Fuller Lon Luvois; Porciello A. (cur.)MareMagnum
3.183 Ergebnisse
2021br. Questa collana ospita brevi testi filosofici di diritto, morale e politica scritti da autori classici. Diretta da Marina Lalatta Costerbosa e Andrea Porciello, "Elephas" nasce dal convincimento che il sapere critico non possa crescere se non nella condivisione, nel confronto, nella trasmissione delle idee. Per questo fine, insieme alla discussione pubblica, è irrinunciabile la memoria collettiva che ne assicuri lo sfondo e le condizioni di attuazione. "Elephas" suggerisce questo desiderio di ricordare, di ripensare a pagine che per il caso, le vicissitudini, le mode, talvolta rimangono nell'ombra.
1989118 pages. Bibliography. "Examines the commonalities between the two cultures and explores the differences in depth." - from back cover. Unmarked. Light wear. Nice tight copy. Book
198821 cm, brossura editoriale con risvolti; pp. 160, alcune tabelle nel testo
Best.-Nr. 62824Ellipse, Polis, 1996, ENVOI autographe de l'auteur, 110 pp., broché, légères traces d'usage, état correct.
1967Very Good Turkish Original wrappers. 12mo. (16 x 12 cm). In Turkish. 16 p. First and only edition of this extremely rare pamphlet written by Turkish Islamist-Nationalist journalist Eygi, who criticizes the understanding of Islam in the 1960s, through the symbol of the first fictional utopian land and vision in Turkish literature called "Darürrahat" [i.e. The Door of Peace] in Ismail Gaspirinskiy (1851-1914)'s book "Darürrahat Müslümanlari" [i.e. The Muslims of Darrürrahat] published in 1887, in Kazan. Mehmed Sevket Eygi was a Turkish journalist, writer, columnist, and Holocaust denier. He had Islamist-nationalist views. After graduating from university in 1956, he worked as a translator at the Directorate of Religious Affairs for two years. Eygi began publishing the daily Bugün newspaper and its publishing house in 1966, where this book will also be published as the third book of the publishing house. While making this criticism, he used the first utopia text of Turkish literature called "Darürrahat Muslims" by Gaspirinskiy as a symbol. Ismail Gaspirinskiy (or Gaspirali) was an ideologist, author, journalist, publisher, educator, and major. Gaspirali's work called Muslims of Darurrahat (Comfortable Country) was published in 1891 after the first issuance in Tercuman Newspaper as the continuation of Letters of Frengistan. Cannot be found in any data as well as OCLC. (Utopias from the Middle East 1).
1899Very Good Turkish, Ottoman (1500-1928) Original illustrated wrappers. Folio. (33 x 24 cm). In Ottoman script (Old Turkish with Arabic letters). 32 p., richly ills. First published in any form of this symbolist poem, is the manifest of the attempt to settle in New Zealand by falling into pessimism, written during Sultan Abdülhamid II's tyranny period between two Constitutionalist regimes in the Imperial Ottoman, by Servet-i Fünûn literary scene leading of Ottoman poet Tevfik Fikret and his friends like Mehmed Rauf, Hüseyin Kadri, Dr. Esad Pasa, Hüseyin Cahit, Süleyman Nesip, Ahmet Hikmet Müftüoglu. In the westernization period, there is an escape especially the Servet-i Fünuncus to New Zealand, Scotland, and Finland. This escape can be seen as both alienation and help-seeking. Historical point of view, sociological research and in-depth analysis personal sufferings of intellectuals who attempted to escape can provide true findings and information, which can light this period, about the dualism of these intellectuals and their attempts to escape. Tevfik Fikret is one of the pioneers who symbolize this escape. Fikret does not leave the homeland, but in much poetry, he attributes a mission of escape and rescue to places in his poem. Places, where this mission is the most intense, are streets, Asiyan, grave, mosque, Istanbul, the parliament, palace, garden, and village. The first utopian texts in Turkish literature were dreams written in an effort to save the declining Ottoman State. In the period of Servet-i Fünûn [i.e. The Wealth of Sciences], which was a time of crisis, some utopias such as the Yesil Yurt [i.e. Green Land]. Fikret decided to go to New Zealand (after Manisa city) with friends from his literary circle. After a while, he changed his mind and began to construct a special house for his family on the Bosphorus, which he called "Asiyan" (meaning close friends). Asiyan was finished in 1906. New Zealand carries all the characteristics of a utopian place in this poem by Tevfik Fikret. (Utopias from the Middle East 13).
