2,790 results
ref. 20606Genève, Pierre Chouët, 1664. pleine basane, dos à nerfs, tranches jaspées, plats et dos frottés, coins émoussés, coiffes manquantes, 1 mors fendu sur 2 cm. in-4 de 1 feuillet blanc, titre général, 1 feuillet non chiffré, titre de la première partie, 1 feuillet d'index, 146 pages, 1 feuillet blanc, titre de la seconde partie, 1 feuillet d'index, 136 pages, titre de la troisième et dernière partie, 1 feuillet non chiffré, 248 pages, 1 feuillet blanc, rousseurs.
1673ref. 000221Paris: Michel Bobin & Nicolas Le Gras 1673. Hardcover. See Description. Third French Edition revised and corrected. 4to. pp. 38 754. Decorative initials and ornamental head pieces at the beginning of each chapter. Contemporary calf boards rubbed corners neatly restored re-backed including new hand sewn headbands. Original end papers are preserved but worn at the edges. Two names are written in a contemporary hand at the top of the title page 1 name is crossed out. Another name also crossed out is inscribed beneath the imprint; a small shelf number is written in the upper right corner. Pages are generally clean with occasional minor soiling and spotting. A narrow piece is missing from the upper margins of pp. 311-320 4 cm. long x 5-7 mm. deep - either from rough opening or from a manufacturing error; brown ink spot on fore-edge of text block; leaf T2 marked S2. Leaves remain untrimmed after last re-sewing. Descartes's "Meditations metaphysiques" was first published in Latin as "Meditationes de prima philosophia" 1641. The first French edition printed in 1647 was produced by the Duc de Luynes under Decartes supervision. De Luynes translated the first part and Claude Clerselier the second. The "Meditations" offer the most detailed presentation of Descartes metaphysical system. Tchemerzine IV p.201-202; Brunet I 609; Querard 758. Michel Bobin & Nicolas Le Gras hardcover
1880ref. 20105Paris, Victor Palmé ; Bruxelles, J. Albanel, 1880 (Le Mans, Edmond Monnoyer) ; in-16, demi-chagrin maroquiné bleu marine, dos à nerfs décoré de filets et pointillés dorés, titre doré (reliure de l’époque) ; VI, 330, [6] pp. Table, Erratum, Publicité pour “Les Oeuvres et les hommes”.
1941In 4, pp. 28 con 3 tavv. n. t. (due disegni di Savinio e 1 ms. in fac simile). Br. ed. Lievissimo danno al d. Edizione originale di questo racconto illustrato da due disegni di Savinio. Rara pubblicazione. Asor Rosa, Diz. letteratura novecento, p.499.
ref. 120901aafA Paris, chez Briasson, M. DCC. LXIV., 1764, kl. in-8vo, (17 x 11 cm), VIII (faux-titre, titre, avertissement) + 302 p. / 2 ff. (faux-titre, titre) + 370 p. + 1 f. (privilège du Roi), Exlibris gravé ‘Bibliothèque de Villeneuve-Butel’, avec monogramme au même nom. reliure pleine basane d’époque, pages de gardes en papiers dominotés, tranches marbrées, pièce de titre en maroquin rouge, dos lisse orné de compartiments fleuronnés et cloisonnés, charnières et coiffes restaurées, bel état.
1749ref. 11118La Haye, Neaulme, 1749 ; 2 tomes reliés en un volume in-12 ; plein veau fauve marbré, dos à faux-nerfs dorés, décoré et doré, pièce de titre grenat, roulette dorée sur les coupes, tranches rouges (reliure de l'époque) ; (8), 228, (4), pp. [229]-449, (1) pp. faute à corriger.
1661ref. 44596Amsterdam, L. & D. Elzevirios, 1661. 4to. Contemp. full vellum, ms-title on spine. Title in red/black. Engraved portrai of Regius on verso of f 4 (H. Bloemaert pinxit, T. Matha, sculpsit). (44),523,(1- Errata) pp. 2 folded engraved plates (Globus Coelestis a. Orbis Terrarum Typus). Numerous woodcut illustrations in the text, astronomical, mechanical, physical, physiological, anatomical, theory of light, theory of vision etc. etc. Printed on good paper, clean and fine.
