‎Langage‎

‎E. Strietman, P. Happe (eds.);‎

‎Urban Theatre in the Low Countries 1400-1625,‎

‎Turnhout, Brepols, 2007 Hardback, XII+320 p., 67 b/w ill., 2 b/w line art, 160 x 240 mm. ISBN 9782503517001.‎

‎This collection of essays by international scholars focuses on the vernacular urban culture of the Chambers of Rhetoric in the Low Countries of the fifteenth and sixteenth centuries. Reflecting social, religious, and economic realities at a time of fundamental change, the Rhetoricians' plays also reveal a range of poetic and theatrical conventions that make them an important source of information both on practical stagecraft and on the role of theatre in the urban community, as seen in their involvement in civic processions or the organization of drama competitions. The volume sets the Rhetoricians' drama in the cultural life of the provinces of the Low Countries during a period dominated by ruling foreign dynasties: the Burgundian dukes and then the Habsburg dynasty, most prominently the Emperor Charles V and his son King Philip II of Spain. It was a time of intense religious controversy which gave rise to debates both on and off stage. These debates, far from damaging Rhetorician culture, actually stimulated its activities and development to such an extent that Rhetoricians became representative voices for their time. The admixture of entertainment and education offered by the Chambers to their own members - and to a wider public - was one which, though originating in a medieval context, soon became linked with humanist and Renaissance thinking. This volume illustrates how, as a consequence, the Chambers of Rhetoric contributed to the development in the Low Countries of an increasingly articulate society. Languages : English.‎

书商的参考编号 : 39904

‎D. Crouch, K. Thompson (eds.);‎

‎Normandy and its Neighbours, 900-1250 Essays for David Bates,‎

‎Turnhout, Brepols, 2011 Hardback, XXIV+310 p., 3 b/w ill., 1 b/w tables, 2 b/w line art, 156 x 234 mm. ISBN 9782503520629.‎

‎One of the most important aspects of David Bates's distinguished career has been his readiness to engage ' as few of his predecessors did ' with the world of modern French scholarship. The outcome of this engagement and of his familiarity with French archives has been the reshaping of our understanding of the Anglo-Norman realm founded by William the Conqueror. The Norman Conquest has always been seen as a defining event in medieval English history, and David's work has enabled us to place it in its broader European context. He has also welcomed insights from other disciplines, including archaeology, architectural history, and numismatics. His impact as a scholar has been profound. His writings have made academic debate accessible to the general public and the scholar alike, and he has conveyed his enthusiasm and commitment to both. He has brought together a generation of academics of various nationalities and from a broad range of disciplines to forge a new understanding of the relationship of England and Normandy in the central Middle Ages. This collection ' offered in recognition of his contribution ' acknowledges the many strands of his scholarship. It brings together specialist studies of Anglo-French culture, law, gender, and historiography. Languages : English, French.‎

书商的参考编号 : 39906

‎R. L. Radulescu, E. D. Kennedy (eds.);‎

‎Broken Lines Genealogical Literature in Medieval Britain and France,‎

‎Turnhout, Brepols, 2009 Hardback, XIV+298 p., 160 x 240 mm. ISBN 9782503524856.‎

‎The essays in this important and fascinating collection explore the genealogical literature of medieval Britain and France in relation to issues of identity, the transmission of power, and cultural, socio-political, and economic developments. By analyzing the mechanics of cultural and political inheritance and the processes of shaping a sense of identity and descent, the essays in this volume direct the reader towards a complex understanding of genealogical literature and its relationships with other genres, one which will further debate and research in these areas. The present collection presents an interdisciplinary approach to the genealogical literature of the late-medieval period, and brings together specialists in the fields of history, cultural history and literature to raise questions of gender, genre, and theoretical approaches. Broken Lines is also the first book-length study of genealogical literature to date, an exciting intervention into this emerging field of interest. Languages : English, French.‎

书商的参考编号 : 39909

‎J. Quinn, K. HESLOP, T. Wills (eds.);‎

‎Learning and Understanding in the Old Norse World Essays in Honour of Margaret Clunies Ross,‎

‎Turnhout, Brepols, 2007 Hardback, XIV+456 p., 7 b/w ill., 160 x 240 mm. ISBN 9782503525808.‎

‎This volume presents twenty essays by leading scholars of Old Norse which bring into focus the nature of learned traditions - both oral and written - in medieval Scandinavia and the interpretation and re-interpretation of them over time. Theoretical frameworks for understanding Old Norse literature is the initial topic of the collection, which then moves on to present recent work on Old Norse myth and society; current perspectives on oral traditions in performance and text; and reflections on medieval ideas about language, both vernacular and Latin. The collection is rounded off by a section on prolonged traditions - the transformation of local and imported traditions into new literary forms. Individual essays in the volume offer significant primary research as well as reconsiderations of key issues in scholarship, their subjects ranging widely, both conceptually and chronologically, around the twin themes of learning and understanding. Like the research of the volume's honorand, Margaret Clunies Ross, Learning and Understanding in the Old Norse World exemplifies the diversity and vigour of current research in the field of Old Norse and draws together philological, literary, historical and anthropological perspectives on the subject. Languages : English, Old Norse.‎

