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MIKÂIL BAYRAM.
Seyh Evhadü'd-Din Hâmid El-Kirmânî ve Evhadiyye tarikati.
Fine Turkish, Ottoman (1500-1928) Paperback. Roy. 8vo. (23 x 16 cm). In Turkish. [x], 141 p. Seyh Evhadü'd-Din Hâmid El-Kirmânî ve Evhadiyye tarikati. First Edition.
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CEVAT RIFAT ATILHAN, (1892-1967).
Farmasonlar Islâmiyeti ve Türklügü yikmak için nasil çalistilar?
Very Good Turkish Paperback. Demy 8vo (22 x 14 cm). In Turkish. 208 p. Farmasonlar Islâmiyeti ve Türklügü yikmak için nasil çalistilar? First Edition. Rare.
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AHMET ASRAR.
Kanuni devrinde Osmanlilarin dini siyaseti ve Islâm alemi.
Fine Turkish Paperback. Cr. 8vo. (20 x 14 cm). In Turkish. 391 p. Kanuni devrinde Osmanlilarin dini siyaseti ve Islâm alemi.turk
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AHMED VASIF [EFENDI], (?1730-1806).
Vasif tarihi. Mahasin ül-âsâr ve hakayik ül-ahbâr. 2 volumes set.
Good Turkish, Ottoman (1500-1928) Original full leather bdg. in traditional Ottoman style. Repaired skillfully. 4to. (29 x 18 cm). In Ottoman script. 2 volumes set in one: ([15], 327 p.; [6], 315 p.). Vasif tarihi. Mahasin ül-âsâr ve hakayik ül-ahbâr. 2 volumes set. Özege 22519. Extremely rare. First Edition. In the late eighteenth century the Ottoman Empire experienced a time of profound crisis, political as well as intellectual, moral, and ideological. This dissertation explores the mental and moral climate of the period through the work of Ahmed Vasif Efendi, a statesman, ambassador, intellectual, and author of one of the century's largest histories, and also through his personal development as a reformer. Divided into five chapters, each treating a distinct aspect of Vasif's thought, this dissertation argues that Ottoman elites after 1774 responded to growing foreign and domestic challenges with not only military reform but a broad re-evaluation of subjects like war, peacemaking, moral rule, and human agency in history. It suggests these debates, including a basic disagreement over the legitimate place of human reason and action across life's many spheres, indicate a vital if fractured response to the crisis, and an incipient breakdown in certain storied intellectual frameworks.
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RAHMETULLAH B. ABDURRAHMAN.
[IZHAR AL-HAQQ] Tercüme-i izhâr ül-hak. Narrated by Nüzhet. Vol. 1.
Very Good Turkish, Ottoman (1500-1928) Original 1/4 leather bdg. in traditional Ottoman style. Large roy. 8vo. In Ottoman script. [2], 641 p. Tercüme-i izhâr ül-hak. Narrated by Nüzhet. Vol. 1. No date: ca. 1870. "This book internationally recognized as one of the most authoritative and objective studies of the Bible, was originally written in Arabic under the title Izhar-ul-Haq (Truth Revealed) by the distinguished 19th century Indian scholar, Rahmatullah Kairanvi, and appeared in 1864. Maulana Rahmatullah Kairanvi wrote the book in response to the Christian offensive against Islam during the British rule in India, and specifically to counter the subversive attack made by the Rev. C. C. P. Fonder. Rev. Fonder had written a book in Urdu entitled Meezanul Haq, the open intention of which was to create doubts into the minds of the Muslims about the authenticity of the Qur'an and Islam. This is translation into Turkish with Arabic letters of 'Iz?hâr al-h?aqq [= The turth revealed]. 2nd part entitled: Ibrâz u?l-hak'. Library of Congress. Karl Su?ssheim Collection, no. 1154. Özege 20621. OCLC: 49369640.
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Curated by ANNA CARIDI.
Dervishes and their belongings: Exhibit of Dervish Convent Objects Among Turkish Community, Maryland USA 2015.= Dervisler ve esyalari: Türk Dünyasi Tekke Objeleri Sergisi. [Exhibition catalogue].
