4 114 résultats
8vo (150 x 206 mm). (564) pp. Ottoman Turkish and Arabic manuscript written in Naskh script on polished oriental paper. 2 columns, 17 lines. Black ink; chapter headings in red. Text ruled in gilt, red and black; first two pages have attractive 'unwan decorations in gilt, red, lapislazuli, pink, and orange; final page has gilt floral scrollwork decoration. Gilded line decorations on some pages, a red and gillt inscribed figure known as the "Flag of the Prophet on the Day of Judgment" (Liwa al-Hamd) on one page. 19th century oriental brown leather binding with fore-edge flap, decorated with gilt borders and lozenge-shaped ornamentation to both covers. Marbled endpapers. Early Turkish manuscript of the "Magharib al-Zaman" ("Sunsets of Time"), a widely popular devotional work on the Prophet Muhammad, first written in Arabic in 1449 by the Ottoman Sufi poet Yazicioglu Mehmet (d. 1491) and translated into Ottoman Turkish by his younger brother Ahmed Bican. Mehmet, a native of the Gallipoli peninsula, was a follower of Haci Bayram-i Veli (1352-1430) and was influenced by the writings of Andalusian mystic Ibn 'Arabi. The earliest printed edition appeared in 1842 at Istanbul's Military Press. - Comprising some 9,000 couplets, the "Muhammadiyah" is one of the longest works in Turkish literature, but its style is easily accessible, and it contributed much to the formation of Ottoman Sufi culture. Written to disseminate the basic tenets of Islam among the common people, it covers Muhammad's biography, various aspects of Muslim devotion, and eschatological matters, including Gog and Magog, the Sun rising in the west, and the Day of Resurrection. Mehmet is notably preoccupied with the eschatological role of Jesus and of the Ottoman conquest of Constantinople, which he anticipated by several years. - Anonymously copied (as common for religious texts), this manuscript includes occasional explanations and Qur'an verses that are extraneous to Yazicioglu's text and were introduced by the scribe (or by the copyist of the MS he followed). Among the appealing decorations the first two leaves stand out, as does the gilt depiction of the Prophet's standard, "Liwa al-Hamd" (Banner of Praise), which is to be unfurled on the Day of Judgment. Three phrases written in red ink appear on this banner: "Al-Hamdu Lillahi Rabbil-'Alamin" (Praise be to God, Lord of the Universes), "Bi-smi llahi r-rahmani r-rahim" (In the name of Allah, the Most Gracious, the Most Merciful), and "La ilaha illallah, Muhammadun rasulullah" (There is no god but Allah and Muhammad is messenger of Allah). - Occasional light brownstaining, mainly confined to margins; generally very finely preserved. The first leaf of the book bears a faint Ottoman note of acquisition from the 19th century: "Isbu bin iki yüz doksan bes senesi Zilkade'nin yigirmi üçüncü sali günü yüz elli gurus fiyat" ("This book was bought for 150 Kurush on 23 Dhu al-Qadah, 1295 H" [18 November 1878 CE]. A complete list of the individual chapter titles is available on request. Cf. J. Spencer Trimingham, The Sufi orders in Islam (Oxford, 1971); Arin Shawkat Salamah-Qudsi, Sufism and Early Islamic Piety: Personal and Communal Dynamics (Cambridge, 2018).
Tall 8vo (104 x 220 mm). Arabic manuscript on polished paper. (1), 185, (1) ff. Naskh script in black and occasional red ink, with catchwords and extensive marginal notes in a contemporary hand. 19th century leather, ruled and decoratively stamped in blind. Popular and influential mediaeval Arabic handbook for medical students by the great Damascus anatomist Ibn al-Nafis (1210-88). Long considered a commentary on Avicenna, this is now viewed by scholarship as an original work which also discusses Avicenna's ideas, and thus as "an independent book meant to be a handbook for medical students and practitioners, not as an epitome of Kitab Al-Qanun of Ibn Sina as thought by recent historians" (Abdel-Halim, 2008). One of the author's most widely received works, it provides a useful sum of medical knowledge to aspiring physicians of the mediaeval and early modern periods alike. It was still being copied centuries on from the death of Ibn al-Nafis, who is famous for first describing the pulmonary blood circulation, thereby anticipating by many centuries the efforts of William Harvey. - Not dated by the scribe, but one of the ownership dates on the first leaf is dated Shawwal 1100 AH (July/August 1689 CE), and the date of copying would be estimated around 950 AH, or possibly later. Covers lightly scuffed, interior shows marginal paper repairs and slight trimming to outermost marginal notes. The main text is clean and unmarred. GAL I, 493, 37, 2 & I, 457 (s. v. Ibn Sina). Rabie E. Abdel-Halim, "Contributions of Ibn Al-Nafis (1210-1288 AD) to the Progress of Medicine and Urology. A Study and Translations From his Medical Works", in: Saudi Medical Journal 29.1 (2008), pp. 13-22.