书商的参考编号 : 39911

‎C. Kleinhenz, K. Busby (eds.);‎

‎Medieval Multilingualism The Francophone World and its Neighbours,‎

‎Turnhout, Brepols, 2011 Hardback, VIII+323 p., 15 b/w ill., 2 b/w tables, 156 x 234 mm. ISBN 9782503528373.‎

‎An investigation of the general subject of multilingualism in medieval England, France, and Italy with attention to the interaction among vernacular languages and between these and Latin. This volume contains essays on various aspects of multilingualism in medieval France, Italy, England, and the Low Countries. The fifteen contributions discuss the use of the different vernaculars and Latin in both literary and non-literary contexts, showing how cultural and social factors determined the choice of language for a particular purpose or type of text. The role of French in non-French contexts is a major theme of these essays: in the British Isles after the Norman Conquest, in Italy as a response to the need for mainly secular types of literature which did not exist in Italian, and in the Low Countries by virtue of geographic contiguity and change of rulers. Special attention is paid in the French context to the use of French and Occitan in areas of the South. Some essays examine specific cases or text-corpora, while others examine questions of multilingualism from more theoretical, linguistic, and rhetorical points of view. Together, they form an invaluable introduction to the topic of medieval multilingualism, illustrated by meticulously executed case-studies, which future work in the area will have to take into account. Languages : English, French.‎

书商的参考编号 : 39913

‎P. Hardwick (ed.);‎

‎Playful Middle Ages Meanings of Play and Plays of Meaning: Essays in Memory of Elaine C. Block,‎

‎Turnhout, Brepols, 2011 Hardback, XIV+247 p., 95 b/w ill., 2 b/w tables, 1 b/w line art, 156 x 234 mm. ISBN 9782503528809.‎

‎Love play or playing dead, wordplay or playing games - the notion of play inhabits all spheres of human activity. This collection of essays brings together international scholars from a range of disciplines to explore aspects of playfulness in the later European Middle Ages. From manuscript to performance and from the domestic to the doctrinal, the exuberance and ambiguity of verbal and visual play is interrogated in order to decode layers of meaning in texts and artefacts. These twelve papers celebrate the work of Elaine C. Block, whose dedicated study of misericords has, through countless articles and books, made the riches of this dizzying iconographic resource easily available to scholars for the first time. Her monumental Corpus on Medieval Misericords volumes will no doubt inform medieval scholars for generations to come, and those included in the present collection are both proud and grateful to be of the first generation to benefit from her work on this body of carvings which challengingly - and playfully - straddles the sometimes invisible line between the sacred and profane. Languages : English, French.‎

书商的参考编号 : 39916

‎R. Ellis, R. Tixier (eds.);‎

‎Medieval Translator. Traduire au Moyen Age,‎

‎Turnhout, Brepols, 1996 Paperback, 504 p., 150 x 230 mm. ISBN 9782503504483.‎

‎Le premier volume de cette collection chez Brepols est le cinquieme d'une serie du meme nom, editee par Roger Ellis, et publiee precedemment chez d'autres editeurs. Comme ses predecesseurs, il presente les communications faites lors de colloques internationaux et traitant de la theorie et de la pratique de la traduction au moyen age. Les articles figurant au sommaire de ce volume ont ete presentes lors du colloque de Conques, les 26-29 juillet 1993. Les articles sont rediges dans une des langues internationales et sont accompagnes de resumes en anglais. Le fil conducteur est le phenomene de la traduction au moyen age, et la serie contient tant les etudes specialisees que les approches plus generales. L'article phare du volume 5 (K. Ashley & P. Sheingorn, The translations of Sainte Foy: bodies, textes and places), par exemple, traite de l'interaction entre la transmission litteraire et la translation de reliques, en partant du cas de sainte Foy. D'autre part, la question des traductions post-medievales ou contemporaines de textes medievaux est egalement abordee. Languages : French.‎

书商的参考编号 : 39918

‎V. O'Mara, B. Morris (eds.);‎

‎Translation of the Works of St Birgitta of Sweden into the Medieval European Vernacular,‎

‎Turnhout, Brepols, 2000 Paperback, 264 p., 150 x 230 mm. ISBN 9782503507170.‎

‎This is a collection of essays delivered at the International Conference of Beverly-Hull in July 1997, discussing the lives of Saint Birgitta of Sweden in the vernacular. Languages : English.‎

书商的参考编号 : 39923

‎J. Jenkins, O. Bertrand (eds.);‎

‎Medieval Translator. Traduire au Moyen Age,‎

‎Turnhout, Brepols, 2007 Paperback, XXV+466 p., 2 b/w ill., 150 x 230 mm. ISBN 9782503525358.‎

