1433 risultati
1844Very Good Turkish, Ottoman (1500-1928) In contemporary cloth bdg. Roy. 8vo. (24 x 17 cm). In Ottoman script. 43, 59 p. Divan literature is described as "a certain tradition literature with its rules and boundaries" in the most general form. These rules and boundaries have enabled the formation of common expressions in religion and in Sufi intellection in particular and in poetry by the influence of Persian literature, and they have made it traditional in time. In this context, in classical Turkish poetry, whose male poets are predominant in quality and quantity, patriarchal rhetoric presents an outlook that its frame has been established by common tropes, metaphors, poetic themes and in short by similar imaginations and ideas. The divans of Lady Mihri (died after 1512), Lady Leyla (died in 1848) and Lady Seref (1809-1861) have different aesthetic understandings in that context. Laylâ Hanim was one of the few Turkish women poets who made a collection of her poems. Lived in Istanbul and died in 1848. Her family was close to the Ottoman Sultanate and Leylâ Hanim, witnessed the reign of Mahmud II (1808-1839) and Abdülmecid I (1839-1861). She is the daughter of Moralizâde Hâmid Efendi. Her mother Hadîce Hanim is the sister of Keçecizâde Izzet Molla, a notable bureucrat and poet of the times. She has three brothers, Atâullah Mehmed Efendi, Nurullah Mehmed Efendi and Hâlid Efendi, who died at a young age. She had financial problems after her father's death and she expressed those in her poems. Some of her poems in the divan mention that her father and brother Hâlid Efendi have lived in Bursa for a while. She is educated by Keçecizâde Izzet Molla, she is quick-witted. She experienced a short marriage, which lasted about a week; after the divorce she devoted herself to poetry. Her grave is in Galata Mevlevîhanesi. Following books include information of her life, characteristics and poetry: Fatin Tezkiresi (363), Ahmet Rif'at's Lugat-i Târîhiyye ve Cogrâfiyye (154), Tuhfe-i Nâ'ilî (895), Sicill-i Osmânî (93), Bursali Mehmet Tahir's Osmanli Müellifleri (406), Haci Begzâde Ahmet Muhtar's Sâir Hanimlarimiz (51-2), Mehmed Zihnî Efendi's Mesâhir'ün-Nisâ (195), and Semseddin Sâmî's Kâmusü'l-A'lâm (4060). These resources indicate that Leylâ Hanim is from a noble family and the links of the family to the high cadres of Ottoman bureaucracy and their intellectual property have left traces in her poetry. AH 1299 = AD 1882. Fourth Edition. (Source: All poetry). OCLC 163633996.; Özege 4177 / 2. First Bulaq Edition. Litho. Rare.
2018rif. 2081502111907741Shanghai Ancient Book Publishing House 2018. Soft Cover. Fine. Number of pages: 1908 pages Size: 16 open Soft Cover Shanghai Ancient Book Publishing House paperback
1938Fair French Modern full brown leather, gilt lettering of title on front board. Heavily water stained, and some chippings on extremities of some pages. A fair copy. 4to. (27 x 20 cm). In French. 63 p. The very rare autographed copy of this lecture given in Lebanon on January 20, 1937, at the Youth Center, by Ostrorog after his serving in China as Assistant High Commissioner, a French diplomat from a noble Polish family, who had served as Assistant High Commissioner in China and Syria in the 1930s. Signed and inscribed by Ostrorog as "Par Mahid, Avec autre au mille amitié, Damas, 1938". On the eve of the Second Sino-Japanese War (1937-1945) between the Chinese and the Empire of Japan which is often regarded as the beginning of World War II in Asia, French ex-Assistant High Commissioner in China Ostrorog gave a lecture about Chinese power and policy. Some titles from book: "La Chine.; Le monde au temps de Confucius.; Humanisme Confuceen.; Opposition de l'humanisme Chinois a la morale idealiste de l'occident.; Facteur grammatical.; Universalite des caracteres.; Facteur geographique.; Facteur moral.; La republique des philosophes.; Reaction de Huang Ti au 3me siecle avant notre ere.; Evolution historique dans le cadre de l'unite.; Isolement.; Arrivee des Europeens au XVIme siecle les marchands et les missionnaires.; La querelle des rites condamnation des Jesuites.; Eclat du couchant Kien Lung.; Lettre de Kien Lung a Georges III.; Guerre de l'Opium.; Qeuvre des missions en Chine.; Tseu-hi et Abdul-Hamid.; Le Japon.; Propagande de Moscou.; Succes du mouvement nationaliste.; Intervention Japonaise en Mandchourie.; L'Unite Chinoise menacee.; La Grande pitie.; L'avenir de la Chine.". From the last chapter: "In our contract, the Chinese until now have taken only the faults and vices of Western civilizations. There is, however, something else to choose from and perhaps the time is near when the Chinese will understand it. Whether they are few in number, fifty, forty, ten, or five only, that will suffice. And on that day, with the power of assimilation which has always characterized it, China will integrate, in a way, all the foreign contributions of a moral or cultural order, to rebuild its unity, to resume the continuity of his story, and rediscover his genius." Only two copies in OCLC: 42804470. Signed and inscribed by Stanislas Ostrorog.
