‎Or‎

‎Saint Bris Isabelle‎

‎Vladimir Fédorovski : secrets et confidences: Secrets et confidences‎

‎Du Rocher 2008 225 pages 21 6x2 4x14cm. 2008. broché. 225 pages.‎

‎Bon état‎

Referentie van de boekhandelaar : 9930

‎SAINT-VALIER [or Vallier] eveque de, Jean-Baptiste [de la Croix de Chevrieres]; Catholic Church; Diocese of Quebec (1688-1727)‎

‎RITUEL// DU DIOCESE // DE QUEBEC // PUBLIÉ PAR L’ORDRE // DE MONSEIGNEUR // DE SAINT-VALIER // EVEQUE DE QUEBEC. // A PARIS // Chez SIMON LANGLOIS rue Saint Etienne // des Grès au bon Pasteur. // M. DCC.III // AVEC PRIVILEGE DU ROY. <br><br>Bound with <br>Statuts // ordonnances // et // lettres pastorales // de Monseigneur // de Saint-Valier // evêque de Quebec. // Pour le règlement de son Diocèse. // A Paris // Chez Simon Langlois ruë Saint Etienne // des Grès // au bon Pasteur. // M.DCC.III. // Avec privïlege du Roy. <br>‎

‎Paris: Chez Simon Langlois c 1703. near fine with text clean and crisp. . Edition: First Edition. Binding: Contemporary full paper boards expertly rebacked; raised spine with five 5 bands black ink title on vellum label on two; central black fleur de lis design on four. Notes: Provenance: Upper pasted endpaper with owner’s armorial bookplate: “Watkin Williams Esq of Penbedw // in the County of Denbighâ€. Concerning this name Archaeologia Cambrensis states: “1789. Watkin Williams Esq. of Penbedw in the county of Denbigh but owner of property in the parishes of Mallwyd and Llan-y-mowddwy in the county of Merioneth M.P. first for Montgomeryshire and afterwards during nearly thirty years for the Flint contributary boroughs was appointed lieutenant and custos rotulorum for Merionethshire.†Final free endpaper watermarked. <br>This edition of this Canadiana publication is unique in that we are not able to locate another copy of the same anywhere. The second last paragraph of the introduction to the priests clergy and missionaries in this edition states that this publication encloses at the end of the first part or 'Rituel' a second part entitled 'les Statuts Ordonnances & Mandemens.' instructions prepared at various times by the Church for the conduct of all including those entrusted to the clergy that these instructions may not be ignored. The recipient are advised that they are restatements of instructions previously given to be read often just as such given in the Ritual itself; they are to be followed with precisions including all the rules contained not to be lost sight of observed faithfully in all works and ones conduct. The inclusion of this paragraph is unlike the introduction of another edition published at the same time and same location but not including this paragraph or the 'Statuts.'. <br>The present work describing festivals sacraments statutes and ordinances for the use by priests in Quebec is extremely rare and was immediately followed by a second edition published the same year: Gagnon reports that in a copy of the second edition of 1703 now at the Laval University library and previously owned by Abbé Plante a note says that the first edition “would have been almost completely destroyed by the sinking of the ship …carrying it to Canada and for this reason a second edition was immediately made.†<br>On the “privilege†included as the final leaf in our first edition example it is stated that the work was registered on March 30 1703 and completed for print for the first time on March 31 1703; <br><br>Saint-Valier was a supporter of the Counter Reformation. His initial intent in the New World was to engage in the conversion of the indigenous residents. He introduced Jesuits and Recollects in an attempt to evangelize New France. Many of these missions Illinois Louisiana and Mississippi resulted in conflicts between Bishop Saint-Vallier the Jesuits and the seminary of Quebec.<br><br>His various construction projects reflect a desire to restore and renew the authority in the Catholic Church as the main institution of administrative organization. In 1697 Saint-Valier built a palace in Quebec for his clergy and as a place of hospitality. During the same year he also established a nuns monastery in Trois-Rivières Saint-Vallier’s zeal for religious activities and establishments stretched from Quebec Montreal Acadia and Louisiana. His way of life embodied that of the ideals of the Council of Trent.