[LIVRES ANCIENS] - SAPHOMareMagnum
CY Jung.MareMagnum
Diadème Rose.
2007Un volume broché au format poche; couverture illustrée. Comme neuf. Peu fréquent, Voir photo.
Sciardet Daniel · France18,00 €
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1781Londres, S.e. (Cazin), 1781; in-32, 140 pp., Reliure plein veau d’époque, dos lisse orné. Sapho, célèbre poétesse de Mitylène, vécut vers 600 avant J.-C. L’histoire de sa vie est incertaine, elle ne reste célèbre que comme chantre de l’amour saphique. 1ère édition CAZIN. Avec un frontispice.
1903Paris, Société d'Éditions Littéraires & Artistiques, 1903; in-12, 4-320 pp., reliure 20ème demi-cuir vert foncé (dos decoloré) dos lisse, papier jauni. État moyen.
1991Un volume broché au format poche de 448 pp.; couverture illustrée. Bon état. Voir photo.
2007Un volume broché au format poche; couverture illustrée. Comme neuf. Peu fréquent, Voir photo.
1987Un volume broché de format in 8° en hauteur; de 130 pp.; couverture à rabats. Couverture discrètement insolé; sinon parfait état. Voir photo
2004Un volume broché au format poche de 224 pp.; couverture illustrée. Bel état. Voir photo.
2006Un volume broché au format poche de 128 pp.; couverture illustrée. comme neuf. Voir photo. Peu fréquent.
1975Denoél, Gonthier 1975, In-8 broché, 272 pages. Trés bon état.
1998PUF Que Sais Je ? 1998, In-12 broché, 127 pages. Bon état.
1960A Paris imprimé pour les souscripteurs par Jacques Haumont sans date vers 1960.In-8 en feuilles à feuilles sous double emboitage de toile violette. 141 pages. Illustrations originales libertines en couleurs de Gaston BARRET. Un des 80 exemplaires sur Vélin, celui-ci n°XXII, enrichi d' une suite des illustrations en noir et d'une aquarelle originale signée. Ce roman d'inspiration saphique passe pour être du même auteur que "Les Cousines de la colonelle", c'est-à-dire de la marquise de Mannoury (Pia, 1281-1285). Très bon état
2008F. X. de Guibert 2008, In-8 broché, 268 pages. Très bon état.
Revue "Adolescence", Printemps 1989, tome 7, n° 1, 209 p., broché, couverture légèrement empoussiérée, bon état.
Revue Masques, n° 19 automne 1983, 194 pp., broché,couverture un peu défraîchie, coiffes fendillées, état correct.
Revue Masques, n° 22, été 1984, 191 pp., broché, bon état.
Gallimard, 1990, 267 pp., broché, très légères traces d'usage, couverture empoussiérée, état correct.
New York, Charles Scribner's Sons 1975, 236pp.+ 8pp.ills.out-of-text, cart.cover with dustwrapper
1958Le Terrain vague, 1958. In - 8° broché, sans numérotation des pages. Mise en vis-à-vis du texte, découpé en 45 tableaux, et de ses illustrations homo-érotiques. Exemplaire sur papier fort Aussedat d'Annecy, non numéroté (après 50 exemplaires de luxe). Seconde édition.
1982Grenoble, La pensée sauvage, éditions, 1982. In-8 broché, couverture à rabats, 287 pp. Nombreuses reproductions noir et blanc.
1984A clean, unmarked book with a tight binding. Age-toned paper. 118 pages. "Recent information concludes that rock stars are using a technique known as backward masking to implant their own religious and moral values into the minds of the youth of this and other lands....Some reputable psychiatrists and psychologists are saying these satanic or drug-related messages can transcend the consdious and go directly to the subconscious part of a teenager."
1989A clean, unmarked book with a tight binding. Slightly bumped corners. Glossy pictorial cover. 6 3/4"w x 9 1/4"h. 158 pages. Black and white illustrations. Extracts from Jun'ichi Iwata's classic writings on ancient homosexual literature.
