Voyages in English Grade 7 Student Edition: Grammar and Writing (Volume 7) (Voyages in English 2011)Biblio.com
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ref. 27893Tamines (Belgique), Duculot-Roulin, Imprimeur éditeur, 1926. 13 x 20, 90 pp., cartonnage d'édition, dos toilé, bon état.
1977ref. R320018164LAROUSSE. 1977. In-8. Broché. Etat d'usage, Couv. convenable, Dos satisfaisant, Intérieur frais. 189 pages.. . . . Classification Dewey : 445-Grammaire française
LIBRAIRIE LAROUSSE. 1965. In-8 Carré. Broché. Bon état. Couv. convenable. Dos satisfaisant. Intérieur frais. 191 pages.
1891Very Good Armenian In contemporary black cloth bdg. No gilt on cloth. [4], 275, [1] p. Ownership signature in Ottoman script as 'Doctor Cemil, Bayburd'. [A COMPARATIVE ARMENIAN DICTIONARY from ARMENIAN to OTTOMAN TURKISH] Yndarzak barraran Hayeree tatskeren. Abikean was an Armenian prolific lexicographer and linguist. Editions in OCLC has 160 p. This Edition not in OCLC.
1909Very Good Turkish, Ottoman (1500-1928) In contemporary cloth bdg. Cr. 8vo. (19 x 13 cm). In Ottoman script. 88, [1] p. Usûl-i tedris-i Arabî. Mösyö Ahn'in usûlünden muktebesdir. Translated by Ismail Hemeti b. Osman. Ismail Hâmeti is one of the teachers of Beirut Idadî School. First Edition is published in 1898 in Beyrut. The Ministry of Education of the period made some changes in the program regarding the method of teaching Arabic translation and speaking. Additionally, he wanted the change to include the program of the sixth and seventh classes of "Idadîs". In accordance with this change made by the Ministry of Education, this book was started immediately since there were no books to be taught in Arabic teaching, and it was also published after the education by the Ministry of Education, with its 422 numbered permission on August 11, 1914. The method followed in the book is in accordance with the change made by the Ministry of Education in the program. The author states that on the cover of his book he prepared his work based on the "Monsieur Ahn" [i.e. Jean Françoise Ahn] procedure. This statement shows that the authors investigate the methods that arise about language teaching and closely follow the methods which are followed in the teaching of Western languages in order to prepare books suitable for these methods. Because the author adapted the rules of the method put forward by a Western linguist to the teaching of the Arabic language and tried to prepare his book. The topics in the work are covered at a level that the reader can understand easily. The first part of the book begins with exercises on translations from Arabic to Turkish and from Turkish to Arabic. Arabic words and Turkish meanings are given across each word. As the topics progress, both the number of sample sentences and level increases gradually. In the second chapter, grammar topics are handled in the same way under the title of "Kavâid-i Esasiye". In the third part, 45 prepositions are listed first with the title "edevât". he meanings of the prepositions are given, and then each is given as an example. After prepositions, there is a section under the title of "lugat" [i.e. dictionary]. (Source: Ikinci Mesrutiyet'ten günümüze Türkiye'de Arapça ögretimi, by Hasan Soyupek). A rare book on Arabic grammar and linguistics. Second Edition. Hegira-Hijri: 1325 = Gregorian: 1909. Özege 22297 (For 1904 Edition). Çögenli 173.