<br><br>The Diocese of Quebec was vast and its population diverse and widespread. It included the whole of French North America or what was called New France divided in seven colonies: Newfoundland Acadia ÃŽle Royale Louisiana Illinois Upper Country and Canada inhabited by Indigenous people and the European settlers. During the tenure of Saint-Vallier immigration from France was mostly over; the European colonists were farmers fishermen sailors merchants and ‘coureurs des bois’ overseen by a small elite of aristocratic leaders but a great demographic explosion occurred between 1685 and 1730 the white population in New France jumping from c. 12000 inhabitants to c. 41500.<br><br>During the same time the number of Amerindian fell from c. 163500 to c. 61500. That loss mainly in the tribes of Louisiana was attributed to warfare and diseases brought to the valley of the Mississippi. The number of Aboriginals compared to white settlers is one reason for the presence of so many religious orders in New France. The missions and conversions to Christianity were deemed very important.<br><br>Priests of the Missions Étrangères of Paris the Jesuits the Recollets and the Sulpicians often worked in collaboration with the nuns from different orders like the Congrégation de Notre-Dame or the Canonesses of St. Augustine of the Mercy of Jesus at l’Hôtel-Dieu de Québec. The arrival of Saint-Vallier and his strong views on what should be the duties of the priests created a shock wave in the orders especially for the Seminary of Quebec newly founded by his predecessor Bishop Laval. … Saint-Vallier's tenure as bishop was defined by interminable quarrels with governmental and religious institutions in French North America. … his active leadership style brought him into conflict with various groups who perceived him as at times domineering and micromanaging.<br>While subject to much criticism Saint-Vallier was also admired in his diocese for his dedication and self-sacrifice. Rather than staying in Quebec or Montreal he tirelessly traveled the back-country. The founding of the Hôpital Général and installation of Jesuits and Recollets at Montreal were also to his credit.<br><br>There was a very strong suspicion in the colonies and in France that the Bishop of Quebec was in fact a follower of Jansenism. . In the beginning of the 18th century the Bishop wrote 3 books; the Ritual the Catechism and the ‘Statuts et ordonnances’ – two of which are bound in the present volume. <br>…the Superior of the jesuite order decided to attack Saint-Vallier’s authority by writing a long critic of those three books seeing them as a "lapse into Arianism Pelagianism Jansenism Lutheranism and Calvinism". Father Bouvart based his accusations on different passages of the works of the Bishop … who eventually appealed to the Sorbonne to have his works rehabilitated. The doctors of the Faculty of Theology declared the Ritual and the Catechism perfectly orthodox and censured the critic of Bouvart. Nevertheless Saint-Vallier decided to re-edit in 1713 the Ritual so as to cast away all doubts about his pretended Jansenist ideas. This book remained in use in the parishes until the middle of the 19th century. The present work is the unedited original and first edition of his ritual and statuts. <br><br>The disputes with the religious orders of New France the government and the merchants gave way to a more peaceful period that lasted until his death. Austere throughout his life he became more and more humble in his way of living and turned toward contemplation and simple duties. .He also took very seriously his duties of Bishop and developed parishes in the farthest corners of the diocese.<br><br> Size: Octavo 213 x133mm. Illustration: Text in French; with some text in Latin<br>Achevé d'imprimer pour la premiere fois ce 31 mars 1703. Relié avec le Rituel du même. <br><br>Illustrated with two printer's devices representing the arms of the archdiocese of Quebec; various head and tail pieces incl. vignettes; in-text music notes on Qiiii-Si; Ggii-iiii. References: Philéas Gagnon: Essai de bibliographie canadienne: Inventaire d'une bibliothèque . Volume 1: 3138 & 3139 p.437; Archaeologia Cambrensis Volume 1 p.142. Pages: Ff. 2 bl. ill. title bl. author to priests on the use of the book 4 Fetes Observe’es 4 604 table 2 errata 3 bl.; ill. title bl. letter 3 8-146 table 2 privilege 2 bl.2; In leaf collation: bl. v A-Z8 Aa-Nn8 Oo-Rr4 iiiff. table; a1 a3-a8 e8 i8 o8 u8 aa8 ee8 ii2 oo8 uu8 aaa1 ii bl. Category: Book Canada; Book Religious Christianity; Chez Simon Langlois, hardcover‎