New English Paperback. 4to. (29 x 25 cm). In English and Turkish. [200] p., color and b/w ills. Dervishes and their belongings: Exhibit of Dervish Convent Objects Among Turkish Community, Maryland USA 2015.= Dervisler ve esyalari: Türk Dünyasi Tekke Objeleri Sergisi. [Exhibition catalogue].
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CHARLES-HIPPOLYTE LEBEAU.
Essai sur la justice en Turquie (A propos du Traite de Lausanne).
Very Good French Paperback. Some pages are not opened. Roy. 8vo. (24 x 17 cm). In French. [4], 123, [2] p. Contents: Avant-propos.; Introduction.; I. Notre dieu et celui de l'Islam. Dieu et Allah. II. Croyances et morale. Nous et les adeptes de Mahomet. III. La conception de l'Equite et de la justice chez nous et chez les 'Croyants'. IV. Le droit de propriete, le droit penal et le droit international dans l'Islam. V. La suppression des capitulations et la Turquie Moderne. VI. Conclusion. First Edition.
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DR. SALIH TUG.
Islâm vergi hukukunun ortaya çikisi.
Very Good Turkish Paperback. Roy. 8vo. (24 x 17 cm). In Turkish. [x], 112 p. Islâm vergi hukukunun ortaya çikisi. First Edition.
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Prep. by EKREM ISIN, SELAHATTIN ÖZPALABIYIKLAR.
Hos gör yâ hû. Osmanli kültüründe mistik semboller, nesneler [Collection from Murat Morova].
New English Original cloth bdg. Demy 8vo. (21 x 14 cm). In Turkish. 155, [1] p., color ills. Hos gör yâ hû. Osmanli kültüründe mistik semboller, nesneler [Collection from Murat Morova].
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MEHMET AKIF TERZI, AHMET ERGÜN, MEHMET ALI ALACAGÖZ.
Osmanli belgeleri isiginda Osmanli-Endonezya iliskileri.
New Turkish Original bdg. HC. In special box. 4to. (29 x 22 cm). In Turkish. 591 p., b/w ills., Ottoman documents. Osmanli belgeleri isiginda Osmanli - Endonezya iliskileri. Indonesian - Turkish / Ottoman international relations in the light of the Ottoman documents.
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OMER IBRAHIMAGIC.
Bosna i Bosnjaci. Drzava i narod koji su trebali nestati. Zbirka pravni i politickih eseja.
Fine Croatian Paperback. Roy. 8vo. (24 x 17 cm). In Croatian. 225, [3] p. Bosna i Bosnjaci. Drzava i narod koji su trebali nestati. Zbirka pravni i politickih eseja. Bosnia and Bosnia. State to the people who should disappear. A collection of legal and political essays. First Edition.
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Prep. by ILHAN GÜLSÜN.
1. Türk Dünyasi Kadinlar Kurultayi. Konusmalar - bildiriler.
Fine Turkish Original bdg. HC. Large roy. 8vo. (25 x 17 cm). In Turkish. 8, 627, 7 p., b/w and color ills. 1. Türk dünyasi Kadinlar kurultayi konusmalar - bildiriler.
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Prep. by ALI GÜLSEHRI, RESUL TOSUN.
Nusayrilik ve Suriye'de Nusayri zulmü.
Fine Turkish Paperback. Cr. 8vo. (19 x 11 cm). In Turkish. 110, [2] p. Nusayrilik ve Suriye'de Nusayri zulmü.
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RAMAZAN MINDER, ERKAN DOGANAY, M. MURAT KARGILI.
Haremeyn: Hajj. Journey to holiness.= Haremeyn: Hac. Mukaddese yolculuk.
New English Original bdg. HC. 4to. (30 x 30 cm). In English and Turkish. 323 p., color and b/w ills. Haremeyn: Hajj. Journey to holiness.= Haremeyn: Hac. Mukaddese yolculuk.
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H.-L. SUSUD.
Islam tasavvufunda Hacegan hanedani.
Fine Turkish Paperback. Roy. 8vo. (24 x 16 cm). In Turkish. 176 p. 'Islam tasavvufunda Hacegan hanedani.'
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IRFAN GÜNDÜZ.
Osmanlilarda devlet / tekke münasebetleri.
