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MAHMUD EROL KILIÇ.
Ibnü'l-Arabî.
New Turkish Paperback. Roy. 8vo. (23 x 16 cm). Edition in Turkish. 268 p. Ibn al-Arabi. Ibnü'l-Arabî. Muhyiddin Ibn al-Arabi, who lived in the 12th-13th centuries, was not only a ground breaking sufi master, but also the author of an extensive corpus which carry projections of a large ontological construction by his epistemological and ontological theories. Ibn al-Arabi, who has a unique place by the ontological construction he realized not only in the history of Sufism but also in the history of Islamic thought, has a mentality that can guide modern people in their adventure of making sense of the painful existence. This monographic work which focuses on the life and thoughts of Ibn al-Arabi, one of the turning points of Islamic intellectual history, and tries to present to its reader the products of his life journey starting in Andalusia, then continuing in Hijaz and Anatolia and ending in Damascus through a comprehensible language. This book, which is formed by the texts penned by prof. Mahmud Erol Kiliç, an expert in the field, preludes to the ideas that will aid the modernof himself and his existence.
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ALI IHSAN YITIK.
Dogu dinleri.
New Turkish Paperback. Roy. 8vo. (23 x 16 cm). Edition in Turkish. 315 p. Dogu dinleri. Eastern religions. The "Eastern religions" concept usually refers to the non-Abrahamic religious traditions of Indian and Chinese origin. If we leave aside far-fetched arguments, such as the idea that the term "Abraham" is a distorted variation of the words brahmin or berâhime, that the expression "flesh-soul" refers to the bodhi tree under which Buddha attained enlightenment, or similarly that Hezekiel also signifi es Buddha as "of Kapila", again in relation to his birth place Kapilavastu, there is no reference to these faiths in the Qur'an. Possibly as a consequence of this situation, Turkish sources have remained limited to the translations of the Works written in various Western languages. Whereas, many mystical views and practices specific to Indian and Chinese religions are among the most signifi cant resources not only for Sufi practices, but also today's new religious movements. It has been recognized that some trends which emerged and spread in the West, particularly aft er 1950, have started to find supporters in Türkiye in recent years. Most of the time these trends claim that they are not associated with any religious faith or cult, and that they only rely on scientific research and contemporary methods; however, there is a need to learn about the religious faiths to which these movements belong, so that their basic teachings and practices can be understood and interpreted correctly.
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BURHANETTIN TATAR.
Din, ilim ve sanatta hermenötik.
New Turkish Paperback. Roy. 8vo. (23 x 16 cm). Edition in Turkish. 205 p. Din, ilim ve sanatta hermenötik. Hermeneutics in religion, science and art. The most distinctive quality of hermeneutic thinking which distinguishes it other various schools of thought, such as the conceptual analysis of an object, linguistic depiction of an historical phenomenon, or attempt to validate a religious fate in terms of Philosophy-Kalam, is the thought that accepts existence as a dual process that always creates and to solve the historical crisis or a particular problem. To the author, no way of thinking can have an authentic perspective unless it adequately addresses the existential problem or crisis. Otherwise, ideologies which supersede reality, cause existence to surrender to thought, and hence detach us from reality, are revered as thought. The hermeneutic endeavor, in this aspect, is an effort to understand progress as a process in which each authentic thinking experience tries to overcome the existential crisis, drawing attention to the deep damage inflicted on societies by revering some ways of thinking or ideologies.
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MEHMET ÖZDEMIR.
Endülüs.
New Turkish Paperback. Cr. 8vo. (20 x 12 cm). Edition in Turkish. 415 p. Endülüs. Andalusia. Today, as in the past, the name Andalusia arouses interest in the Islamic world. However, this interest stems more from sentiment than it from knowledge about Andalusia. In anyone of the muslim countries, including Türkiye, one can witness that whenever a person hears the name Andalusia, they are suddenly overcome by both sadness and admiration. For the Muslim consciousness, the culture and civilization of the Andalusians are remembered with admiration, while the complete loss of this nation is remembered with grief. Since 1492, Andalusia has been a "paradise lost" for Muslims. For every Muslim land which faces foreign occupation, Muslims feel the fear of Andalusation. Accordingly, there is no emotional indifference towards Andalusia. Yet, it is difficult to say that there have been sufficient efforts to study, analyze and understand the history of Andalusia. In other words, though there has been sufficient mourning for Andalusia, there have not been enough effrts to rediscover it. For the Islamic world, making a persistent and effective move to compete with other civilizations is only possible if Muslims form a healthy connection with their past. This book, concentrating on the history of Andalusia, is written to pave the way for such efforts.
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ÖMER FARUK AKÜN.
Divan edebiyati.
New Turkish Paperback. Cr. 8vo. (20 x 12 cm). Edition in Turkish. 184 p. Divan edebiyati. Diwan literature. Divan literature is an important branch of Turkish literature developing within Islamic civilization. In this work, the living master of the classical Turkish literature, Ömer Faruk Akün examines this unique form of literature which continued without interruption for six centuries from the end of the Anatolian Seljuks to the Ottomans. The writer discusses the conditions that paved the way for divan literature and its formation process, the verse forms that founded divan poetry, the literary discipline that raised divan poets, and the context and aesthetics in divan poetry that defined the tradition. An example of Akün's interpretation of the verse forms of divan literature may be gleaned from the following quotation: "This literature is composed of odes by the court poets praising emperors, lyrics in each of which an unchanging and ideal beauty is described and the pains of a platonic love are singed gently, demure terci'-bend and terkib-bends, rubâîs that squeeze emotions and thoughts most densely into a small volume, and mathnavis that tell of love aff airs, the heroes and heroins of which are always the same.".
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HANS - LUKAS KIESER.
Iskalanmis baris. Dogu Vilayetleri'nde misyonerlik, etnik kimlik ve devlet, 1839-1938. [= Der verpasste friede Mission, ethnie und staat in den Ostprovinzen der Türkei, 1839-1938]. Translated by Atilla Dirim.
Fine English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 864 p., b/w ills. Iskalanmis baris. Dogu Vilayetleri'nde misyonerlik, etnik kimlik ve devlet, 1839-1938. [= Der verpasste friede Mission, ethnie und staat in den Ostprovinzen der Türkei, 1839-1938]. Translated by Atilla Dirim.
