to work in an advertising agency, later on finding himself working a job on writing scripts for B movies for MGM, where he met Claude Cockburn (see separate entry). Becoming a contributor to Cockburn's scurrilous newssheet The Week merely led him into the Communist Party for the next two decades of his life. Bad eyesight confined him to civilian duties during the war but he wrote several books while in the Communist Party, including Tito's plot against Europe: The story of the Raik Conspiracy (1949), This is America (1947), and Africa, Africa! (1954). He became foreign editor of The Daily Worker, writing for the Party on a wide range of allied themes. He contributed a piece on the French political scene in April 1946 for Raji Dutt's Labour Monthly, when he replaced his brother, Clemens Dutt in March 1945 and joined the staff of the Daily Worker for the first time as its European correspondent, based in Paris. He was initially expelled from France by the Ministry of the Interior only a few hours after arriving! Kartun later covered the birth of the state of Israel, being present during the Siege of Jerusalem in April 1948. (Source: Independent - Obituary: Derek Kartun). [FIRST ARABIC EDITION OF 'AFRICA! AFRICA!' BY EDITOR OF THE DAILY WORKER] Ifriqiyah! Ifriqiyah! Qarat taqif ali qidmihâ. [i.e. Africa! Africa! A continent rises to its feet]. Translated by Ahmed Fouad Balbaa; Review by Hassan Lotfi Al-Manfalouti. ???????-??????? ???? ??? ??? ?????? One copy located in OCLC: 949535161 (Fondation du Roi Abdul-Aziz Al Saoud pour les Etudes Islamiques et les Sciences Humaines / King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences - Casablanca).
1967Very Good Arabic First book of three of the first edition of this early set on Egyptian working class and Arabian labour, printed in Cairo by one of the pioneer intellectual Amin Izz al-Din, (1921-2001). This rare book includes the formative period of the Egyptian working class especially between the years 1882-1919, from the British occupation of Egypt in 1882 which was crystallized many of the economic trends which had been maturing since the era of Muhammad Ali Pasha of Kavala (1769-1849), to Tawra [i.e. The Egyptian Revolution of 1919] which was a countrywide revolution against the British occupation of Egypt and Sudan. It was carried out by Egyptians from different walks of life in the wake of the British-ordered exile of the revolutionary Egyptian Nationalist leader Saad Zaghlul, and other members of the Wafd Party in 1919. Before the Revolution, by 1914 foreign capital represented 70 per cent of the total capital invested in Egypt. According to Izz al-Din, from 1899 to 1903 at least eight workers' associations were formed, mainly under Greek, Italian and Armenian leadership. But the steady expansion of capitalist relations of production in Egypt and the continuing British occupation provided the conditions which soon led to the appearance of native Egyptian working-class organization and leadership. The crash of 1907 produced a sharp rise in the cost of living and provided the economic incentive for another round of working-class struggle. At the same time, the Egyptian national movement was about to assert itself as a significant new political force. The conjuncture of these factors was the basis for sustained struggle and organization of native Egyptian workers. [.] The strike wave led to the formation of new and more soundly organized unions. There were 43 trade unions functioning in 1919-1920: 19 in Cairo, 18 in Alexandria, and 6 in Port Said, Damietta, Damanhour and Mahalla al-Kubra. [.] In the mid-1920s many enterprises fired workers and attempted, with some success, to disregard or revise agreements reached with trade unions in the first years after the 1919 uprising. There were series of strikes in 1927 in response to these actions - the Alexandria Water Company, Alexandria Tram Company, railway porters, silk weavers, Cairo cigarette workers and Suez Canal workers at Port Said. But by 1927 the number of trade unions had dropped to 62 with a total membership of somewhat more than 21,000. (Source: Formation of the Egyptian Working Class / MERIP). Amin Izz al-Din was a thinker and historian of the Egyptian trade union movement and a prominent historian of the Egyptian labour movement. He was one of the most prominent popular and labour leaders, and he has spent his life serving this movement. Izz al-Din held various leadership positions in the interest of workers and social security, as well as political organizations, as he previously worked in the Office of Arab Affairs at the Presidency of the Republic, and contributed to drafting labour legislation in 1970 and laying the foundations on which the Federation of Egyptian Workers was based. Bachelor of Arts from Cairo University, and a Masters degree from Oxford University British Labour Studies: A number of books have been written, foremost of which is "The History of the Egyptian Working Class", in 3 parts. Half leather bound in Egyptian style raised six bands to spine, Arabic lettered gilt in second and fourth. 'Abdelzehar Bnding' stamp on back endpaper. Demy 8vo. (21 x 14 cm). In Arabic. 213, [1] p. OCLC 23517320.