1931Very Good Arabic In modern full leather bdg. Roy. 8vo. (24 x 17 cm). In Arabic and Modern Turkish. [xv], [1], 186, [2], 158 p. Abû ?ayyân Athîr ad-Dîn al-Gharnâtî, whose full name is Mu?ammad ibn Yûsuf bin 'Alî ibn Yûsuf ibn Hayyân, sometimes called Ibn Hayyan, was a celebrated commentator on the Quran and foremost Arabic grammarian of his era. His magnum opus Tafsir al-Bahr al-Muhit (Explanation of the Ocean) is the most important reference on Qur'anic expressions and the issues of grammar, vocabulary, etymology and the transcriber-copyists of the Holy Qur'an. Quite exceptionally for a linguist of Arabic of his day was his strong interest in non-Arabic languages. He wrote several works of comparative linguistics for Arabic speakers, and gives extensive comparative grammatical analysis and explanation. He was born in Spain in November of 1256 to a family of Berber origins, from the Berber tribe of Nifza. Historians variously cite Gharnati's place of birth as both Jaén and Granada; his appellation "Gharnati" derives from this latter. At the time Jaén was a dependency of Granada, and the appellation conflict may only be apparent. Abu Hayyan adhered to the Zahiri madhhab of Sunni Islam. When asked toward the end of his life about a claim he had switched to the Shafi'i madhhab, or some other school, he responded that, anyone who had known the ?ahiri school could never leave it. He regarded Sufism as heresy, and the metaphysicsts ibn Arabi, Mansur Al-Hallaj, Ibn al-Farid, Ibn Sab'in and Abu al-Hasan al-Shushtari, as especially impious heretics.[5] Abu Hayyan, along with most Muslim scholars of Andalus of the time, saw the appeal of Sufism as a particular threat to secular Muslims. On the Arabic language, Abu Hayyan shared the views of his fellow ?âhirî Andalusian, Ibn Ma?â'. Absolute belief in the divine mover led them to reject the concept of linguistic causality. For them the 'cause' of all things, including language, is attributable solely to God. Thus on theological grounds, he was suspicious of the so-called "eastern grammarian" supporters of 'linguistic causality'. When Abu Hayyan arrived in Egypt the Mamluk Sultan was ruler. Although Abu Hayyan held the Turkic languages of Mamluk Egypt superior to the Kipchak and Turkmen languages with which he was familiar, he also wrote grammars of Amharic, Middle Mongol, the Berber languages and the Turkic. Other Arabic-language linguists of his day had little regard for foreign languages. Abu Hayyan often illuminated Arabic grammatical concepts with quotes from various language. (Wikipedia). Ahmet Caferoglu was a Turkish filologist. He has worked on basic works of Turkish, etymology, Turkish dialects and Anatolian dialects. He was the first language dialect researcher and historian of science with sturdy title in Turkey. OCLC: 150018789 / 977434024 / 906866886 / 917024141 / 576836072 / 924028884.
1870Very Good Turkish, Ottoman (1500-1928) Original 1/3 leather bdg. Decorative cloth boards with crescent and star and tughra. Roy. 8vo. (23 x 16 ccm). In Ottoman script. 271 p. AH 1286 = AD 1870. Karakaszâde was born in Bursa and died in Edirne. One sheikhsof the Jalvatiyya order. His works are "Nûru'l-Hüdâ li men Ihtidâ" and "Serh-i Risâle-i Hâce Cihan" and "Mürettebât Divan", which talk about mysticism and morality and are written on the old Ottoman inscription, but were written with some humble and extreme views. This book includes history of the mystic orders and tradition of Islamic and Turkish sufism. According to some claims this work by him is a plagiarist from 'Menâkibnâme-i Hâce Cihan ve Netice-i Can' by Vahidî. One copy in OCLC with mistake of author's name: 39817913.; Özege 15570. First Edition. Rare.
1989[English and Yiddish] [4 volume set].21.5X28 cm.XLII+128+62+238+XII+265+11+XIIIÌÌ+285Ì+45 Pages. Gilt Hardcover. In good condition. PLEASE NOTE: This item is overweight. We may ask for extra shipping costs.
1702ref. 31267Frankfurt am Main, Apud Johannem David. Zunnerum et Nicolaum Wilhelmum Helwig,1702. Small folio. Very nice recent blue hcalf w. gilt lettering on spine. Title-page printed in red and black, w. woodcut vignette and stamp: ""Jews college, London"". Some brownspotting, but all in all a very nice copy. (12), 184, (8) (Index) pp.