4to. 17 parts in 5 vols. Contemp. half calf. Principal work of Ibn Sîdah (1007-1066), the great blind Andalusian lexicographer: the most important Arabic encyclopedia and dictionary. Lemmas are arranged in groups based on different classes of words. Two manuscripts are preserved: one in Cairo (dated 1202) and one in the Escorial. - Occasional edge wear; some browning and brownstaining. A good copy. GAL I, p. 308. EI II, 445. OCLC 20111625.
8vo (154 x 208 mm). Arabic manuscript on paper. 267 ff. (final 6 leaves are supplied in a 19th century hand). Naskh script in black and red, with many numerical charts and calculations in text and margins. Rebacked contemporary red morocco, ruled and stamped in blind. Commentary on a work by the Egyptian mathematician Ahmad ibn Muhammad ibn al-Ha'im (ca. 1352-1412), the "Murshidat al-talib ila asna al-matalib fi ilm al-hisab" ("A student's guide to the summit of learning on the science of mathematics"). Al-Ha'im is famous for his contributions to mathematics, especially in the field of early algebra. The author of the commentary, Baha al-Din Muhammad al-Shinshawri (d. 1590), finished this work in 1587. The present copy was completed by the scribes Abd al-Rahman bin Wali Allah and Shihab al-Din al-Wiqay al-Shinway al-Shafi' on Friday, the 18th of Rabi' al-Thani 1023 AH at Cairo's Al-Azhar Mosque in Ottoman Egypt. - The text incorporates several small mathematical charts as well as marginal calculations, which provide a key insight into the development of mathematical notation and visual organization in the early 17th century. - Covers rebacked and spine replaced, along with final six leaves which were probably completed in Western Asia in the 19th century. Several small waqf stamps. A few paper repairs and marginal wormholes, otherwise well-preserved. Cf. GAL II, 125.
8vo (166 x 234 mm). 2 parts in one volume. 8, 4, 299, (1) pp. 10, 7, (1), 272 pp. Contemporary full red morocco with fore-edge flap, covers with blind rules and stamped oriental ornaments in central compartment. First printing of "Al-Muzhir", an encyclopedic work on Arabic linguistics and its various disciplines, compiled from earlier philologists by the prominent Egyptian scholar Jalal al-Din al-Suyuti (d. 911/1505). It counts as a significant contribution to the study of Arabic linguistics. Al-Suyuti was an enormously prolific polymath whose "versatility stands out as unique in the history of Arabic literature" (GAL II, 144). - Binding a little rubbed, one corner bumped. Light fore-edge flaws to the preliminary matter of the first juz' (part); old pencilled and typed bibliographical notes to front pastedown. A very good copy. GAL II, p. 155, no. 258. OCLC 20066914.
4to (152 x 210 mm). Arabic manuscript on paper. 57 ff. Leaves have been numbered in pencil, though incorrectly. Brown and red ink with occasional blue and yellow, ruled in red, gilt pointer in the margin marking the beginning, and ending with the name of the Prophet Muhammad written in yellow and black. Marginal notes in a modern red ink. Modern brown morocco with fore-edge flap. Modern endpapers. A theological treatise more commonly known as "Al-Sanusiyyah Al-Sughra" (The Short Version of As-Sanusiyyah) or as "Umm al-Barahin" (The Mother of All Proofs). Mohamed ibn Youssef Sanoussi (1435/36-1490) was a North African theologian who lived as a mystic in Tlemcen, Algeria. Unlike Averroes or al-Ghazali, Sanusi espoused a democratic and rational conception of theology that appealed not to the elite but to any man endowed with reason. He sought to establish practical faith through logical proof. - As stated in the colophon, the present manuscript was copied by one Ahmad ibn Ali. Recto of first leaf somewhat soiled, with later ink notes and paper repairs; the beginning of the text on the verso is only slightly affected. Light soiling and inkblots throughout, with a few marginal wormholes and dampstains. Later marginal notes; verso of f. 56 has text which is not contained in ruled margins and has thus been trimmed slightly along fore-edge. Cf. GAL II, 8.7.4.