1910rif. 235921910. Peking and North China travel photo archive circa 1912 to 1918 documenting the former imperial capital during the turbulent opening years of the Republic of China when centuries of Qing imperial rule had only recently ended and Beijing remained the political and cultural heart of northern China. The photographs record a landscape where imperial monuments Buddhist temples ancient roads and rural villages continued to define daily life despite the collapse of the dynasty in 1912. Produced during the era that followed the Xinhai Revolution and preceded the consolidation of the warlord period the archive preserves a city and surrounding countryside poised between imperial tradition and an uncertain republican future. Photo archive of 40 original silver gelatin photographs ranging from approximately 2 × 3 inches to 4 × 6 inches Peking Beijing and North China circa 1912 to 1918. The photographs depict the Temple of Heaven the Summer Palace Pei Hai Beihai Park the Forbidden City and its surrounding walls the White Dagoba at Miaoying Temple monumental ceremonial gateways pagodas temple courtyards the Great Wall north of Peking the Western Hills stone bridges lakes canals and mountain landscapes. Other photographs show Buddhist monks walking through temple precincts camel caravans crossing rocky valleys mule carts on country roads grazing livestock village architecture and rural agricultural scenes beyond the capital. Contemporary manuscript captions identify numerous locations including "The Great Wall of China" "Temple of Heaven Peking" "Pei Hai Grounds Peking" "Bridge over stream between Jade Fountain & Summer Palace" "The 3rd Green Golf at Paomachang Peking" "Western Hills near Peking" "Camel Drive at the Great Wall Nankow Pass north of Peking" and "Temple in the Western Hills near Peking Golden Roof." One inscription notes that several views "were taken by the younger Miss Dunne last summer" preserving a small but meaningful record of the archive's contemporary provenance. This photo archive belong to one of the most consequential transitions in modern Chinese history. The Qing dynasty collapsed in 1912 after more than two and a half centuries of rule ending the imperial system that had governed China since 221 BCE. Although the Republic of China replaced the monarchy Beijing remained filled with imperial architecture ceremonial spaces and religious institutions whose daily rhythms changed only gradually. The Forbidden City was still occupied by the abdicated emperor Puyi until 1924 Buddhist monasteries continued to function throughout the Western Hills and camel caravans remained an essential means of transporting goods across northern China's mountain passes. Foreign travelers could still move through monuments that only a generation earlier had been closely associated with imperial authority while political power increasingly shifted among competing republican governments and regional military leaders during the emerging Warlord Era. Rather than emphasizing political upheaval directly the archive records the remarkable continuity of Beijing's monumental landscape and traditional patterns of travel religion and commerce immediately after the fall of the last Chinese dynasty. Light surface wear occasional corner creasing and scattered silvering consistent with age; manuscript identifications on many versos. Overall in very good condition. A concentrated visual record of Peking and North China at the moment imperial China gave way to the Republic preserving both the enduring ceremonial landscape of the Qing capital and the traditional life that continued beneath profound political change. unknown
1910rif. 235921910. Peking and North China travel photo archive circa 1912 to 1918 documenting the former imperial capital during the turbulent opening years of the Republic of China when centuries of Qing imperial rule had only recently ended and Beijing remained the political and cultural heart of northern China. The photographs record a landscape where imperial monuments Buddhist temples ancient roads and rural villages continued to define daily life despite the collapse of the dynasty in 1912. Produced during the era that followed the Xinhai Revolution and preceded the consolidation of the warlord period the archive preserves a city and surrounding countryside poised between imperial tradition and an uncertain republican future. Photo archive of 40 original silver gelatin photographs ranging from approximately 2 × 3 inches to 4 × 6 inches Peking Beijing and North China circa 1912 to 1918. The photographs depict the Temple of Heaven the Summer Palace Pei Hai Beihai Park the Forbidden City and its surrounding walls the White Dagoba at Miaoying Temple monumental ceremonial gateways pagodas temple courtyards the Great Wall north of Peking the Western Hills stone bridges lakes canals and mountain landscapes. Other photographs show Buddhist monks walking through temple precincts camel caravans crossing rocky