373 résultats
1963In-8, brossura, sovracoperta, pp. LX,75,(5), con 90 illustrazioni in bianco e nero nel testo e 1 carta geografica fuori testo. In buono stato (good copy).
1953Beograd, Publicisticko i Izdavacko Preduzece "Jugoslavija", 1953, un fascicolo in-4, br., pp. 87, (3). Con numerose illustrazioni in b.n. e a colori nel t. e tavole a colori applicate. Minimi difetti al dorso.
Napoli, A. Morano, 1883, in-16, br. edit., pp. (8), 248. Invio autografo dell'autore. Mancanze marginali alla coperta (l'ant. presenta anche strappo restaurato) e al dorso.
Firenze, 1819, carta geografica incisa in rame con i confini acquerellati a mano, mm. 472x333 (l'impronta della lastra), mm. 577x474 (il foglio). Dall'"Atlante generale dell'ab. Bartolomeo Borghi". Raffigura Croazia, Serbia, Bulgaria, Romania, Grecia, Albania e Bosnia. Manca un angolo del margine bianco alto del foglio. Livi fioriture.
1964351pp.with maps + folding map out-of-text, 25cm., in the serie "Studies in European history" vol.1, cloth, dustwrapper, G, X71701
1997364pp., mooie staat
1898pp.433 à 528 & 16pp. de compte rendu des actes de la société, 23cm., br.orig. (qqs. manques au dos), partiellement non coupé, bon état, [contient principalement: LENOIR N.J.: Histoire de la commune Gérouville (2e article, pp.433-466), HONTOIR Ed.: Par les routes nouvelles à l'ouest de la Bosnie (pp.467-491)], A91323
1898pp.245 à 344 & 4pp. de compte rendu des actes de la société, 23cm., br.orig., non coupé, bon état, [contient principalement: NAVEZ Louis: La reprise du Congo (pp.245-280), HONTOIR Ed.: Une visite à la station météorologique de la Bielasnica en Bosnie (pp.295-304), NN: Le chemin de fer du Congo (pp.305-313)], A91326
1973[48] pp., met zw/w illustraties, catalogus van tentoonstelling (Brussel, Koninklijke Musea voor Kunst en Geschiedenis, 3-25 maart 1973, met beschrijving van 215 objecten), 21cm., gebroch. (wat gebruikssporen), goede staat, S96935
1959xv + 173pp., 25cm., softcover, in the series "Studia Antoniana" volume 12, text in Latin, good condition, R100421
2006268pp., 24cm., softcover, text in Italian, (Estratto della Dissertazione per il Dottorato nelmla Facolta della Storia e dei Beni Culturali delle Chiesa, Dipartimento Storia della Chiesa della Pontificia Universita Gregoriana"), stamp at verso of title page, text is clean and bright (looks unread), good condition, R109681
1967xiii + 279pp., with few illustrations, 21cm., softcover, text in German, Doctoral dissertation (Inaugural-Dissertation zur Erlangung des Grades eines Doktors der Philosophie der Philosophischen Fakultät der Freien Universität Berlin), stamp at verso of title page, text is clean and bright, good condition, T110903
1939105pp., 21cm., text in German, Doctoral Dissertation (Inaugural-Dissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Friedrich-Schiller-Universität Jena), stamp at verso of title page, text is clean and bright, G113437
1876In-8 gr. (mm.260x173), mz. tela coeva (lievi aloni al piatto anter.), pp. 178 (mal num. 378), con inc. su legno nel t. Testo leggerm. allentato, altrimenti ben conservato.
