135 résultats
1733réf. 85126, 1733-1736, in-4, 8-8 p, Demi-toile chagrinée noire postérieure, titre doré en long, Réunion de deux pamphlets démontrant la posture des autorités médicales et religieuses à propos des miracles et des possessions : le premier, relatif aux convulsionnaires, a été produit l'année de l'interdiction des réunions sur la tombe de François de Pâris ; le second copie une pièce produite en 1662 au sujet des possessions des Ursulines d'Auxonne. 1. La Lettre d'un confesseur [...] (sans nom, ni lieu. Datée du 25 mars 1733) pose la question de la responsabilité des médecins face aux miracles et convulsions opérés au cimetière de Saint-Médard de Paris et de leur rôle à déterminer s'il s'agit de réalités ou supercheries. Le médecin Philippe Hecquet (1661-1737) publia la même année une Réponse à cette lettre, plus connue et moins rare. 2. Le Jugement [...] sur la prétendue possessions des filles d'Auxonne (Suivant la copie imprimée à Châlons-sur-Saône, 1736) rapporte l'opinion des médecins et ecclésiastiques (archevêque de Toulouse et évêques de Rennes, Rodez et Châlons-sur-Saône) sur le cas des possessions démoniaques survenues dans le couvent des Ursulines d'Auxonne près de Dijon entre 1658 à 1663. Ce jugement fut fait à la suite de la visite, en 1661, de l'évêque de Chalon-sur-Saône. À l'instar du couvent de Loudun, trente ans auparavant, le couvent d'Auxonne fut le théâtre de retentissantes possessions diaboliques de 1658 à 1663. Avec force tapages, délires et convulsions, les religieuses se disaient habitées par les démons ; l'épidémie se rependit sur la ville, et des femmes laïques, jugées responsables, furent condamnées au bannissement ou massacrées par la population. En octobre 1660, la soeur de Sainte-Colombe, Barbe Buvée, fut accusée de magie, de sortilège et d'infanticide et, reconnue comme la principale coupable, mise aux fers au couvent, avant d'être innocentée quelques mois plus tard par le parlement de Dijon (Calmeil, De la Folie.., 1845, t. 2, p. 132 : cite cette pièce). Couverture rigide
1827réf. 3973Perth London Elgin Boston Dundee: Various imprints 1827. 12 pamphlets 12mo et infra. Bound together in contemporary half calf marbled boards spine divided by gilt rules red morocco label ’Pamphlets’ and gilt numbering direct ’LXIX’. Variable spotting and soiling the plates in the second pamphlet loosening. Binding rubbed and worn spine chipped at ends front joint nearly split. Manuscript table of contents to front flyleaf. A bound volume of mostly rare miscellaneous pamphlets mostly from the middle of the 19th century mostly religious or improving and mostly Scottish - though each of these with unusual exceptions - four of them unrecorded and at least two of them presentation copies. The full contents are: 1. Wordsworth Charles. Euodias and Syntyche. The Scottish Church in its Relations Past and Present to the Church of England. Perth: Printed and sold by Robert Whittet 1869. pp. 46 2. Inscription cropped from title-page that ended 'from the Author'. 2. The Life of a Baby. A Strictly Authentic History. Second edition. London: Seeley Jackson and Halliday 1855. iii-47 1 frontispiece and 3 plates. Not found in Library Hub or OCLC the latter finding a third edition in a single copy in Indiana. 3. Guide to the Ruins of Elgin Cathedral. To which is added the Story of Marjory Gilzean mother of General Anderson. Sixth edition. Elgin: Printed at the Courant Office for John Smith 1865. pp. 60 2 frontispiece and 2 plates. This edition found in NLS and Aberdeen only in Library Hub. 4. Bible Teachings at a Mothers' Meeting. By a Minister's Wife. London: The Book Society. pp. 40 2 ads. Title-page inscribed 'Mrs Barclay with Mr & Mrs Milne's kind regards' and the author identified in a different hand as 'Mrs John Milne'. Not found in Library Hub or Worldcat. 5. Never Too Late to Learn. Scotticisms Corrected. London: John Farquhar Shaw 1855. pp. 64. 6. Duffield Jr. George. The Pastor and Inquirer. Boston: Published by the American Tract Society 1848. pp. 48. Title-page with large pencil notes. One copy only in OCLC Pitts Theological. 