‎Fundamental to all translation work, the concept of 'displacement' allows one to take into account the multiple successive states inhering in a single text, and to interpret these variations. Translation is, in effect, a form of transfer; more specifically, it involves a movement from one context to another, be it national, social, political, historical, linguistic or religious. The texts examined here illustrate, each in their unique way, the relationship between contextual change and audience. They are also the product of subtle interactions between a variety of elements, the result of which is a 'reinvention' of their respective roles and uses over time. For example, a text intending to entertain may also have educational outcomes; a book of local miracles may attract pilgrims and contribute to the economic life of a monastery; a text and its translations may at some point be appropriated for polemical purposes, while a library of translated texts founded on humanist principals may also serve political ends. Furthermore, each successive adaptation and its accompanying annotations impacts upon the tonality of a text. While this diversity of meanings may inspire some (such as the medieval poet Marie de France), it moreover raises a number of important and difficult questions for the modern translator. How, for example, does one translate the 'harmonics' underlying a series of mystical puns? The 'solution' usually involves a compromise that both enhances and undermines the translated text. This volume presents a selection of twenty-eight papers delivered at the Seventh International Conference dedicated to The Theory and Practice of Translation in the Middle Ages, which took place at the University of Paris III - Nouvelle Sorbonne in July 2004. The period covered by the texts and their translations extends from antiquity to the present day. The literary and critical breadth of these papers, as well as the rigorous interrogation of the modern translation theory, illustrates the remarkable vitality and diversity of current scholarship in this field. Au coeur de toute activite de traduction, le concept de deplacement permet de rendre compte des multiples etats successifs d'un meme texte et d'en interpreter les variations. Toute traduction est en effet une translation, c'est-a-dire un changement d'environnement, que ce dernier soit national, social, politique, historique, linguistique ou ecclesial. Les textes examines ici temoignent chacun a sa maniere des transformations qu'ils ont subies lorsque, changeant de langue, de style ou d'epoque, ils ont change de destinataires. La dynamique qui les traverse se nourrit de subtils cotoiements : un desir legitime de divertir peut fort bien s'accommoder d'une intention didactique ; un recueil de miracles locaux peut attirer des pelerins, contribuant ainsi a la vie economique d'un monastere ; un texte et ses traductions peuvent devenir l'objet d'utilisations polemiques ; se constituer en humaniste une bibliotheque de traductions peut aussi servir un dessein politique. Par ailleurs les transpositions successives et leurs gloses, comme en musique, entrainent des changements de tonalite. Ce 'surplus' de sens qu'encourage Marie de France pourra cependant se heurter a des resistances : comment par exemple preserver d'une langue a l'autre toutes les harmoniques que libere un enchainement de jeux de mots mystiques ... Ainsi l'inevitable compromis qui s'imposera au traducteur sera souvent le choix d'un enrichissement double d'une deperdition. Ce volume presente une selection des communications entendues lors du septieme colloque international consacre a la theorie et la pratique de la traduction des textes au Moyen Age qui s'est tenu a l'Universite de Paris III- Sorbonne Nouvelle en juillet 2004. La periode couverte par ces textes et leurs traductions s'etend de l'Antiquite jusqu'a nos jours. Ce sont au total vingt-huit etudes qui sont ici proposees. La richesse des domaines abordes, la haute technicite des analyses, de meme que la place faite aux questionnements de la traductologie moderne illustrent la remarquable vitalite des etudes actuelles relatives aux multiples aspects de la traduction des textes medievaux. Languages : English, French.‎

书商的参考编号 : 39927

‎D. Renevey, C. Whitehead (eds.);‎

‎Medieval Translator. Traduire au Moyen Age Lost in Translation?,‎

‎Turnhout, Brepols, 2010 Paperback, XX+382 p., 38 b/w ill., 150 x 230 mm. ISBN 9782503531397.‎

‎The contributions to this volume are organised in a way that bear out the vitality of translation activity in the medieval period and the resourcefulness of modern scholarship in addressing the phenomenon of translation at large. No other period relies so heavily on this literary process to construct its cultural identity. Translations from Latin into the vernacular, or from one vernacular into another, or even from a vernacular into the Latin language, are just a few of the many forms medieval translation can take. The codification of the translation process as appropriation, transformation, or accommodation does not sufficiently emphasize the overarching curiosity and interest that motivates any translation activity. Rather, preceding the stages of appropriation and re-interpretation, it is positive inquisitiveness and openness towards linguistic and cultural difference that generate the production of a new text and the transference of culture from one sphere to another. Translation practice creates a dialogic exchange between cultures, it recognises difference and diversity, both linguistic and cultural, yet it also shapes its new product for the use of an audience or readership that is concurrently aware of the reciprocal need to participate in that exchange, in order to improve its own culture. It is that positive inquisitiveness which this volume emphasizes. The volume initially addresses the way in which translators dealt with texts from the early medieval period. It then considers the phenomenon of bilingualism and the privileged relationship that England held with the continent, especially the Italian and French literary traditions. The third part of this volume tackles the problem of fifteenth-century religious translation in England and, to a lesser extent, France, and complicates it by showing its inevitable political implications. Understood more particularly as an act of cultural transfer, translation activity can also be considered beyond the linguistic process. The fourth part of the volume deals with several instances of translations from one genre into another, and from one media into another. The contributions to this volume provide some answers to conundrums in the theory and practice of translation encountered during the medieval period. They also point to new ways of considering this literary process, and by praising diversity and difference, they suggest a less traumatic way of reading Babel than is usually implied. Languages : French, English.‎

