‎Hebraic literature‎

‎Hagelstange, Rudolf (1912-1984)‎

‎Strom der Zeit. Gedichte. [signiert, signed].‎

‎Insel Verlag, Leipzig, 1948. 71(1) Seiten, OPappband, signiert. 4.-6. Tausend. Das Papier zeitbedingt gebräunt. Sehr selten. Very rare. Good copy. Das Exemplar stammt aus der Bibliothek eines Autographensammlers.‎

Bookseller reference : 14192

‎Hagen, Rolf und David Davidovitch‎

‎Tora-Wimpel. Zeugnisse jüdischer Volkskunst aus dem Braunschweigischen Landesmuseum.‎

‎Braunschweig, Braunschweigisches Landesmuseum, 1978.‎

‎4°, 66 Seiten mit zahlreichen Abbildungen, farbig illustr. Okart. - sehr guter Zustand - 1978. M9805‎

Bookseller reference : 224549

‎Haggadah.‎

‎A PASSOVER HAGGADAH. Drawings by Leonard Baskin.‎

‎123 p. Full page color paintings by Leonard Baskin. Printed in English and Hebrew reading from back to front. Large Folio. Original full green cloth binding, gold lettered spine. Original dust jacket. Second revised edition. The New Union Haggadah prepared by the Central Conference of American Rabbis. Fine copy. JUDAICA BOX 2‎

‎Hagiz, Moses‎

‎SHETE HA-LEHEM: SHE’ELOT U-TESHUVOT‎

‎Hardcover, 8vo, 48 leaves, 24 cm. In Hebrew. SUBJECT (S) : Responsa -- 1600-1800. Hagiz (1672-c. 1751) was a “scholar, kabbalist, and opponent of Shabbateanism; son of Jacob Hagiz. He was born in Jerusalem and studied with his grandfather, Moses Galante. He appears to have quarreled in his youth with the rabbis and lay leaders of Jerusalem, for when in 1694 he left Erez Israel to collect money to found a yeshivah in Jerusalem, damaging letters were sent after him to the communities to which he turned. Moses visited Egypt and then Italy, where in 1704 he published his father’s Halakhot Ketannot. He traveled by way of Prague to Amsterdam where he made contact with Zevi Hirsch Ashkenazi, then rabbi of the Ashkenazi community, and collaborated with him in an energetic struggle against Shabbateanism and its secret adherents. When in 1713 Ashkenazi and Moses refused to retract the excommunication of the Shabbatean Nehemiah Hayon, a fierce quarrel broke out between them and the elders of the Portuguese community. In 1714 when Ashkenazi resigned his rabbinical office and left Amsterdam, Moses was compelled to leave with him. He went first to London with Ashkenazi, there continuing the fight against Hayon and his allies, and then to Altona, home of Jacob Emden, Ashkenazi’s son, where he resumed the struggle against Shabbateanism. Among those he attacked were Michael Abraham Cardoso and even Jonathan Eybeschuetz, and he took the offensive against Moses Hayyim Luzzatto, inducing the rabbis of Venice to excommunicate him. In 1738 Moses returned to Erez Israel and settled in Safed. He died in Beirut and was taken to Sidon for burial. A talmudic scholar of the first rank and a prolific writer, Moses was assisted by a good grounding in secular knowledge and by a command of several foreign languages. In Altona he was friendly with Johann Christopher Wolf, who mentions him in his Bibliotheca Hebraica. His works include Leket ha-Kemah, novellae on the Shulhan Arukh, Orah Hayyim and Yoreh De’ah, and Even ha-Ezer; responsa Shetei ha-Lehem; the ethical treatises Zerror ha-Hayyim and Mishnat hakhamim; Elleh ha-Mitzvot, on the numeration of precepts in Maimonides’ Sefer ha-Mitzvot, on the Oral Law, and on Kabbalah; Sefat Emet; and Parashat Elleh Masei, on the sanctity of the land of Israel. His literary activity also included the editing of many early books” (Tamar in EJ, 2007) . OCLC lists 2 copies worldwide (Harvard, Rutgers) . Browning to edges of pages. Ex-library. Hinge repair. Some fragile page ends. Otherwise, good condition. (Heb-15A-1)‎