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MUAMMER ARANGÜL.
Imam Safii'nin Imam Malik elestirisi.
New Turkish Paperback. Demy 8vo. (22 x 14 cm). In Turkish. 279 p. Imam Safii'nin Imam Malik elestirisi.
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MEHMET BULGEN.
Klasik Islam düsüncesinde atomculuk elestirileri: Nazzam, Kindi, Ibn Sina, Ibn Hazm, Ibn Meymun, Ibn Metteveyh, Cüveyni, Gazzali.
New Turkish Paperback. Roy. (24 x 17 cm). In Turkish. 331 p. Klasik Islam düsüncesinde atomculuk elestirileri: Nazzam, Kindi, Ibn Sina, Ibn Hazm, Ibn Meymun, Ibn Metteveyh, Cüveyni, Gazzali.
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Yrd. Doç. Dr. KASIM TURHAN.
Din - felsefe uzlastiricisi bir düsünür Âmirî ve felsefesi.
Fine Turkish Paperback. Roy. 8vo. (24 x 16 cm). In Turkish. 311, [1] p. Din - felsefe uzlastiricisi bir düsünür Âmirî ve felsefesi.
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HÜSEYIN SARIOGLU.
[Averroes] Ibn-i Rüsd.
New Turkish Paperback. 12mo. (16 x 11 cm). In Turkish. 193 p. [Averroes] Ibn-i Rüsd. By his unique and distinct approaches in a wide range of disciplines ranging from the sub-branches of philosophy to law and medicine, Averroes was a distinguished philosopher who showed that he was not only a follower and commentator of Aristoteles.
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SÖNMEZ KUTLU.
[Turks and conception of Islam] Türkler ve Islâm tasavvuru.
New Turkish Paperback. Cr. 8vo. (19 x 13 cm). In Turkish. 376 p. [Turks and conception of Islam] Türkler ve Islâm tasavvuru. The Islamization of Turkish communities who met Islam in a very early period was realized in centuries. The Battle of Talas and the developments that took place after it were the events lived at the beginning of that process. The early experience of Turkish people with Islam happened through conquests. Various Muslim denominations and Sufi orders played an important role on the Turks' understanding of Islam and their religiosity. After they embraced Islam, Turkic communities experienced a significant and deeply rooted cultural transformation in their history. After they adopted God's divine message, they internalized it and turned it into an inseparable part of their culture. Turkic people played an important role on the destiny and future of Muslim communities for a millennium by means of the religious, cultural, political, and social institutions they developed. They developed a religiosity centered on ethics unique to themselves by means of their new and unique interpretations on religious texts written in every aspect of life.
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ULVI MURAT KILAVUZ, AHMET SAIM KILAVUZ.
[Introduction to qalam] Kelâma giris.
New Turkish Paperback. Cr. 8vo. (20 x 13 cm). In Turkish. 209 p. [Introduction to qalam] Kelâma giris. Kalam originally was an activity that was aimed at supporting the fundamentals of religion. Over the course of time, however, the concept of God and the world that was found in the scriptures became elaborated and thus kalam was used to try to establish a sound and substantial worldview. This book examines not only the historical process, dating back to the time of the Prophet, via its representatives, opinions and works, but also indicates the characteristics of the contents that have been developed and systematized throughout the ages. Finally, an analysis of the criticism of Kalam by different groups, such as Salafis, Sufis, Muslim philosophers and contemporary thinkers, is pr ovided.
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SELÇUK MÜLAYIM.
[Sinan b. Abdülmennan: The life story of a world achitect, his work and its reprecussions] Sinan bin Abdülmennan: bir dünya mimarinin hayat hikayesi, eserleri ve ötesi.
New Turkish Paperback. Cr. 8vo. (20 x 13 cm). In Turkish. 276 p. [Sinan b. Abdülmennan: The life story of a world achitect, his work and its reprecussions] Sinan bin Abdülmennan: bir dünya mimarinin hayat hikayesi, eserleri ve ötesi. Dealing with a topic that has been written about many times, this book focuses on Ottoman architecture from the aspect of Sinan's personality. Here we also find out the story that of the great architect Koca Sinan comes not only from the pages of books, but even more, from stones of his buildings that one can touch, thus coming into contact with his spirit. The book consists of seven chapters, namely, Sinan's Sources, He Lived to More Than One Hundred, Sociological Architecture, Conception of Place, The Process of Tectonics, As the World Comes to an End, and A Chronology of Sinan's Age. The book also includes a bibliography and index.
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Edited by TUNCER GÜLENSOY.
Firat Havzasi Yazma Eserler Sempozyumu. 5-6 Mayis 1986, Elazig. Bildiriler.
Fine Turkish Paperback. Roy. 8vo. (24 x 17 cm). In Turkish. 250 p., 12 numerous b/w plates. Firat Havzasi Yazma Eserler Sempozyumu. 5-6 Mayis 1986, Elazig. Bildiriler. Symposium of the Euphrates River Basin Manuscripts.
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VRAÇALI SOFRONI.
Osmanli'da bir papaz. Günahkâr Sofroni'nin çileli hayat hikâyesi, 1739-1813. Translated by Aziz Nazmi Sakir- Tas.
Fine English Paperback. Large demy 8vo. (21 x 17 cm). In Turkish. 78 p., b/w ills. Osmanli'da bir papaz: Günahkâr Sofroni'nin çileli hayat hikâyesi, 1739-1813. OTTOMANIA Christianity Ottoman culture Theology Social history Minorities Memoirs Biography.
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UGUR INAN.
Osmanli Devleti'nde Almanlarin Protestan misyonerlik faaliyetleri.
New English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 670 p. Osmanli Devleti'nde Almanlarin Protestan misyonerlik faaliyetleri. Protestant missionary activities of Germany in the Ottoman Empire.
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COLLECTIVE.
Tarihçesi, tanitimi, plan ve fotograflari ile Kappadokya yeralti sehirleri.
Very Good English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 80 p., b/w and color ills. Tarihçesi, tanitimi, plan ve fotograflari ile Kappadokya yeralti sehirleri. Cappadocian underground cities (catacombs) with photos, plans and history.