Referentie van de boekhandelaar : B7089

‎Sakharov Andrei‎

‎Un piano en bouleau de Carélie. Mes années de Russie (1917-1927)‎

‎Hachette Pratique 1992 552 pages 4x24x15cm. 1992. Broché. 552 pages.‎

‎Bon état tranche un peu marquée intérieur propre bonne tenue‎

Referentie van de boekhandelaar : 100147726

‎Salines George‎

‎Il nous reste les mots‎

‎Fixot 2020 206 pages in8. 2020. Broché. 206 pages.‎

‎Très bon état‎

Referentie van de boekhandelaar : 100141918

‎Salini Jean-Paul Lavigne Philippe‎

‎Le combat de chasse de grand-papa‎

‎JPO 2020 173 pages 15 3x23 8x1 4cm. 2020. Broché. 173 pages.‎

‎Très bon état - légères marques de lecture et/ou de stockage mais du reste en très bon état- expédié soigneusement depuis la France‎

Referentie van de boekhandelaar : 500082893

‎Saldmann Frédéric‎

‎Le meilleur medicament c'est vous‎

‎Librairie generale francaise 2016 256 pages 11x17 7x1 5cm. 2016. pocket_book. 256 pages.‎

‎Neuf‎

Referentie van de boekhandelaar : 500303682

‎Salome Jacques De Mestral Dominique‎

‎Lettres À l'Intime de Soi‎

‎Albin Michel 2001 179 pages 14x2x21 5cm. 2001. Relié. 179 pages.‎

‎Bon état‎

Referentie van de boekhandelaar : 500189297

‎Saldmann Frédéric‎

‎Prenez votre sante en main‎

‎Michel albin SA 2015 250 pages 15 4x2 4x23 8cm. 2015. Broché. 250 pages.‎

‎Bon état‎

Referentie van de boekhandelaar : 500230492

‎Saldmann Frédéric‎

‎Votre sante sans risque: Vous êtes une force de la nature sans le savoir‎

‎Michel albin SA 2017 288 pages 15 24x23 62x2 79cm. 2017. Broché. 288 pages.‎

‎Etat correct‎

Referentie van de boekhandelaar : 500126127

‎SALA BALUST, Luis.‎

‎Constituciones, Estatutos y Ceremonias de los antiguos Colegios Seculares de la Universidad de Salamanca. Edición crítica.‎

‎Salamanca, 1962 - 1966. Cuatro volúmenes en 4to. mayor; 402 pp. + 526 pp. + 362 pp. + 357 pp., 1 h. Cubiertas originales.‎

‎SALAS BARBADILLO, Alonso Jerónimo de (1581-1635).‎

‎La Peregrinación sabia y El sagaz Estacio, marido examinado. Comedia en prosa. Prólogo de Francisco A. Icaza.‎

‎Madrid, Espasa - Calpe, 1941 ["Clásicos Castellanos"]. 4to.; XLV pp., 264 pp. Encuadernación en tela.‎

‎SALAS BARBADILLO, Alonso Jerónimo de.‎

‎El subtil cordovés Pedro de Urdemalas y El gallardo Escarramán. Edición, introducción y notas de Marcel Charles Andrade.‎

‎Valencia, 1974 (Estudios de Hispanófila). 4to.; 310 pp., 1 h. Cubiertas originales.‎

‎SALAZAR ANDREU, Juan Pablo.‎

‎Manuscritos e impresos del Venerable Señor Don Juan de Palafox y Mendoza.‎

‎Pamplona, Gobierno de Navarra, 2000. 4to. mayor; 588 pp. Cubiertas originales. Estuche.‎

‎SALAZAR, Alonso de.‎

‎Lepolemo, Caballero de la Cruz. (Crónica de Lepolemo, llamado el Caballero de la Cruz, Valencia, 1521). Ecición e ntroducción de Anna Bognolo y Alberto del Río.‎

‎Alcalá-Zaragoza, 2016. 4to.; 280 pp. Cubiertas originales. Lepolemo es el primer relato de cautiverio con cariz realista y localización marroquí producido en la novelística española.‎

‎SALINAS QUIJADA, Francisco (1915-2006).‎

‎El Padre de Huérfanos de Navarra. Prólogo de José Guallart y López de Goicoechea.‎

‎Pamplona, Gráficas Iruña, 1954. 4to.; 211 pp., CXCIX pp., y 8 láminas fotográficas. Ejemplar intonso. Con una carta del autor dirigida a Pedro Lozano de Sotés. Cubiertas originales.‎

‎SALINAS Y CASTRO, Juan de (1559-1643).‎

‎Poesías. Selección y prólogo de Rafael Laffón.‎

‎Valencia, Editorial Tipográfica Moderna, 1942 [Colección "Flor y Gozo"]. 12vo.; 57 pp., 3 hs. Cubiertas originales.‎

