29 779 résultats
2026réf. x-0197789315Oxford University Press Inc 2026. Hardcover. New. 184 pages. 6.55x0.81x9.32 inches. Oxford University Press Inc hardcover
réf. 53918549like new. unknown
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2026réf. __0197789315Oxford University Press Inc 2026. Hardcover. New. 184 pages. 6.55x0.81x9.32 inches. Oxford University Press Inc hardcover
2012réf. DADAX3598227000De Gruyter 2012-10-29. 1. hardcover. New. 7.00x1.60x9.70. Buy with confidence. Excellent Customer Service & Return policy. De Gruyter hardcover
2005réf. DADAX3598226934Walter de Gruyter Inc 2005-09-23. 1. hardcover. New. 7.00x1.31x10.00. Buy with confidence. Excellent Customer Service & Return policy. Walter de Gruyter Inc hardcover
1993réf. DADAX3598226829Walter de Gruyter Inc 1993-10-18. 1. hardcover. New. 6.69x1.13x9.61. Buy with confidence. Excellent Customer Service & Return policy. Walter de Gruyter Inc hardcover
1952réf. 87670Paris: Presses Universitaires de France 1952. First Edition. Octavo. Printed card wrappers softcover as issued; 398pp; three folding maps in color. Aging and hand-soil to wrappers; very mild toning to text; a sound Very Good copy overall. Text entirely in French. Presses Universitaires de France unknown
1949réf. 88269Paris: Revue de la Pensée Juive 1949-1951. First Editions. Seven octavo issues 22.75cm; original printed wrappers; 1-160; ii160; 1-160; 1-60; 160; 1-164; 136pp; text is entirely in French. Light wear to extremities touch of dust-soil to wrappers several tiny edge tears and attendant creases though clean internally with the majority of the pages unopened; Very Good to Near Fine. First seven issues of this French quarterly journal of Jewish thought. Founded in 1949 by Robert Aron and André Zaoui the journal explored Judaism from an intellectual literary and religious perspective. Contents include contributions by Jacques Madaule Andre Spire Henri Baruk Georges Vajda Paul Claudel Edmond Fleg Martin Buber Jacques Maritain Jules Isaac Moche Chamir Jacqueline Mesnil and Joseph Weill et al. 88269. Revue de la Pensée Juive unknown
1988réf. 86228Northvale New Jersey: Jason Aronson 1988. Second Printing. Octavo. 23.5cm. Publisher's dark blue cloth titled in gilt to spine and front board. Dustjacket. xvii; 237pp. Very light wear to edges and extremities strong and handsome; internally clean; in a bright clean dustjacket. A near fine copy. An attempt by David Ariel to demystify to a degree the introduction to Jewish mysticism for the lay reader. Jason Aronson unknown
1702réf. 306604London: Charles Bill Executrix of Thomas Newcomb 1702. 453-454 pp. 4to. Contemporary blind-stamped paneled calf manuscript spine label. 453-454 pp. 4to. "To the end that sufficient maintenance be provided and allowed for the children of Jewish parents who shall turn Protestants ." The law was enacted in response to the case of Jacob de Mendez Berta who refused to support his 18-year-old daughter Mary after her conversion. The testimony of Mary and her Protestant supporters is recorded in the Journals of the House of Commons after which it was resolved that a bill i.e. the present Act be written to address her case. The law remained in effect until the middle of the 19th century though it was enacted expressly for Mary de Mendez Berta's benefit and does not seem to have been enforced thereafter. In bound collection of Acts from the reigns of William III years 13 & 14 and Queen Anne years 1-5. Charles Bill, Executrix of Thomas Newcomb unknown
1802réf. 382791802. First Edition. JUDAICA. Formulario delle Orazioni degli Ebrei Italiani. Mantua: Presso la Societa Tipografica All'apollo 1802. Octavo original blue paper wrappers stitched as issued; pp. 2 viii 140 4. $3800.First edition of the first Italian-language Jewish prayer book including prayers for the entire year written for the Sephardic rite scarce in original wrappers.This is the first Italian-language Jewish prayer book written for the Sephardic rite. It covers a full year of the prayer cycle. Previously prayer books printed in Italy were in Hebrew or Ladino; this publication acknowledges a new demand for prayer in the vernacular. The acceptanceor at least toleranceof vernacular prayer in many countries set the stage for the 19th century rise of progressive Judaism. Text in Italian. With leaf of errata at rear. Interior clean and fine original wrappers lightly creased worn along spine but stitching sound. An excellent copy. unknown