New Turkish Paperback. Cr. 8vo. (20 x 14 cm). In Turkish. [xvi], 288 p., Osmanlilarda devlet / tekke münasebetleri.
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PROF. DR. ALEXANDRE BENNIGSEN.
Soviet muslim intelligentsia in Central Asia ideologies and political attitudes.
Fine English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In English. 10 p. Soviet muslim intelligentsia in Central Asia ideologies and political attitudes.
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DR. ISMET CHERIFF VANLY.
Die nationale Frage türkisch-kurdistans. Eine Übersicht mit historischem Hinterground.
Very Good German Paperback. Cr. 8vo. (20 x 14 cm). In German. 186, [1] p., map. Die nationale Frage türkisch-kurdistans. Eine Übersicht mit historischem Hinterground. The national question Turkish-Kurdistan. An overview with historical background. First Edition. 1000 copies were printed.
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AFIFE BATUR, SELÇUK BATUR, NUR AKIN.
Osmanli mimarliginin 7 yüzyili: Uluslarüstü bir miras.
New Turkish Paperback. 4to. (30 x 24 cm). In Turkish. 408 p., b/w plates. Osmanli mimarliginin 7 yüzyili: Uluslarüstü bir miras.
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ALI BILGENOGLU.
Osmanli Devleti'nde Arap milliyetçi cemiyetleri.
Fine Turkish Paperback. Demy 8vo. (21 x 14 cm). In Turkish. 234, [6] p. Osmanli Devleti'nde Arap milliyetçi cemiyetleri.
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RAMAZAN SESEN.
Salâhaddîn devrinde Eyyûbîler devleti. (Hicrî 569-589 / Milâdî 1174-1193).
Fine English Paperback. Roy. 8vo. (24 x 17 cm). In Turkish. [xx], 480 p. Salâhaddîn devrinde Eyyûbîler devleti. (Hicrî 569-589 / Milâdî 1174-1193). The Ayyubids in the period of Saladin, (1138-1193). First Edition.
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HASAN ARFA.
Kürtlerin kisa bir tarihi.
Very Good Turkish Paperback. 4to. (30 x 20 cm). In Turkish. [6], 39 p. Kürtlerin kisa bir tarihi. History of the Kurds.
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Edited by EKREM ISIN.
The dervishes of sovereignty, the sovereignty of dervishes: The Mevlevi Order in Istanbul.= Saltanatin dervisleri, dervislerin saltanati: Istanbul'da Mevlevilik.
New English Paperback. Pbo. Large 8vo. (22 x 20 cm). In English and Turkish. 274 p., color and b/w ills. The dervishes of sovereignty, the sovereignty of dervishes: The Mevlevi Order in Istanbul.= Saltanatin dervisleri, dervislerin saltanati: Istanbul'da Mevlevilik. Due to Unesco's designation of 2007 as the 800th anniversary of Mevlânâ Celâleddîn-i Rûmî's (1207-1273) birth, Suna and Inan Kiraç Foundation Istanbul Research Institute prepared the exhibition The Dervishes of Sovereignty, The Sovereignty of Dervishes: The Mevlevî Order in Istanbul, in order to shed light upon the Sufi history of Istanbul and to commemorate once again the life of Rumi. A mystical institution of medieval Islam at the end of 13th century with respect to its social and cultural roots, the Mevlevî Order assumes its unique place in the world due to Istanbul's close interaction with the Renaissance in Europe and embarks upon a journey that leads from Konya to Istanbul, upon Sultan Mehmed II's conquest of the latter. As part of the historical continuum that lasts for centuries, the Mevlevî Order is transformed from an Eastern mentality to becoming the epitome of an intellectual and spiritual bridge between the East and the West. Following the inauguration of the Galata Mevlevî Lodge in 1491, although the Order finds the opportunity to expand into the Balkan and Mediterranean geography, the Mevlevî sheikh families of Istanbul lay the foundations of the Istanbul Mevlevî Order as of the mid-17th century. Representing the chivalry of word, the universality of heart, and the sanctity of spirit, the Mevlevîs of Istanbul weave the Mevlevî symbolism, which has been shaped in the medieval mystical culture of Islam, into the texture of daily life. In an effort to give spirit to matter, these unique men are the architects of a vast cultural spectrum that ranges from clothing to ordinary objects and from works of art to colloquial language. Brought to life through the collaborative efforts of exhibition curator Ekrem Isin and exhibition consultant Prof. M. Baha Tanman and comprised of levhas (panels), engravings, photographs, and daily objects, which constitute an important part of the visual archives of the Ottoman Empire, The Dervishes of Sovereignty, The Sovereignty of Dervishes: The Mevlevî Order in Istanbul exhibition and catalogue is a mystical journey into the ney-playing, whirling dervishes.
