Prager, MoshehMareMagnum
719 Ergebnisse
19628vo; aprox. 400 pages; 22 cm. Complete in 2 volumes, bound together. Many photos. In the original Hebrew. Those who never yielded: the History of the Chassidic Rebel Movement in the Ghettoes of German-Occupied Poland. Subjects: Jews--Persecutions--Poland. Hasidim--Poland. Holocaust, Jewish (1939-1945) --Poland. World War, 1939-1945--Jewish resistance--Poland. Poland--Ethnic relations. Very Good Condition in Very Good Jacket. (H-41-22)
19488vo; 719 pages; 1st Yiddish. edition. Original cloth in illustrated dust jackets. "The epic of the Jews in Warsaw. A collection of reports and biographical sketches of the fallen. " In Yiddish. Robinson & Friedman # 2003 Vol II serves as a biographical dictionary of the fighters. This first Yiddish edition of Volume I is an expansion and revision of the two Hebrew editions published in 1946 & 1947. The English title page is not an accurate translation of the Yiddish title. The correct translation would be: "Destruction and uprising of the Jews in Warsaw: Reports and biographical sketches." An important work in its most desireable edition. Dust jacket for Vol I has small label on base of spine with clear tape; Very Good Condition in about Very Good- Jacket. Beautiful set. (H-43-5A)
1946Small 8vo; First Edition. Paper Wrappers, small 8vo, 104 pages. Includes 11 photos with captions in English & Yiddish. One of 8000 issued. In Yiddish with English Cover, table of contents, & photo captions. Important journal lasting 10 issues which written & published by Jewish DPs themselves to document crimes and survival in the Holocaust. The publisher's decision to include the English table of contents, probably in part to insure the journal's use in future war crimes trials, makes these first hand accounts especially user-friendly today, almost 60 years later. Robinson & Friedman #1247: "The Historical Commission [was] established in 1945 under the auspices of the Central Committee of Liberated Jews in the U. S. Zone. [It] Ceased operations early in 1949. Details of the activities of the Munich center can be found in No. 1247 [Fun Letsten Churbn]..." Hagit Lavsky notes in the Encyclopedia of the Holocaust (Gutman, ed., 1990, p. 383) that, "Commemoration and documentation projects [by Jewish DPs] included the work of the Tsentraler Historisher Komisiye (Central Historical Commission), established in December 1945 by the Central Committee in Munich, to assist in bringing Nazi criminals to trial. A network of regional committees was set up under the commission's auspices whose task it was to take evidence and collect documentary material, including material on DPs. In August 1946, the commission published the first issue of the monthly FUN LETZTEN HURBAN." Articles include: Guns in the Ghetto of Riga, by I[srael]. Kaplan; Life and Death of Dubno Ghetto, by M. Weisberg; Crying Graves, by A. Weisbrod; Labour camp at Mielec (reports of witnesses), by I. Kohs; Nazi word of honour, by Dr. M. Schatner; At the Ghetto of Czestochow (pages), by W. Gliksman; Jewish Folklore during the Nazi Time, by by I[srael]. Kaplan; Let us keep silent (Being sung in camp); Dwellings of Ghetto (Being sung in camp);Two Nazi Documents (with explanations); List of articles concerning Jewish Life during the Nazi Regime in the Press of Shaarith Ha-Plata; Activity Report; Chronicle. Published under DP-Publications License US-E-3 OMGB, Information Control Division. Very Good+ Condition. (holo2-122-51)
1947Small 8vo; First Edition. Paper Wrappers, small 8vo, 112 pages. Includes 10 photos with captions in English & Yiddish, & 2 maps. One of 8000 issued. In Yiddish with English Cover, table of contents, & photo captions. Important journal lasting 10 issues which written & published by Jewish DPs themselves to document crimes and survival in the Holocaust. The publisher's decision to include the English table of contents, probably in part to insure the journal's use in future war crimes trials, makes these first hand accounts especially user-friendly today, almost 60 years later. Robinson & Friedman #1247: "The Historical Commission [was] established in 1945 under the auspices of the Central Committee of Liberated Jews in the U. S. Zone. [It] Ceased operations early in 1949. Details of the activities of the Munich center can be found in No. 1247 [Fun Letsten Churbn]..." Hagit Lavsky notes in the Encyclopedia of the Holocaust (Gutman, ed., 1990, p. 383) that, "Commemoration and documentation projects [by Jewish DPs] included the work of the Tsentraler Historisher Komisiye (Central Historical Commission), established in December 1945 by the Central Committee in Munich, to assist in bringing Nazi criminals to trial. A network of regional committees was set up under the commission's auspices whose task it was to take evidence and collect documentary