8vo (116 x 180 mm). Arabic manuscript on paper. 52 pp. on 28 ff. of very fine polished paper (8 ff. on pink paper), complete. Meticulous Naskh in black ink with occasional red; numerous diagrams in red in the margins and occasionally within the text itself. Bound with an astronomical treatise in Persian. 50 pp. Black ink with occasional red; several diagrams in red throughout the text. Altogether 59 ff. 18th century red morocco, ruled in gilt and stamped in blind, modern rebacking. A 16th century Arabic manuscript of the "Sphaerics" by the Greek astronomer and mathematician Theodosius of Bithynia (ca. 169-100 BCE). Unknown in the West during the Middle Ages, the "Sphaerics" proved instrumental in the restoration of Euclidean geometry to Western civilization when the book was brought back from the Islamic world during the crusades and translated from Arabic into Latin. - The text is decorated throughout with geometric diagrams drawn in red ink with a delicate and exacting hand. Each is labelled, and many are quite intricately detailed, showing the geometric qualities of the sphere and progress to astronomical diagrams exploring orbits and planetary movement. This present manuscript was copied by Muhammad Taqi bin Aqa Jalal al-Kilani, dated to Sha'ban 1000 H. - Bound with another astronomical treatise, in Persian, written on somewhat coarser paper stock. Covers worn and rebacked, some dampstaining, otherwise very well preserved. A fine piece in the history of mathematics.
4to (170 x 254 mm). Arabic manuscript on polished oriental paper. 111 pp. (paginated in a later ballpoint hand), 11 lines, per extensum, black and red ink, written space ruled throughout with several sets of coloured borders. With numerous diagrams in the margins. Contemporary blindstamped full calf. An early 20th century Arabic manuscript of the "Sphaerics" by the Greek astronomer and mathematician Theodosius of Bithynia (ca. 169-100 BCE). Unknown in the West during the Middle Ages, the "Sphaerics" proved instrumental in the restoration of Euclidean geometry to Western civilization when the book was brought back from the Islamic world during the crusades and translated from Arabic into Latin. - The present manuscript was written in Afghanistan under the rule of Habibullah Khan, a reform-minded Emir who attempted to introduce modern medicine and other technology to his country. The prettily blindstamped binding would also appear to be of Afghan origin. - Paper a little browned and brittle; traces of former block-stitching; some of the first few leaves transposed during re-binding, according to the later ballpoint pagination.
Royal 8vo (262 x 194 mm). 2 vols. 710 pp. 620 pp. Printed in Arabic throughout, floral woodcut sarlawh to each volume, text within two-line frame throughout, titles in nasta'liq types. Bound in somewhat later half leather over marbled boards; spine on five raised bands with gilt title, volume number, and edition. Double endpapers. Housed in custom-made, half-cloth modern slipcase. First complete edition in Arabic of the Thousand and One Nights, and the first edition printed in the Arab world. Very rare, with seven copies only located in libraries worldwide (American University Beirut, British Library, Danish Royal Library, Harvard, Huntington, and Yale); none traced in auction records. The Bulaq edition was preceded by another two-volume edition printed at Calcutta between 1814 and 1818, which contained a selection of 200 "Nights" only; the German orientalist Max Habicht began his multi-volume, so-called Breslau edition in 1824, though it remained incomplete on his death in 1839, and at any rate used the Bulaq text as one of its many sources. The Bulaq edition was prepared by one ‘Abd al-Rahman al-Sifti al-Sharqawi, probably from a single manuscript which is now lost. It proved "more correct than the garbled and semi-colloquial renderings given by the manuscripts used in the compilations of Calcutta I and Breslau", and was instrumental in stabilising the Thousand and One Nights corpus (Irwin, The Arabian Nights: A Companion, p. 44). It was the main source for Edward Lane’s pioneering English translation (1889-41) and for the last of the four historically important Arabic editions, published at Calcutta in 1839-42 (and known as "Calcutta II"). Bulaq and Calcutta II "superseded almost completely all other texts and formed the general notion of the Arabian Nights. For more than half a century it was neither questioned nor contested that the text of the Bulaq and Calcutta II editions was the true and authentic text" (Marzolph, The Arabian Nights Reader, p. 88). - The printing press at Bulaq, Cairo, founded in 1821 by Muhammad ‘Ali Pasha, was the first indigenous press in Egypt and one of the first anywhere in the Arab world, its literary output