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P. GABRIEL AKYÜZ.
Mardin Ili'nin merkezinde civar köylerinde ve ilçelerinde bulunan kiliselerin ve manastirlarin tarihi.
Fine English Paperback. Pbo. Demy 8vo. (21 x 15 cm). In Turkish. 160 p., b/w and color ills. Mardin Ili'nin merkezinde civar köylerinde ve ilçelerinde bulunan kiliselerin ve manastirlarin tarihi. History of monasteries and churches around Mardin city.
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JOSEPH RACT.
Lieux Chretiens d'Istanbul. Introduction de Mgr. Louis Pelâtre Prologue et notice historique de Rinaldo.
New English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In French. 240 p. INTRODUCTION PROLOGUE NOTICE HISTORIQUE, Rinaldo Marmara "L'ANASTASIS" EGLISE DE LA RESURRECTION NOTRE DAME DE LOURDES DE BOMONTI L'EGLISE DES SAINTS SERGE ET BACCHUS LA PETITE SAINTE SOPHIE SAINT JEAN BAPTISTE DE STOUDION IMRAHOR CAMII LE MONASTERE DU CHRIST PANTOPTE ESKI IMARET CAMII EGLISE-MONASTERE. PALAIS DU MYRELAION BODRUM CAMII EGLISE DE SAINTE THEODOSIE GÜL CAMII EGLISE DE SAINT THEODORE VEFA KILISE CAMII FENERBAHÇE UN SIECLE DE PRESENCE ASSOMPTIONNISTE EGLISE ET MONASTÈRE DE SAINT ANDRE IN CRISI KOCAMUSTAFAPASA CAMII LE MONASTERE DU CHRIST PANTOCRATOR MOLLA ZEYREK CAMII L'EGLISE DE LA VIERGE PAMMAKARISTOS FETHIYE CAMII L'EGLISE DU MONASTERE DE CONSTANTIN LIPS FENARI ISA CAMII EGLISE SAINTE IRENE HAGHIA EIRENE EGLISE BYZANTINE AU NOM INCONNU ATIK MUSTAFA PASA CAMII EGLISE SAINTE MARIE DES MONGOLS (MUCHLIOTISSA) KANLI KILISE L'EGLISE DU SEIGNEUR INCOMPREHENSIBLE (AKATALEPTOS) KALENDER CAMII EGLISE SAINT PAUL-SAINT DOMINIQUE ARAP CAMII MONASTERE DE GASTRIA SANCAKTAR MESCIDI LE MONASTERE IASITES ISAKAPI MESCIDI-IBRAHIM PASA MEDRESESI SAINT JEAN BAPTISTE IN TRULLO AHMET PASA MESCID MONASTERE DES SAINTES MENODORE, NYMPHODORE ET METRODORE AHMET ÇAVUS CAMII EGLISE SAINT NICOLAS KEFELI MESÇIDI EGLISE SAINTE MARIE ODALAR CAMII EGLISE DE LA SAINTE TRINITE L'EGLISE SAINTE EUPHEMIE DE L'HIPPODROME BASILIQUE SAINTE EUPHEMIE A CHALCEDOINE EGLISE DE SAINT JEAN CHRYSOSTOME L'EGLISE ANASTASIS DE KOUM KAPOU L'EGLISE HAGIOS GEORGIOS (ST GEORGES) DU PATRIARCAT OECUMENIQUE EGLISE SAINT GEORGES DE GALATA L'EGLISE SAINT BENOÎT L'EGLISE SAINTE MARIE DRAPERIS LA CHAPELLE DE TERRA SANTA UN SANCTUAIRE MARIAL A BYZANCE L'EGLISE DE CHALKOPRATEIA EGLISE SAINT ETIENNE DE YESILKÖY PELERINAGE A SAINT GEORGES DE BÜYÜKADA CHAPELLE SAINT AUGUSTIN DE FENERBAHÇE L'EGLISE DU SACRE C'UR A AYAZPASA EGLISE SAINT ESPRIT L'EGLISE CATHEDRALE ARMENIENNE CATHOLIQUE SAINTE MARIE DE SAKIZAGAÇ L'EGLISE PATRIARCALE ARMENIENNE APOSTOLIQUE SAINTE MARIE - SURP ASDVADZADZIN NOTRE DAME DE LOURDES A BOMONTI PAROISSE CATHOLIQUE POLONAISE A POLONEZKÖY EGLISE BULGARE ORTHODOXE SVETI STEFAN EGLISE DE SAN PACIFICO A BÜYÜKADA LE MARTYRIUM DES SAINTS CARPOS ET PAPYLOS À SAMATYA CRIMEAN MEMORIAL CHURCH EGLISE DE LA COMMUNAUTE ANGLICANE LA COMMUNAUTE ALLEMANDE ET SON EGLISE À AYNALI ÇESME NOTRE DAME DES BLACHERNES - AYVANSARAY NOTRE DAME DE LA SOURCE A BALIKLI EGLISE ET MONASTERE L'EGLISE ORTHODOXE RUSSE SAINT ANDRE KARAKÖY CHAPELLE DE L'ANNONCIATION CHAPELLE TUBINI À KADIKÖY MERYEM ANA KILISESI TARLABASI-BEYOGLU UNE CHAPELLE DE SECOURS À PENDIK EGLISE DE L'ASSOMPTION DE KADIKÖY KALAMIS UNE ÉGLISE AUX GROTTES DE YARIMBURGAZ.
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PHILIPPE GARDETTE.
Etudes imagologiques et relations interconfessionnelles en zone Byzantino - Ottomane.