‎HAGUENAUER (Paul).‎

‎Manuel de littérature juive : depuis les origines jusqu'à nos jours.‎

‎Nancy Imprimerie Nancéienne 1927 1 vol. broché in-8, broché, 113 pp. Un peu gauchi, sinon bon état général. Peu courant.‎

Bookseller reference : 75961

‎Hahn, Hans-Jürgen (Hg.)‎

‎Gesichte der Juden in Auschwitz, Lili Meiers Album, Einleitung: Peter Moses-Krause,‎

‎Berlin, Das Arsenal, 1995. 28x20 cm, 200 S., OKart. m. OU., EA Name auf Vorsatz, gut erhalten‎

Bookseller reference : 185415AB

‎Hahn, Joachim‎

‎Erinnerungen und Zeugnisse jüdischer Geschichte in Baden-Württemberg. Mit einem Geleitw. von D. Schlee u. einem Vorw. von M. Schaab.‎

‎Stgt., Theiss 1988. Gr.8°. 607, (1) S. Mit 568 Abb. u. 2 Ktn. Original-Pappband mit Schutzumschlag.‎

‎Exlibrisstempel u. -foto auf Titel u. S. 99 und mit eingeklebten Fotos auf den Vorsätzen.‎

Bookseller reference : 62838-1

‎Hahn, Joachim‎

‎Synagogen in Baden-Württemberg.‎

‎Stuttgart, Theiss, 1987. 127 S. Ill., graph. Darst. kart, Deckelillustr. guter Zustand.‎

‎Joachim Hahn. Mit e. Geleitw. von Dietmar Schlee u.e. Beitr. von Hubert Krins. [Hrsg. vom Innenministerium d. Landes Baden-Württemberg]‎

Bookseller reference : 20291BB

‎Hahn, Joachim u. Jürgen Krüger‎

‎Synagogen in Baden-Württemberg. Teilband 1: Geschichte und Architektur; Teilband 2: Orte und Einrichtungen.‎

‎Stuttgart, Theiss, 2007. Gr.-8°. 397 S.; 576 mit zahlr. teils farb. Abb., Karten und Grundrissen. Opbd. mit illustr. OU in illustr. Orig.-Pappschuber. 2 Bände. (Gedenkbuch der Synagogen in Deutschland. Baden-Württemberg, Band 4).‎