7. Robertson Frederick Lockhart ed. Hymns and Poems for the Sabbath School and the Fireside. Glasgow: Thomas Murray & Son 1860. pp. 31 1. Not found in Library Hub or OCLC. 8. Shean James Carolina. Masquerades of St. Johnstown Edinburgh Glasgow &c. By Philoxenus. Printed for the Author 1827. pp. 37 1. Title-page inscribed with author's name and other information in an early hand. Satirical verse found in NLS only in Library Hub and OCLC. 9. The Institutions of Laforce Dordogne France. London: James Nisbet and Co. 1865. pp. vii i 84. Aberdeen & Edinburgh only in Library Hub; OCLC indicates a microform was made from the BnF copy. 10. Proposed Training Ship for the Tay. Report of a Public Meeting held in Dundee 25th March 1869. Dundee: Printed at the Dundee Advertiser Office 1869. pp. 21 1. Not located in Library Hub or OCLC. 11. An Old Perthshire Ballad Entitled the House on the Green drop-head title. 1869. pp. 8. Library Hub and OCLC together locate only a c. 1980 photocopy at the NLS and an original copy in the Cleveland Public Library. 12. Thomson W. Burns. The City Arabs. London: James Nisbet & Co. 1868. pp. 31 1. Inscription 'Sheriff Murray' to title-page. [Various imprints] hardcover
1789réf. 11113Au Palais Royal, de l'Imprimerie du Caveau, 1789 ; in-8, broché ; N°1, 4, 5, 6 sur les six numéros parus au total (32 ; 19 ; 24 ; 28 pp.).
1632réf. ARCA-00069Tous ces libelles sont reliés en un volume In-8 demi veau, dos à nerfs. (1) : Paris, Richer, 1631. 2 feuillets non chiffrés, 153 pages & 2 pages non chiffrées (privilège). (2) : Paris, Richer, 1631. 4 feuillets non chiffrés, 152 pages. (3) : sans lieu, 1631. 32 pages. (4) : sans lieu ni date, 32 pages. (5) : Paris, sans date. 47 pages. (6) : Paris, sans date. 64 pages. (7) : Sans lieu, 1632. 143 pages. (8) : Paris, sans date. 32 pages.
1867réf. 4080S.l., s.n., s.d. ; in-16 (95 x 132 mm), 16 pp. imprimées sur papier pelure (poids : 3 grammes).
1790réf. 3526Imprimerie Nationale, 1790 in-12, xxiv, 117 pp. - seconde partie : gravure en fronstispice, xxxvi, 341 pp., reliure demi-veau d'époque, petits coins, dos orné, pièce de titre maroquin vert. Deux ouvrages en un volume.
1686réf. 39550Primarily London 1686. Third edition of Stillingfleet's "Doctrines" and later edition of Sherlock's "Protestant Resolution" else first editions or first edition of the translation in the case of LaPlacette. Pp. Stillingfleet:-4 including Imprimatur leaf 122 2 Table of Contents with "Advertisement" in lower portion of page;Sherlock- 2 2 title 71 72 blank errata slip pasted to lower margin of p. 71; Freeman-2 being 1 page of "Books printed for Fincham Gardiner" 2 title 72; Altham-2 30; 25-40 lacking A2 Freeman- vi 70; Anon-2 39 40 being page of advertisements for "Books lately printed for Richard Chiswell"; Williams- 4 including title advertisement errata on verso56; Goodman-2 56; Stillingfleet- 47 1 advertisements 4 43 1 advertisement; Sherlock-6 26; La Placette-4 159 1 blank 4 pages ads for Chiswell; Browne- 14 of 16 lacking A1 37 1; 2 being title of second part 65. 1 vols. Small 4to. Contemporary paneled calf cornerpiece designs with initials "I. W." or "I. O. W." maroon morocco label reading "Tracts against Popery" and with the paper number label in the panel above reading 346. Rubbed upper joint and corners and the head of spine worn stiching firm front free endpaper with manuscript contents loose some browning generally light some margins cropped affecting headlines or marginalia else very good with the signature of William Mitnor generally cropped on a few leaves. Third edition of Stillingfleet's "Doctrines" and later edition of Sherlock's "Protestant Resolution" else first editions or first edition of the translation in the case of LaPlacette. Pp. Stillingfleet:-4 including Imprimatur leaf 122 2 Table of Contents with "Advertisement" in lower portion of page;Sherlock- 2 2 title 71 72 blank errata slip pasted to lower margin of p. 71; Freeman-2 being 1 page of "Books printed for Fincham Gardiner" 2 title 72; Altham-2 30; 25-40 lacking A2 Freeman- vi 70; Anon-2 39 40 being page of advertisements for "Books lately printed for Richard Chiswell"; Williams- 4 including title advertisement errata on verso56; Goodman-2 56; Stillingfleet- 47 1 advertisements 4 43 1 advertisement; Sherlock-6 26; La Placette-4 159 1 blank 4 pages ads for Chiswell; Browne- 14 of 16 lacking A1 37 1; 2 being title of second part 65. 1 vols. Small 4to. Wing S5592; S3306; F2140; A 2936 and 2937; F2142; A3309; W2702; G1104; S5587 and 5588; S3334A; L429 and T705; B5184 unknown
