Albert EinsteinBiblio.com
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ref. A9780691156743Paperback / softback. New. Includes documents that appears in the language in which it was written and presents the English translations of select portions of non-English materials. paperback
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1950ref. 00009517New York: Philosophical Library 1950 1950. First edition. Hardcover. Very Good/Very Good. 8vo. 4 v-vii 1-282 pp. Light blue cloth with facsimile of Einstein's signature in gold on the front board gilt lettering blocked in dark blue rectangles on the spine light blue topstain. Price of $4.75 on the front flap of the dust jacket. This is the variant with the frontispiece black and white portrait of Einstein and the typographical jacket which lacks a picture of Einstein priority unknown. Boni 515. A presentable copy of this collection of Einstein's general writings. Very Good with light wear to the boards and fading to the topstain in an about Very Good dust jacket with toning and a small chip to the top of the spine panel and a bit of light wear to the extremities. Philosophical Library [1950] hardcover
1992ref. BN255921J.B. Metzler Part of Springer Nature - Springer-Verlag GmbH 1992. 1992. Die Romantik in der Musik Die Romantik in der Musik Alfred Einstein J.B. Metzler, Part of Springer Nature - Springer-Verlag GmbH unknown
1943ref. 3079Princeton NJ: np 1943. first. Very Good. AN EXTRAORDINARY SIGNED 1943 STATEMENT DEFINING EINSTEIN'S CONCEPTION OF JUDAISM THROUGH REASON AND SPINOZA WHILE WARNING AGAINST "CLERICAL DOMINATION" IN A FUTURE JEWISH HOMELAND. Of course we all know Einstein as the great scientist. From the theoretical physicists among us to those of use who barely survived high school physics we are all captivated by the man and accept his place at the outer limits of human intellectual capacity. Yet it's when Einstein leaves the world of relativity and theoretical physics that we are often most drawn to his never-ending charisma. Especially exciting to so many of us are his deep convictions about human affairs especially politics and religion. Einstein famously was irreligiously religious. Born to a secular Jewish family his upbringing lacked the complex ritual we associate with Orthodox Judaism. He briefly became curious about religiosity as a child but his attempts at following religious ritual and doctrine ended a few years later as he confronted the conflict between scientific ideas and Biblical stories. Yet one still sees a deep spirituality in Einstein who saw a special camaraderie in the 17th-century Dutch Jewish philosopher Baruch Spinoza. Spinoza was a Jewish radical who had little patience for endless ritual. He did not see God as a being intervening in human affairs but as a great rational force who formed the universe using rational methods. We become close to God therefore by trying to understand the natural world not obeying endless rituals. One can easily see Spinoza's approach as appealing to Einstein. In Spinoza's view the scientist is the holyman his work bringing him closer to God's creations. While in 1943 many of Einstein's contemporaries could accept such a view in seventeenth-century Amsterdam it was another matter: Spinoza was formally expelled from his Jewish community. Shikmoni's Pamphlet & Einstein's Views Humanistisches Judentum Humanistic Judaism was not a conventional commercial publication. It was issued privately in Haifa in 1948 "on behalf of a Circle of Friends" with Einstein's contribution prominently advertised on the title page as a "Geleitwort von Prof. Albert Einstein." Shikmoni's short pamphlet aligns closely with Einstein's view of religion. Its central proposition is quite radical: a genuinely renewed Jewish culture must recover what Shikmoni regards as Judaism's original combination of humanism and a rational worldview. He traces that tradition through Moses and the Prophets incorporates Jesus "the Nazarene" and sees it culminating in Spinoza. For Shikmoni as for Einstein Spinoza offered a way of reconciling Jewish intellectual identity with reason and freedom from religious orthodoxy. Shikmoni's devotion to Spinoza extended beyond this pamphlet. In 1950 he founded the Spinoza House Bet Shpinozah or Spinozaeum in Haifa a center devoted to promoting Spinoza's philosophy in the newly established State of Israel. The organization attracted prominent supporters including David Ben-Gurion and Albert Einstein. The Document The typescript we have here was written by Einstein on his Princeton letterhead in November 1943 in response to Shikmoni's pamphet and would eventually be published as Einstein's foreword to the pamphlet. The pamphlet would not appear until 1948 five years after Einstein wrote these words. It is not difficult to understand why Shikmoni's manuscript made such an impression on Einstein. He recognized in it many of his own ideas about Judaism religion and Spinoza. Indeed in the typescript Einstein begins by admitting that Shikmoni had articulated something that