New English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In French. 192 p. Préface Imagologie entre littérature et histoire Un imaginaire médiéval européen : la géographie culturelle proposée par l?auteur anonyme du Livre des fais du bon Messire Jehan le Maingre dit Bouciquaut, mareshal de France et gouverneur de Jennes (XVe siècle). Echinox 10 (2006) L?évolution de l?image des peuplades de l?Orient méditerranéen lors de la croisade de Hongrie dans les chroniques de France du XIVe et XVe siècle : le Turc. Balkan Studies 41/2 (2000) Jacques de Helly, un chevalier diplomate français au service des Turcs. Erytheia 24 (2004) Rencontres interconfessionnelles entre religions du livre dans la zone byzantino-ottomane Un aspect du messianisme romaniote sous les Paléologues. Byzance et ses périphéries (Mondes grec, balkanique et musulman). Hommage à Alain Ducellier, éd. Bernard Doumerc et Christophe Picard, Toulouse, 2004 Croyances apocalyptiques au moment de la prise de Constantinople : rencontres entre traditions judéo-byzantines et turques. Erytheia 25 (2004) Les judaïsants comme fracture dans la représentation du judaïsme dans les écrits chrétiens orthodoxes : enjeux et état des lieux. Inédit. Judaeo-Provençal astronomy in Byzantium and Russia (14th-15th c.). Byzantinoslavica 63 (2005) Pour en finir avec Pléthon et son maître juif Elisée. Inédit La représentation des juifs byzantins (romaniotes) dans la culture séfarade du 13e au 15e siècles. Mediaevo Graeco 4 (2004) Inspiration, kabbale et dialogues : remarques préliminaires sur la mystique d?Abraham Aboulafia. L?inspiration, ed. Kappler C. et Grozelier R., Paris, 2006 Table des matières.
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SAINT THEODORE DE SYKEON.
Vie de Saint Theodore de Sykeon (Beypazari) VIème et VIIème siècles après J.C.
New English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In French. 138 p. B/w ills. Introduction 1. Ou se trouve Sykeon ? Idendification du site avec celui de Karaköy entre Nallihan et Beypazari. Autres identifications propo-sées 2. La personnalité de Saint Théodore 3. Anastasioupolis / Beypazari aux VIème et VIIème siècles 4. La vie des paysans d'après le manuscrit 5. Regard général sur Constantinople aux VIème et VIIème siècles 6. Les empereurs et les personnalités historiques dans le manuscrit 7. L'empire byzantin du temps de Saint Théodore 8. Saint Théodore et Saint Georges Vie de Saint Théodore de Sykéon par Elusius, dit Georges, Prêtre, Supérieur de monastère et Disciple de Saint Théodore traduite en latin selon les manuscrits grecs par Petrus Franciscus Zinus. CHRISTIANITY Eastern church Sykeon Ankara Angora.
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CHRISTIANE BABOT.
La mission des Augustins de l'assomption a Eski-Chehir, 1891-1924.
New English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In French. [vi], 122 p. La mission des Augustins de l'assomption a Eski-Chehir, 1891-1924.
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GIOVAN BATTISTA DE BURGO.
Viaggio di cinque anni in Asia, Africa & Europa del Turco. Milano 1689. Volume I. Edizione critica, commento e note a cura di Giuseppe Cossuto.
New English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In Italian. 180 p. Viaggio di cinque anni in Asia, Africa & Europa del Turco. Milano 1689. Volume I. Edizione critica, commento e note a cura di Giuseppe Cossuto.
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ALESSANDRO PANNUTI.
La Comunita Italiana di Istanbul nel XX secolo: Ambiente e persone.
New English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In Italian. 303 p. La Comunita Italiana di Istanbul nel XX secolo: Ambiente e persone.
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SEHMUS DEMIR.
Mitoloji Kur'an kissalari ve tarihi gerçeklik.
Fine English Paperback. Demy 8vo. (21 x 14 cm). In Turkish. 174 p. Mitoloji Kur'an kissalari ve tarihi gerçeklik.
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RICHARD HARTMANN.
Die Religion des Islam. Eine Einführung.
Very Good English Original cloth bdg. Large roy. 8vo. (26 x 18 cm). In German. [viii], 168 p. Die Religion des Islam. Eine Einführung.
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MAULANA MUHAMMAD ALI.
A manual of hadith.
Fine English Original green cloth bdg. Demy 8vo. (21 x 14 cm). In English and Arabic. [x], 339 p. A manual of hadith.
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BIBLE - NEW TESTAMENT.
The Geneva bible: The Annotated New Testament, 1602 Edition. With introductory essays. Edited by Gerald T. Sheppard.
Very Good English Orginal bdg. HC. 4to. (30 x 23 cm). In English. [vi], 41, 272 p. The The Geneva bible: The Annotated New Testament, 1602 Edition. With introductory essays. Edited by Gerald T. Sheppard. This most popular translation of Shakespeare's time arrived on the Mayflower and prevailed in the American colonies until about 1640, when the King James Version began to gain acceptance. This facsimile edition includes modern scholarly essays and original marginal notes that place it in its proper literary, historical, and human contexts.
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SEYYID QUTB, (1906-1966).
Milestones.
Good English Paperback. Many personal notes with pen and underlined words. Demy 8vo. (21 x 14 cm). In English. 160 p. Milestones.
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MARY MILLS PATRICK.
Bir Bogazici macerasi: Istanbul Kiz Koleji, 1821-1974. [= Bosporus adventure: Istanbul (Constantinople) Woman's College, 1871-1924]. Translated by Seyman Akin.
Fine Turkish Paperback. Demy 8vo. (21 x 14 cm). Edition in Turkish. 175 p., b/w ills. Bir Bogazici macerasi: Istanbul Kiz Koleji, 1821-1974. [= Bosporus adventure: Istanbul (Constantinople) Woman's College, 1871-1924]. Translated by Seyman Akin. A Bosporus Adventure is a history of the Woman's College at Constantinople by a former president. Mary Mills Patrick was born 10 March 1850 in Canterbury, New Hampshire to John & Harriet (White) Patrick. She graduated from the Lyons Collegiate Institute in Lyons, Iowa, in 1869. In 1871, by appointment of the American Board of Commissioners for Foreign Missions, she became a teacher in a mission school in Erzurum. In her four years there Patrick learned ancient and modern Armenian. In 1875 she was transferred to the American High School for Girls in Üsküdar, and she became principal of the school in 1889. During her summers she lived in Greek villages. She thus was able to add Greek and Turkish to her repertoire of languages. After a study furlough in the United States she received a master's degree from the University of Iowa in 1890. In that year, after much planning and the securing of a charter from the Commonwealth of Massachusetts, the American High School became the American College for Girls at Constantinople, later known as Constantinople Woman's College. Patrick served as president of the college from its opening. Her summer studies at the Universities of Heidelberg, Zürich, Berlin, Leipzig, Paris, and Oxford resulted in a Ph.D. from the University of Bern, Switzerland, in 1897. Her dissertation was published in 1899 as Sextus Empiricus and Greek Scepticism. When the college was destroyed by fire in 1905, a new site was acquired in Arnavutköyü on the European side of the Bosporus. A new charter in 1908 ended the college's ties to the mission board, and in 1914 the new campus was occupied. Patrick kept the school open through the Balkan Wars, the Turkish revolution, and World War I, and through those changes it evolved from a school primarily for minority Greek, Armenian, and Bulgarian Christian women into a leading centre of higher education for Turkish women. She remained president until her retirement in 1924, after which she moved back to the United States. The American College for Girls later affiliated with nearby Robert College for men. Patrick's books include Sappho and the Island of Lesbos (1912); The Greek Skeptics (1929); Under Five Sultans (1929), an autobiography; and A Bosporus Adventure (1934), a history of the college.
