Prospero BonarelliBiblio.com
390 resultados
ref. 0666308616.Ghardcover. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. hardcover
ref. 0282484825.Gpaperback. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. paperback
ref. 1396147497.Gpaperback. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. paperback
ref. 1396698671.Ghardcover. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. hardcover
ref. A9781166069704New. unknown
ref. B9781166069704New. unknown
1935ref. 34235London: Cassell and Company LTD 1935. 1st edition. Hardcover. Good. 1st edition 1935. A Good copy. 8vo. 453 pp. bound in publishers red cloth with title in gilt on spine. Spine is darkened some minor rubbing at tips and edges. Text edges soiled. End papers toned scattered light foxing throughout. Text appears unmarked. Cassell and Company LTD hardcover
ref. A9781168496102New. unknown
ref. B9781168496102New. unknown
ref. A9781167671173New. unknown
ref. 0266981623.Ghardcover. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. hardcover
ref. 026698147X.Gpaperback. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. paperback
ref. B9781167671173New. unknown
ref. 46600246like new. unknown
1912ref. 84830London: William Rider & Son 1912. First U.K. Edition. Octavo. 19cm. Publisher's deep blue embossed cloth titled in gilt to spine and front board. 299pp. 16pp publisher's ads to rear. Minor scuffing and bumping to spine ends and corners a little discoloration of the cloth in places very slight lean; internally clean with some marginal foxing to the prelims and page edges. A very good strong copy. A bizarre and often rather unwieldy time travel romp involving the discover of a modern revolver and a handful of sovereigns in an ancient Armenian tomb during an archaeological dig. It transpires that the tomb of the Biblical King Balthazar contains papyri suggesting that he was a time travelling student of the occult who also summoned a number of Egyptian gods witnessed the birth of Christ and took part in the Trojan War oh and he also rescues Helen of Troy from Hades and then marries her. One can only assume that those early 20th century British chaps were made of sterner stuff. A typically eccentric piece of rompery from Frederick Rolfe who laid claim to writing 95% of it with Pirie-Gordon adding flavor who never saw a convention literary or otherwise that he didn't want to overturn. William Rider & Son unknown books
ref. 0405110057.Ghardcover. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. hardcover
1912ref. 84830London: William Rider & Son 1912. First U.K. Edition. Octavo. 19cm. Publisher's deep blue embossed cloth titled in gilt to spine and front board. 299pp. 16pp publisher's ads to rear. Minor scuffing and bumping to spine ends and corners a little discoloration of the cloth in places very slight lean; internally clean with some marginal foxing to the prelims and page edges. A very good strong copy. A bizarre and often rather unwieldy time travel romp involving the discover of a modern revolver and a handful of sovereigns in an ancient Armenian tomb during an archaeological dig. It transpires that the tomb of the Biblical King Balthazar contains papyri suggesting that he was a time travelling student of the occult who also summoned a number of Egyptian gods witnessed the birth of Christ and took part in the Trojan War oh and he also rescues Helen of Troy from Hades and then marries her. One can only assume that those early 20th century British chaps were made of sterner stuff. A typically eccentric piece of rompery from Frederick Rolfe who laid claim to writing 95% of it with Pirie-Gordon adding flavor who never saw a convention literary or otherwise that he didn't want to overturn. William Rider & Son unknown
1944ref. 148526Couverture souple. 3 brochures de 48, 32 et 28 pages. Mouillure au coin inférieur des pages de la 2e brochure.
1944ref. 148527Couverture souple. Broché. 32 pages. Petit manque en marge du 2e plat.
1944ref. 148528Couverture souple. Broché. 64 pages. Dos réparé.
1946ref. 148531Couverture souple. Broché. 32 pages. Mouille en coin des pages.
1945ref. 148530Couverture souple. Broché. 48 pages.
1944ref. 148529Couverture souple. 2 brochures de 68 et 48 pages.
ref. 1904658032.Gpaperback. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. paperback
1782Sancti Prosperi Aquitani S. Augustini Discipuli, S. Leonis Papae primi notarii, Opera Omnia ad manuscriptos codices necnon ad editiones antiquiores et castigatiores emendata : *nunc primum secundum ordinem temporum disposita, et chronico integro eiusdem, ab ortu rerum, usque ad obitum Valentiniani tertii, & Romam a Vandalis captam pertinente locupletata. Opera in due corposi tomi in veste editoriale: I° tomo pp. XL, 551, II° tomo pp. VIII, 350. L'opara in legatura povera editoriale presenta qualche alone alle prime ed ultime pagine dei volumi, per il resto l'opera è perfetta e freschissima, stampa su due colonne con note a stampa sul margine e sul fondo pagine. Prospero ( Aquitania, 390 circa - 463 circa) fu difensore delle opere di Agostino d'Ippona sulla grazia e sulla predestinazione, la Chiesa cattolica lo venera come santo e "maestro di fede".Dall'analisi dei suoi scritti si può dedurre che percorse l'intero corso di studi classici previsto per la sua epoca.Ad un certo punto della sua vita, intorno al 426, dall'Aquitania si stabilì a Marsiglia, dove visse per molto tempo in convento, come monaco laico, senza mai ricevere gli ordini. In questo periodo conobbe Agostino ed imparò ad apprezzarne le idee. Fu un autore molto prolifico, scrisse commenti, sentenze, epigrammi, versi dottrinali.. Il suo pensiero restò comunque imperniato su due argomenti di provenienza agostiniana: l'universalità della volontà salvifica di Dio e la predestinazione, secondo cui Dio concede a tutti gli uomini la grazia sufficiente per salvarsi; nega nel modo più assoluto la predestinazione al peccato e alla perdizione, Dio non ha colpa della dannazione; coloro che si perdono, lo fanno di loro volontà. Legatura cartacea editoriale, titoli su tassello a stampa al dorso, , in folio
