E Bozoky, A-M Helvetius (eds);Biblio.com
528 résultats
réf. 38918Turnhout Brepols 1999. Hardback 336 p. 38 ill. 156 x 234 mm. ISBN 9782503508443. Depuis le Moyen Age les reliques ont joue un role fondamental dans la vie religieuse mais aussi economique et politique des societes chretiennes tant occidentales qu'orientales. Pour autant ce theme est reste jusqu'ici relativement neglige par l'historiographie. Le colloque qui a donne naissance a ce livre constitue une tentative originale pour interpreter le culte et la signification des reliques dans une approche d'anthropologie historique. Rassemblant dix-huit specialistes internationaux de disciplines differentes alliant histoire et histoire de l'art l'ouvrage aborde la signification des reliques au fil des siecles sous plusieurs aspects complementaires: les reliques representent un trait commun du christianisme une affaire de foi des objets de culte et un enjeu de pouvoir. Ce livre met ainsi en relief un phenomene essentiel de l'histoire des societes chretiennes: comment des objets materiels cristallisent et mobilisent les aspirations spirituelles d'hommes et de femmes de toutes epoques et de toutes conditions mais egalement leurs ambitions politiques et leurs preoccupations quotidiennes. Les auteurs Edina Bozoky maitre de conferences a l'Universite de Poitiers est l'auteur de publications sur les croyances religieuses et la litterature medievale; ses recherches actuelles portent sur les aspects symboliques et politiques de la possession de reliques. Anne-Marie Helvetius maitre de conferences a l'Universite du Littoral-Cote d'Opale est l'auteur de publications sur le culte des saints et les anciennes abbayes de la Gaule du Nord; ses recherches actuelles portent sur l'hagiographie comme reflet de la societe medievale. Language : French. Turnhout Brepols 1999 hardcover
1781réf. 61820London 1781. 8vo. Uniformly bound in five contemporary half calf bindings with gilt lettering to spines. Two ex-libris pasted on to pasted down front end-paper in each volume. Light wear to extremities spines with stains. Internally nice and clean. CXV 5 282 pp. frontispiece; 2 448 pp. 4 384 pp.; 4 VIII 398 pp.; 2 407 pp. Uncommon clandestine edition of the works of Helvetius. "Cette edition clandestine de Bouillon au titre rouge et noir fut tirée a 2000 exemplaires sur papier de qualite. Est importante pour l'etude de Helvetius et est assez rare. Elle fut preparee a Paris par l'abbe Lefebvre de La Roche heritier des textes du philosophe . Il existe une autre edition identique sur papier moyen et sans portrait". Tchemerzine VI 200 i.e. This clandestine edition from Bouillon with a red and black title was printed in 2000 copies on quality paper. It is important for the study of Helvétius and is quite rare. It was prepared in Paris by Abbé Lefebvre de La Roche heir to the philosopher's texts. There is another identical edition on medium-quality paper and without a portrait. Tchemerzine VI 200.Graesse III 238. unknown
1791réf. 59511A Londres i.e. Paris no printer 1781. 12mo. Contemp full mottled calf. Richly gilt apine. All edges gilt. Spine-ends chipped. Light wear along edges. The portrait of helvetius loosely insterted. On good paper. unknown
1758réf. 52026Paris Durand 1758. Large 4to. Large-paper copy bound in a beautiful contemporary full calf binding with five raised bands to richly gilt spine. Triple gilt line-borders to boards all edges of boards gilt and inner gilt dentelles. All edges gilt. A stunning bright clean and fresh copy with minimal wear and no restorations of any kind. Presentation-inscriptions to front free end-paper and to verso of title-page see description in note below. Large woodcut title-vignette and many smaller vignettes throughout. 4 XXII 643 1 pp. 40 ff. i.e. the original uncorrected leaves: pp. 1-16; 35-38; 59-62; 67-70; 75-78; 139-142; 145-154; 169-176; 187-190; 233-34; 227-230; 459-462; 547-550; 603-606 2 extra leaves that were printed incorrectly namely p. 160 - reset & p. 239 - different vignette. Extremely rare first edition first issue with manuscript dedication-inscription from the author of this monumental work of the French Enlightenment. This magnum opus of modern thought is considered the founding work of modern Utilitarianism as it is here that Helvétius articulates the greatest happiness principle "the greatest happiness for the greatest number" for the first time and becomes the