书商的参考编号 : 39929

‎J. Dor, L. Johnson, J. Wogan-Browne (eds.);‎

‎New Trends in Feminine Spirituality The Holy Women of Liege and their Impact.,‎

‎Turnhout, Brepols, 1999 Hardback, XIV+350 p., 160 x 245 mm. ISBN 9782503507682.‎

‎The essays in this volume examine not only the beguinage religious life in the southern Low Countries, but also the impact of this movement on later medieval Sweden, England and France, the new modes of influence by women in their religious lives, and the revivals of feminine spirituality. Was there a women's movement in the thirteenth century and is such a question meaningful in its medieval context? Far from being resolved, the issue of whether women had a thirteenth-century renaissance has still decisively to unsettle the periodization of Western European history in twelfth and sixteenth-century humanist renaissances. Herbert Grundmann long ago demonstrated the participation of women in the eremitically-inspired reforming movements of the twelfth and thirteenth centuries, and in the production of vernacular literature. Yet it is upon his work that this volume builds, for the diocese of Liege is the key area in this development. It was from Liege that Jacques de Vitry approached the papacy to secure permission for the women of this bishopric of Liege, France and Germany to live together and to promote holiness in each other by mutual example. The seventeen contributors to this volume examine not only the beguine religious life in the southern Low Countries, but also the impact of this movement on later medieval Sweden, England and France, the new modes of influence exerted by women in their religious lives, and the revivals of feminine spirituality in the late medieval West through to contemporary North America. Research does not yet allow for a whole new synthesis, but this volume directs scholars to detailed work on specific localities and persons, with an awareness of the problems and possibilities of wider European comparisons. The contributors are: Jocelyn Wogan-Browne and Marie-Elisabeth Henneau, Anne Blonstein, Else Marie Wiberg Pedersen, Alexandra Barratt, Penny Galloway, Brenda Bolton, Bridget Morris, Marjorie Curry Woods, Carolyne Larrington, Anneke B. Mulder-Bakker, Renate Blumenfeld-Kosinski, Katie Normington, Jane Chance, Ulrike Wiethaus, Luce Irigaray and Antonia Lacey. Languages : English.‎

书商的参考编号 : 39931

‎A. Silvas;‎

‎Jutta and Hildegard: the Biographical Sources,‎

‎Turnhout, Brepols, 1999 Hardback, XXVIII+300 p., incl. 2 maps, 2 site-plans and 3 genealogical tables, 160 x 245 mm. ISBN 9782503507798.‎

‎This book is a comprehensive collection of biographical sources, all translated from the latest critical editions, relating to Jutta of Disibodenberg (1092-1136) and Hildegard of Bingen (1098-1179). This book is a comprehensive collection of biographical sources, all translated from the latest critical editions, relating to Jutta of Disibodenberg (1092-1136) and Hildegard of Bingen (1098-1179). Except for the Life of Hildegard they have never been translated before. The Life of Jutta in particular is a major source recently discovered, throwing new light on the early life of Hildegard. The contents include translations with scholarly introductions of the following documents: The Chronicles of Disibodenberg (selections); Charters of Disibodenberg; Documents of Sponheim; The Life of Jutta; Guibert's Letter 38 to Bovo (including his incomplete Life of Hildegard); the Life of Hildegard; Eight Readings to be read on the Feast of St Hildegard; Guilbert's Revision of the Life of Hildegard; Charters of Rupertsberg; Canonisation Proceedings. Languages : English.‎

书商的参考编号 : 39933

‎J. Wogan-Browne, R. Voaden, A. Diamond, A. Hutchison, C. Meale, L. Johnson (eds.);‎

‎Medieval Women - Texts and Contexts in Late Medieval Britain Essays in Honour of Felicity Riddy,‎

‎Turnhout, Brepols, 2000 Hardback, XVI+436 p., 160 x 245 mm. ISBN 9782503509792.‎