material, including material on DPs. In August 1946, the commission published the first issue of the monthly FUN LETZTEN HURBAN." Published under DP-Publications License US-E-3 OMGB, Information Control Division. Articles include: The Extermination of Jews in East-Galicia, By Dr. Philip Friedmann; Polish Jewish Soldiers as War Prisoners (Memoirs), by Mendel Lifschitz; Tchernowitz (Cernauti), by Dr. Jakob Ungar; In the forests of White Russia (Eye-Witness Report): a) Around Woloshin, by Mosche Mejerson, b) In the Braslav area, by Mosche Trejster, [&] c) At Radun, by Lieb Lewin; My Experiences During the War (From the Series of Children's Reports), by Daniel Burstin; Lullaby (Ghetto-song); "Buna" (Camp-song); Nazi Documents with Comments; Photographs of the Nazi Period; Bibliographical List of Articles on Jewish Life under the Nazis Published in the Press of the Shaarith Ha-Plata; Report on Activites of the Central Historical Commission; News of the Central Historical Commission. Very Good Condition. (holo2-122-50)
19731st edition, Original Cloth, 4to, 450 pages.In Yiddish and Hebrew. Yizkor book commemorates Sosnowiec (Katowice, Poland). Subjects: Holocaust, Jewish (1939-1945) -- Poland -- Sosnowiec Jews -- Poland -- Sosnowiec Sosnowiec (Poland) -- Ethnic relations. Very Good Condition.
Paper wrappers; 8vo. 38 pages. OCLC lists twelve copies worldwide. Some cover soil. Very good condition. (W-62)
Leipzig: F. A. Brockhaus, 1882. Disbound; 8vo. Xii, 587 pages. Marbled endpapers. In German. Bibliographical citations. Max Grünbaum was a distinguished Munich Orientalist. A Chrestomathy is an aid, by means of prose passages, in learning a language. Contains Medieval Yiddish translations of the Bible. SUBJECT (S) : Yiddish language -- Translating into German. Ex-library with minimal markings. Some age staining. Corners of a few pages chipped. Although cover not present, binding is tight. Text in good condition. (GR-07-8)
Varshe [Warsaw]: Farlag "di Velt", 1928. Paper Wrappers, 8vo, 95 pages. Monthly Bundist periodical ran from Vol. I, Nr, 1 (Oct. 1927) to 1932. 23 cm. In Yiddish. Unobtrusive Bund rubber stamp on some volumes. For example, Levin (1977) reports that it was in UNZER TSAYT that the very first reports of the Bund's split over the National Question with the Russian Social Democrats were published (in 1927). The Bund in Poland, here providing its unique Polish Jewish Socialist anti-Zionist perspective. The General Jewish Labour Bund in Lithuania, Poland and Russia (Yiddish: algemeyner yidisher arbeter-bund in lite, poyln un rusland), generally called The Bund or the Jewish Labour Bund, was a secular Jewish socialist party.... founded in Vilnius on October 7, 1897 ..In 1917 the Polish part of the Bund, which dated to the times when Poland was a Russian territory, seceded from the Russian Bund and created a new Polish General Labor Bund which continued to operate in Poland in the years between the two world wars .The Bund sought to unite all Jewish workers in the Russian Empire into a united socialist party, and also to ally itself with the wider Russian social democratic movement to achieve a democratic and socialist Russia. The Russian Empire then included Lithuania, Latvia, Belarus, Ukraine and most of present-day Poland, areas where the majority of the world's Jews then lived. They hoped to see the Jews achieve a legal minority status in Russia. Of all Jewish political parties of the time, the Bund was the most progressive regarding gender equality, with women making up more than one-third of all members. The Bund actively campaigned against anti-Semitism. It defended Jewish civil and cultural rights and rejected assimilation. However, the close promotion of Jewish sectional interests and support for the concept of Jewish national unity (klal yisrael) was prevented by the socialist universalism of the Bund. The Bund avoided any automatic solidarity with Jews of the middle and upper classes and generally rejected political cooperation with Jewish groups that held religious, Zionist or conservative views. Even the anthem of the Bund, known as "the oath" (di shvue in Yiddish), written in 1902 by Sh. An-ski, contained no explicit reference to Jews or Jewish suffering. At the heart of the vision of the future of the Bund was the idea that there is no contradiction between the national aspect on the one hand and the socialist aspect on the other. As a strictly secular organization, the Bund renounced the Holy Land and the sacred language (Hebrew) and chose to speak Yiddish .In its early years the Bund had remarkable success, gaining an estimated 30,000 members in 1903 and an estimated 40,000 supporters in 1906, making it the largest socialist group in the Russian Empire . the Bund was a founding collective member at the RSDLP's first congress in Minsk in March 1898. For the