1926réf. 54894Baltimore Md.: Jewish Historical Society 1926. First edition. 1 vols. 8vo. Original black cloth. Fine. First edition. 1 vols. 8vo. The standard work still. Jewish Historical Society hardcover
1963réf. 54011New York: Society of Jewish Bibliophiles 1963. A Publication of the Society of Jewish Bibliophiles presented to its members by Mr. & Mrs. Jacob Hiatt. Sixteen plates loose in printed wrapper with descriptive text on inner pages. 1 vols. Folio. Blue-grey paper over flexible boards. Fine. A Publication of the Society of Jewish Bibliophiles presented to its members by Mr. & Mrs. Jacob Hiatt. Sixteen plates loose in printed wrapper with descriptive text on inner pages. 1 vols. Folio. Society of Jewish Bibliophiles hardcover
1695réf. 871351695. JUDAICA ALSHEKH Moses. Romemot El. Amsterdam: Printed in the house of David de Castro Tartas published by Eliezer ben Haninah 1695. Small quarto period-style full red morocco gilt elaborately gilt-decorated spine and covers raised bands black morocco spine label; ff. 94. $3500.Second edition the first Amsterdam edition of Alshekhs esteemed commentary on the Psalms beautifully bound.Alshekh d. after 1593 rabbi and Bible commentator was born in Adrianople studied in Salonika and then emigrated to Erez Israel settling in Safed where he gained prominence as an halakhic authority a teacher in two talmudic academies and a preacher. He was active in communal affairs and was a member of the rabbinical court of Joseph Caro who ordained him. This is the text that Hayyim Alshekh published in Venice in 1605 claiming that it was his fathers authoritative text and not merely a preliminary draft which had been published a decade earlier in Constantinople under the title Tappuhei Zahav. Alshekhs Biblical commentaries which are permeated with religious-ethical and religious-philosophical ideas supported by ample quotations from talmudic and midrashic sources became quite popular and have often been reprinted.With an introduction by the publisher citing Ephraim Luntschitz on the importance of the work and quoting the authors intentions in originally presenting this book to the public. Approbation on last leaf by Moses Judah ben Kalonymus Kohen known as Leib Harif the Ashkenazic Rabbi of Amsterdam. In addition the publisher adds after the first approbation: Also by the authority and with the permission of the great sage the head of the rabbinical court of the Sephardim our master and teacher Jacob Sasportas who has not however added his signature to the approbation due to a lack of time. The importance of receiving even without an actual signed approbation the blessing or perceived blessing of both the Ashkenazic and Sephardic authorities suggests the sharp divide between the two Amsterdam Jewish communities. With three leaves of text ff. 10-12 replaced in neat facsimile. Vinograd Amsterdam 637. Steinschneider 6431:13. A few early ink marginalia.Tiny repair to corner of title page not affecting border and first two leaves. A splendidly bound volume. hardcover
1921réf. 1023491921. Twelfth Zionist Congress. Souvenir of the 12th Zionist Congress: photographic collage with philatelic additions. Carlsbad Karlovy Vary: no publisher 1921. Two photographs mounted on heavy cardstock and surrounded by a border of canceled postage stamps; entire piece measures 13-1/2 by 16-1/2 inches. $5000.Two photographs of the 12th Zionist Congress in Carlsbad by photographer Carl Wagnerone of the entire 12th Congress and another of the ""HaMizrahi"" delegatessent as a souvenir to one of the congress' delegates Joseph Seltzer.The 1921 Zionist Congress was the first Congress to be held after World War I during which time the Zionist movement had won British support for its endeavors to create a Jewish national home in Palestine the Balfour Declaration. The Congress passed resolutions welcoming the decision of the principal Allied powers to grant the mandate for Palestine to Britain and encouraged the ratification of the Mandate by the League of Nations. On the cardstock mount is the handwritten dedication: ""To Mr. Joseph Seltzer delegate of the Carlsbad Congress."" On the cardstock appear Czech postage stamps cancellation marks and Congress inkstamps. Each photograph measures 9 by 6 inches. Excellent condition. unknown