valleys mule carts on country roads grazing livestock village architecture and rural agricultural scenes beyond the capital. Contemporary manuscript captions identify numerous locations including "The Great Wall of China" "Temple of Heaven Peking" "Pei Hai Grounds Peking" "Bridge over stream between Jade Fountain & Summer Palace" "The 3rd Green Golf at Paomachang Peking" "Western Hills near Peking" "Camel Drive at the Great Wall Nankow Pass north of Peking" and "Temple in the Western Hills near Peking Golden Roof." One inscription notes that several views "were taken by the younger Miss Dunne last summer" preserving a small but meaningful record of the archive's contemporary provenance. This photo archive belong to one of the most consequential transitions in modern Chinese history. The Qing dynasty collapsed in 1912 after more than two and a half centuries of rule ending the imperial system that had governed China since 221 BCE. Although the Republic of China replaced the monarchy Beijing remained filled with imperial architecture ceremonial spaces and religious institutions whose daily rhythms changed only gradually. The Forbidden City was still occupied by the abdicated emperor Puyi until 1924 Buddhist monasteries continued to function throughout the Western Hills and camel caravans remained an essential means of transporting goods across northern China's mountain passes. Foreign travelers could still move through monuments that only a generation earlier had been closely associated with imperial authority while political power increasingly shifted among competing republican governments and regional military leaders during the emerging Warlord Era. Rather than emphasizing political upheaval directly the archive records the remarkable continuity of Beijing's monumental landscape and traditional patterns of travel religion and commerce immediately after the fall of the last Chinese dynasty. Light surface wear occasional corner creasing and scattered silvering consistent with age; manuscript identifications on many versos. Overall in very good condition. A concentrated visual record of Peking and North China at the moment imperial China gave way to the Republic preserving both the enduring ceremonial landscape of the Qing capital and the traditional life that continued beneath profound political change. unknown books
rif. 49596Section historique du Maroc.Ernest Leroux.1922. et Geuthner,1954.4 vols.in-4 demi-reliés Dont la Bibliographie et l'Index Alphabétique des Tomes de I à V.Documents.BE.QQues piqûres sans gravité.Manquent les Tomes IV,V et VI.
rif. 2091202133209320Macao New Book Office N.A. Soft Cover. Fine. Number of books: 4 books in total Macao New Book Office paperback
1962rif. 2091202133202844Chinese book office 1962. Soft Cover. Fine. Number of books: 5 books in total Chinese book office paperback
1870rif. 055223Kostantiniyye Constantinople - Istanbul: Matbaa-yi Âmire. AH 1287 1870. 1st Edition . Hardcover. Very Good. 8vo - over 7¾ - 9¾" tall. Contemporary cloth bdg. marbled boards. Cr. 8vo. 19 x 14 cm. In Ottoman script Old Turkish with Arabic letters. 2 130 p. Exceedingly rare first edition of the most comprehensive biographical book of the Crimean Khans and Khanate including 44 biographies starting from the founder of the khanate Hadji Geray 1397-1466 each khan period has been handled separately including narrations of the wars with Tsarist Russia and other important events. In the beginning the genealogy of the Crimean khans dating back to Genghis Khan is also given. In the book the dates of the expeditions of these rulers of Crimea their reigns and wars were tried to be determined meticulously. Some important events are mentioned albeit briefly like the Fire of Moscow occurred on May 24 1571 when the Crimean and Ottoman armies led by the khan of Crimea Devlet I Giray bypassed the Serpukhov defensive fortifications on the Oka River crossed the Ugra River and rounded the flank of the 60000-man Russian army. The last biography in the work was the author's father and Baht Geray Han d. 1801. Özege 6373.; TBTK 12314. Matbaa-yi Âmire., [AH 1287] hardcover
1895rif. 2091202133206193Not Available 1895. Soft Cover. Fine. Number of books: 16 books in total Not Available paperback
1818rif. PHO-2140Paris, chez Pillet, 1818-1820. 7 vol. in-8, demi-basane époque, dos lisse avec pièces d’auteur et titre cerise et tomaison noire, tranches mouchetées, étiquette de bibliothèque en pied, quelques frottements et épidermures aux dos, petit accroc (tome 3)
2000New New English Original bdg. Dust wrapper. Folio. (43 x 30 cm). In Persian and English. [i-xxxvii] pp. text in English, [8], 264 p. text in Persian, richly illustrated. After a large historical background, the presented book has old views, city plans and maps of Iranian cities including Russian, Iranian, Arabian and Western cartographers in the Qajar dynasty (1794-1925). A very comprehensive large and heavy book on Iran in the 19th century cartographic material.