1686réf. 39550Primarily London 1686. Third edition of Stillingfleet's "Doctrines" and later edition of Sherlock's "Protestant Resolution" else first editions or first edition of the translation in the case of LaPlacette. Pp. Stillingfleet:-4 including Imprimatur leaf 122 2 Table of Contents with "Advertisement" in lower portion of page;Sherlock- 2 2 title 71 72 blank errata slip pasted to lower margin of p. 71; Freeman-2 being 1 page of "Books printed for Fincham Gardiner" 2 title 72; Altham-2 30; 25-40 lacking A2 Freeman- vi 70; Anon-2 39 40 being page of advertisements for "Books lately printed for Richard Chiswell"; Williams- 4 including title advertisement errata on verso56; Goodman-2 56; Stillingfleet- 47 1 advertisements 4 43 1 advertisement; Sherlock-6 26; La Placette-4 159 1 blank 4 pages ads for Chiswell; Browne- 14 of 16 lacking A1 37 1; 2 being title of second part 65. 1 vols. Small 4to. Contemporary paneled calf cornerpiece designs with initials "I. W." or "I. O. W." maroon morocco label reading "Tracts against Popery" and with the paper number label in the panel above reading 346. Rubbed upper joint and corners and the head of spine worn stiching firm front free endpaper with manuscript contents loose some browning generally light some margins cropped affecting headlines or marginalia else very good with the signature of William Mitnor generally cropped on a few leaves. Third edition of Stillingfleet's "Doctrines" and later edition of Sherlock's "Protestant Resolution" else first editions or first edition of the translation in the case of LaPlacette. Pp. Stillingfleet:-4 including Imprimatur leaf 122 2 Table of Contents with "Advertisement" in lower portion of page;Sherlock- 2 2 title 71 72 blank errata slip pasted to lower margin of p. 71; Freeman-2 being 1 page of "Books printed for Fincham Gardiner" 2 title 72; Altham-2 30; 25-40 lacking A2 Freeman- vi 70; Anon-2 39 40 being page of advertisements for "Books lately printed for Richard Chiswell"; Williams- 4 including title advertisement errata on verso56; Goodman-2 56; Stillingfleet- 47 1 advertisements 4 43 1 advertisement; Sherlock-6 26; La Placette-4 159 1 blank 4 pages ads for Chiswell; Browne- 14 of 16 lacking A1 37 1; 2 being title of second part 65. 1 vols. Small 4to. Wing S5592; S3306; F2140; A 2936 and 2937; F2142; A3309; W2702; G1104; S5587 and 5588; S3334A; L429 and T705; B5184 unknown books
1759réf. ST19900Philadelphia and Germantown: Benjamin. Franklin and David. Hall or Christopher Sower 1759-60. 192 x 130 mm. 7 1/2 x 5". 1 p.l. collection title 47 1 71 4 76-168 iv 5-43 1 55 1 64 16 pp. Contemporary blind-ruled sheep nicely rebacked to style raised bands. Verso of front flyleaf inscribed in ink in the recipient's hand: "This Book is the Gift of Mr. Anthony Benezett sic to William Anderson October 14th 1760"; front pastedown with ink inscription: "The holy Book To Be Read"; title page with signature of William Anderson dated 1760; front flyleaf and both free endpapers with additional 19th century owner inscriptions. Miller 730; Smith Friends' Books I p. 240. For "Observations": Sabin 4676; Evans 8542. Boards a little dried and scuffed with a couple of small stains text variably toned because of colonial paper quality perhaps a fifth of the text rather browned dampstaining in the upper margin in the middle part of the volume mostly unobtrusive but darker and extending downward on a few leaves. The texts in the kind of problematic condition expected with early American imprints but the binding much better than is normally seen. This is a presentation copy of an important published collection of Quaker texts that includes four works printed by Benjamin Franklin as well as an early significant abolitionist tract that delivers a powerful condemnation of the slave trade. The collection title page lists nine tracts in total six of which were issued with separate title pages comprising: "An Extract from the Spirit of Prayer" by W. Law; "A Discourse on Mistakes concerning Religion" by Thomas