1890Very Good Arabic Original hand-colored map on tissue paper. 23x19 cm. In Ottoman script and Arabic. No scale. Manuscript notes of toponyms. The manuscript shows Egypt, Ethiopia, Sudan, the Red Sea along the line of Red Sea shores. Manuscript notes show that the map was used for military purposes in the last Ottoman Imperial period. Habesh Eyalet, Ethiopia in northeast Africa was conquered by Özdemir Pasha in 1557. His son, Osman Pasha, transformed the region into an eyalet, which remained under Ottoman suzerainty until the early 19th century when Egypt assumed its administration. (Source: Pashas, Begs, Effendis: A historical dictionary of titles and terms in the Ottoman Empire, Bayerle, Gustav.).
1946Very Good Turkish Paperback. Demy 8vo. (22 x 14 cm). In Turkish. 111, [2] p., 6 numerous b/w plates and 1 plan. A few important works were written on zoology, and in particular horse breeding in the early Republic of Turkey. These books were generally publications that argued that Turkish peasants should be a pioneer in horse breeding in the Anatolian aspect and that the government should support it in economic and social terms. This book was written extensively by Düzgünes, who studied zoology in the USA between 1950-1957. He took lessons from the American professors of his period (M. Lerner, J. Lush et al.) And published his research studies in the field of Poultry Breeding in the A-class science journal (American Poultry Science). Düzgünes, the author of books in the field of Statistics, Genetics, and Animal Breeding, translated the books of his professors in the USA into Turkish and introduced many technical terms related to his subject to Turkish. This book includes six black and white plates showing Turkish horse species and internal organs with a plan showing how to put four mares and a foal in the barn. Very scarce. Not in OCLC.; Turkish National Library 000029336.
1973Very Good Arabic Early edition of this critical edition of Saad Zagloul's memoirs prepared by Mustafa al-Nahhas Jabr Pasha. Zaghloul was an Egyptian revolutionary and statesman, who was the leader of Egypt's nationalist Wafd Party. He served as Prime Minister of Egypt from 26 January 1924 to 24 November 1924. By working as a Europeanized lawyer, Zaghloul gained both wealth and status in a traditional framework of upward mobility. Despite this, Zaghloul success can equally be attributed to his familiarity with the Egyptian countryside and its many idioms. In 1918, he became politically active, as the founding leader of the Wafd Party, for which he was later arrested. Zaghloul became increasingly active in nationalist movements, and in 1919 he led an official Egyptian delegation (or wafd, the name of the political party he would later form) to the Paris Peace Conference demanding that the United Kingdom formally recognize the independence and unity of Egypt and Sudan (which had been united as one country under Muhammad Ali Pasha). The British in turn demanded that Zaghloul end his political agitation. When he refused, they exiled him to Malta, and later to Seychelles. In 1922, he was moved from Seychelles and was taken to Gibraltar due to ill health arriving there onboard HMS Curlew and he was released in 1923. Zaghloul's absence caused disturbances in Egypt, ultimately leading to the Egyptian Revolution of 1919. Upon his return from exile, Zaghloul led the Egyptian nationalist forces. Mu??afâ al-Nahhâs Pasha, (1879-1965), a statesman who, as the leader of the nationalist Wafd party, was a dominant figure in Egyptian politics until the revolution of 1952. A lawyer by profession, Na??âs was appointed a judge in the National Court at ?an?â in 1914. Soon after World War I he joined the recently formed Wafd; he was exiled with Sa'd Zaghlul in the early 1920s, and assumed the chairmanship upon Zaghlul's death in 1927. An imitation leather bdg., Arabic lettered gilt on front board. Foolscap 8vo. (18 x 12 cm). In Arabic. 280, [2] p., a portrait of Zaghloul, b/w ills. Offset lithography. OCLC 23485313, 784459538, 1044672960.
1960Very Good English Original color city map of Isfahan. 70x50 cm. In English. Folded. No scale. This detailed Isfahan city map includes a very detailed alphabetical index as well. There are some b/w photos indicated several important places and buildings on the map. Remarks says, "Please note that most Government Departments, Point 4, Fao, Banks etc. are situated around the Shah Sqaure. Ask for Ostandari i.e. the Governor's Office at F6 or find the Information Dept. at D6. All streets, avenues, kuchehs are listed under the name of khiaban eg. Khiaban Abbasssad is under K. not A. Historic places are listed both under their own names e.g. Ali-Qapu, Chehel-Sotoon etc.; and under Mosques, Minarets, etc.".