1940Very Good English Original color photograph, hand-colored. 4to. (26 x 20 cm). A portrait. Signed and inscribed as 'To my dear uncle and mother, Fatma Sultana, New York, August 1940'. Sabia Sultan was born on 2 April 1894 in her father's palace in Ortaköy. Her mother was Nazikeda Kadin, daughter of Hasan Marshan and Fatma Horecan Aredba. She was the third daughter born to her father and mother. She had two sisters, Fenire Sultan, six years elder than her, and Ulviye Sultan, one year elder than her. When her father asecended the throne in 1918, Sabiha was still unmarried, but had several admirers. Those who knew her always said that she was not like the other women of the Ottoman family. "Sabiha Sultan was different", said the Turkish poet Yahya Kemal. Her first suiter is thought to be Rauf Orbay. He was followed by Mahmud Kemal Pasha. Another was Fuad Bey of the Babanzade clan. Captain Safvet Arikan, Lieutinant Suphi Bey from Damascus were other suitors, but none of them were accepted. Her betrothal to Ahmad Shah Qajar, the last ruling member of the Qajar dynasty and Mustafa Kemal Atatürk was forfeited in favor of her second cousin Sehzade Ömer Faruk thus missing her chance of becoming the first "First Lady" of the nascent Turkish Republic. Sabiha and Sehzade Ömer Faruk, the son of Abdulmejid II, the last Caliph of the Ottoman Caliphate and Sehsuvar Hanim, were in love with each other. When Abdulmejid asked Sabiha's hand in marriage for his son, Mehmed flatly refused as there was no such thing as a marriage between cousins. Sehsuvar Hanim, the prince's mother called on Nazikeda, and succeeded in convincing her. The marriage took place on 5 December 1919, in the pavilion of the sacred relics, Topkapi Palace. The marriage was performed by Seyhülislam Hayrizade Ibrahim Efendi. Sabiha Sultan's deputy was Baskatip Ali Fuad Bey, and Ömer Faruk's deputy was Ömer Yaver Pasha. The wedding reception took place four months later on 29 April 1920 at the Yildiz Palace. The couple were given the Nisantasi Palace as their residence. Fatma Neslisah Osmanoglu was a granddaughter of the last Ottoman Caliph Abdulmejid II and his first wife, Sehsuvar Hanim and granddaughter of the last Ottoman Sultan Mehmed VI and his first wife, Nazikeda Kadin. She was the daughter of Sehzade Ömer Faruk (1898-1969/1971) and his first wife and cousin Sabiha Sultan (1894-1971). Extremely rare.
