Berkeley

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Berkeley G. Three Dialogues Between Hylas and Philonous Tri razgovora mezhdu Gilasom i Filonusom 1937. In Russian

1937réf. 43963192639530Moscow: State Socio-Economic Publishing House Sotsekgiz 1937. Hardcover. Good. Беркли Джордж. Три разговора между Ð“Ð¸Ð»Ð°ÑÐ¾Ð¼ и Ð¤Ð¸Ð»Ð¾Ð½ÑƒÑÐ¾Ð¼. / Перевод и Ð²Ð²Ð¾Ð´Ð½Ð°Ñ ÑÑ‚Ð°Ñ‚ÑŒÑ И. С. ÐÐ°Ñ€ÑÐºÐ¾Ð³Ð¾. ÐœÐ¾ÑÐºÐ²Ð° : Ð“Ð¾ÑÑƒÐ´Ð°Ñ€ÑÑ‚Ð²ÐµÐ½Ð½Ð¾Ðµ ÑÐ¾Ñ†Ð¸Ð°Ð»ÑŒÐ½Ð¾-ÑÐºÐ¾Ð½Ð¾Ð¼Ð¸Ñ‡ÐµÑÐºÐ¾Ðµ Ð¸Ð·Ð´Ð°Ñ‚ÐµÐ»ÑŒÑÑ‚Ð²Ð¾ Ð¡Ð¾Ñ†ÑÐºÐ³Ð¸Ð· 1937. 127 VIII Ñ. Ð˜Ð·Ð´Ð°Ñ‚ÐµÐ»ÑŒÑÐºÐ¸Ð¹ переплет обычный формат. . Berkeley George. Three Dialogues Between Hylas and Philonous Tri razgovora mezhdu Gilasom i Filonusom. / Translated and with an introductory article by I. S. Narsky. Moscow: State Socio-Economic Publishing House Sotsekgiz 1937. 127 VIII pp. Publisher’s binding standard format. This 1937 edition of George Berkeley’s 1685–1753 seminal philosophical work is a fascinating artifact of Soviet intellectual history. Published by Sotsekgiz at the height of the pre-war period it presents Berkeley's most accessible defense of subjective idealism immaterialism. The "Three Dialogues" originally published in 1713 feature the characters Hylas representing the materialist view and Philonous the "lover of mind" representing Berkeley himself debating the existence of matter independent of perception. Berkeley’s famous maxim esse est percipi to be is to be perceived is the central pillar of these dialogues. In the Soviet context of 1937 Berkeley was often presented through the lens of Marxist-Leninist critique—specifically Lenin's Materialism and Empirio-criticism—as the quintessential philosophical adversary. Consequently this edition includes a substantial introductory article by I. S. Narsky framing Berkeley's philosophy within the historical-materialist discourse of the time. This makes the book not just a philosophical classic but a document of how Western Enlightenment thought was curated and critiqued in the Stalinist era. The translation seeks to maintain the clarity and rhetorical vigor of Berkeley’s original prose which was designed to combat skepticism and atheism. Despite the ideological framing of the preface the text remains a faithful representation of Berkeley's attempt to prove that the "sensible world" is a series of ideas in the mind of God. For historians of philosophy collectors of Soviet academic editions and scholars of 18th-century empiricism this 1937 volume is a significant find. It represents a rare moment where a "reactionary" philosopher’s work was given a standalone high-quality publication to serve as a primary source for students of dialectical materialism. State Socio-Economic Publishing House (Sotsekgiz) hardcover

Stanza Rare Books · Géorgie50,00 $US≈ 44,58 €

Berkeley Prison Reform ConferenceBiblio.com

Berkeley Prison Reform Activist Broadside "Slave who is it that shall free you" Prison Organizing in the Wake of the Attica Uprising 1972

1972réf. 232591972. Prison and IncarcerationSocial activism Prison reform organizing conference broadside. Attica and San Quentin prison organizing stand at the center of this January 1972 Berkeley conference broadside which opens with a Brecht quote "Slave who is it that shall free you.all of us or none" and declares that "no one in America today is more a slave than the inmates in American prisons." The text ties prison struggle to "class and racial oppression" names the murders at Attica and San Quentin and frames the prison system as a site of beatings drugs "behavior modification" and brain surgery schemes. The conference was held just a few months after the 1971 Attica uprising during which prisoners revolted against inhumane treatment and racial discrimination in a violent struggle that left 39 dead. The conference roster grounds the prison rights moment Bay Area Black liberation featuring figures including Afeni Shakur Fay Stender and former Soledad Prison chief psychiatrist Frank Rundle. "Slave Who Is It Shall Free You . . . All of Us or None." The Struggle Inside. Prison Action Conference. Berkeley 1972. Single-sheet broadside 8.5 x 11 inches for a prison action conference scheduled for January 28-30 in Pauley Ballroom UC Berkeley printed on both sides. Recto features two halftone prison photographs and a dense typed manifesto arguing that prisoner demands had moved "from traditional demands for food and shelter to demands for civil and religious rights and finally to a general challenge to the prison system and the society which fosters it." It announces the conference as "a forum for self education and exploration of potential action to assist the prison movement" with key speakers Afeni Shakur a defendant in the Panther 21 trial Fay Stender a Berkeley attorney with years of prison movement experience and Frank Rundle former chief psychiatrist at Soledad Prison. Verso gives the full three-day program: Friday evening remarks by Stender and Shakur; Saturday sessions on "Medical Repression in Prisons" "Adult Authority and Indeterminate Sentencing" "Economics of Prisons" "Juvenile Reformatories and Detention" and "Prisoners Demands"; and Sunday sessions on "Women in Prison" "Defense of Political Prisoners" "Military Prisons" "Prison-Community Communications" "Prisoners Organizations" "County Jails and Pre-trial Detention" plus a closing "Panel Discussion on Racism." The broadside illustrates the actions and intentions of the Berkeley prison movement at a time when prison rebellion legal defense anti-racist analysis and ex-prisoner testimony were being brought before public audiences in the aftermath of the Attica Uprising. Afeni Shakur's appearance links the handbill to the political world of the Black Panther movement while the inclusion of sessions on women in prison political prisoners juvenile detention county jails and medical repression demonstrate the intersectional goals of the movement and the broadening of post-Attica activism from outrage over one massacre to a larger indictment of prison administration and criminal punishment. Some light staining; otherwise very good condition. A Bay Area prison movement piece that preserves both the rhetoric and the working program of organizing against U.S. imprisonment in the immediate aftermath of the 1971 Attica Uprising. unknown