‎Schuber mit leichten Gebrauchsspuren, sonst sehr gutes Exemplar.‎

Bookseller reference : 98003AB

‎Hahn, Julius‎

‎Die Judenfrage.‎

‎Hamburg, Agentur des Rauhen Hauses, 1922. 88 S. Orig.-Broschur.‎

‎Mit einigen Anstreichungen, papierbedingt etwas gebräunt, sonst gut.‎

Bookseller reference : 17394AB

‎Hai Ben Sherira‎

‎LIKUTIM ME-RAV HA’I GA’ON: SODOT ‘AMUKOT...’INYAN HA-MERKAVAH...’AL ‘ESER SEFIROT...‎

‎Reprint [ca. 1990]. Hardcover, 12mo, 46 leaves. In Hebrew. SUBJECT(S) : Cabala. Hai Ben Sherira (939-1038) was a “gaon of Pumbedita and molder of the halakhah and the most prominent figure of his time. Of his youth nothing is known. From 986 he was the avbet din in the academy of Pumbedita, acting as the deputy to his father Sherira gaon; in this role he left his mark upon the mode of studies and general orientation of the academy. According to some, he had a share in composing the Iggeret Rav Sherira. Some time after he and his father had been released from prison, where they had been kept on a false charge, he became the gaon of Pumbedita, while his father was still alive, a position which he held for 40 years. Although his position had been vied for by Samuel b. Hophni the latter withdrew his claim to the gaonate when Hai married his daughter. Students came to Hai’s academy from Byzantium and from western Christian countries, from where queries were also sent to Hai. His ties with Spain and his influence upon Samuel ha-Nagid in particular are well known. Aside from his preeminence in rabbinic knowledge, he was well acquainted with the Persian and Arabic languages and with Arabic literature. While he permitted children to be taught Arabic writing and arithmetic, he warned against the study of philosophy. He criticized his father-in-law, Samuel b. Hophni, “and others like him, who frequently read the works of non-Jews. ” Hai occupies a central position in the history of the halakhah. Later generations regarded him as the supreme authority, declaring that “he, more than all the geonim, propagated the Torah in Israel … both in the east and in the west. … No one among his predecessors can be compared to him, who was the last of the geonim. ” The measure of his influence and the volume of his responsa, decisions, and comments can be gauged from the fact that approximately a third of all extant geonic responsaare his. In his writings Hai set out in detail his approach to the principles of faith and to the requirements of community leadership. In his piyyutim he expressed with much bitterness his sense of living in exile from Erez Israel. He was a mystic, who ascribed sanctity to the heikhalot literature, believing that whoever studied it in holiness and purity could ascend to the world of the angels and of the divine chariot...Hai drew special attention to the duty of the dayyanim to guide and admonish the people, to take responsibility for people's conduct and to be accountable for their sins. He demanded that strong measures be taken against dissenters and thieves, and under certain circumstances even permitted recourse to Jewish courts of law. He was opposed to the absolute annulment of vows on the eve of the Day of Atonement, his formulation of the Kol Nidrei prayer being: “Of all vows… which we have vowed… and have omitted to fulfill either through neglect or under constraint we pray that the Lord of heaven may absolve and pardon us. ” He adopted a tolerant attitude towards traditional local liturgical practices, but was opposed to delving into the reasons for them, insisting on “the observance of institutions introduced by those superior to our generations in learning and in caliber”. He retained his physical and mental energies to the end. At the age of 99, a few months before his death, he replied with remarkable vigor to questions submitted to him. After his death, Samuel ha-Nagid eulogized him, saying: “During his lifetime he acquired all the choicest wisdom, ” and though “he left no child, he has, in every land, both east and west, children whom he reared in the Torah”. Of Hai’s works the following are extant: (1) fragments of the Arabic original of Sefer Shevu’ot, and a Hebrew rendering by an unknown translator of the entire work entitled Mishpetei Shevu’ot; (2) fragments of the Arabic original of Sefer ha-Mikkah ve-ha-Mimkar. This, his chief literary production, was translated into Hebrew by Isaac Al-Bargeloni, and another version is extant in manuscript; (3) Sefer ha-Shetarot, containing the texts of various documents, such as a ketubbah, a get, etc. Fragments of Hai’s commentary on several tractates of the Babylonian Talmud have also been preserved. The ascription of certain other works to Hai has, in recent years, been rejected. (4) Hai wrote numerous responsa. In 1986, T. Groner published a complete bibliography of Hai’s responsa and his other works as well. (5) To aid the study of Arabic, Hai wrote Kitab Al-Hawi, a comprehensive Hebrew/Aramaic-Arabic anagrammatic dictionary. It was very popular and in use through the end of the 13th century. A. Maman published 10 of the 32 folios of the dictionary. Only three folios had been previously published. The rest was extant only in manuscript” (Ben-Sasson, Levinger, Derovan in EJ, 2007) . OCLC lists 3 copies worldwide (JTS, YU, Harvard) . Very good condition. (Heb-40-19)‎

‎Haiat, Pierre‎

‎Dieu et ses poètes à travers le bouddhisme, le christianisme, l'hindouisme, l'islam, le judaisme, et la poésie de tous les temps‎

‎O.O., Desclée de Brouwer, 1987. 401 S. Or.-Kart.; Rücken mit leichten Gebrauchsspuren.‎

Bookseller reference : 207941

‎Haigerloch - Hecht, Cornelia [Hrsg.]‎

‎Spurensicherung: Jüdisches Leben in Hohenzollern. Eine Ausstellung in der ehemaligen Synagoge Haigerloch‎