next 5 years, the Bund was recognized as the sole representative of the Jewish workers in the RSDLP, although many Russian socialists of Jewish descent, especially outside of the Pale of Settlement, joined the RSDLP directly .The Bund generally sided with the party's Menshevik faction led by Julius Martov and against the Bolshevik faction led by Vladimir Lenin during the factional struggles in the run-up to the Russian Revolution of 1917 .In the Polish areas of the [Russian] empire, the Bund was a leading force in the 1905 revolution. At that time the organization probably reached the height of its influence. It called for an improvement in living standards, a more democratic political system and the introduction of equal rights for Jews. At least in the early stages of the first Russian Revolution, the armed groups of the "Bund" were likely the strongest revolutionary force in Western Russia. During the following years, the Bund went into a period of decay .The Bund eventually came to strongly oppose Zionism, arguing that emigration to Palestine was a form of escapism. The Bund did not advocate separatism. Instead, it focused on culture, rather than a state or a place, as the glue of Jewish nationalism. . The Bund also promoted the use of Yiddish as a Jewish national language and to some extent opposed the Zionist project of reviving Hebrew. The Bund won converts mainly among Jewish artisans and workers, but also among the growing Jewish intelligentsia. It led a trade union movement of its own. It joined with the Poalei Zion (Labour Zionists) and other groups to form self-defense organisations to protect Jewish communities against pogroms and government troops. During the Russian Revolution of 1905 the Bund headed the revolutionary movement in the Jewish towns, particularly in Belarus and Ukraine ..In 1921, the Communist Bund [in the USSR] dissolved itself and its members sought admission to the Communist Party....Many former Bundists, like Mikhail Liber and David Petrovsky, perished during Stalin's purges in the 1930s. The Polish Bundists continued their activities until 1948. During the latter half of the 20th century the Bundist legacy was represented through the International Jewish Labor Bund, a federation of local Bundist groups around the world .Among the exiled Bundists who went on with Socialist politics in America was Baruch Charney Vladeck (18861938), elected to the New York Board of Aldermen as a Socialist in 1917 [and] 1937 [and] manager of The Jewish Daily Forward Moishe Lewis (18881950)....the father of David Lewis (19091981), a leader of the New Democratic Party in Canada .David Dubinsky (18921982), though never formally a member of the party, had joined the bakers' union, which was controlled by the Bund, and was elected assistant secretary within the union by 1906 ..He later became a member of the Socialist Party of America, helped found the American Labor Party in 1936 and was from 1932 till 1966 the leader of the International Ladies' Garment Workers' Union ..under the name Max Goldfarb, David Petrovsky (18861937) was a member of the Central Committee of the Jewish Socialist Federation of America, a member of the Socialist Party of America, and the labor editor of The Forward (Wikipedia). SUBJECT(S) : Jews -- Poland -- Periodicals. Jewish labor unions -- Periodicals. Socialism and Judaism -- Periodicals. Yiddish literature -- Poland -- Periodicals. OCLC Number: 642969688. OCLC lists only 4 runs (Arizona State, Stanford, LOC, U of Washington), all of which appear to be incomplete. Nr. 3-4 was printed as Nr. 3 (Dec. 15, 1927), but then has Nr. 4 (Dec. 20, 1927) on a superimposed lable--not sure if Nr. 3 actually existed or in what form. Interestingly, evey copy of this issue that we have ever seen has had pages 1-6 removed, perhaps by the publisher and related to the re-issuing as a later number. We offer pages 1-6 here in facimile. Good Condition. (Y-1-10) xx
1928Original Paper Wrappers, 8vo, ca. 100 pages. Monthly Bundist periodical ran from Vol. I, Nr, 1 (Oct. 1927) to 1932. 23 cm. In Yiddish. Unobtrusive Bund rubber stamp. Levin (1977) reports that it was in UNZER TSAYT that the very first reports of the Bund's split over the National Question with the Russian Social Democrats were published (in 1927). The Bund in Poland, here providing its unique Polish Jewish Socialist anti-Zionist perspective. The General Jewish Labour Bund in Lithuania, Poland and Russia (Yiddish: algemeyner yidisher arbeter-bund in lite, poyln un rusland), generally called The Bund or the Jewish Labour Bund, was a secular Jewish socialist party.... founded in Vilnius on October 7, 1897 ..In 1917 the Polish part of the Bund, which dated to the times when Poland was a Russian territory, seceded from the Russian Bund and created a new Polish General Labor Bund which continued to