Hartley; "Christ's Spirit or a Christian's Strength" "The Stumbling Stone" "The Doctrine of Baptism" and "The Trial of Spirits" all by William Dell; "The Liberty of Flesh and Spirit Distinguished" by J. Rutty; and "Observations on Enslaving Importing and Purchasing of Negroes &c." followed by "The Uncertainty of a Death-bed Repentance" both by Anthony Benezet. Miller asserts that "the first fifth sixth and seventh had previously been printed by Benjamin Franklin and David Hall all in Caslon type. The remainder had been printed by Christopher Saur who owned no Caslon letter." The volume title also in Calson type is attributed to the press of Franklin and Hall for the same reason. According to Miller Anthony Benezet put together this collection of Quaker material in the spring of 1760 in an edition of 500 copies with the hope of reaching those living "in ye back Parts of Maryland Virginia & N. Carolina . . . and Connecticut." First printed in 1759 Benezet's forceful denunciation of the slave trade is notable for using eyewitness accounts from people actually involved with the trade recounting the horrific practices and conditions that were realities of the system. Citing various lines of scripture Benezet argues that slavery runs contrary to Christian teachings and Mosaic law and that those who purchase and keep slaves bear as much guilt as the traders themselves. Born in France to Huguenot parents Benezet 1713-84 was a Quaker abolitionist educator and writer who became one of the earliest and most outspoken advocates against slavery in colonial America. He emigrated to Philadelphia by way of Rotterdam and London in 1731 where he founded Pennsylvania's first secondary school for girls and later opened one of the first schools to welcome black students. ANB says that "Although Benezet is recognized as the most prolific antislavery propagandist of the eighteenth century throughout his lifetime he supported and wrote about a wide variety of causes and topics including assistance for Acadian refugees temperance peace fair treatment of Native Americans religion educational reform and poor relief." His wife Joyce Benezet d. 1786 née Marriott was a preacher in the faith herself. According to Waldstreicher Franklin maintained a "lifelong friendship with Quaker politicians merchants and scientists. . . . He admired Quakerism because of its affirmation of simplicity frugality anti-slavery and humanitarianism." Franklin also saw the possibility of profit in printing for the considerable Quaker population of his colony. Hall 1714-72 came to Philadelphia from London in 1744 to work for Franklin and became a partner in the firm in 1748. As a considerable mark of his regard for Hall Franklin drew up a contract whereby his partner would over an 18-year period buy him out. It is a further sign of Franklin's regard for Hall that the printer is buried beside Franklin and his wife. As to contemporaneous provenance we can speculate with some degree of certainty that our William Anderson was the person of that name who was a Quaker preacher from Haverford near Philadelphia. His wife Margaret--like Benezet's wife Joyce--was also a preacher and these two husband-and-wife teams are dealt with in Rebecca Larson's "Daughter of Light: Quaker Women Preaching and Prophesying in the Colonies and Abroad 1700-1775" 1999 Appendix 2. . B[enjamin]. Franklin and D[avid]. Hall or Christopher Sower unknown
1759réf. ST19900Philadelphia and Germantown: Benjamin. Franklin and David. Hall or Christopher Sower 1759-60. 192 x 130 mm. 7 1/2 x 5". 1 p.l. collection title 47 1 71 4 76-168 iv 5-43 1 55 1 64 16 pp. Contemporary blind-ruled sheep nicely rebacked to style raised bands. Verso of front flyleaf inscribed in ink in the recipient's hand: "This Book is the Gift of Mr. Anthony Benezett sic to William Anderson October 14th 1760"; front pastedown with ink inscription: "The holy Book To Be Read"; title page with signature of William Anderson dated 1760; front flyleaf and both free endpapers with additional 19th century owner inscriptions. Miller 730; Smith Friends' Books I p. 240. For "Observations": Sabin 4676; Evans 8542. Boards a little dried and scuffed with a couple of small stains text variably toned because