‎Profiting from the development of newly flexible models of gender, literacy, the political, the social, and the domestic, this volume on medieval women considers the broadest implications for the study of medieval culture without simply re-absorbing medieval women into invisibility. In this themed collection of 24 articles by literary, historical and archaeological scholars, the study of medieval women is confidently and freshly mainstream. Profiting from the development of newly flexible models of gender, literacy, the political, the social, and the domestic, the volume is non-separatist, exploratory both of new source materials and new readings of established sources, and able to consider the broadest implications for the study of medieval culture without simply re-absorbing medieval women into invisibility. Grouped under the headings of matters of reading, of conduct and place, the essays move from legal cases to actual buildings and conceptions of the household to conduct books and chronicles to romances and saints' lives to the medieval unconscious and back again, exemplifying the mature interdisciplinarity of current work on medieval women. Languages : English.‎

书商的参考编号 : 39935

‎N. Watson, J. Jenkins (eds.);‎

‎Writings of Julian of Norwich 'A Vision Showed to a Devout Woman' and 'A Revelation of Love',‎

‎Turnhout, Brepols, 2006 Hardback, XII+474 p., 6 b/w ill., 175 x 255 mm. ISBN 9782503522968.‎

‎This edition contains two texts by Julian of Norwich (c. 1343-c. 1416): A Vision Showed to a Devout Woman and A Revelation of Love. Julian of Norwich (c. 1343-c. 1416) is the earliest woman writer of English we know about. Although she described herself as 'a simple creature unlettered', Julian is now widely recognized as one of the great speculative theologians of the Middle Ages, whose thinking about God as love has made a permanent contribution to the tradition of Christian belief. This book presents a much needed new edition of Julian's writings in Middle English, one that makes possible the serious reading and study of her thought not just for specialists but for all medievalists. This edition includes separate texts of both Julian's works, A Vision Showed to a Devout Woman and A Revelation of Love, with modern punctuation and partly regularized spelling; a second, analytic edition of A Vision printed underneath the text of A Revelation to facilitate study of the relationship between the works; facing-page explanatory notes, with translations of difficult words and phrases, cross-references to other parts of the text, and citations of biblical and other sources; an appendix of life-records and early responses to Julian's thought; and an analytic bibliography. The volume also provides an accessible introduction to Julian's life and writings. Languages : English, Middle English.‎

书商的参考编号 : 40027

‎A. B. Mulder-Bakker (ed.);‎

‎Mary of Oignies Mother of Salvation,‎

‎Turnhout, Brepols, 2007 Hardback, XII+260 pages., 1 b/w ill., 160 x 240 mm. ISBN 9782503517032.‎

‎This volume contains translatiuons of all of the relevant medieval sources on Mary of Oignies (1177-1213), was one of the first holy women to transform religious life in the late twelfth and early thirteenth centuries. Mary of Oignies (1177-1213) was one of the first holy women to transform religious life in the late twelfth and early thirteenth centuries. Living as a beguine and a free anchoress she guided those who came to speak with her, both high clerics and common people alike. In the oral world of medieval Christianity one disregarded her word at considerable risk. This volume contains all of the relevant medieval sources on Mary of Oignies, translated by Margot King and Hugh Feiss OSB. They include: the Life written by her confessor, James of Vitry, and the Supplement thereof by Thomas of Cantimpre; the liturgical office of her feast-day; and the 'History of the Priory of Oignies'. Also included are an introductory essay about her life and significance, written by Anneke Mulder-Bakker; a study about Mary as a 'friend to the saints' by Brenda Bolton; and the manuscript transmission of her Life, by Suzan Folkerts. The volume therefore provides a comprehensive 'companion' to Mary of Oignies and her wider significance in medieval and modern scholarship. Languages : English.‎

书商的参考编号 : 40029

‎S. Hollis (ed.);‎

‎Writing the Wilton Women Goscelin's Legend of Edith and Liber confortatorius,‎

‎Turnhout, Brepols, 2004 Hardback, XII+454 p., 160 x 240 mm. ISBN 9782503514369.‎

‎This volume contains translations of Goscelin of Saint-Bertin's Liber confortatorius and life of St Edith, with new essays about his life and work. This collection of essays and translations brings together two closely related works by an important but little studied late eleventh-century author, Goscelin of Saint-Bertin. His Liber confortatorius (the earliest work of spiritual instruction for a female recluse known to have been written in England) is addressed to Eve. Goscelin, who may have been a chaplain at Wilton, had been Eve?s spiritual mentor since her childhood. Eve, however, left Wilton in her early twenties to become a recluse in Angers without even informing him of her plans, and in the Liber confortatorius, written in the form of an extended letter (c. 1082), Goscelin attempts to reassert and reconfigure their former close relationship. His account of the life and translation of St Edith, who was a member of the Wilton community until her death (in c. 986) at the age of twenty-three, was commissioned by the Wilton nuns and based on their oral report. Completed in c. 1080, the Legend gives a portrait of Edith and her mother Abbess Wulfthryth, and an account of the community?s posthumous relationship with its saint up until the time that Goscelin began work on it. It is (with the exception of Goscelin?s Life of Wulfhild of Barking) our only near contemporary narrative account of a late Anglo-Saxon women?s community. The essays in this collection present a closely integrated account of some of the most central and striking aspects of the two texts. The essays and accompanying translations are the result of a collaborative research project undertaken at The University of Auckland. Languages : English.‎