catering to a keen export market and increased demand among the expanding professional classes of Muhammad ‘Ali’s Egypt. For the first few years the press used types cast in Italy, then France. "In 1826 Muhammad ‘Ali sent a delegation to Europe to study printing, and by the 1830s printing had reached a good technical level at Bulaq" (Kent et al., eds., Encyclopaedia of Library and Information Science, vol. 24, p. 63). The present edition exhibits the high standards of Bulaq printing, with the main text composed in authentic and legible naskh-style types, interspersed with attractive headings in nasta’liq. - Condition report: 19th-century bibliographical notes on a typed vignette mounted on the endpapers of each volume; bibliographical notes in pencil on endpaper of vol. 1. Handwritten tables of contents loosely inserted to both volumes, probably in Barbier de Meynard's hand in ink and pencil. A few marginal notes in Arabic and French written in pen and pencil throughout. Occasional spotting; pages very slightly yellowed due to age. A tiny hole throughout, at the upper inner corner of the framing rules. Vol. 1: Two small holes at the gutter of fol. [157]2 (pp. 627f.) and minute damage to the upper edge of the last 9 ff. Spine rubbed, upper compartment professionally restored. Vol. 2: A larger light stain to the margin of fol. [4]1 (pp. 13f.), moderately touching the text area but not affecting legibility. Insignificant worming to lower margin of the first 10 ff. Spine rubbed, front hinge professionally restored. Interior of both volumes is clean and firm, overall in very good condition. - Provenance: from the collection of the French oriental scholar Charles Barbier de Meynard (1826-1906) with his stamp and ownership inscription "Bibliothéque de Mr Barbier de Meynard" in both volumes. A member of the Société Asiatique and editor of "Dictionnaire Géographique de la Perse", Barbier de Meynard authored several books and articles and co-translated the 9-volume "Moruj al-dahab" ("Les prairies d'or") of Al-Masudi (Paris, 1861-77). His inscription "Donne par A. Dantan" in the first volume probably refers to Antoine Dantan, a member of the renowned French dragoman dynasty. Chauvin IV, 18, 20K. Brunet III, 1715. Graesse IV, 523. Fawzi M. Tadrus, Printing in the Arab World with emphasis on Bulaq Press (Doha: University of Qatar, 1982), p. 64. Middle Eastern Languages and the Print Revolution. A Cross-Cultural Encounter, Westhofen 2002, p. 184. Heinz Grotzfeld. Neglected Conclusions of the "Arabian Nights": Gleanings in Forgotten and Overlooked Recensions. In: Journal of Arabic Literature, Vol. 16, (1985), pp. 73-87. Ulrich Marzolph (ed.). The Arabian nights in transnational perspective, Wayne State University Press 2007, p. 51.
16mo (60 x 88 mm). 448 pp. Text printed within red double rules. Contemporary green full morocco, covers and spine prettily giltstamped. Floral endpapers. All edges red, goffered with gilt stars. An anthology of prayers issued by the Jesuit Fathers of the Lebanon, translated into Arabic from Latin (or possibly Spanish), issued in support of the Jesuits' missionary work in the Muslim Middle East. The index contains references to various notable personalities of the Jesuit Order, such as the founder, St Ignatius Loyola, Luigi Gonzaga, Francesco Saverio, Stanislaus Kostka, and others. - Lower hinge professionally repaired. A rare, prettily bound volume.
2 volumes. 8vo (160 x 216 mm / 160 x 205 mm). Arabic manuscript on polished paper. First volume: 340 ff.; title-page with gilt borders. Second volume: 178 ff. Script in black naskh with occasional words, phrases, and punctuation in red. 19th century leather and morocco with fore-edge flaps, stamped in blind. An important Arabic bestiary and the most famous work of al-Damiri (1341-1405), little known in the West. In the "Hayat al-Hayawan", al-Damiri alphabetically lists over nine hundred animals mentioned in the Qur'an or known in Muslim literature; his extensive commentary explains the use of such animals in medicine, tradition, and ancient poetry: whether they can lawfully be eaten, and their role in folklore and superstition. - Al-Damiri was a Muslim writer from Mamluk-era Egypt, and his other works are largely on canon law. His natural history, however, is considered his most influential and popular writing. - The first volume is not dated or signed, but was written in the Ottoman provinces in the 18th century; the second volume was completed by the scribe Umar ibn Abd al-Da'im ibn Umar al-Dandi on the 15th of Muharram 1024 H (14 February 1615 CE). Covers a little worn, spines professionally rebacked, some light paper repairs and soiling. A scarce and appealing piece of mediaeval zoology; complete in two volumes dating from the 17th and 18th century. Cf. GAL II, 137/8.