1661ref. 44596Amsterdam L. & D. Elzevirios 1661. 4to. Contemp. full vellum ms-title on spine. Title in red/black. Engraved portrai of Regius on verso of f 4 H. Bloemaert pinxit T. Matha sculpsit. 445231- Errata pp. 2 folded engraved plates Globus Coelestis a. Orbis Terrarum Typus. Numerous woodcut illustrations in the text astronomical mechanical physical physiological anatomical theory of light theory of vision etc. etc. Printed on good paper clean and fine. Third edition appeared 1651 a. 1654. This is edition having the 2 plates which appears here for the first time and not in the earlier editions.Henricus Regius in Dutch: Hendrik de Roy may be recognised today primarily as one of Descartes' correspondents. However he was also the author of a textbook of natural philosophy Fundamenta physices 1646 which offered an alternative to Cartesian epistemology and metaphysics. His correspondence with Descartes and his simultaneous controversy with G. Voetius during the 1640s reflected Regius' efforts to establish his intellectual independence from scholastic philosophy and Cartesian metaphysics.Stanford Encyclopedia of Philosophy.Willems 1274. - Poggendorff II 587 b. hardcover
1774ref. 002778Londres, Chez L'éternel Jean Nourse, 1774
1611Fuller title: LES PROPHETIES DE M. MICHEL NOSTRADAMUS. Dont il y en a trois cens qui n'ont encores iamais este imprimees. Adioustees de nouueau par ledict Auteur. [BOUND WITH] RECUEIL DES PROPHETIES ET REVELATIONS, TANT ANCIENNES QUE MODERNES. Contenant un sommaire des revelations de Saincte Brigide, S. Cyrille, & plusieurs autres Saincts & religieux personnages: nouvellement reveues & corrigees. Et de nouveau augmentees outre les precedentes impressions. Three volumes in one. ff. 64 leaves; 48 leaves; 64 leaves (with various errors in pagination). Loss of a corner and a few letters from one leaf of volume two. Last leaf of the third work lacks a half page containing part of the Table. Some age and damp staining. Old manuscript notes. There is also an manuscript quatrain at the end of the first volume of Centurie XI [actually 12]. It is numbered LVI or 56. "Roy contre Roy et Le Duc contre Prince / Haine entre iceux, dissension horrible / Rage et fureur sera toute province / France grand guerre et changement terrible. It apparently was left out in the printing of this edition. This is usually taken to refer to "The War of the Three Henrys" [Guerre des trois Henri - Valois, Bourbon et Guise]. Small 8vo. 170 cm. Modern full blue leather binding, with raised bands. The original French marbled endpapers are preserved. Michel de Nostredame (1503-1566), usually Latinized to Nostradamus, was a French apothecary and reputed seer who published collections of prophecies that have since become famous world-wide. He is best known for this book Les Propheties, which first appeared in 1555. The book has rarely been out of print since his death. All the early editions are very idiosyncratic and deserving of study. Nostradamus attracted an enthusiastic following who, along with the popular press, credit him with predicting many major world events. Interest in the work of this prominent figure of the French Renaissance is still considerable, especially in the media and in popular culture, and the prophecies have in some cases been assimilated to the results of applying the alleged Bible Code, as well as to other purported prophetic works. Benazra pag 170; Chomarat 176; Ruzo 53. A decent example of a very scarce edition. CHEST 2/1
1972Uno dei 99 esemplari accompagnati da una litografia originale, stampata su carta cina, a colori di De Chirico dal titolo Agamante, e firma autografa dello stesso; edizione speciale “pubblicata per gentile concessione dell’editore Flammarion di Parigi”, presso cui fu stampata la prima edizione francese. in folio, esemplare non cucito, con copertina originale in cartonato che riproduce al piatto anteriore una litografia di De Chirico, e in custodia rigida in seta blu con titolo in oro al dorso. Pp. 295 e nel testo 24 illustrazioni litografiche compresa quella in antiporta, appositamente realizzate da De Chirico per questa sua opera. Contiene anche “Ebdomero e il suo lettore” un testo critico di Aldo Paladini, Roma, Bestetti, pp. (8), e uno specimen di pp. (12), con due illustrazioni. Ottimo esemplare. de chirico libro d’arte novecento arte italiana
1656ref. F96168s.l. [London?], 1656 2 parts in one volume: [8],321,[i] + 152,34,[18] pp., "Editio tertia" (in fact this is the 4th edition ; 1st in Paris 1624, 2nd in London 1633, 3rd enlarged in 1645), contemporary full vellum bit soiled though in very good condition, 14cm., text in good condition but paper is somewhat browned on quite some pages, old inscription on second last blanco endpaper, good condition, rare, [Herbert of Cherbury, 1583-1648, religious philosopher and considered as "the father of English Deism", created with his major work "De Veritate" the first purely metaphysical treatise ever written by an Englishman. In "De Veritate" he states the 5 articles which became the charter of English Deism. "De causis errorum" deals with logical fallacies but was unfinished. Both works are clearly meant to be published together and are commonly so bound], F96168