1846Very Good Turkish, Ottoman (1500-1928) Paperback. Chipped on margins. Some owner notes. Otherwise a good copy. Roy. 8vo. (24 x 18 cm). In Ottoman script. 32 p. This rare book includes the royal travel of Sultan Abdülmecid in 1262 AH [1846 AD] to Roumelia. From Edirne, Abdülmecid proceeded to Eski Zagra (Stara Zagora), Kizanlik (Kazanluk), Gabrova (Gabrovo), Tirnova (Turnovo), Rusçuk (Ruse), Silistre (Silistra), and Varna. The route of the 1846 tour followed closely, except in reverse order, Mahmud II's tour of 1837. According to witness accounts, along the way, the sultan was greeted everywhere with poetic recitations and songs of praise and prayer, both in Ottoman and Bulgarian. The pride of place among welcoming parties invariably fell on students, of all creeds, most clad in white uniforms, some in solemn church-going attire, with flowers and green branches in their hands. At every stop, ceremonial cannon salvos were fired during the day and elaborate firework illuminations were performed at night. In the town of Kizanlik, known then as now for the most fragrant roses and the best rose oil, the sultan's visit coincided, possibly by design, with the rose harvesting season. So the locals sprinkled rose water and poured rose oil before the sultan's cavalcade. According to Hristo Stambolski, in the three days of the sultan's stay in town, no rose harvesting was done so that the whole area would be exquisitely scented in his honor. For his part, the sultan had doctors vaccinate all children against smallpox in public before sending each one off with a small gift of money. Even people with rare diseases were, on occasion, summoned to the sultan's presence so his doctors could cure them. The sublime visit caused the locals, who were unaccustomed to direct contact with the center of power, quite a stir. The most detailed account, albeit from a hostile source, relates the sultan's visit to Rusçuk, which, at four days, may have also been the longest. According to Nayden Gerov, the greeting ceremonies proceeded on a communal basis, with the Jews being placed closest to the town walls, next to them the Armenians, then the Bulgarians, and finally, the Muslims, situated the farthest from town, yet being the first to see and welcome the sultan. As the sultan approached, each group of youngsters would in turn sing for him, everyone else bowing profusely. Based on Gerov's description, it seems that Abdülmecid was dressed in a slightly more luxurious fashion than during state ceremonies in Istanbul. ((Source: Sultan Abdülmecid's Tour of Rumelia and the Trope of Love by Stephanov). The sultan began to travel by the way of the gate of Yedikule in Istanbul in May 6, 1846. He followed the way of Ayastefanos, Silivri, Çorlu, Burgaz, Edirne, Zagra-i Atik, Kizanli, Trnova, Rusçuk, Silistre, Rusçuk, Shumnu, and Varna and came back to Istanbul by way of the sea on June 14, 1846. During this travel, the Sultan listened to people's problems and ordered the authorities to be solved with those problems. He received successful military and administrative authorities in settlements on the way of travel and rewarded them. He also received the governors of Serbia, Eflak and Bogdan, and the representatives of foreign states. With this travel, the Sultan aimed to strengthen the connection to the center of people and administrators in provinces. Özege 17910. First Edition.
1887rif. 2091202133212828Not Available 1887. Soft Cover. Fine. Number of books: 5 books in total Not Available paperback
1641rif. 2092902143300304Hayashi jin'uemon 1641. Soft Cover. Fine. Number of pages: 7 books Size: 27.7x18.8cm Hayashi jin'uemon paperback
1900rif. 221586Circa1900. Twelve very bright colour gouache paintings on pith paper showing a series of Qing dynasty figures arranged by rank blue paper border red silk covered album with contrasting green ties. Images approximately 17.5 x 12cm. Album 22.5 x 15.5cm. All twelve paintings in very good condition. This finely painted gouache album opens with portraits of the Chinese Emperor and Empress followed by the Prime Minister and his wife. The remaining eight leaves depict officials of various ranks with their spouses. A vivid and beautifully executed series the colours standing out with exceptional clarity. . unknown
1910rif. 54257ABEvreux, Imprimerie Charles Herissey, Paul Hérissey Sr, 1910. 4° (26x17), 369 p., avec 3 (+1) portraits, reliure d'editeur en maroquin bleu, plats ornes d'un encadrement de trois filets dores, au centre 3 fleurs de lile couronne de fleurs, une couronne dessus, dos a nerfs orne, soie moiree bleu doree interieure, tranches dorees sur tete, deux cotes non-rogne, [8 Warenabbildungen] tres bel exemplaire relie et signe par 'A. Günther, Wien',
2020rif. 2081502111906644National Library Publishing Company 2020. Soft Cover. Fine. The book is in fine condition. National Library Publishing Company paperback
1777rif. PHO-1678Paris : chez Ph.-D. Pierres & Clousier, imprimeur-libraire, rue saint-Jacques, 1777-1785. 12 volumes in-4 (260x200mm), relié veau époque , dos à nerfs orné avec titre et tomaison, dos frottés , illustré de 14 planches (sur 16) et 2 cartes dépliantes contours en couleurs par Brion d’après le P. de Mailla (sur 3), relié plein veau marbré époque, dos à nerfs orné, tranches rouges, dos cassé au tome 1, frottements, quelques charnières fendues, coins et coiffes usés, manque au dos tome 8, trace de vieille humidité au tome 8, manque les pièces de tomaison (tome 1,4,8) et pièce de titre tome 12,quelques brunissures et taches.