‎Stuttgart : Haus der Geschichte Baden-Württemberg 2004. 98 Seiten. Mit zahlreichen teils farbigen u. meist faks. Abbildungen. Farbig illustrierte Originalbroschur. 30x21 cm‎

Bookseller reference : 142734

‎HAIM GERBER.‎

‎Crossing borders. Jews and Muslims in Ottoman law, economy and society.‎

‎New English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In English. 204 p. Introduction. Chapter 1: The Legal Status of the Jews Chapter 2: The Jews in Seventeenth Century Bursa Chapter 3: The Jews in Sixteenth and Seventeenth Century Edirne Chapter 4: The Jews in Sixteenth to Eighteenth Century Istanbul Chapter 5: Jews and Tax Farming Chapter 6: Jews and Money Lending Chapter 7: Jews and the Vakif Institution Chapter 8: Jews in the Trade. Network of the Ottoman Empire. Conclusion.‎

‎HAIM Paul‎

‎Passage du d?sir. Roman.‎

‎Broch?. 345 pages. Jaquette.‎

‎HAITSMA, Jacob (n. 1913).‎

‎Isaäc da Costa (1798 - 1860).‎

‎Leiden, J.J. Groen en Zoon, 1993. 4to.; 160 pp. y VII ilustraciones en negro entre el texto. Cubiertas originales.‎

‎Hakak, Lev / Yehuda, Zvi [Ed.]‎

‎Beneath the Sugarcoating: The Voice of Mirth by Sasson Mordekhai Mosheh with Introduction, References and Syopses [IN HEBREW]. [SERIES]: Studies in the History and Culture of Babylonian Jewry - 18‎

‎IN HEBREW. 245X175 mm. 413 pages. Hardcover. Cover corners slightly bumped. Spine edges slightly bumped. Else in good condition.‎

‎HAKAN ALKAN.‎

‎500 yillik serüven: Belgelerle Türkiye Yahudileri.‎

‎Fine Turkish Paperback. Cr. 8vo. (20 x 14 cm). In Turkish. 347 p. 500 yillik serüven: Belgelerle Türkiye Yahudileri. A study on Turkish Jews.‎

‎Hakel, Hermann (Hrsg.)‎

‎Die alte Hagada. und andere israelische Erzählungen. Auswahl und Redaktion Hermann Hakel.‎

‎Tübingen/Basel, Erdmann, 1972. 8°, 398 Seiten. Orig.Pappband mit Goldprägung und OSU.‎

‎Erste Ausgabe. Mit Glossar und Kurzbiographien. Enthalten: Lucian Elia, Mosche Stawsky, Emanuel bin Gurion, Chajm Nachman Bialik, Jizchak Dov Berkowitsch, Aharon Amir, Gerschom Schofman, Ephraim Kishon, Martin Pollak u.a. - Schutzumschlag mit geklebtem Randeinriß, Vorsatz minimal fleckig.‎