1860Very Good Turkish, Ottoman (1500-1928) In contemporary cloth bdg. Marbled boards. Serlevha colored in purple in its contemporary period. Roy. 8vo. (24 x 17 cm). In Ottoman script. [6], 360 p. Nevâdir-i Süheylî: Acaibü'l-meâsir ve garaibü'n-nevâdir. It is a widely read work and is a corpus of prose stories written in the period of Murad IV. In the work, which includes 204 stories under thirty-one chapters, Süheylî added stories from his own time to the corpus generally chosen from the Turkish-Islamic history as well. The stories, almost all of which were instructive and exemplary, were selected from various books in Arabic, Persian and Turkish, and the lessons to be learned at the end of each were written separately, and the adaptation path was followed in the translated stories. Hegira: 1276 = Gregorian: 1860. TBTK 774.; Özege 32. Second Edition. Five copies in OCLC: 163633062. Tahir, Bursali Mehmed, Ahlâk kitaplarimiz (Books on ethics) 46.
1871Very Good Turkish, Ottoman (1500-1928) Original 1/3 leather bdg. in a traditional Ottoman style. Foolscap 8vo. (18 x 12 cm). In Ottoman script (Old Turkish with Arabic letters). 276 p. Third Edition. Very early edition of this first translation of Fenelon's "Telemaque"; made by Yusuf Kamil Pasha (1808-1876), under the influence of the leading French writers and thinkers like La Fontaine, Racine, Voltaire, Montesquieu, Rousseau; which introduced early Ottoman / Turkish literature to the utopian city called "Salante" for the first time. Özege 20335.; TBTK 10653.; This third edition cannot be found in OCLC. (Utopias from the Middle East 15).
1880Very Good Turkish, Ottoman (1500-1928) Original cloth bdg. Foolscap 8vo. (18 x 12 cm). In Ottoman script (Old Turkish with Arabic letters). [16], 318 p. Lithographed Edition. Early edition of this first translation of Fenelon's "Telemaque"; made by Yusuf Kamil Pasha (1808-1876), under the influence of the leading French writers and thinkers like La Fontaine, Racine, Voltaire, Montesquieu, Rousseau; which introduced early Ottoman / Turkish literature to the utopian city called "Salante" for the first time. Özege 20335.; This edition cannot be found in OCLC. (Utopias from the Middle East 2).
1860Good Armenian Full modern leather binding. An ex-library stamp on the colophon. Small 4to. (27 x 18 cm). In Armenian. 512, [8] p., engraved plates. Richly illustrated. Stains on pages and edges. Otherwise a good copy. Extremely rare first Armenian edition of Fenelon's "Telemaque". According to Abdolonyme Ubicini's account in his La Turquie actuelle (Paris 1855), Les Aventures de Télémaque was the most popular classic among Levantines in Istanbul in the first half of the 19th century, and it was translated into many languages besides Turkish and Arabic in the Ottoman Empire. The first printed version of a Greek translation dates from the 18th century, while an Armenian version by Ambroise Calfa was published in Paris in 1860. (The Ottoman Reception of Fénelon's Télémaque.; Meral, Arzu). The translator, Ambroise Calfa Nar Bey, Guy de Lusignan, (1831-1906), was a Franco-Armenian historian and linguist from the second half of the 19th century and the beginning of the 20th century. Ambroise Calfa is one of the three sons of Kévork (Georges) -Youssouf Calfa, an Armenian trader living in Constantinople, and Sophie Cantar (or Kantaroglou), daughter of an Armenian merchant or banker from the Ottoman capital. Member of several learned societies, including the Asian Society, Ambroise Calfa published several historical or linguistic works, including an Armenian Calligraphy (Paris, 1853), a work awarded at the Universal Exhibition of 1855, and, above all, an Armenian-French Dictionary ( Paris, Hachette, 1861) dedicated to Emperor Alexander II. (Wikipedia). Les Aventures de Télémaque, fils d'Ulysse (The adventures of Telemachus, son of Ulisses) with the original title is a didactic French novel by Fénelon, Archbishop of Cambrai, who in 1689 became tutor to the seven-year-old Duc de Bourgogne (grandson of Louis XIV and second in line to the throne). It was published anonymously in 1699 and reissued in 1717 by his family. The slender plot fills out a gap in Homer's Odyssey, recounting the educational travels of Telemachus, son of Ulysses, accompanied by his tutor, Mentor, who is revealed at the end of the story to be Minerva, goddess of wisdom, in disguise. OCLC 953068302 (One institutional copy in BnF). (Utopias from the Middle East 3).