ZAGREB, 1947 - En portefeuille In-4, 26 dessins légendésde la construction du chemin de fer- 1 page de texte - Propre - Réf. 8837
PARIS, Anc. Lib. Schleicher, Alfred Costes, Ed./Publication de la Sté d'Histoire de la Guerre - 1923 - Grand In-4 - Broché - Couverture imprimée - 73 pages, y compris table des sources - légères rousseurs - ex. non coupé - Propre
PARIS, Anc. Lib. Schleicher, Alfred Costes, Ed./Publication de la Sté d'Histoire de la Guerre - 1923 - Grand In-4 - Broché - Couverture imprimée - XCIX pages + Table - légères rousseurs - ex. non coupé - Propre
1896Very Good English Modern full leather each volumes in traditional Ottoman style. Roy. 8vo. (25 x 17 cm). In Ottoman script. Last 2 volumes are in Modern Turkish. 10 volumes set: ([23], 674, [10] p.; 479, [5] p.; 534, [5] p.; 432, [4] p.; 602, [6] p.; [4], 554, [5] p.; [21], 912 p.; [1], [5], 786, [4] p.; 892 p.; 1112 p)., folding maps, b/w plates. 1896 - 1938. Their contents are: Vol. 1: Description of Contantinople and environs, as of 1631. Vol. 2: Journey to Brousse and Nicomedia, 1640, Pontus, Caucasus and Crimea, 1640-44.i expedition to Crete, 1645; journey to Erzerum and Caucasus, 1648. Vol. 3: Syria, Kurdistan, Armenia, 1650; Roumelia, Bulgaria and Dobrudja, 1655-56. Vol. 4: Persia and Iraq, 1655-56. Vol. 5: Journey to Moldavia and expeditions to Transylvania and Russia, 1658; to Anatolia, then across the Dardanelles to Adrianople, 1659; expeditions to Moldavia and Dalmatia, 1660. Vol. 6: Expedition to Transylvania and journey to Albania, 1661-62; expeditions to Hungary, Montenegro and Croatia, 1663-64. Vol. 7: Austria, Crimea, Daghestan, Caucasus, Astrakhan. Vol. 8: Crimea, Crete, Salonica, Roumelia (Greece). Vol. 9: Pilgrimage to Mecca and Medina. Vol. 10: Egypt. Evliya Çelebi was son of the chief court jeweler, he was educated in a madrasah (Islamic college) and a Qur?an school in Constantinople; and, excelling as a Qur'ân reciter, he was shown favour by the reigning sultan, Murad IV. Entering the Ottoman palace school, he developed skills in Arabic, calligraphy, and music. Under the patronage of the court he began the journeys that took him from Belgrade to Baghdad and from Crimea to Cairo, sometimes as an official representative of the government and sometimes on his own. The result of these travels was his masterwork, the Seyahatname (1898-1939; 'Book of Travels'). This work is also referred to as the Tarih-i seyyah ('Chronicle of a Traveler'). Evliya possessed a vivid imagination, occasionally mixing fact and fantasy; he described places he could not possibly have visited. Noted for his fascinating anecdotes and charming style, he wrote about the ethnography, history, and geography of the Ottoman Empire and neighbouring lands and about the inner workings of the Ottoman government during the 17th century. (Source: Britannica). Currently there is no English translation of the entire Seyahatname, although there are translations of various parts. The longest single English translation was published in 1834 by Joseph von Hammer-Purgstall, an Austrian orientalist: it may be found under the name "Evliya Efendi." Von Hammer-Purgstall's work covers the first two volumes (Istanbul and Anatolia) but its language is antiquated. Other translations include Erich Prokosch's nearly complete translation into German of the tenth volume, the 2004 introductory work entitled The World of Evliya Çelebi: An Ottoman Mentality written by University of Chicago professor Robert Dankoff, and Dankoff and Sooyong Kim's 2010 translation of select excerpts of the ten volumes, An Ottoman Traveller: Selections from the Book of Travels of Evliya Çelebi. Evliya is noted for having collected specimens of the languages in each region he traveled in. There are some 30 Turkic dialects and languages cataloged in the Seyâhatnâme. Çelebi notes the similarities between several words from the German and Persian, though he denies any common Indo-European heritage. The Seyâhatnâme also contains the first transcriptions of many languages of the Caucasus and Tsakonian, and the only extant specimens of written Ubykh outside the linguistic literature. First Printed Set of Evliya Chalabi's book(s) of travels. Voyages and Travels in Greece, the Near East and adjacent regions made previous to the year 1801; being a part of a larger catalogue of work on geography, cartography, voyages and travels, in the Gennadius Library in Athens, compl. by Shirley Howard Weber, Vol. II: 1631.; TBTK 10360.; Özege .; Only 2 copies located in OCLC as set: 80395042. Rare as set.
2008Very Good Turkish Paperback. Demy 8vo. (21 x 15,5 cm). In Turkish. [vii], 174 p., b/w ills. Genç Müslümanlar, 1939-2005. Bosna-Hersek. The Bosnian Young Muslims, a reformist Islamic movement that emerged in Sarajevo in 1939 and - officially - ceased to exist ten years later. The Young Muslim movement developed around a group of students (Husref Basagic, Emin Granov, Esad Karadjozovic, and Tarik Muftic), who initiated a common forum for discussions and debates on Islamic subjects. The first Young Muslims were mainly students from universities and high schools aged between 16 and 26 years. Their activities during the years 1939 and 1941 were established on the basis of private contacts and informal meetings.