first to define social welfare upon this utilitarian maxim directly influencing Bentham and Mill.The materialistic philosophy of Helvétius' "De l'Esprit" also directly influenced Karl Marx who had studied the work while in Paris and called the ideas presented in it "the social basis of communism"."De l'Esprit" arguably constitutes the greatest "succès de scandale" of Western thought and one of the most influential works of Western philosophy.This magnificent copy is stunning in all ways. It contains all the extremely rare condemned and repressed leaves of the first issue bound in the back it is printed on large paper contemporarily bound presumably under instruction by Helvétius himself in a stunning full calf gift binding and with two manuscript ex-dono- presentation- inscriptions by Helvétius himself. One of them on the verso of the title-page is crossed out but is still legible reading "donum auctoris 17 avril 1760 Cl. Helvetius" the second on the front free end-paper reads "ex dono auctoris 1761" - thus indicating that Helvétius who had the copy in his possession to give away when he felt it appropriate had first intended to give it away - perhaps late in the year - in 1760 and then ended up giving it away in 1761. The work lost its privilege almost immediately and even though Hélvetius wrote three retractions it was still condemned and publicly burnt. In spite of this Helvétius still kept a few copies of the very first issue with all the original leaves. According to Smith 15 copies existed and as Jacques Guérin also notes these copies were all intended for his close friends and family we know for instance that Rousseau received one of the copies. These copies of which the present is one are thus of the utmost scarcity. Only one other has been on the market within the last 25 years namely that of Jacques Guérin which however did not have a dedication-inscription from Helvétius.As Tchermerzine describes the extremely rare copies of the first issue which are either without the newly formulated leaves or with the original leaves preserved our copy has them all! are between 10 and 60 times as valuable as the later issues depending on condition - these between 4 and 15 copies are the only ones to contain the 80 revolutionary pages that caused the work to be condemned and burnt and sent Helvétius into exile. Tchermerzine does not however account for copies with a presentation-inscription like the present. The work caused an immense uproar when it appeared. It was considered so heretical atheistic and immoral that it lost its privilege within a fortnight; it was heavily condemned by the Church and the State and was burnt by the Hangman the plan being to destroy all copies of it. Few books in the entire history of printing have been met with such opposition - it was condemned by both the son of Louis XV and the Sorbonne and the priests succeeded in convincing the court that the doctrines were so dangerous that even though Helvetius wrote three retractions the book was still publically burned; and when the Encyclopédie of Diderot and d'Alembert was suppressed for the second time this had much to do with Helvétius' De l'Esprit and the scandal it had caused.This scandalous work however gained so much attention that it was almost immediately translated into all European languages contributing to the immense influence it came to have on all European thought. "The history of Helvetius's De l'esprit 1758 his first major work is eventful complicated and paradoxical. No book during the eighteenth century except perhaps Rousseau's Emile evoked such an outcry from the religious and civil authorities or such universal public interest. Condemned as atheistic materialistic sacrilegious immoral and subversive it enjoyed a remarkable succes de scandale. The work lost its privilege within a fortnight of its publication. It was attacked in Church periodicals and in polemical pamphlets in the literary salons and in popular songs from bishops' pulpits and from the stage of the Théâtre francais. Though Helvetius retracted his book three times he was condemned by the Archbishop of Paris Nov. 1758 the Pope Jan. 1759 the Parlement of Paris Feb. 1759 the Sorbonne Apr. 1759 and by various bishops." Smith p. 332."In "De l'ésprit" 1758 Helvétius follows the Lockean sensationalism of Condillac and pairs it with the claim that human beings are motivated in their actions only by