‎SALINERO, Gregorio y ELLIOTT, John Huxtable [Coordinadores].‎

‎Mezclado y Sospechoso. Movilidad e identidades en España y América en los Siglos XVI al XVIII. Actas del Coloquio internacional celebrado en Mayo 2000.‎

‎Madrid, 2005. 4to.; XXVIII pp., 270 pp., 1 h. Cubiertas originales.‎

‎Salmon, Leib [or Leybe] et al‎

‎Group of letters 1905-1906 from Leib Salmon in Beaver Falls PA to his cousin & future wife Bertha Quint in NYC plus additional family letters from the 1930s-1940s‎

‎Very good. A remarkable group of 13 letters from Leib or Leybe Salmon 1869-1955 b. in either Lithuania or Poland a Jewish merchant of dry goods sundries shoes glass and silver -- M. Salmon & Son Beaver Falls -- to his cousin Bertha Quint in the Lower East Side of New York City wooing and courting her and arranging to marry her. Their son Jacob was born in 1907 J. Quint Salmon would serve as Judge in the Court of Common Pleas in Beaver County from 1970-1979. These are supplemented by letters to Bertha Quint Salmon from other family members including their son. For the first several years the couple and their child lived with Leib's parents Mayer and Rebekah before getting a place of their own. The letters offer a window into Jewish traditions in western Pennsylvania and into the close-knit ties of family and kinship among immigrant Jews. We will give a short summary of the contents of each of the 13 letters from Leib to Bertha and a general summation of the rest of the letters. Each has its original envelope with clearly legible postmarks and Salmon was a good writer. Although according to censuses Yiddish was their primary language all but one of these letters is in English. 1 Dec. 5 1905. 3 pp. "I am very glad that you got your suit and that you are so pleased with it and trust you look so well in it but you know a good looking girl looks good in anything she wears and that is what I think of you. I only wish I could see you now. I think I can arrange for your furs so you will get a nice set. I wish you would look around and write me what style you would like." He concludes with sincere expressions of affection. 2 Dec. 27 1905. 3 pp. Salmon reports he's working hard up to midnight each night and that in regards to the furs "I don't believe in selecting wearing apparel of that kind for you without you seeing it and have you pleased." He suggests that Bertha go to Lipman & Myers on E. 11th St. and select what would suit her best and that they would treat her right if she presented a letter of introduction from him. "I think that a throw over is a good style so you get it in a nice fur don't get a cheap one and if he has none to suit you don't get any." He expresses sorrow in hearing how hard she is working and hope that it will be better in the future. In a postscript he suggests besides fur Tibet lamb or astrakhan in black "for grays are worn to death." 3 Jan. 28 1906. Leybe is happy she is well pleased with her furs but "In reading your letter between the lines you seem to take it as an imposition from myself on you that you had to get them yourself but I can't see it that way." He recounts going to the theater to see "Hop" Ward in "The Grafter" and that he thought of her all evening as the last time he had been to a play it had been with her and hopes the next time he sees a play it will be with her and "don't forget all the nice things you have to tell me when I come to New York for it may be 3 to 4 weeks before I come." 4 Feb. 22 1906. 2 1/2 pp. He writes of his happiness at the family news she passes on. "Bertha the reason I did not answer your letter before this is I was ready to leave for New York on the 11th but the weather got cold and business revived so I had to postpone my trip and now if nothing happens I intent to leave Sunday March 4th." 5 April 1 1906. 3 pp. He expresses happiness with the letter she wrote him. "Your anxious question in regard to what my folks had to say is quite natural. I assure you that there never has been the least question between my folks and my self in regards to you. the only hint that they gave me was that I should make the wedding in B. F. Beaver Falls and as much as I would like to have them all at our wedding it would be an imposition on me to ask you to do it in as much I am opposed to it my self. Dear Bertha I want you to know that it was not that Wednesday night that I made my mind up it was a settled question with me for a long time: it was absolutely you and you only and when you said yes I was the happiest baby boy and the more I think of you the more happier I am." He concludes with some remarks regarding his cousins Julius and Sadie etc. 6 May 10 1906. 2 1/2 pp. He opens with some remarks about Sadie and her folks and that his mother is recovering from an illness corrects a false impression she might have had of a remark he made about good taste. "Dearest Bertha you want to know my idea if absence makes the heart grow fonder. I would say it does if the love is of the fervid passion nature. I assure you my dear that I am not in that class of lovers. My love for you is pure and honest and I have the greatest faith in you and it makes very little difference to me whether it is in absence or in presence." At the end in a postscript he grouses that she omitted the traditional "xxx" at the end of her last letter and wonders about its significance. 7 June 17 1906. 