1936Very Good Turkish, Ottoman (1500-1928) Original autograph letter signed 'Hâmid Sevket Ince'. 22x14 cm. In Ottoman script. 1 p. Full. Ince was a Turkish politician and a famous lawyer inAnkara city. He is a graduate of Istanbul University Faculty of Law. He served as the Deputy of Erzurum and Ankaraand he worked as a freelance lawyer. Dated 22/6/1936. Recipient was 'Mr. M. Sadik'. Punch holes on left side. A good paper with '...en Bank' watermarked.
1997Fine English Paperback. Demy 8vo. (21 x 14 cm). In English and Bosnian. 160 p. The blindman sings to his city: A book of poetry. Translated into English by Dubravka Dostal. Printed to 1000 copies. Shidran often referred to by his hypocoristic nickname Avdo, is a Bosnian poet and screenwriter.He is best known for writing the poetry book Sarajevski Tabut and the scripts for When Father Was Away on Business and Do You Remember Dolly Bell?.
1846Very Good Turkish, Ottoman (1500-1928) Paperback. Chipped on margins. Some owner notes. Otherwise a good copy. Roy. 8vo. (24 x 18 cm). In Ottoman script. 32 p. This rare book includes the royal travel of Sultan Abdülmecid in 1262 AH [1846 AD] to Roumelia. From Edirne, Abdülmecid proceeded to Eski Zagra (Stara Zagora), Kizanlik (Kazanluk), Gabrova (Gabrovo), Tirnova (Turnovo), Rusçuk (Ruse), Silistre (Silistra), and Varna. The route of the 1846 tour followed closely, except in reverse order, Mahmud II's tour of 1837. According to witness accounts, along the way, the sultan was greeted everywhere with poetic recitations and songs of praise and prayer, both in Ottoman and Bulgarian. The pride of place among welcoming parties invariably fell on students, of all creeds, most clad in white uniforms, some in solemn church-going attire, with flowers and green branches in their hands. At every stop, ceremonial cannon salvos were fired during the day and elaborate firework illuminations were performed at night. In the town of Kizanlik, known then as now for the most fragrant roses and the best rose oil, the sultan's visit coincided, possibly by design, with the rose harvesting season. So the locals sprinkled rose water and poured rose oil before the sultan's cavalcade. According to Hristo Stambolski, in the three days of the sultan's stay in town, no rose harvesting was done so that the whole area would be exquisitely scented in his honor. For his part, the sultan had doctors vaccinate all children against smallpox in public before sending each one off with a small gift of money. Even people with rare diseases were, on occasion, summoned to the sultan's presence so his doctors could cure them. The sublime visit caused the locals, who were unaccustomed to direct contact with the center of power, quite a stir. The most detailed account, albeit from a hostile source, relates the sultan's visit to Rusçuk, which, at four days, may have also been the longest. According to Nayden Gerov, the greeting ceremonies proceeded on a communal basis, with the Jews being placed closest to the town walls, next to them the Armenians, then the Bulgarians, and finally, the Muslims, situated the farthest from town, yet being the first to see and welcome the sultan. As the sultan approached, each group of youngsters would in turn sing for him, everyone else bowing profusely. Based on Gerov's description, it seems that Abdülmecid was dressed in a slightly more luxurious fashion than during state ceremonies in Istanbul. ((Source: Sultan Abdülmecid's Tour of Rumelia and the Trope of Love by Stephanov). The sultan began to travel by the way of the gate of Yedikule in Istanbul in May 6, 1846. He followed the way of Ayastefanos, Silivri, Çorlu, Burgaz, Edirne, Zagra-i Atik, Kizanli, Trnova, Rusçuk, Silistre, Rusçuk, Shumnu, and Varna and came back to Istanbul by way of the sea on June 14, 1846. During this travel, the Sultan listened to people's problems and ordered the authorities to be solved with those problems. He received successful military and administrative authorities in settlements on the way of travel and rewarded them. He also received the governors of Serbia, Eflak and Bogdan, and the representatives of foreign states. With this travel, the Sultan aimed to strengthen the connection to the center of people and administrators in provinces. Özege 17910. First Edition.