operate in Poland in the years between the two world wars .The Bund sought to unite all Jewish workers in the Russian Empire into a united socialist party, and also to ally itself with the wider Russian social democratic movement to achieve a democratic and socialist Russia. The Russian Empire then included Lithuania, Latvia, Belarus, Ukraine and most of present-day Poland, areas where the majority of the world's Jews then lived. They hoped to see the Jews achieve a legal minority status in Russia. Of all Jewish political parties of the time, the Bund was the most progressive regarding gender equality, with women making up more than one-third of all members. The Bund actively campaigned against anti-Semitism. It defended Jewish civil and cultural rights and rejected assimilation. However, the close promotion of Jewish sectional interests and support for the concept of Jewish national unity (klal yisrael) was prevented by the socialist universalism of the Bund. The Bund avoided any automatic solidarity with Jews of the middle and upper classes and generally rejected political cooperation with Jewish groups that held religious, Zionist or conservative views. Even the anthem of the Bund, known as "the oath" (di shvue in Yiddish), written in 1902 by Sh. An-ski, contained no explicit reference to Jews or Jewish suffering. At the heart of the vision of the future of the Bund was the idea that there is no contradiction between the national aspect on the one hand and the socialist aspect on the other. As a strictly secular organization, the Bund renounced the Holy Land and the sacred language (Hebrew) and chose to speak Yiddish .In its early years the Bund had remarkable success, gaining an estimated 30,000 members in 1903 and an estimated 40,000 supporters in 1906, making it the largest socialist group in the Russian Empire . the Bund was a founding collective member at the RSDLP's first congress in Minsk in March 1898. For the next 5 years, the Bund was recognized as the sole representative of the Jewish workers in the RSDLP, although many Russian socialists of Jewish descent, especially outside of the Pale of Settlement, joined the RSDLP directly .The Bund generally sided with the party's Menshevik faction led by Julius Martov and against the Bolshevik faction led by Vladimir Lenin during the factional struggles in the run-up to the Russian Revolution of 1917 .In the Polish areas of the [Russian] empire, the Bund was a leading force in the 1905 revolution. At that time the organization probably reached the height of its influence. It called for an improvement in living standards, a more democratic political system and the introduction of equal rights for Jews. At least in the early stages of the first Russian Revolution, the armed groups of the "Bund" were likely the strongest revolutionary force in Western Russia. During the following years, the Bund went into a period of decay .The Bund eventually came to strongly oppose Zionism, arguing that emigration to Palestine was a form of escapism. The Bund did not advocate separatism. Instead, it focused on culture, rather than a state or a place, as the glue of Jewish nationalism. . The Bund also promoted the use of Yiddish as a Jewish national language and to some extent opposed the Zionist project of reviving Hebrew. The Bund won converts mainly among Jewish artisans and workers, but also among the growing Jewish intelligentsia. It led a trade union movement of its own. It joined with the Poalei Zion (Labour Zionists) and other groups to form self-defense organisations to protect Jewish communities against pogroms and government troops. During the Russian Revolution of 1905 the Bund headed the revolutionary movement in the Jewish towns, particularly in Belarus and Ukraine ..In 1921, the Communist Bund [in the USSR] dissolved itself and its members sought admission to the Communist Party....Many former Bundists, like Mikhail Liber and David Petrovsky, perished during Stalin's purges in the 1930s. The Polish Bundists continued their activities until 1948. During the latter half of the 20th century the Bundist legacy was represented through the International Jewish Labor Bund, a federation of local Bundist groups around the world .Among the exiled Bundists who went on with Socialist politics in America was Baruch Charney Vladeck (18861938), elected to the New York Board of Aldermen as a Socialist in 1917 [and] 1937 [and] manager of The Jewish Daily Forward Moishe Lewis (18881950)....the father of David Lewis (19091981), a leader of the New Democratic Party in Canada .David Dubinsky (18921982), though never formally a member of the party, had joined the bakers' union, which was controlled by the Bund, and was elected assistant secretary within the union by 1906 ..He later became a member of the Socialist Party of America, helped found the American Labor Party in 1936 and was from 1932 till 1966 the leader of the International Ladies' Garment Workers' Union ..under the name Max Goldfarb, David Petrovsky (18861937) was a member of the Central Committee of the Jewish Socialist Federation of America, a member of the Socialist Party of America, and the labor editor of The Forward (Wikipedia). SUBJECT(S) : Jews -- Poland -- Periodicals. Jewish labor unions -- Periodicals. Socialism and Judaism -- Periodicals. Yiddish literature -- Poland -- Periodicals. OCLC Number: 642969688. OCLC lists only 4 runs (Arizona State, Stanford, LOC, U of Washington), all of which appear to be incomplete. Use wear, paper brwoning but not fragile. Good Condition. (y-1-11)