16562 parts in one volume: [8],321,[i] + 152,34,[18] pp., "Editio tertia" (in fact this is the 4th edition ; 1st in Paris 1624, 2nd in London 1633, 3rd enlarged in 1645), contemporary full vellum bit soiled though in very good condition, 14cm., text in good condition but paper is somewhat browned on quite some pages, old inscription on second last blanco endpaper, good condition, rare, [Herbert of Cherbury, 1583-1648, religious philosopher and considered as "the father of English Deism", created with his major work "De Veritate" the first purely metaphysical treatise ever written by an Englishman. In "De Veritate" he states the 5 articles which became the charter of English Deism. "De causis errorum" deals with logical fallacies but was unfinished. Both works are clearly meant to be published together and are commonly so bound], F96168
1935Very Good Turkish, Ottoman (1500-1928) Original manuscript book of the registers of the conjurations sessions by the first Turkish spiritualist group. 20x15 cm. In Ottoman script (Turkish with Arabic letters). [154] p., several hand-drawn ills. Group has Bedri Ruhselman, (1898-1960), Albert Braun, (Violinist and Ruhselman's violin teacher of German origin), Hans Ianma (Violin teacher), Hasan Saadeddin Bey, (Turkish spiritualist), and Doctor Zühdü Riza Bey, (Turkish musician, Kemençe teacher, a friend of Sadeddin Arel). Dr. Bedri Ruhselman (1898-1960), the founder of NeoSpiritism and "the Experimental New Spiritism". Ruhselman's point of view and a new perspective to the concepts such as creation, spirit, afterlife, birth incarnation, and rebirth-reincarnation are pioneers in the Early Turkish Republican period. Ruhselman's empirical perspective on "afterlife", one of the most important and primary subjects of theology, has made important contributions to spiritism, out of the classical standpoint. (Source: Ruhselman and his metaphysical vision, Kestel). Albert Braun was Ruhselman's violin teacher and his friend. It's said this early spiritualist group is the pioneer and elitist of Neo-Spiritualism in Turkey. He is considered a Mission Medium, a very rare category within spiritual mediumship. By definition, every medium has a varying degree of ability to tune in to spiritual "frequencies". But not all "reception" (coming from those frequencies) convey a meaningful message (sometimes if any). While mediumship is a gift (meaning that; one either has it or not); very few mediums are actually knowledgeable in spiritual matters. They simply transfer what they capture from their sensitive channels. And once in a while, mainstream media picks on certain mediums, especially when he/she delivers sensational predictions (i.e. Edgar Cayce). Bedri Ruhselman's both interest and gift was manifested since his early childhood. He was conducting spiritual sessions when he was only 12 years old. While continuing his musical education in the Prague Conservatory, in the 1920s, he studied the pioneers of classic spiritualism like Allen Kardec, Gustave Geley, Charles Richet, Leon Denis, William Crooks and become experienced in hypnotism and spiritual sessions. He also completed his medical education and graduated as a medical doctor. In 1950 by establishing Metapsychic Investigations and Scientific Research Society, he gifted an institutional identity to Neo-Spiritualism. His true duty started in 1958 by means of spiritual sessions with a guide being from higher spiritual plans which identified itself as "The Master". Ruhselman and his carefully selected mediums received a vast amount of knowledge via these sessions during a few months. That body of knowledge has been compiled as a book, which Ruhselman never claimed any ownership (stating that it's purely a gift from the higher spiritual plan). The plan has instructed that; the book was only to be released in the future - to be identified by a certain sign. That point alone commends recognition for pure selfless devotion towards undertaken duty. If the ego was in play; one would usually do anything for fame or at least to cash on the subject. But Ruhselman completes his true duty and hands over the book for safekeeping without ever mentioning one word about the content. He passes away a few months after (1960). (Source: Indication23). This manuscript includes their registers of the conjurations sessions with some illustrations which have "table order" of the sessions at a house in Sisli, Istanbul. In the illustrations, given the locations of the goods in the room like piano, wardrobe, chair, etc. Registers including the sessions between the years of 1935-1936. Scripts were written by M. Zühdü Pektas mostly, by various fountain pens with blue and black inks. Some registers are taken by a pencil. An extremely rare stylish manuscript. Unpublished.