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ABÛ ABDULLAH MOHAMMAD b. AHMAD b. OSMAN AL-DHAHABÎ, (1274-1348).
Ma'rifat al-Qurra' al-kibar 'ala al-tabaqat wa al-a'thar. 4 volumes set. Edited by Tayyar Altikulaç.
New Arabic Original bdg. HC. Roy. 8vo. (23 x 16 cm). In Arabic. 4 volumes set: (550 p.; 500 p.; 400 p.). [Ma'rifat al-Qurra' al-kibar 'ala al-tabaqat wa al-a'thar] Ma'rifetü'l-kurrâ'il-kibâr 'ale't-tabâkâti ve'l-a'sâr. Edited by Tayyar Altikulaç. In this book, the scholar of Hadith (muhaddith) and historian Abu Abdullah Muhammad b. Ahmad al-Dhahabi (d. 748/1348) introduces the leading scholars of the Qur'an, starting from the time of the 2nd Caliph Othman b. Affan until his own era; he also examines the proper recitation of the Qur'an (qira'ah). A very heavy set. Extra shipping fee will be request.
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METIN SÖZEN.
From the past to the present housing through the ages in Anatolia.
New New English Original bdg. Dust wrapper. 4to. (30 x 23 cm). In English. 319 p., color and b/w ills. From the past to the present housing through the ages in Anatolia.
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SEYHÎ MEHMED EFENDI, (-1731).
Vekâyi'u'l-fuzalâ: Seyhî'nin Sakâik zeyli. 4 volumes set. Prep. by Ramazan Ekinci.
New Turkish Original bdg. HC. Roy. 8vo. (24 x 17 cm). In Turkish. 4 volumes set: (956 p.; 918 p.; 952 p.; 1167 p.). Vekâyi'u'l-fuzalâ: Seyhî'nin Sakâik zeyli. 4 volumes set. Prep. by Ramazan Ekinci. Tasköprîzade Ahmed Efendi'nin (ö. 968/1561) Arapça olarak 965/1558 yilinda kaleme aldigi es-Sakâ'iku'n-Nu'mâniyye fî 'Ulemâi'd-Devleti'l-Osmâniyye adli biyografi eseri Osmanli devletinin kurulusundan eserin telif tarihine kadar her padisah dönemini ayri bir tabakada inceler. On tabakada toplam 521 biyografi ölüm tarihlerine göre siralanarak verilmistir. Ulema arasinda dönemin düsünür ve hekimleri de yer almistir. Eserde sahislarin ögrenimleri, mesleki kariyerleri, talim ve irsad faaliyetlerinin yani sira eserlerine de yer verilmistir. Tasköprîzâde'nin vefatindan sonra esere onun biraktigi yerden itibaren devam eden ve birbirini tamamlayan müteselsil zeyiller yazilmistir. Bunlarin ilki Nev'îzâde Atâyî'nin (ö. 1635) Hadâ'iku'l-Hakâ'ik fî Tekmileti's-Sakâ'ik adli eseri; ikincisi Ussâkîzâde Seyyid Ibrahim Hasîb'in (ö. 1724) Zeyl-i Sakâ'ik'i; üçüncüsü ise Seyhî Mehmed Efendi'nin (ö. 1731) Vekâyi'u'l-Fuzalâ'sidir. Prof. Dr. Derya Örs'ün editörlügünde baslatilan "Sakâ'ik-i Nu'mâniyye Çeviri ve Zeyilleri Projesi" kapsaminda yayinlanan Vekâyi'u'l-Fuzalâ, Doç. Dr. Ramazan Ekinci tarafindan Süleymaniye Yazma Eser Ktp. Hamidiye 941; Topkapi Sarayi Müzesi Ktp. Hazine 1308,1309; Revan 1447; Istanbul Üniversitesi Nadir Eserler Ktp. Türkçe Yazmalar 1535 ve Millet Yazma Eser Ktp. Ali Emiri Tarih 732 numaralarda kayitli nüshalar karsilastirilarak yayina hazirlanmistir.
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NURI TOPALOGLU.
Selçuklu devri muhaddisleri.
Fine Turkish Paperback. Roy. 8vo. (24 x 17 cm). In Turkish. 214 p., folded plate, map. Selçuklu devri muhaddisleri. 'Al-rawis' (Islamic tradition -hadith- scholars) in the period of the Seljuks.
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JAVAD SOLEIMANI.
Felsefe-i tarikh der Quran. [= The philosophy of history from the Qur'anic point of view].
New Persian Paperback. Roy. 8vo. (24 x 17 cm). In Persian with bilingual title in English and Persian. [14], 354 p. Felsefe-i tarikh der Quran. [= The philosophy of history from the Qur'anic point of view]. Shamsi: 1397 = Gregorian: 2019.
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Edited by KORAY DURAK, IVANA JEVTIC.
Identity and the other in Byzantium: Papers From the Fourth International Sevgi Gönül Byzantine Studies Symposium.