1929Original Paper Wrappers, 8vo, ca. 100 pages. Monthly Bundist periodical ran from Vol. I, Nr, 1 (Oct. 1927) to 1932. 23 cm. In Yiddish. Unobtrusive Bund rubber stamp. Levin (1977) reports that it was in UNZER TSAYT that the very first reports of the Bund's split over the National Question with the Russian Social Democrats were published (in 1927). The Bund in Poland, here providing its unique Polish Jewish Socialist anti-Zionist perspective. The General Jewish Labour Bund in Lithuania, Poland and Russia (Yiddish: algemeyner yidisher arbeter-bund in lite, poyln un rusland), generally called The Bund or the Jewish Labour Bund, was a secular Jewish socialist party.... founded in Vilnius on October 7, 1897 ..In 1917 the Polish part of the Bund, which dated to the times when Poland was a Russian territory, seceded from the Russian Bund and created a new Polish General Labor Bund which continued to operate in Poland in the years between the two world wars .The Bund sought to unite all Jewish workers in the Russian Empire into a united socialist party, and also to ally itself with the wider Russian social democratic movement to achieve a democratic and socialist Russia. The Russian Empire then included Lithuania, Latvia, Belarus, Ukraine and most of present-day Poland, areas where the majority of the world's Jews then lived. They hoped to see the Jews achieve a legal minority status in Russia. Of all Jewish political parties of the time, the Bund was the most progressive regarding gender equality, with women making up more than one-third of all members. The Bund actively campaigned against anti-Semitism. It defended Jewish civil and cultural rights and rejected assimilation. However, the close promotion of Jewish sectional interests and support for the concept of Jewish national unity (klal yisrael) was prevented by the socialist universalism of the Bund. The Bund avoided any automatic solidarity with Jews of the middle and upper classes and generally rejected political cooperation with Jewish groups that held religious, Zionist or conservative views. Even the anthem of the Bund, known as "the oath" (di shvue in Yiddish), written in 1902 by Sh. An-ski, contained no explicit reference to Jews or Jewish suffering. At the heart of the vision of the future of the Bund was the idea that there is no contradiction between the national aspect on the one hand and the socialist aspect on the other. As a strictly secular organization, the Bund renounced the Holy Land and the sacred language (Hebrew) and chose to speak Yiddish .In its early years the Bund had remarkable success, gaining an estimated 30,000 members in 1903 and an estimated 40,000 supporters in 1906, making it the largest socialist group in the Russian Empire . the Bund was a founding collective member at the RSDLP's first congress in Minsk in March 1898. For the next 5 years, the Bund was recognized as the sole representative of the Jewish workers in the RSDLP, although many Russian socialists of Jewish descent, especially outside of the Pale of Settlement, joined the RSDLP directly .The Bund generally sided with the party's Menshevik faction led by Julius Martov and against the Bolshevik faction led by Vladimir Lenin during the factional struggles in the run-up to the Russian Revolution of 1917 .In the Polish areas of the [Russian] empire, the Bund was a leading force in the 1905 revolution. At that time the organization probably reached the height of its influence. It called for an improvement in living standards, a more democratic political system and the introduction of equal rights for Jews. At least in the early stages of the first Russian Revolution, the armed groups of the "Bund" were likely the strongest revolutionary force in Western Russia. During the following years, the Bund went into a period of decay .The Bund eventually came to strongly oppose Zionism, arguing that emigration to Palestine was a form of escapism. The Bund did not advocate separatism. Instead, it focused on culture, rather than a state or a place, as the glue of Jewish nationalism. . The Bund also promoted the use of Yiddish as a