1941Very Good Serbo-Croatian Paperback. Roy. 8vo. (23 x 15 cm). In Aljamiado (Serbo-Croatian in Arabic letters), Arabic, and Persian with an introduction in Arabic. The third revised edition of the Waqf Directorate in Sarajevo. 104 p., 4 unnumbered b/w plates. "Ilmihal" [i.e. Catechism] recommended to all who want to know and learn Islamic ceremonies and practice. Learn how to pray, what are basic principles of the Islamic faith, what are the Islamic duties, what are the Islamic holidays, what constitutes proper Islamic behavior, and lots more. This extremely rare catechism book printed in Sarajevo in Croatian with Arabic letters (Aljamiado). This book is one of the late examples of Aljamiado literature beginning in early Andalusia and constitutes one of the rarest examples of the Ottoman book tradition. Aljamiado or Aljamía texts are manuscripts that use the Arabic script for transcribing European languages, especially Romance languages such as Mozarabic, Portuguese, Spanish or Ladino, and Bosnian with its Arebica script. According to Anwar G. Chejne, Aljamiado or Aljamía is "a corruption of the Arabic word ?ajamiyah (in this case it means foreign language) and, generally, the Arabic expression ?ajam and its derivative 'Ajamiyah are applicable to peoples whose ancestry is not of Arabian origin". During the Arab conquest of Persia, the term became a racial pejorative. In linguistic terms, the Aljamía is the use of the Arabic alphabet to transcribe a Romance language. It was used by some people in some areas of Al-Andalus as an everyday communication vehicle, while Arabic was reserved as the language of science, high culture, and religion. The systematic writing of Romance-language texts in Arabic scripts appears to have begun in the fifteenth century, and the overwhelming majority of such texts that can be dated belong to the sixteenth century. A key aljamiado text was the mufti of Segovia's compilation Suma de los principales mandamientos y devediamentos de nuestra santa ley y sunna, of 1462. In later times, Moriscos were banned from using Arabic as a religious language and wrote in Spanish on Islamic subjects. Examples are the Coplas del alhichante de Puey Monzón, narrating a Hajj, or the Poema de Yuçuf on the Biblical Joseph (written in Aragonese). Aljamiado played a very important role in preserving Islam and the Arabic language in the life of the Moriscos. After the fall of the last Muslim kingdom on the Iberian peninsula, the Moriscos (Andalusian Muslims in Granada and other parts of what was once Al-Andalus) were forced to convert to Christianity or leave the peninsula. They were forced to adopt Christian customs and traditions and to attend church services on Sundays. Nevertheless, some of the Moriscos kept their Islamic belief and traditions secretly through the usage of Aljamiado. In 1567, Philip II of Spain issued a royal decree in Spain, which forced Moriscos to abandon using Arabic on all occasions, formal and informal, speaking and writing. Using Arabic in any sense of the word would be regarded as a crime. They were given three years to learn the language of the Christian Spanish, after which they would have to get rid of all Arabic written material. Moriscos translated all prayers and the sayings of their prophet Mohammed into Aljamiado transcriptions of the Spanish language while keeping all Qur'anic verses in the original Arabic. Aljamiado scrolls were circulated amongst the Moriscos. Historians came to know about Aljamiado literature only in the early nineteenth century. Some of the Aljamiado scrolls are kept in the Spanish National Library in Madrid. The word aljamiado is sometimes used for other non-Semitic languages written in Arabic letters. For example, Bosnian and Albanian texts written in Arabic script during the Ottoman period have been referred to as aljamiado. However, many linguists prefer to limit the term to Romance languages, instead of using Arebica to refer to the use of Arabic script for Slavic languages... Not in OCLC.
1945Very Good Croatian Paperback. Demy 8vo. (21 x 15 cm). In Croatian. 52 p. Kasim Hadzic (Zaostar near Priboj (Novopazarski Sandzak, 1917 - Sarajevo 1990)) was a sharia judge and teacher, graduated from the Great Madrasa in Skopje in 1937, and graduated from "Visem islamskom serijatsko-bogoslovnom ucilistu" [i.e. the Higher Islamic Sharia Theological College] in Sarajevo in 1941. In the summer of 1941 he served as mayor of Priboj during the short-lived rule of the Independent State of Croatia in Sandzak, and since 1942 he has been an intern at the District Sharia Court in Sarajevo. From 1942 to 1945 he was the editor of the Sarajevo Croatian Muslim weekly 'Osvit' [i.e. Dawn]. He has been a teacher at the Gazi Husrev-Beg Madrasa in Sarajevo since 1957. He died in Sarajevo.