4to (180 × 240 mm). Arabic manuscript on cream paper. Two books, each with 10 chapters or Maqalahs, bound in one volume. (614) leaves, lacking one leaf from Book 2 (Maqalah 8, Bab 23) and another leaf from Book 2 (Maqalah 10, Bab 23) replaced in 19th century manuscript facsimile. 21 lines, per extensum, written in black naskh, chapter headings and important sections in red, catchwords throughout, each of the 20 chapters with an index of the ‘bab’ within and each with a separate colophon. Later brown lacquered leather over pasteboards, faintly pressed central medallions to covers, rebacked. One of the few existing complete copies of this medical milestone. Exceptionally rare: a fundamental medical work from the Golden Age of Islamic scholarship, preceding and influencing Avicenna's Qanun. Monumentally influential not only in Islamic medicine, this work even had profound impact in the West. It was first translated into Latin by Constantinus Africanus in the 11th century for use as a primary text at Salerno's medical school, and then again in 1127 by Stephen of Antioch. By the 14th century knowledge of the work was so widespread that Al-Majusi is mentioned as one of antiquity's great medical scholars in Chaucer's Canterbury Tales. - The text is divided into two distinct books, each of which comprise ten "maqalas" (sections), subdivided into "babs" (chapters). The first section deals with the theory of medicine, including anatomical structures and they body's physiology; the second examines the practical treatment of medicine, the application of medical treatments and surgery. Indeed, this is the earliest known Arabic medical work to provide detailed instructions on surgical procedure. - Ali ibn al-Abbas al-Majusi was a 10th century Persian physician and psychologist, known in the Latin tradition as "Hali Abbas". Born in Ahvaz in southwest Persia, he was perhaps the most celebrated physician in the Eastern Caliphate of the Buwayhid dynasty, becoming physician royal to Emir 'Abdul al-Daula Fana Khusraw (reigned 949-983). The present treatise was compiled under the patronage of Emir Khusraw and is therefore also known as "Al-Malikiyya" ("The Royal Book"). Emir Khusraw founded a hospital in Shiraz and the al-Adudi Hospital in Baghdad to show his support for medical science, and Al-Majusi probably worked at the latter around 981 CE, where he must have composed this, his chief work. He is thought to have died in either 990 or 1010 CE. - The manuscript was produced for a wealthy and important patron in 16th century Persia, written on fine paper by a single scribe who names himself as Salam'ullah bin Habib'ullah bin Muhammad in colophons at the end of the various sections. Many of these colophons also record the date of their completion, showing that the entire codex took two years to produce. - Complete manuscript copies of this text are exceptionally rare: its vast encyclopedic nature made it an expensive commodity in the Middle Ages, and its sheer size usually necessitated it to span several volumes. The present example appears to have been bound as two separate books at the time of copying before being joined together in a single large volume in the 19th century. - Edges a little scuffed; some very minor marginal staining to a few sections, occasional light mottling. A few outer edges repaired (only affecting the text of two leaves). Overall a very clean and attractive specimen. Provenance: sold at Sotheby’s, Arts of the Islamic World sale, 23 October 2019, lot 119 (described without mention of the facsimile leaves).
8vo (18,4 x 12,6 cm). 14 ff., riq'a script, 17 lines on a page, black ink, text markers (Qala-aqulu) in red ink. Dark brown, half-leather binding. "Gloss on a Philosophical Work" by Mustafa Ibn Yusuf al-Bursawi, a Turkish theologian. He also wrote an important refutation on Ibn Rushd (Averroes) and his "Tahafut al-Tahafut". Greek philosophy had entered the Islamic society through the adoption of the neo-platonic worldview by the great philosophers of Muslim Spain. - Minor worming (not affecting text), some glosses near beginning; ff. 5-10 loose.
4to (180 x 256 mm). Arabic manuscript on paper. Paginated 1-297 (but ff. 101-116 and 273-297 left blank). 21 lines of black riqa' within double pencil rules, illustrated throughout with numerous diagrams. Contemporary blindstamped black cloth. Finely handwritten Lebanese manual of astronomy, written in Arabic by a Catholic Christian mathematician of Syrian descent. In his preface, the author Girgis indicates that his work deals with the sciences of the stars and constellations, including phenomena such as eclipses. He therefore drew from "ancient manuscripts, some of them thousands of years old", and used the astronomical concordances "of the scholars of India, Persia, Greece and Egypt" to write his treatise, which boasts numerous meticulously executed diagrams and tables. Dated 8 Adar 1884 in the Jewish-Christian style. Apparently, this interesting manuscript was not completed by the scribe. - Binding rubbed and bumped, spine chipped and frayed. Paper evenly browned throughout.