书商的参考编号 : 40031

‎A. B. Mulder-Bakker (ed.);‎

‎Seeing and Knowing Women and Learning in Medieval Europe, 1200-1550,‎

‎Turnhout, Brepols, 2004 Hardback, X+205 p., 1 b/w ill., 160 x 240 mm. ISBN 9782503514482.‎

‎The studies within this volume apply insights gained from gender studies to re-consider the way knowledge and learning was transmitted in medieval Europe 1200-1550. Traditional scholarship has largely concentrated on the clerical and academic context of conventional learning. It tended to focus on the contents and methods of formal education, as well as on a small group of educational institutions from which women were excluded. In this volume, authors consider how learning was transmitted outside the schools, in particular within women's communities. They raise a range of questions: how was knowledge transmitted in an oral context, what varieties of knowledge were available to communities of women? What kinds of learning are characteristic of such communities? What techniques did women develop to preserve and transmit their knowledge and how was it valorized both within their communities, and by 'authoritative' outsiders? Under what circumstances could women themselves gain authority in passing on knowledge to a wider audience? Languages : English.‎

书商的参考编号 : 40033

‎J. Hamburger, G. Signori (eds.);‎

‎Catherine of Siena The Creation of a Cult,‎

‎Turnhout, Brepols, 2013 Hardback, approx. X+353 p., 30 b/w ill., 2 b/w line art, 156 x 234 mm. ISBN 9782503544151.‎

‎Focusing on the critical case of Catherine of Siena (d. 1380), the essays in this volume consider the role of texts, translations and images in various media in constructing and disseminating the cult of a saint in the late Middle Ages. How does one construct a saint and promote a cult beyond the immediate community in which he or she lived? Italian mendicants had accumulated a good deal of experience in dealing with this politically explosive question. The posthumous description of the life of Francis of Assisi (d. 1226) written by the Master General of the order, Bonaventure (d. 1274), could be regarded as paradigmatic in this regard. A similarly massive intervention in the production and diffusion of a cult can be observed in the case of the Dominican tertiary, Catherine of Siena (d. 1380), who in many respects (e.g. the imitation of Christ and her stigmatization) ?competed? with Francis of Assisi. Raymund of Capua (d. 1399), the Master General of the order, established the foundation for the dissemination of the cult by writing the authoritative life, but it was only the following generation that succeeded in establishing and disseminating the cult on a broad basis by means of copies, adaptations, and translations. The question of how to make a cult, which stands at the center of this volume, thus presents itself in terms of the challenge of rewriting a legend for different audiences. The various contributions consider the role, not only of texts in many different vernaculars (Czech, English, French, German, and Italian), but also of images, whether separately or in connection with one another. Languages : English.‎

书商的参考编号 : 40035

‎C. P. Collette;‎

‎Performing Polity Women and Agency in the Anglo-French Tradition, 1385-1620,‎

‎Turnhout, Brepols, 2006 Hardback, VI+218 p., 160 x 240 mm. ISBN 9782503518008.‎

‎This volume draws on political and gender theories to provide fresh readings of a variety of texts centred in the power and agency of women during the period 1385 to 1620. Reading a variety of texts centred in the power and agency of women during the period 1385 to 1620, this book examines changing ideals of gender within the context of changing ideologies of governance and polity. Together the essays that comprise this book lay out three lines of thinking about women and polity: that the ideology of late medieval gender roles articulated in Anglo-French texts of the late fourteenth and early fifteenth centuries outlined important roles for women?s voice and agency in supporting the larger polity as well as the smaller household; that the acceptance and the value of those roles diminished as models of polity in both Church and State in England changed in the early modern period; that to see this change merely in terms of change in expectations of gender roles is to miss the vital link between the status of women and the political construction of individual relationship to authority. Woman is the site on which society delineates the degree of freedom and independence it will tolerate in the political subject. The attention directed to women?s roles in the plethora of woman-centred stories, courtesy books, prayer books, sermons and tracts in the period 1385-1620 is an index to shifting alignments of power that replaced medieval models of partnership and co-operation with models of obedience. Languages : English, French.‎

书商的参考编号 : 40037

‎S. Kocher;‎

‎Allegories of Love in Marguerite Porete's 'Mirror of Simple Souls',‎

‎Turnhout, Brepols, 2009 Hardback, X+218 p., 160 x 240 mm. ISBN 9782503519029.‎

‎This volume analyses the role of allegory in Marguerite Porete's Mirror of Simple Souls, the oldest known mystical work written in French, and the only surviving medieval text by a woman writer executed as a heretic. Marguerite Porete's Mirror of Simple Souls, dating probably to the 1290s, is the oldest known mystical work written in French, and the only surviving medieval text by a woman writer executed as a heretic. This volume analyses its use of interconnected allegories that describe the soul's approach toward God in terms of human social relationships. These include romantic love between lovers in same-sex and mixed-sex pairs, relations among people of differing social rank such as servants and nobles, and rich and poor engaged in economic transactions such as taxation and gift-giving. Gender, rank, and exchange serve as remarkably versatile allegories for spiritual states. Porete uses comparison as an organizing principle that underlies her supple and creative use of allegory, personification, parables, metaphors, similes, proverbs, and glosses. The theologian invites her audience to cross boundaries among literal and figurative registers of meaning, in ways that are emblematic of the soul's ultimate leap toward the divine. Porete's social allegories, the author contends, can provide us with valuable evidence of a medieval thinker's conceptions of God, gender, language, and human capacity for change. Languages : English, Middle French.‎