1835Very Good Persian Original decorative dark brown full leather bdg. 44 p. Printed on a special paper with an early 18th century watermark. The Advice by Attâr includes 901 couplet in Persian. Attar Persian poet, Sufi, theoretician of mysticism, and hagiographer, born ca. 540/1145-46 at Nisapur, and died there in 618/1221. His name was Abû ?âmed Mo?ammad b. Abî Bakr Ebrâhîm or, according to Ebn al-Fowatî, b. Sa'd b. Yûsof. ?Attâr and Farîd-al-dîn were his pen-names. It seems that 'Attâr was not well known as a poet in his own lifetime, except at Nisâpûr. 'Awfî, who traveled widely, may have heard about him while staying there , or perhaps from Majd-al-dîn Bagdâdî if this Majd-al-dîn was their common Sufi mentor, though Awfî appears to have only known about Attâr's lyric poetry. Farid al-din 'Attar is one of the most famous spiritual poets of Persia. His works were the inspiration of Rumi and many other mystical poets. 'Attar, along with Sana'i were two of the greatest influences on Rumi in his Sufi views. Rumi has mentioned both of them with the highest esteem several times in his poetry. Rumi praises 'Attar as follows: "Attar roamed the seven cities of love... we are still just in one alley." 'Attar reached an age of well over 80 and died a violent death in the massacre which the Mongols inflicted on Nishapour in April 1221. The world depicted in 'Attar's works reflects the whole evolution of the Sufi movement. The starting point is the idea that the body-bound soul's awaited release and return to its source in the other world can be experienced during the present life in mystic union attainable through inward purification. In explaining his thoughts, 'Attar uses material not only from specifically Sufi sources but also from older ascetic legacies. Apart from his two famous epic masnavi poems 'The Conference of the Birds' and 'The Book of God' he composed a Divan full of powerful, enlightened ghazals and ruba'is. The Pand-nama is a small book of wise, moral advice in short poems in rhyming couplets that is practical and spiritual... (Encyclopedia Iranica & Pand-nama : (Book of Wisdom) Selections Introduction). [EARLY FIRST PERSIAN EDITION of the ADVICE by ATTAR PRINITED in the OTTOMAN EMPIRE] Pend-i Attar. Published by Fâkîr Seyhzâde Es-Seyyid Mehmed Es'ad. Only two printed copies of this edition in OCLC: 819123862.; Türkiye'de basilmis Farsça eserler çeviriler ve Iran'la ilgili yayinlar bibliyografyasi [= Bibliography of the Persian books, their translations and books on Iran published in Turkey] 721.; Mushar -.
1998Bausola Adriano 1° edizione! Tra etica e politica. Milano, Vita e pensiero 1998 italian, 374 BTT64 Copertina rigida volume come nuovo, 1° edizione , copertina e interno in condizioni eccellenti, legatura salda 374 pagine circaCopertina come da foto
1971Hans Reiner 1° edizione! Etica. Teoria e storia. Roma, Armando 1971 italian, 315 CH40Brossura editoriale volume in discrete condizioni, 1° edizione, segni di usura causati dal fattore tempo sulla copertina, segni di lettura sul dorso, sottolineature all'interno, legatura salda315 pagine circa Copertina come da foto
2016ill., br. Con questo 10° Rapporto continuiamo il lavoro di monitoraggio dello stato dell'arte del microcredito in Italia, avviato nel 2005, proponendo una lettura dei dati raccolti nel corso degli anni secondo un doppio punto di vista: da un lato vengono analizzati i dati delle singole annualità, dall'altro vengono confrontate le variazioni rispetto ai valori di stock delle diverse variabili utilizzate. Questa doppia chiave di lettura consente di evidenziare le tendenze che abbiamo individuato e di apprezzare come sia cresciuto, nel decennio esaminato, l'ecosistema del microcredito, cioè il complesso e variegato insieme di soggetti pubblici e privati (oltre 300 tra promotori, finanziatori e garanti) che hanno consentito la concessione di oltre 1miliardo di euro a più di 100.000 beneficiari, tra imprese e famiglie.