New English Paperback. 4to. (25 x 20 cm). In English. 350 p., ills. Identitiy and the other in Byzantium: Papers From the Fourth International Sevgi Gönül Byzantine Studies Symposium. Contents: Abbreviations.; Acknowledgements.; Preface / ÖMER M. KOÇ.; Opening Speech / NEVRA NECIPOGLU. KORAY DURAK and IVANA JEVTIC / Identity and the Other in Byzantine Studies: An Introduction.; IDENTIFYING THE OTHER: ETHNICITY, CLOTHING, BODY: NICHOLAS DE LANGE / The Byzantine Jewish Other ANTHONY KALDELLIS / Ethnicity and Clothing in Byzantium MAJA KOMINKO / Changing Habits and Disappearing Monsters - Ethnography betvveen Classical and Late Antiquity PAMELA ARMSTRONG / Ethnicity and Inclusiveness in the Development of Religious Cults: Saint Christopherthe Dog-Headed and Saint George.; IDENTITY AND THE OTHER IN SPACE: ARIETTA PAPACONSTANTINOU / The Desert and the City: The Rhetoric of Savagery and Civitization in Some Early Byzantine Narratives GÜNDER VARINLIOGLU / "Imagine There Is No (Is)land": Conceptualizing Byzantine Islands in Southern Asia Minör.; BUKET KITAPÇI BAYRI / Byzantine Universalism and Patris: Geographic Identity Markers in the Late Byzantine Martyria.; IDENTITY AND THE OTHER IN MEMORY: LYNN JONES / Visual Evidence for the Mutability of Identity in the Middle Byzantine Period RUSTAM SHUKUROV / The Byzantine Concepts of Iran: Cultural Memory and Its Reactualization.; ON THE MARGINS OF ORTHODOXY: BELIEF CARVED IN STONE: B. YELDA OLCAY UÇKAN AND SEÇKIN EVCIM / The Other Beliefs in Byzantine Phrygia and Their Reflections in Rock-Cut Architecture SERCAN YANDIM AYDIN / Marginalizing Traditional Religious Groups, Cults, and Beliefs in the Early Patristic Period: Asceticism in Phrygia and Lykaonia HENRY MAGUIRE / Magic in Byzantine Pottery: The Other Within.; MANIFESTATION OF IDENTITY THROUGH PATRONAGE: SCOTT REDFORD / Rum Seljuk Emir Mübarizeddin Ertokus and His Madrasa: Reading Identity through Architectural Patronage IOANNA RAPTI / Art from Another Byzantium: The Sculptural Decoration of the Church of Bghno Noravank' SUNA ÇAGAPTAY / The Laskarid Moment: Building an Empire with Constantinople in Mind. APPROPRIATING THE OTHER: ALICIA WALKER / Courtly Objects, Courtly Identities: Middle Byzantine Luxury Arts and the Material Culture of Elite Leisure.; BRIGITTE PITARAKIS / Jewelers, Coppersmiths, and Clientele: Between Byzantium and the Arab World.; Index.
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JULIA PARDOE, (1806-1862).
The beauties of the Bosphorus: Illustrated in a series of views of Constantinople and its environs, from original drawings by W[illiam] H. Bartlett.
New English Original decorative blue cloth bdg. In special publisher's box. 4to. (29 x 23 cm). Edition in English. [xii], 178 p., 88 b/w plates. The beauties of the Bosphorus: Illustrated in a series of views of Constantinople and its environs, from original drawings by W. H. Bartlett. Reprint of the 1836 edition. 1000 copies were printed.
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Edited by OGUZ AYDEMIR.
Traces of Ottoman culture in Croatia.= Tragovi Osmanske kulture u Hrvatskoj. Text by Andelko Vlasic.
New New English Original bdg. Dust wrapper. 4to. (28 x 24 cm). In English and Croatian. 173 p., color ills. Traces of Ottoman culture in Croatia.= Tragovi Osmanske kulture u Hrvatskoj. Text by Andelko Vlasic. "One of the aims of this book is to remind both the Croatian and Turkish public of the significance of the Ottoman heritage for the cultural wealth of Croatia, as well as Turkey and the balkans, because the fullness of ouor common heritage would be seriously lacking in scope if it was not for the Ottoman part. Readers of this book will, hopefully, be surprised byb the sheer number of Croatian towns and villages whose historical development included (unfortunately, mostly poorly researched) an Ottoman period, and whose topography includes numerous buildings, monuments and historical remains originating in the mentioned period.".
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ALI AKBAR GHAFFARISEFAT, MOHAMMAD HASSAN SANEIPOUR.
Doctrines of derayat science (An excerpt of Meqbas-ol-Hedaya).= Dirâsât fi? 'ilm al-dirâyah: Talkhîs Miqbâs al-Hidâyah.
New Persian Paperback. Roy. 8vo. (24 x 17 cm). Text is only in Persian with bilingual title in English and Persian on cover. [10], 313 p. Doctrines of derayat science (An excerpt of Meqbas-ol-Hedaya).= Dirâsât fi? 'ilm al-dirâyah: Talkhîs Miqbâs al-Hidâyah.
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ALÎ b. MOHAMMAD TAMÎMÎ SABZAVÂRÎ (6th Century AH) with a number of old Shî'î prayers.
Zakhîrat al-âkhirah (Provision for the hereafter): Bihamrâh bâ kuhantarîn tarjumah az ad'iyah-yi Shî'ah. Preface in English by Hermann Landolt.
New Persian Original bdg. HC. Roy. 8vo. (24 x 17 cm). Text in Persian and Arabic with bilingual title in English and Persian on cover and colophon; preface in English. [11], 289 p. Zakhîrat al-âkhirah (Provision for the hereafter): Bihamrâh bâ kuhantarîn tarjumah az ad'iyah-yi Shî'ah. Preface in English by Hermann Landolt.
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Edited by M. MOHAGHEGH.
Al-bâb al-h'ad'i 'ashar lil-'Allâmah al-Hilî. Ma'a sharhayh al-Nâfi' yawm al-hashr / li-Miqdâd ibn 'Abd Allâh al-Suyûrî, wa-Miftâh al-Bâb / li-Abî al-Fat'h ibn Makhdûm al-Husaynî.