he himself had long felt but had struggled to define: "This little work has made a deep impression on me. It expresses in a clear manner the meaning of Judaism as it had always hovered indistinctly before me." What follows is almost a miniature statement of Einstein's own religious philosophy: "liberation from petrified ritual; adherence to the social ideal formulated so early; struggle against the spirit of unreason in every form; striving toward Spinoza's amor dei intellectualis." Like Spinoza Einstein's Judaism is not defined principally by ritual observance but by ethics reason intellectual freedom and the pursuit of understanding. But Einstein then moves from religion to politics. The typescript is dated November 1943 five years before the establishment of Israel. We see Einstein already contemplating the character of a future Jewish homeland and warning against allowing religious authority to dominate it: "May a favorable fate preserve us from failing to recognize the danger and for a second time in our history falling in our own homeland under clerical domination which over the course of history has alienated several of our finest people from the community." The warning brings us directly back to Spinoza. Einstein had just invoked a Jewish thinker who had himself been expelled from his religious community for his unorthodox ideas; in the very next paragraph he warns of religious authority once again alienating "several of our finest people" from the Jewish community. There is another important feature of the present typescript. When Einstein's statement was finally published as the foreword to Shikmoni's pamphlet in 1948 one of its most forceful phrases had disappeared. Einstein's original reads: "Kampf gegen den Ungeist in jeder Form" "struggle against the spirit of unreason in every form". The entire phrase is omitted from the published version. The present signed typescript therefore preserves a substantive passage from Einstein's original statement that did not survive into its eventual publication. Full German Transcription Diese kleine Schrift hat tiefen Eindruck auf mich gemacht. Sie spricht den Sinn des Judentums wie er mir immer dunkel undeutlich vorschwebte in einer klaren Weise aus. Loslösung vom versteinerten Ritual Festhalten an dem so früh formulierten sozialen Ideal Kampf gegen den Ungeist in jeder Form Streben nach Spinoza's amor dei intellectualis in welchem das soziale und weltanschauliche Ideal des Judentums vereinigt sind. Möge uns ein gutes Schicksal davor bewahren dass wir durch Verkennung der Gefahr zum zweiten Male in unserer Geschichte in unserem eigenen Heim priesterlicher Bevormundung anheimfallen die im Laufe der Geschichte mehrere unserer Besten der Gemeinschaft entfremdet hat. Möge wer anders denkt und fühlt die Kraft aufbringen die hier berührten Fragen vorurteilslos zu erwägen bevor er urteilt. Princeton N.J. November 1943 A. Einstein English Translation This little work has made a deep impression on me. It expresses in a clear manner the meaning of Judaism as it had always hovered indistinctly before me: liberation from petrified ritual; adherence to the social ideal formulated so early; struggle against the spirit of unreason in every form; striving toward Spinoza's amor dei intellectualis in which the social and philosophical ideals of Judaism are united. May a favorable fate preserve us from failing to recognize the danger and for a second time in our history falling in our own homeland under clerical domination which over the course of history has alienated several of our finest people from the community. May those who think and feel differently summon the strength to consider without prejudice the questions touched upon here before passing judgment. Princeton N.J. November 1943 A. Einstein In a single page later published in an obscure German pamphlet Einstein brings together some of the convictions that defined his life beyond physics: his Jewish identity his reverence for Spinoza his distrust of religious orthodoxy and his belief that reason humanism and intellectual freedom should prevail over dogma. Typescript on Einstein's Princeton letterhead with his embossed Mercer Street address at top; signed by Einstein "A. Einstein." at bottom right. Princeton New Jersey November 1943. One page approx. 8.5 x 11 in; rust mark from paper clip at top left; scattered foxing; two binder punch holes at right margin. A RARE CLEAR EXPLANATION OF EINSTEIN'S RELIGIOUS BELIEFS AND HIS RELATIONSHIP TO JUDAISM. np unknown
2004ref. 24446London: The Folio Society 2004. A first Folio edition first printing of Relativity - The Special and the General Theory by Albert Einstein published by The Folio Society London in 2004 authorised translation by Robert W. Lawson and introduced by Roger Penrose. A fine copy in a fine slipcase with some light shelf wear to the paper-covered boards. The Folio Society hardcover
ref. 3927574104.Gpaperback. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. paperback
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