2 1/2 pp. He expresses happiness that Bertha has left her employment presumably to get ready for the move to Beaver Falls but is defensive about her response to his questions concerning the financial feasibility: "Bertha Dear I don't want an itemized statement of what you are getting it is not my disposition at all I was only trying to make it as easy and light for you as possible neither was I trying to give you lessons on economy it was only to save you a lot of hostling and worry as I know what it means for a girl to get ready for an occasion of that kind." 8 June 28 1906. 6 pp. In this letter he makes plans for the wedding including printing invitations and a possible wedding date -- August 6 -- but begins with a touching sentiment: "My Dear Bertha in accordance with the Hebrew calendar last Sunday was 22 years since we arrived in New York it is just about that time I saw you first you was running around in a little skirt but I had no idea then that in 22 years later will be so near our wedding and I believe you were also ignorant of the fact at that time." It appears that the wedding will not be in Beaver Falls after all: later in the letter he writes "Dearest you also question me in regards to my folks whether they are coming to our wedding. I am very sorry to say that I don't think they will. Father told me some time ago that it is too much for him as he is so unused to traveling and it would be so much harder for Mother to undertake it but don't let this worry you 'dear' I assure you of their anxiety to be at our wedding." 9 July 8 1906. 4 pp. In response to a letter from Bertha he found "full of arguments" Leib defends his choice of August 6th as a wedding date; "I will say the only reason I have for fixing the date on the 15th day of Ab which is the 6th of August is in as much as I don't pause to be pious but I like to observe anything in religion which don't cause me much inconvenience." He then discusses the Hebrew law regarding fasting on a wedding day and the possibility if she wants of the wedding to be held on Sunday August 12th which would probably result in a larger crowd but would also create more work for her and her helper Mary. 10 July 15 1906. 3 1/2 pp. It would appear that Bertha got her wish to change the wedding date to the 12th of August but Leib in this letter informs her that's not going to work either that would be the "21st day of Ab in the Jewish month. Father objects to have it on the old "chodesh" he says it's not right. So the first Sunday in 'Ellul' is 26th of August and I think it's the best we can do now." He reports that the clerks from the store will all be back from their annual vacation by the 10th of August and he will leave after that. He also cautions her against sending any invitations to his side of the family "as it will cause bad feelings for the rest and also look bad for outsiders as I want to be clear of it so I can say I did not invite anybody. When you get them printed 'dear' send me 3 or 4 of them." 11 July 29 1906. 3 pp. Leib refuses a suggestion from Bertha to change his name from Leybe to Louis. "I regret very much that I can't and will not consent to that request as I think Leybe is a much prettier name than Louis. In the Jewish Encyclopedia it is spelled Leib I have thought some time to spell it that way but will not have Louis." He does ask his wife to make some suggestions as to what he should wear at the wedding and also laments that she is shopping for goods for their life together when his dry goods store has all that they would need. 12 August 6 1906. 3 pp. Leybe assures Bertha that he's not angry with her for suggesting a name change but that he has a simple reason -- everyone knows him as Leybe and changing his name would be "silly." He also can't believe six months have passed since their last parting kiss on a railway platform and that in two weeks they would be married. 13 August 13 1906. 3 pp. Leybe has received the printed invitations he's requested but remarks that the date given for the wedding is JUNE 26th not August and that she can correct this before sending out the invitations. He has also implored her a number of times regarding the wedding not to make "a fuss" about it and to keep it simple; on hearing that she's going to have music at the wedding he remarks that music is something he can do without. It's just "common sense " he says. And that's the last letter he wrote before departing for New York on the 15th. The rest of the letters are from the mid-to-late 1930s to 1941: most are from a favorite niece of Bertha's in Brooklyn named Ruth who writes newsy letters about her family and Bertha's with several snapshots enclosed in one of them. A few are from their son Jacob including one written in his late twenties as he's visiting friends in the Boston area remarking on how impressed he was with Harvard's Law Library and its statue of Cardozo seeing it was quite a thrill for him and full portrait of Holmes. A rather longer letter from 1941 by which time he's married expresses concern about his father's health. There is also a letter in Yiddish to Bertha from a Mrs. Nathan Goldfarb dated 1933 from the Cincinnati area. The personalities of Leybe and Jacob come through in these letters: Leybe seems old before his time stuffy and prickly but with an admirable sincerity and a strong capacity to love; Jacob comes across equally sincere and a devoted and caring sort with a fine character. Beaver Falls for a small western Pennsylvania town had a fairly established Jewish population by the turn of the century and by the end of the 1920s the town had at least four synagogues supporting a several-hundred strong community of Jews in the Beaver Valley. unknown‎