2007DISPONIBILITÀ GARANTITA AL 99%; SPEDIZIONE ENTRO 12 ORE DALL'ORDINE. RIMANENZA DI MAGAZZINO PARI AL NUOVO. Nel volume l’autore affronta, in diretta prosecuzione dal precedente, l’impasse filosofico-teologica in cui si è cacciato il pensiero moderno nel punto cruciale della propria teoresi: il problema di Dio, a causa dell’essenzialismo che lo struttura. Accettando la diagnosi di Heidegger al riguardo, l’autore sostiene che fin dalla metafisica platonica il pensiero occidentale ha risolto il rapporto dell’uomo al reale nella flessione del concetto, così che fin dalla antichità classica per l’uomo occidentale Dio è diventato il concetto di Dio, così come l’essere è diventato il concetto dell’essere. Il vicolo cieco in cui il pensiero occidentale si è cacciato non è stato superato nemmeno con l’avvento del Cristianesimo, in ragione della sua contaminatio con la metafisica classica, che caratterizza persino la sintesi teologica dell’Aquinate. Una sola forma alternativa è stata tentata, ed è quella che ha costruito Heidegger, nel tentativo di pensare un Dio senza i vincoli esistenzialistici della tradizione metafisica dell’Occidente e quindi senza cadere nel tranello di ‘catturare’ Dio nella storia, secondo il modello cristiano della Incarnazione, secolarizzato nel totalitarismo moderno. Ma Heidegger ha fallito anche in questo, dimostrando con ogni evidenza che egli stesso – discepolo della tarda Scolastica di Suarez – era condizionato fino in fondo da quella flessione essenzialista da lui rinfacciata alla tradizione metafisica occidentale. Di conseguenza, negare ogni rapporto di Dio con la storia sostituendolo con i ‘cenni’ dell’ultimo Dio, non va oltre il blocco teoretico da lui stesso denunciato: il suo ultimo Dio, infatti, è ancora una esigenza del pensiero umano, totalmente altro dal Dio del cristianesimo. Descrizione bibliografica Titolo: L'ultimo dio: ultimità e ulteriorità del pensiero teoretico Autore: Giuseppe Mario Pizzuti Editore: Napoli: La Città del Sole, 2007 Collaboratore: Istituto Italiano per gli Studi Filosofici Lunghezza: 336 pagine; 23 cm ISBN: 8882923495, 9788882923495 Collana: Volume 122 di Il pensiero e la storia Soggetti: Filosofia, Teologia, Saggi, Male, Die Not der Notlosigkeit, Auschwitz, Dio, Totalità, Esistenza, Prove, Etica, Morale, Dialettica, Libertà, Assoluto, L'altro: l'identità rimossa della modernità, Metafisica, Nichilismo, Der letze Gott, Heidegger, Foresta Nera, Teoretica, Ermeneutica, Pensiero Occidentale, Karl Barth, Philosophy, Ontologie, Nazismo, Question of Being, Dasein, Metaphysics, Metaphysik, Husserl, Phenomenology, Hegel, Fenomenologia, God, Hermeneutical, Theology, Epistemology, Jaspers, Ateismo, Nietzsche, Shoah, Holocaust, Moltmann, morte di Dio, Zarathustra, Totalitarismo, Superuomo, Schelling, Libri rari