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Calligraphy: AHMED KARAHISARÎ, (1468-1556).
The glorious Quran. Ahmed Karahisarî Mushaf-i Serifi.
New Arabic Original cloth bdg. 592 p. In Arabic. Elephant folio. (49 x 35 cm). First Edition. Illuminated. Reprinted from the original manuscript of Topkapi Palace Museum dated 1584-87. The Koran known as Ahmed Karahisarî's Mushaf-i Serif is leading among the most important works created by artists, who are experts of letters of the Ottoman Palace dealing with the art of books. The work is registered at number 5 among the Hirka-i Saadet books of the Library of Topkapi Palace Museum. Its binding with golden gilded ornament, angle and border has miklep and is made of black leather and was repaired in time. Being the Koran with the largest size written in the Ottoman world, is sized 61.5x42.5 cm and consists of 300 sheets. The place of the work where the name of the calligrapher and the date of transcription would have been written, i.e. the colophon is left empty. The reason for attributing it to Ahmed Karahisarî, the famous calligrapher of the period of Kanunî Sultan Suleyman, is based on a foundation record at its beginning: in this foundation record on page 1b, it is briefly stated that the work is the Mushaf-i Serîf of Karahisarî, was kept in the sultan's treasure until then and was devoted to the Hirka-i Serîf Chamber (Private Chamber) for being recited in 1107 (1696) by Sultan Mustafa II. The beginnings of Fâtiha and Bakara chapters of the Koran, every page of which is gilded carefully, are written with celî muhakkak (large cursive style) and reyhanî calligraphy. Two opposed pages following the epigraph demonstrate a different arrangement. Here, one line each of celî calligraphy at the bottom and top and reyhanî calligraphy in a round medallion at the middle are used. In the opposed pages following this, the same arrangement is used without the medallion. Following this diversity at the beginning, the Koran is written according to a classical arrangement known as Yakut style, consisting of one line of celi muhakkak, five lines of nesih (roundish writing), one line of celî sulus (large style), again five lines of nesih and celî muhakkak calligraphy at the bottom. Ahmed Karahisarî is the most famous artist writing in this style among 16th century Ottoman calligraphers. However, it is quite surprising that the signature of Ahmed Karahisarî, who had great reputation in his time, is not seen at the end of the work. This can be explained by the failure to complete the Koran of the artist due to his death or his old age. It is possible to determine the period in which the work, accepted to be written by Ahmed Karahisarî, famous calligrapher of the time of Kanunî Sultan Suleyman, and incorporating the richest examples of Ottoman palace gilding art was completed with its main lines in the light of some documents.It is understood that 220 pages of the Koran known as Ahmed Karahisarî Mushaf-i Serif and which is one of the most valuable works of Topkapi Palace Museum were written by Karahisarî at the time of Kanunî Sultan Suleyman between 1545-55 and was left unfinished upon the death of the artist. It is also understood that the remaining 80 pages completing the Koran were possibly written by Hasan Celebi, his adoptive son, under the patronage of Sultan Murad III between 1584-87. Conjunction, drawing of rulers, gilding of every page and binding and final completion of the work was performed between 1584-1596. Murad III, who died in 1595, could not see the result of this study that he assumed the patronage of for long years.
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MEHMET ALI AGAOGULLARI.
L'Islam dans la vie politique de la Turquie.
Very Good English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In French. [vii], [1], 350 p., 1 b/w map. L'Islam dans la vie politique de la Turquie. Islam in the political life of Turkey.
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RIZA DURU.
Mevlevîname: Çeviri metinler ve resimlerle batili seyahatnamelerinde Mevlevîlik.