New Persian Original bdg. HC. Roy. 8vo. (24 x 17 cm). Text in Arabic with introduction in Persian. [17], 292 p. Al-bâb al-h'ad'i 'ashar lil-'Allâmah al-Hilî. Ma'a sharhayh al-Nâfi' yawm al-hashr / li-Miqdâd ibn 'Abd Allâh al-Suyûrî, wa-Miftâh al-Bâb / li-Abî al-Fat'h ibn Makhdûm al-Husaynî.
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ZAFERULLAH DAUDÎ.
Sah Veliyyullah Dehlevî'den günümüze Pakistan ve Hindistan'da hadis çalismalari.
Fine English Paperback. Cr. 8vo. (20 x 14 cm). In Turkish. 400 p. Sah Veliyyullah Dehlevî'den günümüze Pakistan ve Hindistan'da hadis çalismalari.
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ABU SA'ID MUHAMMAD AL-HADIMI, (1701-1762).
Al-bariqat al- Mahmudiyye fî sharh al-tariqat al-Muhammadiyya wa al-shariat al-Ahmadiyya.
Very Good Arabic Original very aesthetic full leather bdg. with a flap. Traditional decorations and embossing. Large roy. 8vo. (25 x 17 cm). In Ottoman script. 719 p. Only volume 1. Khadimî [Hadimî] was born in 1701 and died in 1762. He began his education life and maintained it in Konya and studied in Istanbul. Then he returned to Khadim. He lectured at the madrasah. He was mufti of Khadim and shayh of Nakshi order. His works number is not known by sources. He is well-known in Ottoman science world via lecturing sultan and talking Fatiha commentary and his work Macami al-hakayik and Sharh Tarikat al- Muhammadiya called Barika. The cause of why Ottoman authors interested in Macami hasn't been investigated until now. According to me it has got a strong logic and it has been written in basic principal. These qualifications attracted Ottoman authors. It is a philosophical principal and the relation of essence (jawhar) and attributes (araz). In that, KHadimî has got strong logical knowledge. He showed it in his mystical works and his written advices for pupils and his letters left as will. (Source: Wisdom Understanding Of Abu Saeed Muhammad Khadimi And His View To Philosophy, IRFAN GÖRKAS.). This work by Al-Khadimi is only first volume. A commentary on Birgivî's (Birgivî Mehmed Efendi, 1522-1573) 'Tarîqa Muh?ammadijja'.
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INJIL-E SHARIF [BIBLE - INCIL - HOLY BOOK IN NEW PERSIAN].
Enjil-e Sharif: Hudâwand-i wa Naghât dahanda-i mâ 'Îsâ Masîh kih az zabân-i Yûnânî tarjuma suda ast; [Tarjuma-e jadîd-e Fârsî (Verayesh-e dovvum].
Fine Persian Original bdg. (Flexible Vinyl Edition). Foolscap 8vo. (18 x 12 cm). In Persian (Modern). 679, [13] p., maps. Enjil-e Sharif: Hudâwand-i wa Naghât dahanda-i mâ 'Îsâ Masîh kih az zabân-i Yûnânî tarjuma suda ast; [Tarjuma-e jadîd-e Fârsî (Verayesh-e dovvum]. New Testament in New Persian. Scarce.
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JAMES STOCKER.
Krisdosçin siyreti [BOOK in TURKISH WITH ARMENIAN LETTERS].
Very Good Turkish, Ottoman (1500-1928) Original decorative black cloth bdg. 12mo. (17,5 x 11,5 cm). In Turkish with Armenian letters. 206 p. "Armenian letters used by Ottoman Armenians and Gregorian Kipchaks have differences in terms of spelling and writing style. Also in terms of word existence, borrowed words from the Slavic language in Gregorian Kipchak Turkish are more. Arabic and Persian words, on the other hand, are partly seen in some works. However, Armenian words are very limited. It is seen that a differentiating language according to the region and quality of the work is used in the works by Armenians under Ottoman rule. In such works, there are Arabic and Persian words along with the Anatolian accents. Writing Turkish texts with Armenian letters is come across in manuscripts after the 14th century and in pressed works after the 18th century. Armenian books started to be pressed in printing houses after the beginning of the 16th century. The first Turkish book with Armenian letters was pressed in Venice in 1876 by Sivasli Mikhitar, the founder of the Union of Mikhitarists. The number of the pressed books is quite a lot. Works written in Armenian Turkish and letters in Ottoman lands are generally categorized into five groups. These are the works of Armenian poet-singers (asug), written literary works, translations, newspapers, journals, and epitaphs. It is possible to classify this classification with a more general approach by also including Kipchak areas as such: literary works (it is possible to consider this as oral and written works), dictionaries, and works on language, translations, legal documents, historical works, and periodicals.". (Source: On Turkish Texts With Armenian Letters, Özkan). Krisdosçin siyreti. Miracles of Jesus Christ. First Edition. Stepanyan 1183.
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OKTAY DUMANYAKA.
Production and trade through the ages from Prehistory to the Byzantine period.= Çaglar boyunca üretim ve ticaret: Prehistorya'dan Bizans Dönemi'ne.
New English Paperback. Roy. 8vo. (24 x 17 cm). In English and Turkish. 675 p, b/w ills. Production and trade through the ages From Prehistory to the Byzantine period.= Çaglar boyunca üretim ve ticaret: Prehistorya'dan Bizans Dönemi'ne.
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Edited by SAIT SUSIN.
25th year: Mor Filüksinos Yusuf Çetin. Silver jubilee of the ordination of the Syriac Orthodox Metropolitan & Patriarchal vicar of Istanbul, Ankara and Izmir.= 25. yil: Resametinin 25. yilinda Istanbul, Ankara ve Izmir Süryani Ortodoks Metropoliti ve patrik vekili.
Fine English Original bdg. HC. Large 8vo. (23 x 23 cm). In English, Syriac, and Turkish. 300 p., color and b/w ills. 25th year: Mor Filüksinos Yusuf Çetin. Silver jubilee of the ordination of the Syriac Orthodox Metropolitan & Patriarchal vicar of Istanbul, Ankara and Izmir.= 25. yil: Mor Filüksinos Yusuf Çetin. Resametinin 25. yilinda Istanbul, Ankara ve Izmir Süryani Ortodoks Metropoliti ve patrik vekili.