the natural desire to maximize their own pleasure and minimize their pain. "De l'ésprit" though widely read gives rise to strong negative reactions in the time both by political and religious authorities the Sorbonne the Pope and the Parlement of Paris all condemn the book and by prominent fellow philosophes in great part because Helvétius's psychology seems to critics to render moral imperatives and values without basis despite his best attempts to derive them. Helvétius attempts to ground the moral equality of all human beings by portraying all human beings whatever their standing in the social hierarchy whatever their special talents and gifts as equally products of the nature we share plus the variable influences of education and social environment." SEP.D. W. Smith The Publication of Helvetius's De l'esprit in French Studies 1968 p. 105.Tschermerzine III:672. hardcover
1706réf. 43406Paris Laurent D'Houry 1706. A Chambery J. Gorin 1707. Small 8vo. Bound together in one contemp. full calf. Title-and tomelabels with faint gilt lettering. Spine richly gilt in compartments. Slightly rubbed at edges. Engraved frontispiece. 16176 pp. Hacquet: 10885 pp. Internally clean and fine. unknown
1774réf. 42324London 1774. 8vo. Very nice contemporary full mottled calf with richly gilt spine. Gilt line to edges of boards. Marbled edges. A bit of minor scattered brownspotting and some smaller dampstaining towards end. All in all a very nice copy. 4 III 1 151 pp. Beautiful woodcut vignettes. Possibly first edition. One of three editions printed in 1774 none of which has been established as the true first. All three editions are printed in London but differ in number of pages the other two having 96 and 84 respectively ours having 151. This very interesting work of the French Enlightenment is probably not written by Helvetius but by whom is not known. It does stay within the controversial lines of the great Enlightenment philosophers though probably being the reson why the author has never been identified. It has a lot in common with d'Holbach's monumental "Système de la Nature" from 1770 which constitutes the main work of materialism and one of the most important works of natural philosophy. Tchermerzine VI:195. hardcover
réf. 120531Douai Duaci = Zürich Typis Petri Columbii 1734. 8vo. XVI;XXXVI404 p. Vellum 17 cm Ref: Brunet 4602; Graesse 5263; E. Weller 'Die falschen und fingirten Druckorte' Leipzig 1858 p. 190 Details: 5 thongs laced through the joints. Short title & year on the back. All 3 edges marbled. Good quality paper Condition: Vellum soiled. Old inscription on the front flyleaf: 'Bel exemplaire de ce livre curieux et recherché'; old references written on the verso of this flyleaf Note: 'Johannes Jakob Zimmermann Professor der Theologie an der Karlsschule in Zürich war der erste namhafte Vertreter der religiösen Aufklärung dieser Stadt'. Zimmermann was born in 1695 in Zürich and died there in 1756. During his studies he came under the influence of freethinkers like Clericus and Grotius and began to dislike orthodoxy and grew interested in heretics. In 1737 he was appointed professor of natural law and of church history in his hometown and later succeeded against all expectations in gaining a professorship of theology. Hauptprofessur 'In dieser Stellung entfaltete er eine bedeutende Thätigkeit als Lehrer und Freund der studirenden Jugend und veröffentlichte daneben eine Reihe von theils gelehrten theils mehr populären Abhandlungen philosophischen und theologischen Inhaltes'. Zimmermann wanted to discuss fruchtbringende Fragen instead of the traditionellen Subtilitäten and made a stand against Verketzerungssucht. He warned against too exaggerated views on the holiness of the first christians and the visions and wonders that occurred in the first centuries of christianity. To prove his point he wrote this De miraculis quae Pythagorae Apollonio Tyanensi Francisco Assisio Dominico & Ignatio Lojolae tribuuntur libellus. Their stories were merely inventions of naive followers he argues. His scepticism brought him ennemies among the clergy who opposed his arminian heresy. 