Referentie van de boekhandelaar : H27660

‎Salom, Jaume & Thorsten Urbaneck & Eduard Oro (editors)‎

‎Advanced Concepts for Renewable Energy Supply of Data Centres‎

‎new. unknown‎

Referentie van de boekhandelaar : 29167606-n ISBN : 8793519427 9788793519428

‎Salomon Thomas Clement‎

‎Musealia americana. Storie e protagonisti di 40 musei degli Stati Uniti, Milano, Skira, 2022‎

‎Milano, 2022; br., pp. 224, 135 ill. col., cm 15x21. (Skira Paperbacks).‎

‎Salzarulo Pietro.‎

‎LA SVEGLIA NELLA MENTE. Come svegliarsi e farsi svegliare.‎

‎(Codice CW/9389) In 8° (19 cm) 123 pp. Con molte illustrazioni di antichi orologi. Brossura originale, buon volume. ~~~ SPEDIZIONE IN ITALIA SEMPRE TRACCIATA‎

‎Sam Bourne‎

‎Il Segreto del Monte Sacro‎

‎Collana: La Gaja Scienza, novembre 2008. Traduzione di Sara Caraffini. Rilegato con copertina rigida e sovraccoperta. Prima edizione. Spedizioni tracciabili con raccomandata entro 24 ore dall'ordine. First edition. Hardback cover with dust jacket in fine conditions, no price clipped, no inscriptions or markings inside. Worldwide delivery.‎

‎SAM STRONG, Cripple Creek gold baron‎

‎THE FREE COINAGE GOLD MINING COMPANY revenue imprinted bank check‎

‎<b>THE FREE COINAGE GOLD MINING COMPANY. </b><b><br /></b><b>Signed by </b><b>SAM STRONG </b><b>Gold baron </b><b>Cripple Creek Gold Mining District </b><b>Colorado. </b><b><br /></b><b>Strong was killed in a gambling argument in the </b><b>Newport Saloon </b><b>3rd and Bennett Avenue </b><b>Cripple Creek Colorado </b><b>a wee shotgun blast to the head by </b><b>Bartender Grant Crumley. </b><b><br /></b><b>Dateline: Cripple Creek Colorado </b><b>September 27 1900. </b><b><br /></b><b>Issued on the </b><b>First National Bank of Cripple Creek </b><b>Colorado. </b><b><br /></b><b>Denver Litho Co. printing. </b><b>Countersigned by Strong's father-in-law </b><b>John B. Neville. </b><b><br /></b><b>Near fine condition: clean and bright; bank-cancellation minimally visible; Denver Litho printed. <b><b>Check dimensions: 8-3/8 inches by 3-3/8 inches. </b></b><br />Historical Sam Strong signed Cripple Creek Colorado document <b>exhibited by </b><b>Colorado Artifactual & Mt. Gothic Tomes.<br /><br /></b><br /></b> Denver Litho. Co.‎

Referentie van de boekhandelaar : 23

‎Sammlung Thyssen-Bornemisza <Castagnola>‎

‎Gold- und Silberschätze aus der Sammlung Thyssen-Bornemisza. [Katalog anlässlich der Ausstellung Gold- und Silberschätze aus der Sammlung Thyssen-Bornemisza, im Haus der Kunst, München, 19. August bis 8. Oktober 1989].‎

‎Lugano:, Fondazione Thyssen-Bornemisza/ Milano : Electa, 1989. Lex.-8°. 110 S., zahlreiche Farb- und sw-Abbildungen, broschiert (Einband von Buchblock teilweise gelöst; Einband leicht berieben; sonst gut erhalten)‎

Referentie van de boekhandelaar : 9283BB

‎SAMSON: HERO OR FOOL? -‎

‎Samson: Hero or Fool‎

‎like new. unknown‎

Referentie van de boekhandelaar : 20350977 ISBN : 9004262172 9789004262171