2016Con questo 10° Rapporto continuiamo il lavoro di monitoraggio dello stato dell'arte del microcredito in Italia, avviato nel 2005, proponendo una lettura dei dati raccolti nel corso degli anni secondo un doppio punto di vista: da un lato vengono analizzati i dati delle singole annualità, dall'altro vengono confrontate le variazioni rispetto ai valori di stock delle diverse variabili utilizzate. Questa doppia chiave di lettura consente di evidenziare le tendenze che abbiamo individuato e di apprezzare come sia cresciuto, nel decennio esaminato, l'ecosistema del microcredito, cioè il complesso e variegato insieme di soggetti pubblici e privati (oltre 300 tra promotori, finanziatori e garanti) che hanno consentito la concessione di oltre 1miliardo di euro a più di 100.000 beneficiari, tra imprese e famiglie.
Best.-Nr. 109774Berne, Stämpfli Editions SA 2019, 230x155mm, XIV - 761pages, broché. Dédicacé. Très bel exemplaire.
2021br. Economisti, imprenditori e changemakers di tutto il mondo sono chiamati a promuovere la rigenerazione dell'economia. Cura, generatività, inclusione, solidarietà: sono questi gli ingredienti necessari al cambiamento sollecitato da papa Francesco. Mai come ora, l'etica economica francescana si propone come soluzione alla saturazione del sistema economico mondiale. Francesco d'Assisi ha dimostrato che per curare una società malata non serve l'uomo perfetto, serve la perfetta comunità: la fraternitas. La fratellanza è un patto coraggioso tra individui che non sono uguali ma che scelgono di essere fratelli, è un progetto economico già testato, è il bene comune del futuro. Questo libro, scritto da uno storico del Medioevo, espone l'efficacia della prospettiva francescana come opposizione al profitto neocapitalista.
Best.-Nr. 34795Bruxelles, Presses Universitaires, 1968. 16 x 24, 559 pp., figures, reliure d'édition pleine toile + jaquette, très bon état.
1877Best.-Nr. 1245881877 E. Plon et Cie, Imprimeurs-Editeurs, Paris / John Murray, Libraire-Editeur, Londres - 1877 - Grand in-12; reliure demi chagrin; plats en percaline; dos à 4 nerfs orné du titre, de l'auteur, de caissons et de fleurons en doré, couronne et inscription "Lycée d'Alger" en doré sur le premier plat - 372 pages
1973Best.-Nr. ROD0106459CENTURION. 1973. In-8. Broché. Bon état, Coins frottés, Dos frotté, Intérieur frais. 128 pages. Texte sur 2 colonnes. Nombreuses illustrations en noir et blanc dans et hors texte.. . . . Classification Dewey : 170-Ethique
Best.-Nr. 34789Bruxelles, Ferdinand Larcier, 1977. 15 x 23, 493 pp., broché, bon état.
2000Best.-Nr. R320035228AUTREMENT. 2000. In-8. Broché. Etat d'usage, Couv. convenable, Dos satisfaisant, Intérieur frais. 219 PAGES - Illustration en couleurs sur le 1er plat.. . . . Classification Dewey : 170-Ethique
Best.-Nr. 70467Bruxelles, De Boeck Université, 1990. 16 x 24, 239 pp., broché, très bon état.
1989Best.-Nr. ROD0107716CERF. 1989. In-12. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 127 pages. Quelques annotations au crayon à papier sans réelle conséquence sur la lecture;. . . . Classification Dewey : 170-Ethique
Best.-Nr. 68563Université de Mons-Hainaut (Belgique), 1997. 16 x 24, 472 pp., broché, très bon état.