Jewish national language and to some extent opposed the Zionist project of reviving Hebrew. The Bund won converts mainly among Jewish artisans and workers, but also among the growing Jewish intelligentsia. It led a trade union movement of its own. It joined with the Poalei Zion (Labour Zionists) and other groups to form self-defense organisations to protect Jewish communities against pogroms and government troops. During the Russian Revolution of 1905 the Bund headed the revolutionary movement in the Jewish towns, particularly in Belarus and Ukraine ..In 1921, the Communist Bund [in the USSR] dissolved itself and its members sought admission to the Communist Party....Many former Bundists, like Mikhail Liber and David Petrovsky, perished during Stalin's purges in the 1930s. The Polish Bundists continued their activities until 1948. During the latter half of the 20th century the Bundist legacy was represented through the International Jewish Labor Bund, a federation of local Bundist groups around the world .Among the exiled Bundists who went on with Socialist politics in America was Baruch Charney Vladeck (18861938), elected to the New York Board of Aldermen as a Socialist in 1917 [and] 1937 [and] manager of The Jewish Daily Forward Moishe Lewis (18881950)....the father of David Lewis (19091981), a leader of the New Democratic Party in Canada .David Dubinsky (18921982), though never formally a member of the party, had joined the bakers' union, which was controlled by the Bund, and was elected assistant secretary within the union by 1906 ..He later became a member of the Socialist Party of America, helped found the American Labor Party in 1936 and was from 1932 till 1966 the leader of the International Ladies' Garment Workers' Union ..under the name Max Goldfarb, David Petrovsky (18861937) was a member of the Central Committee of the Jewish Socialist Federation of America, a member of the Socialist Party of America, and the labor editor of The Forward (Wikipedia). SUBJECT(S) : Jews -- Poland -- Periodicals. Jewish labor unions -- Periodicals. Socialism and Judaism -- Periodicals. Yiddish literature -- Poland -- Periodicals. OCLC Number: 642969688. OCLC lists only runs (Arizona State, Stanford, LOC, U of Washington), all of which appear to be incomplete. Very light wear, a beautiful set! Very Good Condition. (Y-1-12) xx
Buenos Ayres [Buenos Aires]: Farlag Perl, 1942. Paper Wrappers, 8vo, 80 pages. Yiddish Monthly. Anthology of articles on ancient and modern Judaism. Continued on into at least 1971 (we located an issue Nr. 343) SUBJECT(S) : Judaism -- Periodicals. Jews -- Periodicals. OCLC lists 7 holdings worldwide. Paper browning at edges, otherwise Very Good Condition. (Y-44)
New York, Der Komitet, 1942. Paper Wrappers, 4to 8 pages. Published by the "World Organization of the "Bund" and Kindred Jewish Socialist Organizations. " This is not the monthly of the same name published beginning in 1960. Very scarce Bundist monthly from just after the war; interesting articles critiquing Zionism, the labor movement, Eastern Europe, the refugee crisis, etc. Even using alternate transliterated spellings, we were unable to locate copies of this periodical anywhere (OCLC, YIVO, Harvard, etc) . Presume not many issues published, perhaps none following these included here. Very Good+ Condition. Beautiful examples and very scarce. (Y-41)
New York, Der Komitet, 1943. Paper Wrappers, Large 4to (Life Magazine size) , 28 pages. "Unity. " Short-lived (1942-43 only) Yiddish Communist monthly for writers, artists, and scientists, a periodical certainly read by many of those swept up in the Atom Spy witchhunts 10 years later. "Aroysgegebn fun Komitet fun Yidishe shrayber, kinstler un visnshaftler in Amerike. " Succeeded by periodical of the same name, also published in New York, in 1944. SUBJECT(S) : Jewish communists -- United States -- Periodicals. OCLC lists 2 holdings worldwide (LOC & NYPL) . Very Good Condition. (Y-38)
New York, Der Komitet, 1946-47. Paper Wrappers, Folio (Road Atlas size, 35 cm) , 32 pages. "Unity. " Yiddish Communist bimonthly (from May 1944-Jan 15 1945) , then monthly (through 1947) for writers, artists, and scientists, a periodical certainly read by many of those swept up in the Atom Spy witchhunts 10 years later. "Aroysgegebn fun Komitet fun Yidishe shrayber, kinstler un visnshaftler in Amerike. " Preceeded by periodical of the same name, also published in New York, in 1942.SUBJECT(S) : Jewish communists -- United States -- Periodicals. OCLC lists 3 holdings worldwide (LOC, UCLA, Columbia) . Bound in blank paper wrappers. Cover on 1945 has detached, with a bit of edgewear to the first and last pages; All printed on good paper, so condition remains Good+ Solid. Important volumes straddling the end of the war and the early post war period. (Y-37B) . Price per each issue.