New English Original bdg. HC. 4to. (30 x 23 cm). In Turkish. 1001 p., color and b/w ills. Mevlevîname: Çeviri metinler ve resimlerle batili seyahatnamelerinde Mevlevîlik. Book of mevlevism: Mevlevis and Mevlevism in the western travel books based on translations and illustrations, engravings.
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LÜTFI SEYBAN.
Reconquista Endülüs'te Müslüman - Hiristiyan iliskileri.
Fine English Paperback. Pbo. Demy 8vo. (21 x 15 cm). In Turkish. 504 p., b/w and color ills. Reconquista. Endülüs'te Müslüman - Hiristiyan iliskileri. Endülüs, ilk dönem Islam fetihlerinin Sicilya'dan önceki son halkasi ve tâcidir. Ezelî Dogu-Bati mücâdelesinin Haçli seferlerine dönüsmesinde düsünce kaynagi ve Haçli Seferlerinin ilk cephesidir. Ispanyol ve Portekizliler, diger Avrupa Hiristiyanlariyla birlik halinde Endülüs'e karsi Reconquista (Endülüs'ü Müslümanlardan geri alma) hareketini asirlarca sürdürmüsler ve 1492 yilinda kesin basariya ulasabilmislerdir. Bu kitap, yasanan tüm sürecin büyük bir titizlikle kaleme alindigi, olaylarin anlasilmasina yönelik bir katki çabasidir.
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AHMET HULUSI KÖKER - CIHAT TUNÇ.
Ibni Sina, (980-1037).
Fine English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In Turkish. [xv], 438 p. Ibni Sina, (980-1037).
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YASAR ERDEMIR.
Karatay Medresesi Çini Eserleri Müzesi.
New English Original bdg. HC. 4to. (28 x 20 cm). In Turkish. [vi], 155 p., ills. Karatay Medresesi Çini Eserleri Müzesi. Karatay Madrasah Tiles Museum.
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SABRI YENER, CEMIL CAHIT GÜZELBEY.
Antep'in Hazreti Ömer tarafindan fethi (Manzum tarihî bir efsane).
Very Good English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 32, [1] p. Conquest by Hazrat Omar of Gaziantep City. Antep'in Hazreti Ömer tarafindan fethi (Manzum tarihî bir efsane).
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ISMAIL CAMBAZOV.
Bulgaristan'da Basmüftülük tarihi, 1878-1944. 2 volumes set.
New English Original bdg. HC. 4to. (30 x 21 cm). In Turkish. 2 volumes set: (483 p.; 452 p.), color and b/w ills. Bulgaristan'da Basmüftülük tarihi, 1878-1944. 2 volumes set. History of Islamic religious corporate (muftis) in Bulgaria.
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NECDET ISLI.
Istanbul'da sahabe kabir ve makamlari.
Fine English Paperback. Pbo. Very good. Roy. 8vo. (24 x 16 cm). In Turkish. 107 p. Color and b/w ills. 21 plts. Istanbul'da sahabe kabir ve makamlari.
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M. ORHAN BAYRAK.
Türbeler sözlügü.
Fine English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In Turkish. 127, [1] p., b/w ills. Türbeler sözlügü. Dictionary and guide of Islamic mauseloums.
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MURAT ÇIZAKÇA.
A history of philanthropic foundations: The Islamic world from the seventh century to the present.
New English Paperback. Pbo. Demy 8vo. [xii], 288 p. In English. Ills. Throughout history, waqfs constitued the most important NGOs, nongovernmental organizations, in the Islamic world. They financed and managed essential social services, such as health and education, at zero cost to the state. This book informs us about the history of waqfs in the vast Islamic world from Morocco the Philippines. The period covered extends from the birth of Islam to the present. Approaching the history of waqfs as an economic historian and an economist, Professor Çizakça argues that an eventual and much needed waqf reform in the Islamic world demands a thorough understanding of the system as it existed in history, hence this book. This will be followed by another volume assessing the historical evolution and latest developments in Western non-profit institutions. The author believes that policy recommendations for a thorough waqf reform should be made by taking into consideration both Islamic and Western experience.
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M. HORTEN.
Die Religiöse Gedankenwelt der Gebildeten Muslime in heuten Islam.
Very Good English Original bdg. HC. Roy. 8vo. (24 x 17 cm). In German. [xxiv], 184 p. The Religious ideas of the educated Muslims in Islam. Die Religiöse Gedankenwelt der Gebildeten Muslime in heuten Islam.