1965Very Good Turkish Paperback. Cr. 8vo. (20 x 14 cm). In Turkish. 23, [1] p. First Edition. Ece Ayhan was a contemporary Turkish poet. He used the name Ece Ayhan in his poems. He is one of the prominent figures of the II. New Movement, however he didn't accept this name and preferred civilian poetry. "Bakissiz bir kedi kara" is his second poem book.
1837Very Good Turkish, Ottoman (1500-1928) Contemporary quarter leather binding with gilt decorations without title lettering. Demy 8vo. (22 x 14 cm). In Ottoman script (Old Turkish with Arabic letters). Seven different books and tractates (nine works) in one volume: (235, [1] p., 24 p., 143 p., 80 p., [6], 71 p., 84 p., 22 p.). Two leaves are torn from the hinge in the first book but not missing, one tractate is trimmed by margins, the board's extremities are worn, overall a good volume including multiple books. First editions (except for one) of these exceedingly rare poetic tractates collected together contemporarily in one handsome volume, reflecting early Ottoman poetic pleasure, including thematic mystic and erotic poetry mostly printed in the early 19th century. This volume includes the multiple works of Enderunlu Fazil and Sünbülzâde Vehbi, which are the earliest erotic and homosexual poems that seem to have been concealed by adding Keçecizâde's works to the beginning and the end of the volume. "Defter-i ask" [i.e. The book of love] by Fazil, in which he tells about his own romances, is a masnavi of 438 couplets. It begins with a description of divine love and tells the story of the poet's romances, which he fell into only to regret and repent afterward. "Hubannâme" [i.e. The book of beautiful young men] consists of 796 couplets with various titles and it has a mystical analysis of beauty in the first chapter. After an introduction that gives geographical information that may be considered novel for its period, it describes the beauties of male bodies of many countries from India to America. This style is unique and the first in Turkish / Ottoman literature. In the work titled "Zenannâme" [i.e. The book of women], which is a masnavi of 1101 couplets, women of various nations are described. The poet indicated in the introduction of his work that he does not want to talk about women, and that he has no orientation towards women. Enderunlu Fazil was an Ottoman poet who depicted the beauty of men from various lands of the Ottoman Empire. He achieved fame through his erotic works, which were published posthumously. Among his most famous works is The Book of Women, which was banned in the Ottoman Empire. The book describes the advantages and disadvantages of women from different nations. Fazil was born in Acre into an Arab family originally of Medina. He spent his early years in Safed in Ottoman Palestine. His grandfather Zahir al-Umar and father Ali Tâhir were both executed (in 1775 and 1776, respectively ) for participating in a rebellion. After his father's death, Fazil moved to Istanbul. There, he was admitted to the Enderun palace school (thus taking on the name Enderuni or Enderûnlu), but was expelled in 1783 as a result of his love affairs with other men there. In 1799, he was exiled to Rhodes because of his satirical writings and was only allowed to return to Istanbul after becoming blind. He spent the rest of his life there, ill and bedridden. Other books in the volume: Manzumetü'l-müsemma be-mihnet-kesan, Ceride-i Havadis Matbaasi, Ist., AH 1269 = AD 1853. 235 p., 1 portrait of Keçecizâde. Lithography. Özege 13354.; Two copies are located in OCLC 57242940 - 51281526. This work is a social satire type masnavi in which Izzet Molla was exiled to Kesan, telling of the troubles he suffered there, and his pardon and returns to Istanbul. Destar-i hayâl., Osman Nevres Efendi (1820-1876), Matbaa-i Âmire, Ist., AH 1289 = AD 1872. 24 p., Özege 3899. First and Only Edition. This rare work is a masnavi consisting of six stories. Defter-i ask, Hubannâme, Zenânnâme and Sevkengîz., Enderuni Fazil (1757-1810) and Sümbülzâde [or Sünbülzâde] Vehbi, (1718-1809)., Darü't-Tibaatü'l-Âmire, Ist., AH 1253 = AD 1837., 143 p. (pp. 1-20 Defter-i ask; pp. 22-55 Hubânnâme; pp. 56-111 Zenânnâme; pp. 112-143 Sevkengîz.). Özege 18902. First Edition. Tuhfe-i Dilkes Nâli, Yusuf Nabi [sic] [Nâlî, Muhammed b. Osman el-Konevî, (For more info please visit our website)