1946réf. 349981946. First Edition. JUDAICA HOLOCAUST SURVIVORS. Unser Welt Our World. Partial nearly complete run from 1946 Number 1 through 1951 Number 2. Munich and Paris: 1946-51. Folio earlier numbers 1946 Number 1 through 1948 Number 18 bound in half black cloth and boards; remaining numbers 1948 Number 19 through 1951 Number 2 unbound folded once as issued. $7500.Scarce nearly complete run of the earliest issues of the Zionist newspaper Unser Welt Our World the National Weekly for Jewry in Europe published in Munich just after World War II and the Holocaust.Unser Welt was a Zionist-oriented publication with a deep respect for the Revisionist wing of the Zionist movement with editorial offices in Munich and Paris. Initially for the first two numbers the newspaper was called Hamdina ""The State""; this collection contains both Numbers 1 and 2 of Hamdina all published under that name along with Number 1 of the newly titled Unser Welt all from 1946. By the late 1940s however Unser Welt's circulation reached several European nations besides Germany namely Switzerland France Austria Belgium Sweden and Italy and its sub-title proclaimed it to be the ""National Weekly for Jewry in Europe."" The very fact that Unser Welt sought to be the publication of European Jewry spoke volumes about a conscious decision of a number of Jews to remain in the continent where two-thirds of their brethren had been murdered. This collection includes from 1946 both Numbers 1 and 2 of Hamdina then of Unser Welt Numbers 1 5 8-15 18 20-21 23-30; from 1947 Numbers 31 33-45a 48-82; from 1948 Numbers 1-18 all of which are bound together in one folio volume. The collection also gathers from 1948 Numbers 19-49 51-62 65-69; from 1949 Numbers 3-13 15-17 20-30 35-42 44/45-46 49; from 1950 Numbers 1-50; and from 1951 Number 2. These are all unbound folded once as issued. Text in Yiddish with photographic and line illustrations. A few minor closed tears and mild edge-wear to unbound numbers. Exceptionally good condition. Scarce. hardcover
1896réf. 24834London: John Murray 1896. Fourth Edition. with folding maps and plans. 2 vols. 8vo. Full contemporary polished tree calf gilt spine with contrasting leather title labels marbled edges. One spine rebacked else a handsome set. Fourth Edition. with folding maps and plans. 2 vols. 8vo. John Murray unknown
1963réf. 54015New York: Society of Jewish Bibliophiles 1963. A Publication of the Society of Jewish Bibliophiles presented to its members by Mr. & Mrs. Jacob Hiatt on the occasion of the marriage of their daughter . June 16 1963. Sixteen plates loose in printed wrapper with descriptive text on inner pages. 1 vols. Folio. Blue-grey paper over flexible boards. Fine. Loosely inserted is a proof on india paper of a Passover print of the ten plagues in vignettes with Hebrew titles 8 x 10 inches. A Publication of the Society of Jewish Bibliophiles presented to its members by Mr. & Mrs. Jacob Hiatt on the occasion of the marriage of their daughter . June 16 1963. Sixteen plates loose in printed wrapper with descriptive text on inner pages. 1 vols. Folio. Society of Jewish Bibliophiles unknown