8vo. 564 pp. Contemporary half cloth over marbled boards with giltstamped spine. Rare Lebanese printing of the famous "Maqamat" ("Assemblies" or "Sessions") of al-Hariri of Basra (1054-1122): a virtuoso display of Arabic poetry, consisting of fifty anecdotes written in stylized prose which used to be memorized by scholars. "Al-Hariri's Maqamat tie in with the tradition of al-Hamadani. Like he, al-Hariri tells us of the experiences of an educated vagrant, Abu Zaid from Sarug. But his aim is not so much to render vividly this creature of his imagination or even his environment, but rather to invest his accounts with every syntactical and lexical finesse imaginable, and it is these, rather than the content of the narrative, that are to captivate and preoccupy the reader. This is the final flaring of the national Arab spirit: dazzling and, for the moment, pretty as fireworks, but similarly barren, ultimately fizzling out without effect" (Brockelmann). Hariri's masterpiece continued to captivate European Arabists since the 17th century (cf. Fück, 148). - Spine title reads "Fihris / pers.", misidentifying both the language and the title (copied from the pencil transliteration under the heading of the table of contents). A good copy from the library of Horst Wilfrid Brands (1992-98), professor of Turkish Studies and Islamic scholarship in Frankfurt am Main, with his ownership stamp to pastedowns. OCLC 63545591. Cf. GAL I, 276. (S I, 487, cites an 1873 Lucknow edition).
8vo. (16), 220, (12) pp. With full-page woodcut illustration at the end of the preliminaries. Contemporary blindstamped calf over wooden boards with two clasps. Exceptionally rare Arabic Psalter, the first of several reprintings of 'Abd Allah ibn al-Fadl al-Antaki's translation which had first appeared in Aleppo in 1706. Translated from the Greek Septuaginta Version, with the kathismata interspersed between the Psalms and with the Canticles following them. Edited, with a Paschalion for the years 1709-39 at the end, by Philipp Ghailán. - Only two copies known in institutional collections; collation agrees with that of the British Library copy (Biblioteca Marciana collation omits 116 pp. of preliminary matter). Binding professionally repaired; noticeable worming, mainly confined to margins. Some browning throughout; slight waterstaining near end. A few early 19th century inked notes in Hebrew. Provenance: 18th-century bookplate "Ex bibliotecha Johannis Marchioni Plebani Veneti" on final endpaper. Darlow/Moule I, 1653 (note). BL shelfmark: Asia, Pacific & Africa 14501.a.31. Marciana shelfmark: 133-C-176. OCLC 945484585 (digital reproduction only).
4to (160 x 202 mm). Arabic manuscript on watermarked paper, 27 pp. plus 57 pp. of tables, 22 lines per extensum, written in black Maghribi script, emphases and section titles in red; extensive tables at the end. - (Bound with) II: Nour al-Din 'Ali bin Abd al-Qadir al-Fardi al-Hasani. Kitab al-Fawa'id al-jalilah fi fi hall majhulat al-wasila. Near East, 18th century CE. Arabic manuscript on watermarked paper, 98 pp., 19 lines per extensum, black naskh with emphases in red. - (Bound with) III: Brain manuscript. Near East, 18th century CE. Arabic manuscript on watermarked paper, 25 pp., 19 lines per extensum, written in black naskh with emphases in red. - All bound together in oriental brown leather with fore-edge flap, a central oval medallion and stamped borders. A collection of three different Arabic treatises bound in one volume, dealing with astronomy, keeping time and mathematics, as well as psychology, written in Northern Africa and Near East. - Bound first is the "Kitab Minhaj al-talib li-ta'dil al-kawakib" by the Marrakesh-born mathematician, astronomer, and Sufi scholar Ibn al-Banna' (also known as Abu'l-Abbas Ahmad ibn Muhammad ibn Uthman al-Azdi, 1251-1321). A long treatise about astronomy, the movements of the planets, and calculating the times of prayer according to location, it was published by Juan Vernet Ginés in 1952. - The "Kitab al-Fawa'id" by the mathematician Nouraddin ‘Ali al-Faradi (d. 870 H / 1465/66 CE) is a commentary on the "Kitab al-wasila fi 'ilm al-hisab" by the Egyptian mathematician Ibn al-Ha'im al-Misri (d. 1412). A copy is stored in the Al-Azhar Library, Cairo (shelfmark 4374). - At the end is a shorter text containing two sections (fasl 4 and fasl 5) excerpted from a treatise on the power of the human brain and how to exercise it. - The treatise of Ibn al-Banna' shows some edge damage from worming and old repairs, otherwise internally quite sound. Binding professionally restored; modern spine and flap hinge. Provenance: from the private collection of the English art dealer Oliver Hoare (1945-2018), who launched the Islamic Art Department at Christie's. I: GAL II, 331, 5. - II: Cf. GAL S II, 1024, 77.