书商的参考编号 : 40039

‎A. B. Mulder-Bakker (ed.);‎

‎Living Saints of the Thirteenth Century The Lives of Yvette, Anchoress of Huy; Juliana of Cornillon, Author of the Corpus Christi Feast; and Margaret the Lame, Anchoress of Magdeburg,‎

‎Turnhout, Brepols, 2012 Hardback, IX+416 p., 156 x 234 mm. ISBN 9782503520773.‎

‎This volume presents translations, with accompanying introductions, of the Lives of three thirteenth-century figures: Yvette of Huy, Margaret the Lame of Magdeburg, and the anchoress Juliana of Cornillon. This volume presents the Lives of three women of the thirteenth century, all written by contemporaries. In the late Middle Ages, almost every town in Northern Europe had its own anchoress, who would keep in touch with the citizens through a window looking onto the churchyard or through a door and window looking into the church (as shown in the cover illustration). Such women, along with the beguines, Cistercian nuns and monks, reform-minded clergy, and devout laywomen, formed what Barbara Newman has termed 'close-knit networks of spiritual friendship that easily crossed the boundaries of gender, religious status, and even language'. This volume presents the lives of two recluses, Yvette of Huy, whose life was recorded by her spiritual friend, the Premonstratensian Hugh of Floreffe, and Margaret the Lame of Magdeburg, whose lessons were recorded by her confessor, the Dominican John of Magdeburg (introduced and translated by Jo Ann McNamara, and Gertrud Jaron Lewis and Tilman Lewis respectively). The anchoress Eve of Saint-Martin was an author herself. Her memoir in French on her friend Juliana's and her own labour for the new Feast of Corpus Christi forms the basis of the Latin Life of Juliana of Cornillon (introduced and translated by Barbara Newman). Languages : English, Latin.‎

书商的参考编号 : 40041

‎J. Brown;‎

‎Three Women of Liege A Critical Edition of and Commentary on the Middle English Lives of Elizabeth of Spalbeek, Christina Mirabilis, and Marie d'Oignies,‎

‎Turnhout, Brepols, 2009 Hardback, VIII+350 pages ., 160 x 240 mm. ISBN 9782503524719.‎

‎Elizabeth of Spalbeek, Christina Mirabilis, and Marie d'Oignies were three of the famous late twelfth-/early thirteenth-century 'holy women' from the region of Brabant and Liege: their life stories (written in Latin by Philip of Clairvaux, Thomas of Cantimpre, and Jacques of Vitry) were read throughout later medieval Europe, and Margery Kempe modelled her Book, and her life, upon Marie?s. The Latin lives of these beguine saints were not well known in England, but they were translated into English in the fifteenth century, and survive together in a single manuscript: Oxford, Bodleian Library, Douce 114. Three Women of Liege is the first critical edition of these Lives, which represent some of the only evidence of English interest in continental female mysticism. This edition includes an introduction that discusses the role of the manuscript in England and three essays that analyze the roles of these beguines in their Low Countries home of Liege along with the English reception of their lives. The edition itself is also extensively annotated and glossed, making it accessible to any scholar of English medieval literature. Languages : English, Middle English.‎