Birobidzhan-Shtot [USSR], The Committee, 1974. Newspaper, Elephant Folio, 4 pages each issue. "Organ fonem Gegntlekhn Komitet fun der Komunistisher Partay fun Sovetntnforbond un fonem Gegentlekhn Sovet fun Deputatn fun di Arbetndike fun der Yidisher Avtonomer Gegnt. " Yiddish daily established in 1930 in the Jewish Autonomous region of the USSR. "Stalin's suppression of Yiddish culture in 1948-1952, however, stopped the production of Yiddish periodical literature [in the USSR] except in the Jewish Autonomous Region (Birobidzhan) , where the newspaper Birobidzhaner shtern (Birobidzhan Star) , which had begun publication in 1930, was able to continue" (Yivo, "Yiddish Newspapers and Periodicals, N. D. ) . No Copies listed on OCLC, and only 1 holding (Columbia) with microfilm (Y-35)
Nyu York : Linguist Pub. Co. , 1943. Paper Wrappers, 8vo, 247, 195 pages. The final 2 volumes in an annual which ran from 1939 until 1943. 25 cm. In Yiddish. SUBJECT (S) : Yiddish literature -- Bio-bibliography. OCLC lists 11 holdings worldwide. Institutional stamp, wear & chips to wrappers, Good Condition. Other volumes available, please ask. (Y-30) Price is per volume
Varsha [i. E. Warsaw]: Di Welt, 1925-26. Paper Wrappers, 8vo (pamphlet format) , ca. 36 pages each issue. This Yiddish Socialist Monthly/Semimonthly magazine for Young people ran from Dec. 1, 1922 until sometime in 1948. In addition to these issues from 1925-26 out of Warsaw, the journal was later published instead in Lodz and Paris, and was edited, in succession, by L. Hechtman, J. Mendelsohn, J. Gutgold, & L. Blit. SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Very Good Condition. (Y-27) Price is per issue
Varsha [i. E. Warsaw] & Paris: Tsukunft, 1946-49. Paper Wrappers, 4to (tabloid format) , 24 pages each issue. Many issues include photos or illustrations on cover. This Yiddish Socialist bi-monthly newspaper for Young people ran from Dec. 1, 1922 until sometime in 1949, in various formats at different times. Very interesting vision of a postwar world of Jewish Socialism by the surviving rememnant in Poland, clearly expressing the Bund position of Dokeit ("thereness") , remaining to build Jewish life within a socialist framework with other nationalities, rather than Zionism; this even on Polish soil in the immediate of the aftermath of the Shoah. SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Newsprint, so paper is brown, but for the most part very solid. What wear there is is at the extreme margins, with, no text loss (Y-28A)
Varsha [i. E. Warsaw] & Paris: Tsukunft, 1946-49. Paper Wrappers, 4to (tabloid format) , 24 pages each issue. Many issues include photos or illustrations on cover. This Yiddish Socialist bi-monthly newspaper for Young people ran from Dec. 1, 1922 until sometime in 1949, in various formats at different times. Very interesting vision of a postwar world of Jewish Socialism by the surviving rememnant in Poland, clearly expressing the Bund position of Dokeit ("thereness") , remaining to build Jewish life within a socialist framework with other nationalities, rather than Zionism; this even on Polish soil in the immediate of the aftermath of the Shoah. SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Newsprint, so paper is brown, but for the most part very solid. What wear there is is at the extreme margins, with, no text loss (Y-28A)
Varsha [i. E. Warsaw]: Tsukunft, 1946. Paper Wrappers, 4to (tabloid format) , 24 pages. Photos on cover. This Yiddish Socialist bi-monthly newspaper for Young people ran from Dec. 1, 1922 until sometime in 1948, in various formats at different times. Very interesting vision of a postwar world of Jewish Socialism by the surviving rememnant in Poland, clearly expressing the Bund position of Dokeit ("thereness") , remaining to build Jewish life within a socialist framework with other nationalities, rather than Zionism; this even on Polish soil in the immediate of the aftermath of the Shoah. SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Newsprint, so paper is brown, but for the most part very solid. What wear there is is at the extreme margins, with, no text loss (Y-28A)