1929réf. 383001929. JUDAICA CHANCELLOR John Herbert. Minshar ""ManifestoEmergency Decree of the British High Commissioner Concerning the 1929 Riots"". Jerusalem: Press of the Greek Monastery September 4 1929. Broadside 17 by 20 inches p. 1; framed. $5500.Emergency decree in Hebrew issued by the British High Commissioner for Palestine announcing special power to be given to the Courts in conducting trials for those arrested for violent conduct during the 1929 Arab riots over Jewish prayer at the Western Wall.On August 23 1929 following a ten-month build-up of tension over the disputed rights of Jews to pray at the Western Wall an Arab mob attempted to attack Jews in Jerusalem. The outbreak of violence spread to other parts of the country and on the following day Arabs murdered some 70 Jews in Hebron. In the week of bloody violence that ensued there were attacks in Tel Aviv Haifa and 18 Jews were killed by an Arab mob in Safed. Before the week had passed large detachments of British troops were brought in arresting numerous Jews and Arabs and finally restoring order to the country. In the disturbances 133 Jews were killed and 339 wounded mainly in Jerusalem and Hebron; Arab casualties chiefly from police action were 116 killed and 232 wounded.In this Emergency Decree the British High Commissioner for Palestine Sir John Herbert Chancellor announced that special powers were to be given to the Courts in conducting the trials of those arrested the aim being to ensure a fair trial and to determine whether the attacks were spontaneous or premeditated. He also announced the formation of a Parliamentary Commission of Inquiry to be headed by Sir Walter Shaw to inquire into the immediate causes of the riots. Finally he concludes the incidents will not result in a change of British policy with regard to Palestine as laid down in the 1917 Balfour Declaration namely to favor the establishment of a national home for the Jewish people in Palestine. Despite Sir John's final assurance in this Emergency Decree the Shaw Commission decided the cause of the riots had been Arab feelings of animosity consequent upon the disappointment in their national aspirations and fear for their future. Thus the Commission proposed restriction of Jewish migration to Palestine and restrictions on the purchase of land by Jews. As a result in October 1929 the Colonial Secretary Lord Passfield issued a ""White Paper"" which further whittled down the meaning of the Balfour Declaration and the Mandate and foreshadowed fresh restrictions on Jewish immigration and settlement in Palestine Encyclopaedia Judaica. With seal of the British High Commissioner of Palestine. Text in Hebrew. Fine condition. Scarce. unknown
1846réf. 320941846. First Edition. JUDAICA. Jewish Oath Imperiale Regio Governo di Venezia. Notificazione Venice: per Francesco Andreola dell I. R. Governo della Provincia e dell' I. R. Marina 1846-47. Folio measures approximately 11 inches by 16 inches modern Folio 11 by 16 inches modern buff boards; pp. 4. $5000.Scarce 1846 Venetian printing of the oath to be taken by Jews as litigants in the courts intended to humiliate and to emphasize their alleged perjurous nature a striking example of a type of discriminatory oath imposed on Jews across the European continent.In medieval Europe law courts customarily compelled Jews when in litigation with Gentiles to swear a special oath ""more judaico"" after the fashion of the Jews. ""Both the text of the oath and the symbolic ritual involved in taking it were intended to give it the explicit character of a self-imposed curse entailing detailed punishment if it were falsely taken. The ceremonial and symbolism were intended to strengthen and make vivid the curse as well as to stress the distrust of the Jew and the wish to humiliate him that were at the root of this special oath ritual Yet in spite of these extravagant aspects of both ceremonial and formula fundamentally the oath more judaico was patterned after Jewish religious law"" Encyclopaedia Judaica 11th ed. XII: 1301-1303. Judges might preface the oath with rituals of their own devising such as forcing Jews to wear a crown of thorns or to stand on top of a piece of pigskin. Up until the 18th century most courts of Europe employed some form of this oath and in some towns in Germany and Austria it persisted longer. The present document is an official public notification that the oath remains in use ""in all the countries of the Imperial Austrian Monarchy in which the General Civil Code of June 1 1811 is operative"" Venice at that time formed part of the Austro-Hungarian Empire. The instructions on administering the oath are dated October 1 1846 and the first page is dated January 4 1847. The date is of some interest since the ""Jewish Oath"" had been abolished in Austria on August 18 1846 Austria preceded the other German territories in this respect. The timing suggests that Venice was quick to affirm in the face of the repeal of the Jewish Oath in Austria that it was still in force in Venice. Included with the oath is a full English translation typewritten bound in paper wrappers and held to the inside cover with a vellum strip. Four typeset folio pages in total first page with engraved Hapsburg double-eagle. hardcover