8vo. 95, (1) pp. - (Bound with) II: Delaporte, Jean Honorat. Principes de l'idiome Arabe en usage a Alger suivis d'un conte Arabe avec la pronunciation et le mot-à-mot interlinéaires. Algiers & Paris, Bastide & Charles Hingray, 1845. (8), 163, (1) pp. With 5 folding letterpress tables. Contemporary navy blue half leather with giltstamped spine. First French edition, with the translation (by Silvestre de Sacy) and the Arabic text printed in parallel, entitled "The race with the lightning and the clouds above: on the success of the messenger pigeon". The Syrian linguist Michel Sabbagh (1784-1816) served as interpreter to the Imperial Army during Napoléon's Egyptian Campaign. He emigrated to France when the army left Egypt and attached himself to Silvestre de Sacy and the Imperial Library and print shop. His original work on carrier pigeons remains a classic. - Bound with this is the third and final edition of a work on Algerian Arabic, first published in 1836 by the Frenchman Jean-Honorat Delaporte (1812-71), who worked as interpreter for the Ministry of the Interior in Algiers. His work begins with the alphabet, vowels, letter forms, orthography, all set out in folding tables, followed by chapters on grammar, syntax, numbers, etc. Included at the end, as an exercise, is the Arabic story known as "La ruse des femmes" (from the Sindbad cycle of Alf layla wa-layla), with a word for word translation into French. - Extremeties a little rubbed; occasional light brownstaining, but a good copy. I: GAL II, 479. OCLC 11618486. Schnurrer BA 426. - II: Chauvin VI, p. 173, no. 331.2. H. Fiori, Bibliographie des ouvrages imprimés à Alger de 1830 à 1850, 50. Playfair, Bibliography of Algeria 1124.
8vo (148 x 206 mm). 56 pp. Original printed pink wrappers. Omar Rakbani (1904-62), a professor at Ez-Zitouna University, was a Tunisian historian and tutor of Muslim girls. Fond of travelling, he published several accounts of his journeys through Europe, North Africa and the East in a series entitled "Summer Trips". This sixth booklet in the series is devoted to his visit to the Hejaz in 1947, when he performed the Hajj to Mecca. - Slight fraying to wrappers; slight waterstain. Extremely rare: a single copy in OCLC (National Library of the Kingdom of Morocco, Rabat). OCLC 929787399.
4to (150 x 210 mm). 137 ff. Arabic manuscript on polished laid paper. 17 lines per extensum, text in black ink with marks in red. Text in black ink in a neat commentary naskh style, influenced by the widespread Persian nastaliq hand. Limp tan goatskin binding with red goatskin spine. Late 18th century Arabic manuscript apparently written in Western Persia, containing a commentary on several theological propositions taken from various parts of Ibn Sina's encyclopedical Kitab al-Shifa’, the author's major work on science and philosophy, intended to "cure" or "heal" ignorance of the soul. Thus, despite its title, it is not concerned with medicine, in contrast to his earlier "Qanun". The book is divided into four parts: logic, natural sciences, mathematics (a quadrivium of arithmetic, geometry, astronomy, and music), and metaphysics. It was influenced by ancient Greek philosophers such as Aristotle, Hellenistic thinkers such as Ptolemy, and earlier Muslim scientists and philosophers such as Al-Kindi, Al-Farabi, and Al-Biruni. - The author of this commentary was the Shiite Iranian polymath and scholar Mohammed Mahdi ibn Abi Zarr Naraqi (1716-95). Praised by Henry Corbin in his "Histoire de la philosophie islamique", Naraqi was a significant figure on the verge of the early Qagar era of Shiite philosophy. Here, each Avicennian proposition is highlighted by the rubrication of the Arabic expression "qawl-hu" ("his saying [is … etc.]"). In some contrast to Ibn Sina's own Neo-Platonically informed interpretation of Islam, Naraqi's commentary belongs to a deeply Shiite mystical tradition. - Some paper repairs. With a Persian bequest statement (waqfiya), elegantly penned in tawqi hand, stating: "This [leather-]bound (mugallad) manuscript had been donated for the study of the religious sciences (ulum diniya) on the part of the residents of the Dar as-Saltanat in Esfahan, Persia, at the month of Rabi at-Tani 1292 H (= May 1875 CE)". Cf. GAL I, 454, 18.
4to. 2 vols. (1), 455, 4 pp. (4), 445, (3) pp. Each page with 19 lines of Maghribi script within double rules. With numerous diagrams. Lithographed on thick paper throughout. Contemporary red morocco boards with gilt cover decorations and fore-edge flap. Calligraphic title to lower edges. Very rare Moroccan-printed (lithographed) Arabic edition of Euclid's famous "Elements of Geometry", the "oldest mathematical textbook in the world still in common use today" (PMM). The translation and commentary, first printed in 1594, are by the great Persian polymath Nasir al-Din al-Tusi (1201-74), after whom the lunar crater "Nasireddin" is named. - Evenly browned throughout; occasional slight traces of worming. Bindings a little chipped at extremeties, but a very appealingly preserved copy. OCLC lists only four copies in libraries (Harvard, Columbia, Oxford, Cambridge). OCLC 83666245. Cf. PMM 25.