1882Very Good Turkish, Ottoman (1500-1928) Original Ottoman cloth bdg. Cr. 8vo. (20 x 14 cm). In Ottoman script (Old Turkish with Arabic letters). 293 p., 17 b/w plates and 1 folding map, and 1 folding linguistic table (including alphabets used in India such as Sanskrit, Brahmi, Devanagari and their pronunciations in Latin and Arabic alphabets). Slightly loosed spine, skillfully repaired a part of the spine, fading and chipped on the board's extremities, slight stains on the plates. Overall a good copy. Extremely rare (with a map and the plate at the end of the book) first edition of this eye-witness travel account of the Indo-Islamic culture during the British Raj in the late 19th century, by the Hamidian period Turkish ambassador and scholar Sirvanî (1831-1890), who had written and translated three geographical books as well. Sirvânî completed his travel memoirs on his return from India to Constantinople, where he was sent as an ambassador by Sultan Abdulhamid II between 1877-1879. The narrative of his journey begins with the landing in India from Constantinople by ferry. He describes the splendid and fascinating British Indian cities, regions, and buildings such as Bombay, Poona, Dakkan, Udaipur, Baroda, Ajmer, Jaipur, Amber Fortress, Allahabad, Benares, Calcutta, Jaipur, Lucknow, Agra, Alexandre, Delhi, Nepal, Racputana, Indor, Sind, Bundelkhand, Datia, Chatarpur, Bina, Mihr, Bihar, Bengal, Ceylon, Aligarh, Sirhind, Lahore, Kashmir, Dekkan, Orissa, Avrang, Bijapur, Malia, Khandesh, Gujarat, Hugli, Madras, Maisur, Jehlam, Sialkot, Rawalpindi, Nevshar, Mardan, Swat (now in Pakistan), Beloojistan, Peshawar, Afghanistan, Kabul, Ghazna, Kandahar, Herat, Badakhshan, etc. This first-hand travel account offers an invaluable insight into the customs of Indian peoples living in the region as well as the onomastics and ethnography of India and Afghanistan. He met Sayyid Ahmed Khan, who was the founder of the Aligarh University which was famous as the Aligarh School (founded in 1877) among the Indian people. The Aligarh Movement was the push to establish a modern system of education for the Muslim population of British India, during the later decades of the 19th century. The work includes a large chapter of Mecca, where Sirvânî stayed for a long time. He gives detailed information on the Islamic pilgrimage (Haj) and the Arabian Peninsula in this chapter. OCLC 19769728, 1030091889 (Six copies worldwide).; Ihsanoglu, pp. 269-270.; Özege 7654.; Karatay I, 268.; TBTK 1438.
2008New Arabic Original bdg. HC. 4to. (27 x 25 cm). Edition in Arabic. 141 p., ills., maps. [BAGHDAD IN THE LIGHT OF OTTOMAN ARCHIVE DOCUMENTS] Bagdad min khlâl wata'iq al-arsif al-Uthmani. This is a collection of historical documents, maps and photographs concerning Baghdad selected from the Ottoman Archives in Istanbul affiliated with the General Directorate of State Archives, Prime Ministry of Turkey. The book begins by Bayat's introductory article on the «Characteristics of the History of Baghdad during the Ottoman Era» which is a glimpse at the history of the city from the beginning of Ottoman administration in 1534 until the British occupation in 1917. The documents which are reproduced and translated in the book were chosen from the Mühimme registers contained in the Ottoman Archives and from various collections of the Archives. They include statistical tables copied from the Devlet-i Osmaniye Salnamesi (Almanach of the Ottoman State) the Nazaret-i Maarif Salnamesi (Almanac of the Ministry of Education), the Bagdat Vilayeti Salnamesi (Almanac of Baghdad Province). Photographs taken during the Ottoman period and reflecting various features of the city are also included, together with various maps of the city. The documents do not cover any specific aspect of the city but reflect general themes about its history in various periods.
1918Very Good Turkish, Ottoman (1500-1928) Original autograph quotation and letter signed 'Hamdizâde Abdülkadir' [Erdogan]. Quotation from his book called 'Türk sözü'. Letter has 20 lines. Full. 1 p. It includes discovery and transcription of a Seljuk inscription in Zazadin (Saadeddin -Saadettin-) Han "located on Konya-Aksaray street, three hours from the city". He wrote and deciphered Arabic inscription. Some texts couldn't be read by him, so he used 'points' for these texts. He was born in 1879 in Konya city. He worked as a Persian teacher in Konya Sultanisi in 1913 and as a professor of Islamic History in Medrese-i Ilmiyye which was opened in 1915. Abdülkadir Erdogan, who was also thrown into politics for a while, was a member of Konya Provincial Assembly and a member of the Provincial Council. He was imprisoned in the same room with Abdulhalik Renda in 'Bekir Agha Bölük'. After leaving politics, he wrote exceptional articles that shed light on Konya's history, culture and folklore. Abdülkadir Erdogan, who left Konya and settled in Istanbul, was appointed as the assistant of Ibnülemin Mahmud Kemal Inal (1871-1957) to the Museum of Turkish Islamic Arts, which was established in 1932 in the Süleymaniye Complex. After the retirement of Ibnülemin Bey in 1935, he was appointed as deputy director and in 1937 as director.
1961Light creasing to wraps. Browning to wraps. Pencil marginalia and underlining to some pages. Dampstaining to corner of Arabic titlepage. 1 small stain to English titlepage. Book has been very smartly rebound in quarter faux-leather spine with gilt lettering and marbled boards. Pages tanned. 1 lined page with Dutch writing has been bound after Arabic titlepage. Scholar's small bookplate to English titlepage. ; Text entirely in Arabic. ; Islamica 28; 387 pages