Varsha [i. E. Warsaw] & Paris: Tsukunft, 1946-49. Paper Wrappers, 4to (tabloid format) , 24 pages each issue. Many issues include photos or illustrations on cover. This Yiddish Socialist bi-monthly newspaper for Young people ran from Dec. 1, 1922 until sometime in 1948, in various formats at different times. Very interesting vision of a postwar world of Jewish Socialism by the surviving rememnant in Poland, clearly expressing the Bund position of Dokeit ("thereness") , remaining to build Jewish life within a socialist framework with other nationalities, rather than Zionism; this even on Polish soil in the immediate of the aftermath of the Shoah. 1946 saw only one issue, as reflected by the running issue numbers, in paranteses following the issue number for 1947, above. SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Newsprint, so paper is brown, but for the most part very solid. What wear there is is at the extreme margins, with, no text loss (Y-28A) Price per issue
Varsha [i. E. Warsaw]: Di Welt, 1927-37. Paper Wrappers or Cloth, 4to (tabloid format) , 16 pages each issue. Partially Bound in Cloth. Many with photos or Socialist Realism illustrations on cover. This Yiddish Socialist bi-monthly newspaper for Young people ran from Dec. 1, 1922 until sometime in 1948, in various formats at different times. In addition to these issues from 1922-1937 out of Warsaw, the journal was later published instead in Lodz and Paris, and was edited, in succession, by L. Hechtman, J. Mendelsohn, J. Gutgold, & L. Blit. Issues present here are: 1927 [1(38) - 24(60) ]; 1928[1(61) - 24(84) ]; 1929 [ 2(86) -5(89) , 7(91) -10(94) , 12(96) , 13(97) , 16(100) , 18(102) , 19(103) , 21(105) , 22(106) , 25(109) ]; 1930 [2(111) -14(123) , 20(129) ]; 1934 [21(232) ]; 1931[7 (141) , 16(15) , 17(151) ]; 1937[6 (299) ]. SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Bound volume (1927-1928) has heavily worn boards. All are printed on newsprint, so paper is brown, sometimes fragile, sometimes not, generally not split at the binding but sometimes so. In any case, all wear is at the extreme margins, with, remarkably, no text loss whatsoever. (Y-28)
Varsha [i. E. Warsaw]: Di Welt, 1922. Paper Wrappers, 4to (tabloid format) , 16 pages. This Yiddish Socialist bi-monthly newspaper for Young people ran from Dec. 1, 1922 until sometime in 1948, in various formats at different times. The journal was later published in Lodz and Paris, and was edited, in succession, by L. Hechtman, J. Mendelsohn, J. Gutgold, & L. Blit. SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Newsprint, so paper is brown & fragile, butall wear is at the extreme margins, with, remarkably, no text loss whatsoever. (Y-28)
Nrs. 75(1928, Nr. 15); 92 (1929, Nr 8), 103 (1929, Nr. 19), 105 (1929, Nr. 21), 106 (1929, Nr. 22), 112 (1930, Nr 3), 114 (1930, Nr. 5), 115 (1930, Nr. 6), 118 (1930, Nr. 9), 119 (1930, Nr. 10), 120 (1930, Nr. 11), & 129 (1930, Nr. 20). Varsha [i. E. Warsaw]: Di Welt, 1929-30. Paper Wrappers, 4to (tabloid format) , 16 pages each issue. Many with photos or Socialist Realism illustrations on cover. This Yiddish Socialist bi-monthly newspaper for Young people ran from Dec. 1, 1922 until sometime in 1948, in various formats at different times. In addition to these issues from 1929-1930 out of Warsaw, the journal was later published in Lodz and Paris, and was edited, in succession, by L. Hechtman, J. Mendelsohn, J. Gutgold, & L. Blit. Issues present here are: SUBJECT(S) : Jewish socialists -- Poland -- Periodicals. Jewish youth -- Poland -- Periodicals. Jews -- Poland -- Periodicals. OCLC lists only 1 holding (NYPL) . Newsprint, so paper is brown, but solid, not split at the binding. In any case, all wear is at the extreme margins, with, remarkably, no text loss whatsoever. Good Condition(Y-28) . Price is per issue
Nyu York : Y. L. Perets shrayber farayn, 1945. Paper Wrappers, 4to, 196 pages. Includes illustrations & portraits. 28 cm. In Yiddish. SUBJECT (S) : Journalism -- United States -- History. Yiddish newspapers -- United States. Yiddish newspapers -- United States -- History. Also includes title in English: "75 [Seventy-five] years Yiddish press in the United States of America 1870-1945" OCLC lists 17 copies worldwide. Good Condition. (Y-23)