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ESSAD BEY.
Maometto. Biografia di Essad Bey. Traduzione Italiana di Averardo De' Negri.
Very Good English In very aesthetic cloth bdg. Roy. 8vo. (24 x 17 cm). In Italian. [6], 340, [4] p., b/w plates. Maometto. Biografia di Essad Bey. Traduzione Italiana di Averardo De' Negri.
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ANNEMARIE SCHIMMEL.
Zur anthropologie des Islam. [Separatum Anthropologie religieuse].
Very Good English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In French. 140-154 pp. Zur anthropologie des Islam. [Separatum Anthropologie religieuse].
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ANNEMARIE SCHIMMEL.
Some aspects of mystical prayer in Islam. [Separatum The world of Islam].
Very Good English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In French. 112-125 pp. Some aspects of mystical prayer in Islam. [Separatum The world of Islam].
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ORGANISATION DE LA CONFERENCE ISLAMIQUE].
Commission Internationale pour la Preservation du Patrimione Culturel Islamique (ICPICH).
Very Good English Paperback. Pbo. Large roy. 8vo. (24 x 19 cm). In French. 39 p., color ills. Commission Internationale pour la Preservation du Patrimione Culturel Islamique (ICPICH).
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CERCI ZEYDAN.
Medeniyet-i Islâmiye tarihi. 5 volumes set. Prep. by Zeki Magamez.
Very Good English Paperback. Pbo. 4to. (29 x 21 cm). In Ottoman script. 5 volumes set (239, [1] p.; 211, [4] p.; 434 p.; 388, [4] p.; 285 p.), b/w ills. First Edition. History of Islamic civilization. Özege 12652. Medeniyet-i Islâmiye tarihi. 5 volumes set. Prep. by Zeki Magamez.
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M. MAHFUZ SÖYLEMEZ.
Cahiliye Araplarinin ulûhiyet anlayisi.
New English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 192 p. Divinity mentality of Arabs of Ignorance age. Cahiliye Araplarinin ulûhiyet anlayisi.
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BAHRIYE ÜÇOK, (1919-1990).
Femmes Turques souveraines et regentes dans les etats islamiques. Translated by Ayse Çakmakli.
Very Good English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In French. 158, [2] p., color and b/w plates and folding maps and plates. No date. Femmes Turques souveraines et regentes dans les etats islamiques. Translated by Ayse Çakmakli. La situation de la femme dans la societe islamique a ete tres mal interpretee par beaucoup d'ecrivains europeens, qui ons pretendu que la femme musulmane avait ete prisonniere de son maitre et seigneur tout le long de l'histoire et qu'elle avait mene la vie d'une detenue derriere les mucharabieh. Meme C. Bartholomae, specialiste en droit de la femme au temps des Sassanides, a faussement affirme que l'effondrement de cet empire et l'islamizsation de son peuple, avaient nui a son developpement. Eb realite le femme pubere musulmane ayant gagne sa personnalite dans la vie juridique avait tout pouvoir de jouissance et d'exercice du droit civil bien avant les autres femmes attachees au systeme de droit contemporain, libre de faire le commerce et d'avoir, selon son bon vouloir, le droit de propriete sur ses biens, la femme musulmane n'avait pas ete empechee de prendre la place qui lui revenait dans la societe; on avait meme troubve naturel qu'elle ait occupe la presidence du Divan-i Mazâlim, un poste superiuer a celui de Qadi. Au moyen age la femme musulmane a professe la jurisprudence et la Hadith (tradition), a ete predicatrice, poetesse, ministre et conseillere. De meme, cêst aux femmes professeurs, que les celebres historiens Zehebî et Ebu'l Fida devaient leurs connaissances en Hadith et ils avaient reçu leurs diplomes des mains de femmes erudites.
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ALIM YILDIZ, TAHSIN KOÇYIGIT.
Ilahiyat Fakültesi dergileri makale ve yazarlar fihristi, (1952-2002).
New English Paperback. Pbo. Demy 8vo. (21 x 14 cm). In Turkish. 320 p. Index of authors and articles of theological periodicals published in Turkey, 1952-2002. Ilahiyat Fakültesi dergileri makale ve yazarlar fihristi, (1952-2002).