4to (160 x 244 mm). Arabic manuscript on polished oriental paper. (252) pp., 21 lines, per extensum. Black ink with red underlinings and emphases. With numerous red ink diagrams in the text and margins. Contemporary blindstamped full calf, restored and spine rebacked. A fine mid-17th century Arabic manuscript of Euclid's famous "Elements of Geometry", the "oldest mathematical textbook in the world still in common use today" (PMM). The translation is by the great Persian polymath Nasir ad-Din at-Tusi (1201-74), after whom the lunar crater "Nasireddin" is named. Written in Central Asia, this manuscript comprises fifteen books rather than the usual thirteen. Some of the marginal diagrams may have been added later. - Paper browned and somewhat mottled throughout, less so near the end of the volume. The restored binding uses the stamped original cover material. Cf. GAL I, 510, 23.
Small folio (ca. 210 x 300 mm). 74 pp. Arabic manuscript in black Naskh, headings and key words in red, ruled in red (often to form tables and geometric patterns). Several diagrams, 2 ff. with circular diagrams, some ruled leaves blank. Contemporary limp leather. A theological manuscript entitled "The book of description (or attributes) of the Prophet and the Leader". - Binding a little rubbed, spine chipped. A few leaves loosened. Some light staining and finger-soiling throughout; a few ink smudges; a number of edge tears (some professionally repaired).
Small 8vo (108 x 156 mm). (4), 589 pp. Contemporary calf binding with gilt spine title in Osmanli and label "Watkins Binder" on the inner side of the rear cover. An exceedingly rare edition of Ali Ufki Bey's Turkish translation of the New Testament, almost unknown to bibliography. - Revised by Türabi Efendi from the text produced by the British and Foreign Bible Society in 1827, the original translation into Ottoman Turkish was prepared by the Polish musician and linguist Wojciech Bobowski (ca. 1610-75), known under his Muslim name Ali Ufki, as an attempt to present the Christian text to the Muslim world. The 17th century Turkish Bible translation had been informed by Christian eschatological hopes that Protestantism and Islam might form a political alliance to defeat the common enemy, idolatrous Catholicism, and bring about world peace. A Turkish translation of the Holy Scripture was to advance this cause: the word of God alone, it was assumed, would soon convert the Muslim world to Christianity. Although Ali Bey, who had been hired to the task in 1662, completed his translation in 1664/65, the first printed edition was not published until 1819, by the Imprimerie impériale in Paris. - Türabi Efendi, who carried out the new revisions for this edition, had in his youth been sent to Britain by the Egyptian administration, learned English and may have even married a British woman; in 1865 he would publish a Turkish cookbook in English. A more common version of this text, further revised by James W. Redhouse, was published in 1857. Possibly the new edition became necessary after the present 1853 edition sold out in the Crimean war (cf. Privratsky, p. 48). - Light brownstaining to beginning and end; sporadic underlined words and annotations in Ottoman Turkish in the margins. Binding professionally repaired at extremeties; overall in a good condition. A single institutional example could be traced (Tübingen University Library). Darlow/Moule 9468. OCLC 313135237. Bütün baskilarin listesi, tarihsel açiklamalar ve arastirma önerileriyle (2013), s.v. 1857 - Kitâb ül-'Ahd el-Cedîd. Cf. Bruce Privratsky, A History of Turkish Bible Translations, v. S (2014), p. 47.
Large 8vo (180 x 250 mm). (288) ff. Full auburn leather, titled on paper spine label. A volume of medical pathology printed lithographically in Persian (with occasional Arabic), featuring detailed descriptions of physical ailments, including the appearances of ailing organs as might be seen by a surgeon, the areas of the world in which a particular disease or ailment was more common, and the history of a disease as known to medical science at the time. Each entry is titled and numbered, though not always consecutively, and a table of contents can be found at the rear. - An interesting and detailed medical textbook, covering everything from the venereal to the cardiovascular, probably reproduced lithographically from a contemporary manuscript. The likely scribe of that original manuscript, named in the colophon, was Muhammad Baqir ibn Muhammad Jawad al-Mussawi al-Asfahani. - Blindstamps from the library of the Fabryky Sergyeva, Ukraine, appear on some pages. Light exterior wear. Title-page loose with edge flaws, occasional light stains, otherwise generally in good condition.