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SÜLEYMAN CHELEBI, (1351-1422).
The Mevlidi Sherif (Wisdom of the East Series). Translated by F. Lyman MacCallum.
Fine English Paperback. Foolscap 8vo. (17,5 x 12,5 cm). In English. 41, [3] p., musical scores of Mawlid. The Mevlidi Sherif (Wisdom of the East Series). Translated by F. Lyman MacCallum. Süleyman Çelebi, also called Süleyman Of Bursa, one of the most famous early poets of Anatolia. Süleyman appears to have been the son of an Ottoman minister, Ahmed Pasa, who served in the court of Sultan Murad I. Süleyman became a leader of the Khalwatîyah dervish order and then imam (religious leader) to the court of the Ottoman sultan Bayezid I (1389-1402). After Bayezid's death, Süleyman took the position of imam in a mosque in Bursa. Süleyman's most famous and only surviving work is the great religious poem Mevlûd-i Nebi, or Mevlûd-i Peygamberi. The Mevlûd, as it is more commonly called, tells the story of the Prophet Mu?ammad's birth, life, and death; his miracles; and his journey to heaven. Written in simple 15th-century Ottoman Turkish style, it is a work inspired with religious fervour and is often recited at religious ceremonies, particularly funerals in present Turkey. It is chanted during the celebrations of the Prophet's birthday. (Britannica). "In he days of Tamerlane (at the end of the 14th century) Chelebi was one of the royal chaplains of Sultan Beyazid the Thunderbolt. When amerlane overthrew Beyazid, Süleyman found refuge as chief-priest of the Great Mosque at Bursa. Therehe composed the 'The birth-song of the Prophet' to confute a teaching that Muhammed was no greater than other prophets. The poem survives after 500 years and is much loved by the people of Turkey. It is recited at times of thanksgiving and sorrow and on many special occasions. An authority on Turkey said recently: "No one can know what Muhammed means to a Turk unless he is familiar this poem.". The Wisdom of the EEast Series has a definite object. It is planned, by means of the best Oriental literature-its wisdom, philosophy, poetry, and ideals- to bring together West and East in a spirit of mutual sympathy, goodwill, and understanding. From India, China, Japan, Persia, Arabia, Palestine, and Egypt these words of wisdom have been gathered.
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HOLY BOOK IN BULGARIAN].
[TSARIGRAD EDITION OF THE HOLY BOOK] Bibliia sirech sveshtenoto pisanie na Vetkhiia i Noviia zavet: Viarno i tochno prevedena ot pûrvoobraznoto.
Very Good Bulgarian Original blue cloth bdg. with embossing. Slightly stains on boards and toned on pages. Otherwise a very good copy. 12mo. (16,5 x 12 cm). In Bulgarian. 1230, [2] p. [HOLY BOOK IN BULGARIAN PRINTED IN TSARIGRAD (CONSTANTINOPLE)] Bibliia sirech sveshtenoto pisanie na Vetkhiia i Noviia zavet: Viarno i tochno prevedena ot pûrvoobraznoto. [.] In 1840 5,000 copies of the first complete translation of the New Testament were printed in Smyrna by the British and Foreign Bible Society. A second edition which was printed in Smyrna in 1850 was an almost exact reprint of the 1840 edition. A third edition followed in 1853 with 15,000 copies. The fourth edition was published in 1857 in Bucharest, and for the first time civil characters type was used. In 1859, two more editions were published. In 1866, a new "pocket" edition with text revised by Elias Riggs and Dr. Albert Long was printed in Constantinople. The New Testament was revised and reprinted a total of nine times. In the period from 1840 to 1860 the Eastern (Tarnovo) dialect was adopted as literary Bulgarian language and the Macedonian dialect, in which the New Testament had been translated, was widely rejected. By 1858 Neofit Rilski had finished large portion of the Old Testament. Riggs met with Neofit Rilski and discussed a possible revision of the Bulgarian New Testament to remove the Macedonian dialect elements. Neofit objected the revision, so Riggs took the translation and returned to Constantinople. In January 1859 Riggs invited the Bulgarian teacher Hristodul Kostovich to help him with the revision. In 1862 Long and Riggs visited the noted Bulgarian writer and poet Petko Rachov Slaveykov in Tryavna. Slaveykov agreed to help with the translation and began the work on the revising of Neofit's New Testament at once. Long joined the revision of the New Testament into the Eastern dialect in 1863 and later assisted with the translation of the Old Testament. In June 1871, after more than 12 years of revision and translation, 36,000 copies of the complete Bible translation in Bulgarian were published in Constantinople. The translation came to be known as the "Tsarigrad (Constantinople) Edition". Tsarigrad [or; Tsargrad, Tzargrad, Czargrad] Tsargrad is a Slavic name for the city or land of Constantinople, the capital of the Eastern Roman (Byzantine) Empire, and present-day Istanbul in Turkey. A physical copy of this edition is not located in OCLC. For digital register: OCLC 181122059.
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AL-RAHIB HANNA DOLABANÎ AL-MARDINÎ [DOLAPÖNÜ], (1885-1969).
[DAYRO D'UMRO HISTORY] (Mar Gabriyel) Deyr-el-Umur tarihi. Translated by P. Cebrail Aydin.
Very Good Turkish Paperback. Demy 8vo. (21 x 14 cm). In Turkish. 160 p., many b/w ills. and Syriac sections. (Mar Gabriyel) Deyr-el-Umur tarihi. Translated by P. Cebrail Aydin. Dayro d-Mor Gabriel (The Monastery of Saint Gabriel), also known as Deyrulumur, is the oldest surviving Syriac Orthodox monastery in the world. It is located on the Tur Abdin plateau near Midyat in the Mardin Province in southeastern Turkey. It has been involved in a dispute with the Turkish government that threatened its existence. Dayro d-Mor Gabriel was founded in 397 by the ascetic Mor Shmu'el (Samuel) and his student Mor Shem'un (Simon). According to tradition, Shem'un had a dream in which an Angel commanded him to build a House of Prayer in a location marked with three large stone blocks. When Shem'un awoke, he took his teacher to the place and found the stone the angel had placed. At this spot Mor Gabriel Monastery built. Scarce.
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