1947réf. 383071947. JUDAICAZIONISM. Kriath Kodesh Call to Yeshiva Students. Jerusalem: Kislev 1947-48. Broadside measures 10 by 13-1/2 inches printed on recto. $1800.1947 Jerusalem Orthodox broadside against the Zionists who wish to uproot the Torah illustrative of the conflicts among Zionists and other factions in Jerusalem just prior to the creation of the state of Israel.This broadside states that it is the scholars of Torah who are the Neturei Karta the protectors of the city. The forces which were contending over the nature of the new society were divided into three broad groups Socialist Zionists known as the Histadrut middle-class elements anti-Socialist Revisionists and the Orthodox who could not imagine a Jewish presence in the land which did not exemplify the values and practices of the religious tradition Encyclopaedia Judaica. These three factions came to maturity as the Zionist settlement in Palestine increased tenfold from roughly 60000 in 1919 to 600000 in the 1940s. This broadside goes on to claim Whomever has any relationship with the Zionists-even enlisting in the Haganah-becomes a partner in actions against Judaism. Orthodox elements were dedicated to the building of an institutional power base for religious Jews so that they could compete as equals with the other groups and provide equal opportunity in the new country for those who shared the Orthodox religious faith. This body of opinion was deeply concerned that the total temper of the Jewish community should not be secularized. They did not want to become a religious ghetto in a non-religious Jewish society and they believed that it was their duty to bring religion even to those who opposed it The struggle between the Socialist and the middle-class elements in Israels society has been muted in the generation of statehood for a mixed economy now prevails. The conflict over religion and its relationship to public life has if anything become sharper within the sovereign parliamentary life of the Jewish state Encyclopaedia Judaica. Text in Hebrew. Faint fold lines. Fine condition. Scarce. unknown
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1896réf. 41088Charleston S.C. 1896. Broadside 5-1/2" x 8-1/2". This small broadside is printed in a pleasant font and signed in type by Isaac S. Cohen. Minor wear large chip of top right corner of blank margin no text loss. Good. Isaac S. Cohen 1871-1915 was a Jewish businessman in Charleston. He worked for First National Bank after high school then worked as a cashier and later president for twenty years of Charleston Savings Bank. He was the son of Louis Cohen 1833-1914 a Polish Jew who came to Charleston in 1850 and became a successful tailor and later the owner of a large and well-known clothing store in Florence. "Charleston Banker Died In Asheville" Columbia Record June 23 1915 page 8; Find A Grave website accessed July 2025. Joseph Marks 1858-1935 was the president of M. Marks & Sons for many years a business started by his father Moses Marks 1833-1911 a Russian Jew who came to the United States in 1850 settled in Charleston and became a successful merchant. Moses opened the large and very successful M. Marks & Sons in 1891 as a dry goods emporium and clothing business. The business ran until about 1930. Moses Marks' obituary says the business was "probably the first 5 and 10 cents store in the United States." "M. Marks & Sons" The Jewish Merchant Project website accessed July 2025; "Moses Marks" The State Newspaper April 22 1911 page 9. Mitchell & Smith was a law firm in Charleston active from about 1877-1919. unknown
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