'Zimmermann's Bekämpfung der Orthodoxie stützt sich auf die Überzeugung das die Religion eine praktische Angelegenheit des Menschen sei. Das oberste Ziel der Religion ist die Besserung des Menschen. . Die zürcherischen Theologen der zweiten Hälfte des Jahrhunderts kamen aus seine Schule'. ADB 45271-273 Zimmermann's book against wonderworking and supernatural tales remained on the Index of forbidden books of the Catholic Church till 1948. It was published pseudonymously in Zürich. The name of the Swiss author was already revealed to the public in a review of the book in the Bibliothèque germanique ou Histoire littéraire de l'Allemagne de la Suisse et des Pays du Nord Année 1735 Tome 31 p. 148/152. We quote part of the review: 'Après quelques Reflexions générales sur les Miracles il parle d'abord de ceux de Pythagore & d'Apollonius & puis de ceux de St. François de St. Dominique & de St. Ignace de Loyola. Ensuite il entre dans l'Examen de la doctrine des moers; & du but de chacun des ces faiseurs de Miracles en particulier. Il prétend que les Miracles des uns & des autres ne sauroient venir de Dieu; mais il ne veut pas non plus qu'ils ayent été l'Ouvrage de Demon desorte qu'il ne lui reste d'autre partie à prendre que de les taxer comme il fait de Chimeres & d'impostures de faux Miracles ménagés par l'adresse des Charlatans Thaumaturges. On se sera pas faché de lire ce que Notre Auteur dit pour appuyer son sentiment surtout par rapport aux prétendus Miracles d'Apollonius de Tyane. Monsieur Zimmermann ameroit mieux qu'on canonisât Socrate que les trois Saints qu'il met en parallele avec Pythagore & avec Apollonius'. Zimmermann's pseudonym Phileleutherus Helvetius means a Swiss loving freedom or a Swiss liberal. This pen name echoes the pseudonym used by the famous English philologist and theologian Richard Bentley 1662-1742 the greatest name among classical scholars of the first half of the 18th century. In 1710 he published a book with his emendations of the fragments of Menander and Philemon under this assumed name. Zimmermann by choosing this name seems to connect his endeavour to wipe out idolatry superstition and the belief in wonders in pre-elightenment faith with the battle fought by Bentley against orthodox classical philologists who thought that old was best. He proved in his Dissertation upon the Epistles of Phalaris 1697 that some ancient texts which were believed to be old authorative and great literature were in fact late antique forgeries without any literary or historical merit. Zimmermann tries to do the same. He argues that wondrous tales concerning Franciscus of Assisi the founder of the Franciscan order and Dominicus Guzman the founder of the Dominican order and Ignatius de Loyola the founder of the Jesuit order which were considered to be true and which were promoted by the Catholic Church were in fact mendacious fabrications. mendacia & figmenta Monachorum p. a2 recto He also battles against the veneration of saints and the canonization of numerous saints by the Catholic Church. The transsubstantion of the body of Christ is in his eyes ridiculous. As a consequence the Vatican placed this book on the Index of forbidden books. And allthough Zimmermann admits in his preface in caeteris satis ostendi me natura ad jocos risusque proclivem non esse p. b4 verso one reads on the title that this book was published in 'Duaci' i.e. in Duacum the Latin form of the name of the city of Douai in North of France near Arras. It was in this city in the Spanish Netherlands now French Flanders that the Spanish king Philip II founded in 1559 with the support of pope Paulus IV a university which was to be a catholic bulwark of the Contrareformation against the spreading of the protestantism in the Low Countries. The contemporary reader would immediately have realized that this was an impossible and funny combination an antipapist book on the title of which pagan charlatans were on equal level with great saints being published in the lion's den of Douai. The book was in fact published in Zürich. The name of the printer/publisher deserves some attention too. The non existing name 'Petrus Columbius' Peter Dove in the imprint seems to be programmatic. Contemporary readers might recognize Acts 4:8-11 where the apostle Petrus speaks up filled with the Holy Spirit and explains that Christ is the only one a christian should worship. This passage forbids to believe in wonders other than those of Christ and forbids to worship other deities/saints. The dove symbolises the Holy Spirit since early christianity. It is told John 1:32 that the Holy Spirit descended on Jesus's head like a dove quasi columbam when he was baptized by John the Baptist in the Jordan. By way of conclusion we cite the titles of some chapters. Chapter 10: Miracula Pythagorae Apollonii Francisci Dominici Lojolae non sunt a Deo quia doctrina eorum omnibus Dei virtutibus contraria 11: '. quia Relig. Christianae veritatem & divinitatem subvertunt; 13: Disquiritur utrum Miracula illa Diabolo sint tribuenda'. There is also a chapter 15 in which Zimmermann proves that Pontifices illos homines fuisse cum rerum divinarum ignarissimos tum impudentissimos nequissimosque Collation: 8 a-b8 A-2B8 2C2 Photographs on request hardcover