书商的参考编号 : 40043

‎E. Vanneufville;‎

‎Heliand. L'evangile de la Mer du Nord,‎

‎Turnhout, Brepols, 2008 Paperback, 488 p., 140 x 210 mm. ISBN 9782503528663.‎

‎Ce poeme germanique de pres de 6000 vers a ete compose entre 822 et 840, vraisemblablement vers 825, dans les premieres annees du regne de Louis le Pieux, par un erudit chretien, sans doute compagnon du Frison Liudger. Ce dernier etait le continuateur de l'oeuvre, en pays frison et saxon, des evangelisateurs anglo-saxons du VIIIeme siecle, dont Willehad, lequel avait succede a Boniface, tue en 754 a Dokkum alors qu'il poursuivait l'evangelisation entreprise par Willibrord. La langue utilisee, qualifiee de Vieux-Saxon par les specialistes, etait donc tout a fait familiere a son auteur. Celui-ci, soucieux d'assurer le succes de l'Evangile dans les coeurs a la suite de la dure conquete par Charlemagne de la Frise Occidentale et du pays saxon, usa d'une langue connue des peuples riverains de la Mer du Nord au debut du IXeme siecle. Surtout, il apporta au texte de l'Evangile, base sur des manuscrits et travaux provenant de Fulda, abbaye fondee par Boniface, des adaptations d'ordre sociologique propres a susciter l'adhesion des peuples rudes et fiers de ces contrees nordiques. En ce sens, le Heliand n'est pas seulement une reprise de l'Evangile : il est aussi le document particulier par lequel les evangelisateurs des pays riverains de la Mer du Nord font entrer le lecteur dans la societe des nouveaux convertis d'entre Weser, Ems et Lauwers, fraichement vaincus et soumis par les Francs. La presente traduction, en prose, est accompagnee du texte germanique tel qu'edite a Halle en 1878 par Eduard Sievers, et de commentaires et annotations. Elle est precedee d'une introduction historique et d'un lexique de termes empruntes au Heliand et compares a quatre langues germaniques proches, avec traduction en francais. Languages : French.‎

书商的参考编号 : 40066

‎B. Bakhouche, F. Fauquier, B. Perez-Jean;‎

‎Picatrix Un traite de magie medieval,‎

‎Turnhout, Brepols, 2003 Paperback, 388 p., 145 x 210 mm. ISBN 9782503510682.‎

‎Le Picatrix est l'ouvrage emblematique d'une epoque ou convergent dans l'Espagne d'Alphonse le Sage les cultures arabes, juives et chretiennes. Temoignage exceptionnel des ? traductions a quatre mains ? dans cette aire culturelle, l'ouvrage se pose explicitement comme une traduction d'un original arabe ' le Ghayat Al-Hakim ', mais ne saurait cependant se reduire a cette seule dimension : le traducteur - voire les traducteurs, tant le mystere demeure autour de la figure des auteurs - retranche ou ajoute a son modele. Par ailleurs, la magie constitue un des domaines privilegies des traducteurs de l'epoque. Elle presente ici un caractere a la fois scientifique, philosophique et religieux : generalites sur les connaissances prealables indispensables a qui veut agir sur le monde et les hommes, fabrication des talismans, exploitation de tous les regnes - mineral, animal et vegetal -, prieres aux planetes, donnees astrologiques, physiques et philosophiques. L'importance de la philosophie est posee d'emblee des le debut du traite, de meme que les prolegomenes de nature astronomique, et la pratique magique s'inscrit dans un cadre philosophico-religieux tres particulier : hermetisme et neoplatonisme cherchent a s'octroyer une certaine legitimite qui ne mette pas en danger l'orthodoxie religieuse. Enfin, les echos du Picatrix au Moyen Age et a la Renaissance temoignent de l'interet des intellectuels de l'epoque pour l'ouvrage. Si la presente edition offre quelque attrait pour un lecteur moderne, c'est qu'elle permet de verifier l'idee de Claude Levi-Strauss selon laquelle la magie n'est pas seulement un reflet de la science, mais se presente aussi comme un systeme complet, une methode de pensee, de croyance et de connaissances. Languages : French.‎

书商的参考编号 : 40069

‎Guibert de Nogent;‎

‎Geste de Dieu par les Francs Histoire de la premiere croisade,‎

‎Turnhout, Brepols, 1998 Paperback, 328 p., 130 x 210 mm. ISBN 9782503507330.‎

‎La premiere croisade jeta sur les routes de l'Orient, a la suite du concile de Clermont, des milliers d'hommes, de femmes et d'enfants de toutes conditions. Elle aboutit a la prise de Jerusalem le 15 juillet 1099, et a la creation d'Etats latins en Terre sainte. Cette prodigieuse aventure suscita de nombreuses chroniques. Celle de l'abbe Guibert de Nogent, ecrite vers 1108-1109, tranche par la personnalite de son auteur. Ce n'est pas un temoignage, mais le point de vue d'un partisan passionne de la croisade, qui chercha a faire oeuvre d'historien en prenant ses distances pour mieux comprendre les evenements, tout en comparant ses sources afin d'en degager la verite, et en recueillant les souvenirs de participants. A ses yeux, l'inspirateur et le chef de l'expedition fut Dieu lui-meme, dirigeant jusqu'au bout les serviteurs qu'il s'etait choisis. D'ou le titre, difficilement traduisible: Les hauts faits de Dieu par l'intermediaire des Francs. Sa prose melee de vers, impregnee de reminiscences bibliques, prend souvent le ton de l'epopee. Il trace des portraits parfois elogieux, souvent cruels, des principaux acteurs. Doue d'un grand talent de conteur, il s'identifie aux croises dans leurs moments de joie et d'angoisse, dans les famines comme dans les triomphes. Proclamant la gloire de ses compatriotes avec la partialite d'un historien de son temps, il apparait dans ce texte comme l'un des meilleurs narrateurs du Moyen Age latin. Languages : French.‎

书商的参考编号 : 40077