Bookseller reference : 19591

‎Hakker, Jos.‎

‎DE HELDENSTRIJD DER MAQUIS; HUN WERK, HUN LIJDEN, HUN STRIJDEN [INSCRIBED BY THE AUTHOR]‎

‎1st Edition. Original photographic Yellow paper wrappers, 12mo, 47 pages. Includes illustrations (portrait, facsimiles) . 21 cm. In the original Flemish. Inscribed by Hakker in 1945 on the first page. Ehri (2014) writes that “This is an eyewitness account by a Jewish survivor who escaped from a deportation train after departure from this transit camp.....The Belgian army barracks named Dossin de Saint-Georges, built in the town of Malines in 1756, were transformed into a Sammellager (Assembly Camp) on July 25, 1942. The first Jews who had received call-up orders arrived two days later, and the first train to Auschwitz left on August 4. This building was chosen for two reasons. It was right next to a railroad and Malines is located between Brussels and Antwerp, where 90% of the Jews in Belgium lived. After the roundups started, the Jews were taken by trucks to the inner square inside the barracks where armed SS were awaiting them. After being registered and stripped of their identity papers and last personal possessions, the prisoners had to wear a card around their neck with their number for the next deportation train. There were various categories of prisoners, the biggest of which were those marked for direct deportation. The barracks could house 1, 000 persons, but at times more than 1, 700 were crammed into them, with about 100 people on bunk beds in dormitories only about 21 to 7 meters wide. Later, they had to sleep on straw bags on the floor. The guard duty on the perimeter was done by Flemish SS members, supervised by German Security Police”. SUBJECT(S) : World War, 1939-1945 -- Underground movements -- Belgium. Personal narratives, Belgian. Tweede Wereldoorlog. Verzet. OCLC lists 5 copies worldwide. Scarce and Important. Small smudge on page 15 with 1 word effected. Overall Very Good Condition. (Holo2-126-1a)‎

‎Hakohen, Mosheh Ben Yehuda Leyb and Abraham Isaac Kook‎

‎SEFER YABI’A OMER; U-SHEGI? OT MI YAVIN‎

‎Hardcover, 8vo, 168, 18, 4, 76 pages, 24 cm. In Hebrew. SUBJECT (S) : Shehitah. Jews -- Dietary laws. Talmud. Hullin -- Commentaries. Other Titles: Yabi? A omer. ; Shegi? Ot mi yavin. OCLC lists 6 copies worldwide. Hinge repair. Light browning to edges of pages. Light chipping to edges of cover board. Otherwise, very good condition. (Heb-40-6)‎

‎Halabi, Rafik‎

‎Die Westbank Story, Stirb für dein Land und die Ehre deiner Schwester, Aus dem Hebräischen von Jizchak Barsam,‎

‎Königstein, Athenäum, 1981. 212 S., OKart., DEA gut erhalten‎

Bookseller reference : 190622AB

‎Halbersberg, Hayim Isaiah; Karo, Joseph Ben Ephraim‎

‎KITSUR SHULHAN ‘ARUKH BE-LASHON ‘IVRI TAYTSH‎

‎(FT) Softcover, 8vo, 184 pages, 21 cm. In Judeo-German. DP imprint for survivors living in Germany. SUBJECT(S) : Descriptor: Jewish law. Judaism -- Customs and practices. Vocalized text. OCLC lists 5 copies worldwide. Original cover page torn. Yellowing of pages. Rebound in later wrappers.. (Heb-31-16)‎

‎HALBRONN (Jacques).‎

‎Le Monde Juif et l'Astrologie. Histoire d'un vieux couple. Ouvrage orné de 59 illustrations hors texte sur XL planches et de 20 illustrations dans le texte. Suivi d'une étude de Paul Fenton.‎

‎Milan, Arché, 1985, gr. in-8°, 440-xix pp, préface de Juan Vernet, biblio, index, broché, bon état‎

‎Les Juifs et l'Astrologie appartiennent à un passé lointain et traversent les siècles et les cultures, en rencontrant chaque fois la méfiance et la fascination. Mais, par delà ce parallèle formel, existe-t-il quelque relation entre ce "peuple" et cette "science" qui ne sont ni tout à fait un peuple, ni vraiment une science ? J. Halbronn, qui avait déjà consacré un ouvrage à la question, Le livre des fondements astrologiques d'Abraham Ign Ezna, propose ici un panarama aussi vaste que possible des liens qui unissent astrologie et judaïsme, depuis les positions les plus favorables jusqu'à celles qui veulent radicalement et totalement séparer les deux approches du monde, comme étant incompatibles. Le constat est que le monde juifs n'est jamais resté indifférent à l'égard de l'astrologie.‎

Bookseller reference : 109413

‎HALEVI (Ilan).‎

‎Question juive. La tribu, la loi, l'espace.‎

‎Paris Editions de Minuit, coll. "Grands documents" 1981 1 vol. in-8 (218 x 136 mm) broché 302 pp. Feuillet d'errata joint. Dos passé et ridé, sinon bon état.‎

Bookseller reference : 59006