1774réf. 36999à Londres London Amsterdam: S. n. Marc Michel Rey 1774. Fine. S. n. Marc Michel Rey à Londres London Amsterdam 1774 12.50 x 19.50 cm relié Rare and interesting gathering of these two works. New edition of the Système de la nature after the rare first edition of 1770 and first edition of Helvetius's work at the same date of 1774 as this new edition of Mirabaud; in reality three editions appeared at the same date with different collation without being able to determine if there is a true first edition. Contemporary full marbled sheep binding. Richly decorated smooth spine. Red morocco title label and black morocco volume label. Red edges. Tail headcaps torn away. A brown stain on the upper board of volume I. Restoration using a piece of leather on the upper board of volume II. Fairly good copy. Helvetius's work is an exegesis and examination of the Système de la nature the author seems to have condensed the material in the form of maxims and assertions all resting on a strong materialist creed. We now know that the work may not be by Helvetius although we recognize his philosophy in it. As for Mirabaud's Système de la nature it was received like a bombshell in literary circles and ultimately quite poorly received by the philosophers. It was not d'Holbach's openly materialist theses that were condemned but the demonstration of atheism and anticlericalism. S. n.[ Marc Michel Rey] hardcover
1759réf. 69044London: Printed for the Translator 1759. Full Description: HELVETIUS Claude Adrian. De L'Espirit: or Essays on the Mind and Its Several Faculties. Translated from the edition printed under the author's inspection. London: Printed for the Translator 1759. First edition in English published one year after the first edition in France. Quarto 10 7/8 x 8 1/2 inches; 275 x 215 mm. xvi 331 1 blank pp. with the title page printed in red and black. Full later crushed morocco. Red morocco spine label lettered in gilt. Top edge deckled fore-edge and bottom edge uncut. Newer endpapers. Title-page with a small tear to upper blank margin presumably from erasing a previous owner's old signature which there are traces of. Leaf B4 with small tear to top blank margin and a small hole in text only affecting one letter. Leaf X2 with a closed tear with no loss and a large marginal stain. Pages 273-296 with a marginal dampstain not touching text. A few leaves with minor stains and spots. Still A very good copy with wide margins and virtually no foxing. "The main position of Helvetius may be summed up as follows: man is a purely sentient animal only differing from other animals by a higher degree of physical sentiency. Human passions are nothing else but the various modes of manifestation of this physical sentiency which is the only motor of human actions; pleasure or pain are their unavoidable results: to pursue the former and avoid the latter is to conform to the only natural law. Helvetius is thus in some respects a forerunner of modern utilitaranism and hedonism" Palgrave Vol. II p. 299. Higgs 2090. Kress 5783. HBS 69044. $1000. Printed for the Translator unknown
1773réf. 17694London = France: La Société Typographique 1773. Contemporary mottled calf gold-tooled spine. 8vo. 2 volumes bound as 1. Third or second edition of one of the key works of the Radical Enlightenment published in the same year as the first edition. The author had evoked huge outcry with the publication of De L'esprit 1758 a carefully argued essay on the mind in which he roundly rejected metaphysics and the idea of Truth replacing Christian morals by purely utilitarian ethics and stressing the importance of education as the key to moral behaviour. In De l'homme Helvétius expanded and clarified his views provoking even Diderot to write a Réfutation. The present edition was most likely printed in France and as Smith argues it was probably this edition that the Paris Parliament condemned on 10 January 1774.Binding slightly rubbed; top of spine slightly worn. Fine copy.l Smith Bibliography H.3; cf. Cioranescu 33651 other edition; for Helvétius's philosophy: Blom A Wicked Company pp. 126-129. La Société Typographique, unknown