1870Very Good Turkish, Ottoman (1500-1928) Contemporary cloth bdg. Rebacked spine. Roy. 8vo. (23 x 14 cm). In Ottoman script (Old Turkish with Arabic letters). 143 p. Slight tear on two leaves, wear on extremities of original marbled boards, otherwise a good copy. Early printed edition of this exceedingly rare collection of early Ottoman erotic poems of homosexuality and bisexuality, of the 18th century including the multiple works of Enderunlu Fazil and Sünbülzâde Vehbi. This book includes five works originally: Defter-i ask [i.e. The book of love] (pp. 1-21); Hubannâme [i.e. The book of male lovers] (pp. 22-55); Zenannâme [i.e. The book of beautiful women] (as well as "Çenginâme" of Fazil Bey in Zenannâme, pp. 102-111); and Sevkengiz [i.e. Inspiring] (pp. 112-143). "Defter-i ask" [i.e. The book of love] by Fazil, in which he tells about his own romances, is a mathnavi of 438 couplets. It begins with a description of divine love and tells the story of the poet's romances, which he fell into only to regret and repent afterward. "Hubannâme" [i.e. The book of male lovers] consists of 796 couplets with various titles and it has a mystical analysis of beauty in the first chapter. After an introduction that gives geographical information that may be considered novel for its period, it describes the beauties of male bodies in many countries from India to America. This style is unique and the first in Turkish / Ottoman literature. In the work titled "Zenannâme" [i.e. The book of beautiful women], which is a mathnavi of 1101 couplets, women of various nations are described. The poet indicated in the introduction of his work that he does not want to talk about women, and that he has no orientation towards women. Enderunlu Fazil was an Ottoman poet who depicted the beauty of men from various lands of the Ottoman Empire. He achieved fame through his erotic works, which were published posthumously. Among his most famous works is The Book of Women, which was banned in the Ottoman Empire. The book describes the advantages and disadvantages of women from different nations. Fazil was born in Acre into an Arab family originally from Medina. He spent his early years in Safed in Ottoman Palestine. His grandfather Zahir al-Umar and his father Ali Tâhir were both executed (in 1775 and 1776, respectively ) for participating in a rebellion. After his father's death, Fazil moved to Istanbul. There, he was admitted to the Enderun palace school (thus taking on the name Enderuni or Enderûnlu) but was expelled in 1783 as a result of his love affairs with other men there. In 1799, he was exiled to Rhodes because of his satirical writings and was only allowed to return to Istanbul after becoming blind. He spent the rest of his life there, ill and bedridden. Sümbülzâde's "Sevkengiz" [i.e. The Inspiring] is an erotic and mystical poem in which heterosexual and bisexual narratives compare male and female beauties and eventually turn to divine love. It has 770 couplets in the "münâzara" genre. Özege 7711.
2001Fine English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 356, [2] p., b/w ills. Kanli Lagim Fareleri'nden Küçük Iskender'e. Mektuplar, e-mailler, notlar, birakilmis siirler.
1996Fine English Paperback. Mint. Roy. 8vo. (24 x 17 cm). In English. B/w and color ills. The mysterious sex life of the Ottoman Society has remined a taboo until recent yerars. Even now it is not truly unveiled. Beyond the facade of convertional relations, the sexual life of the Ottoman Society was surprisingly rich and colorful. The Ottoman man was a conneaisseur of every kind of beaty. His addicton to all kinds of sexual experience was possible in the cosmopolitan context naturally, with a good deal of tolerance from the administrators in sexual matters. On the other side of the coin, we find that the experiences enjoyed by the women were equally colorful. Here are some chapters from this wealth of experiences: A Great Mystery: The Harem, Professional Sex in Ottoman Society, Beauty Norms of the Ottoman Man, Bahnames: Handbooks of Sexuality, Çengis and Lesbians, The Domestic Mistresses: Odaliques, The Most Beautiful Women of the World; in Ottoman Eyes, The Warm Nests of Love: Turkish Baths, Homosexuality in the Ottomans, Love Signals, Sex Humour of the Ottomans, Ottoman Texts on Sexuality, Sex Scandals Which Shocked Ottoman Society .