of colonial paper quality perhaps a fifth of the text rather browned dampstaining in the upper margin in the middle part of the volume mostly unobtrusive but darker and extending downward on a few leaves. The texts in the kind of problematic condition expected with early American imprints but the binding much better than is normally seen. This is a presentation copy of an important published collection of Quaker texts that includes four works printed by Benjamin Franklin as well as an early significant abolitionist tract that delivers a powerful condemnation of the slave trade. The collection title page lists nine tracts in total six of which were issued with separate title pages comprising: "An Extract from the Spirit of Prayer" by W. Law; "A Discourse on Mistakes concerning Religion" by Thomas Hartley; "Christ's Spirit or a Christian's Strength" "The Stumbling Stone" "The Doctrine of Baptism" and "The Trial of Spirits" all by William Dell; "The Liberty of Flesh and Spirit Distinguished" by J. Rutty; and "Observations on Enslaving Importing and Purchasing of Negroes &c." followed by "The Uncertainty of a Death-bed Repentance" both by Anthony Benezet. Miller asserts that "the first fifth sixth and seventh had previously been printed by Benjamin Franklin and David Hall all in Caslon type. The remainder had been printed by Christopher Saur who owned no Caslon letter." The volume title also in Calson type is attributed to the press of Franklin and Hall for the same reason. According to Miller Anthony Benezet put together this collection of Quaker material in the spring of 1760 in an edition of 500 copies with the hope of reaching those living "in ye back Parts of Maryland Virginia & N. Carolina . . . and Connecticut." First printed in 1759 Benezet's forceful denunciation of the slave trade is notable for using eyewitness accounts from people actually involved with the trade recounting the horrific practices and conditions that were realities of the system. Citing various lines of scripture Benezet argues that slavery runs contrary to Christian teachings and Mosaic law and that those who purchase and keep slaves bear as much guilt as the traders themselves. Born in France to Huguenot parents Benezet 1713-84 was a Quaker abolitionist educator and writer who became one of the earliest and most outspoken advocates against slavery in colonial America. He emigrated to Philadelphia by way of Rotterdam and London in 1731 where he founded Pennsylvania's first secondary school for girls and later opened one of the first schools to welcome black students. ANB says that "Although Benezet is recognized as the most prolific antislavery propagandist of the eighteenth century throughout his lifetime he supported and wrote about a wide variety of causes and topics including assistance for Acadian refugees temperance peace fair treatment of Native Americans religion educational reform and poor relief." His wife Joyce Benezet d. 1786 née Marriott was a preacher in the faith herself. According to Waldstreicher Franklin maintained a "lifelong friendship with Quaker politicians merchants and scientists. . . . He admired Quakerism because of its affirmation of simplicity frugality anti-slavery and humanitarianism." Franklin also saw the possibility of profit in printing for the considerable Quaker population of his colony. Hall 1714-72 came to Philadelphia from London in 1744 to work for Franklin and became a partner in the firm in 1748. As a considerable mark of his regard for Hall Franklin drew up a contract whereby his partner would over an 18-year period buy him out. It is a further sign of Franklin's regard for Hall that the printer is buried beside Franklin and his wife. As to contemporaneous provenance we can speculate with some degree of certainty that our William Anderson was the person of that name who was a Quaker preacher from Haverford near Philadelphia. His wife Margaret--like Benezet's wife Joyce--was also a preacher and these two husband-and-wife teams are dealt with in Rebecca Larson's "Daughter of Light: Quaker Women Preaching and Prophesying in the Colonies and Abroad 1700-1775" 1999 Appendix 2. . B[enjamin]. Franklin and D[avid]. Hall or Christopher Sower unknown books