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G. H. A. JUYNBOLL.
Oryantalistik hadis arastirmalari. (Makaleler). Translated by Mustafa Ertürk.
New English Paperback. Pbo. Demy 8vo. (21 x 14 cm). In Turkish. 320 p. Study on orientalistic tradition (hadiths). Oryantalistik hadis arastirmalari. (Makaleler). Translated by Mustafa Ertürk.
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CENKNAME - JANKNAMA - JANKNAMAH].
Hz. Ali - Ifrit cenknamesi. Prep. by Serhat Küçük.
New English Paperback. Pbo. Roy. 8vo. (23 x 16 cm). In Turkish. 183 p. Turkish translation of one of Ali's janknama (book of wars) in Old Anatolian Turkish. Hz. Ali - Ifrit cenknamesi. Prep. by Serhat Küçük.
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MEHMED ZIVER GÜNDÜZALP.
Risale-i Nur talebelerinin Ankara Dâvâsi ve Avukat Bekir Berk'in Birinci Agir Cezada yaptigi müdafaa. Vur, fakat dinle! Hak yumruklandikça kuvvetlenir.
Very Good English Paperback. Pbo. Cr. 8vo. (19 x 13 cm). In Turkish. 78, [2] p., b/w ills. Risale-i Nur talebelerinin Ankara Dâvâsi ve Avukat Bekir Berk'in Birinci Agir Cezada yaptigi müdafaa. Vur, fakat dinle! Hak yumruklandikça kuvvetlenir.
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OSMAN TÜRER.
Tasavvuf tarihine giris.
Fine English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In Turkish. [vii], 242 p. Introduction to history of Turkish - Islamic mysticism. Tasavvuf tarihine giris.
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MEHMED [sic.] SAID HALIM PASHA, (1863-1923).
Inhitat-i Islâm hakkinda bir tecrübe-i kalemiye.
Fine Turkish, Ottoman (1500-1928) Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Ottoman script. 31 p. Hegira 1334 = Gregorian 1918. Özege 9199. First and Only Edition. Said Halim Pasa was a statesman who served as the Grand Vizier of the Ottoman Empire from 1913 to 1917. Born in Cairo, Egypt, he was the grandson of Muhammad Ali of Egypt, often considered the founder of modern Egypt. He was one of the signers in Ottoman - German Alliance. Yet, he resigned after the incident of the pursuit of Goeben and Breslau, an event which served to cement the Ottoman-German alliance during World War I. It is claimed that Mehmed V wanted a person in whom he trusted as Grand Vizier, and that he asked Said Halim to stay in his post as long as possible. Said Halim's term lasted until 1917, cut short because of continuous clashes between him and the Committee of Union and Progress, which by then controlled the Imperial Government of the Ottoman Empire. During the court martial trials after World War I in the Ottoman Empire, he was accused of treason as he had his signature under Ottoman - German Alliance. He was exiled on 29 May 1919 to a prison on Malta. He was acquitted from the accusations and set free in 1921, and he moved to Sicily. He wanted to return to the Istanbul, the capital of the Ottoman Empire, but this request was rejected. He was assassinated soon after in Rome by Arshavir Shiradjian, an agent of the Armenian Revolutionary Federation, for his alleged role in the Armenian Genocide. Other sources, however, stated that he was unrelated to the Genocide. This intellectual study of him on self-experiences of decline and fall of Islamic world, view and thought. Extremely rare.
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ALI YILDIRIM.
Baslangicindan günümüze Alevi Bektasi deyisleri. 2 volumes set.
Fine English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 2 volumes set (425 p.; 391 p.). Lyrics of Alevi - Bektashi from beginning to present day. Baslangicindan günümüze Alevi Bektasi deyisleri. 2 volumes set.
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H. IBRAHIM SENER.
Kaside-i Bürde, Kaside-i Bür'e ve Su kasidesi. (Metin - mukayese - tahlil).
Fine English Paperback. Pbo. Cr. 8vo. (19 x 14 cm). In Turkish. [vi], 163 p. Kaside-i Bürde, Kaside-i Bür'e ve Su kasidesi. (Metin - mukayese - tahlil).
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