1739réf. 245544Paris: Chez la Veuve Le Mercier ruë S. Jacques 1739. Nouvelle edition. First published in 1703. xii 501 xxvi Index contents privilege 1 ; 482 xxi I pp. 2 vols. Small 8vo. Bound in contemporary calf. Signed on ffep of each volume "Ce livre appartient a moy nicolas Anthonioz Chirurgien as 6 juin 1744. With his booklabels. Nouvelle edition. First published in 1703. xii 501 xxvi Index contents privilege 1 ; 482 xxi I pp. 2 vols. Small 8vo. Bayle & Thillaye II pp. 106/7; Blake p. 206; See Wellcome III pp. 242/3 for survey of editions Chez la Veuve Le Mercier, ruë S. Jacques unknown
1758réf. 233527Paris: Chez Durand 1758. First edition second issue. 4 xxii 643 1 pp. 1 vols. 4to 9-3/4 x 7-1/4 inches. Contemporary mottled calf gilt spine with red leather label marbled endpapers and edges. Upper joint starting but solid half-title with small stain at outer edge overall a fresh crisp copy. First edition second issue. 4 xxii 643 1 pp. 1 vols. 4to 9-3/4 x 7-1/4 inches. First edition of the last major work of the French philosopher and encyclopédiste Helvetius De l'esprit On the Mind was condemned by the Church and the Sorbonne for its uncompromising atheism regarded as dangerously revolutionary by the Court of Louis XV and publicly condemned by Parliament. A follower of Locke's empiricism Helvetius's work was an important development in the history of utilitarian thought and both Bentham and Mill were strongly influenced by Helvetius's elaboration of a theory which saw mankind as the product of his environment and his education. The first issue of the first edition is very rare: Smith locates only 15 copies. Smith E.1B Chez Durand unknown
1780réf. 174645A Londres 1780. Relié. Etat moyen. in-8. Pleine reliure Charnières et coiffes accidentées Coins frottés unknown
réf. A9781345965674Hardback. New. hardcover
réf. 2118-07Paris Chasseriau 1822. Nouvelles Edition. 2 Bde. 12°. XV 483; 540 S. Pbde. d. Zt. Kap. u. Kanten berieb. Helvetius 1715-1771. franz. Philosoph. Sein in Auseinandersetzung mit Locke entstandenes Hauptwerk "De l'Esprit" 1758 dt. 1760 die einzige Veröffentlichung zu Lebzeiten wurde öffentlich verbrannt. H. baute eine streng sensualistisch begründete praktische Philosophie auf in der er das Prinzip der Selbstliebe in den Mittelpunkt stellte. Paris, Chasseriau 1822. unknown
réf. ZZ90316-59Original paper binding minor discoloration along the edges spine damaged 20 x 13 cm. Rare theatre play on the care for the surviving members of the Scheveningen community. unknown
1843réf. 35605BB1843 . Nouvelle édition augmentée d'un essai préliminaire par P. Christian. Paris: Lavigne 1843. Kl.-8°. XVII 432 S. Halbleder mit goldgeprägtem Rücken Ex Libris der Zeit auf Innendeckel; teilweise leicht stockfleckig; altersgemäss gut erhalten unknown
1780réf. 7053007Londres London 1780-1781. Volume 2 is dated 1780; the others are 1781. Neither the editor nor the publisher are specified. TEXTS IN FRENCH; TEXTES EN FRANCAIS. 1/2 calf and marbled boards. 1/2 veau. Spines all damaged with tops and bottoms of leather missing: needs rebacking. Covers otherwise lightly rubbed contents clean tight: nice reading copy as is or reback to collectible condition. 8vo. Frontispiece portrait by L.M. Vanloo hardcover
1772réf. 28199B1772. Londres: 1772. cxx 115 p. Boards missing only inner book uncut. Half-title and title page foxed marking and former library stamp to title considerable staining to ca. 15 pages apart from that only minimally foxed. First edition. Londres means Amsterdam =================== LIEBE KUNDEN ICH MACHE MEINE DIESJÄHRIGE HERBSTAKTION MIT 30% AUF DEN GESAMTEN BESTAND. DIE AKTION LÄUFT BIS EINSCHLIESSLICH SONNTAG 25. OKTOBER. WICHTIG: DER 30%-RABATT WIRD ERST NACH IHRER BESTELLUNG ABGEZOGEN SIE ERHALTEN EINE EMAIL MIT DEN AKTUALISIERTEN ZAHLUNGSINFOS VON MIR. ICH FREUE MICH WIE IMMER AUF IHR INTERESSE AN MEINEN SELTENEN BÜCHERN ARCHIVALIEN UND UNIKATEN. ==================== hardcover
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réf. 2841863425.Ghardcover. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. hardcover
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