rif. 51-6331Chez l'auteur . et Croullebois . A Paris 1792. 2 volumes in 8°. 12 x 19cm.Pleine reliure de l'époque en basane. Dos à nerfs orné de fers et de fleurons dorés. Le dos du premier tome légèrement insolé. Défauts à la coiffe du tome 2. Tome I : 14 pages Avertissement et Lettre de M. Fournier de Varennes Commandant à MM. les Administrateurs généraux de Saint Domingue 4 p. n. ch. pour la Table des matières et 460 pages. Mors un peu faible. Tome II : 478 pages et 4 pp. n. ch. Approbation et privilège. Réédition de cet ouvrage paru pour la première fois. en 1776. Jean Barthélemy DAZILLE Médecin du Roi à Saint Domingue Pensionnaire de Sa Majesté Ancien chirurgien - Major des Troupes de Cayenne des Hôpitaux de l'Isle de France etc .Peu fréquent. Provenance : Collection BOUCHARD-GUIARD—PIERRET-THERRE dynastie de médecins et chirurgiens militaires et civils de la fin du XVIIIème à la fin du XXè.OCLC Number / Unique Identifier:1503228295.The book is organized topically by disease and provides concrete recommendations including specific recipes for remedies. In general Dazille counseled better food especially more varied diets; better hospitals equipped with proper beds and a good deal of clean bedding; and better clothing designed to protect from the massive temperature swings that could be common in certain locales. The text shows how ideas of racial difference were hardening in the late 18th century but were not yet set. Within the chapters Dazille shifted readily from general discussions of diseases and bodies to the particular conditions of slavery which is to say not biological difference that resulted in the poor health of enslaved Africans. But at the same time he did make references to Africans’ “libertinage” “loose morals” which could potentially make them ill because they would “exhaust” themselves in seeking out their romantic partners even across long distances after a grueling day of work. This not only speaks to Dazille’s assumption that Africans had certain fixed characteristics but also his refusal to see them as fully human; as much recent scholarship on slavery has shown it was precisely these intimate relationships that enabled the enslaved to hold on to their humanity to forge affective ties that mattered enormously to them.13 But it is not just recent scholarship—many in the 18th century considered a highly affective family life to be one of life’s greatest consolations and indeed a fundamental driving force uniting human society. That Dazille did not consider the emotional needs of the enslaved when writing of their intimate relationships only underscores the limits of his own empathy. Chez l'auteur ... et Croullebois ..., A Paris, 1792 hardcover
1627rif. 2111902160200309Not Available 1627. Soft Cover. Fine. Size: 27.5cmx16.5cm Number of books: 8 Not Available paperback
Very Good Turkish, Ottoman (1500-1928) Original autograph letter signed (ALS) by Ottoman prince (Sehzâde) Yusuf Izzeddin to his brother, probably Mehmed Seyfeddin Efendi, (1867-1899). 27x17 cm. In Ottoman script. 1 p. 11 lines. Used a pencil. Full. Written on a "Toneywood Linen" watermarked paper. Sehzâde Yusuf Izzeddin was an Ottoman prince, the son of Sultan Abdülaziz and his first wife Dürrünev Kadin. Sehzade Yusuf Izzeddin was born on 29 September 1857 in the Dolmabahçe Palace. His father was Sultan Abdülaziz, who was then a prince, and his mother was Dürrünev Kadin, eldest daughter of Prince Mahmud Dziaps-lpa and his wife Princess Halime Çikotua. He had a full sister, Saliha Sultan, five years younger than him. He was brought up concealed in the villa of Kadir Bey, molla of Mecca, located in Eyüp. His birth was kept a secret until his father ascended the throne in 1861. Izzeddin's early education took place in the Prince's School, Dolmabahçe Palace. His tutors were Miralay Süleyman Bey, Ömer Efendi, Tophane Müfti Ömer Lutfi Efendi, Gazi Ahmed Muhtar Pasha, and Gürcü Serif Efendi. He took his French lessons from the Sultan's head doctor Marko Pasha and Sakizli Ohannes Pasha's son-in-law Sarl. In 1871, at the age of fourteen, Izzeddin was commander of the Fourth Army (Anatolian Army) with the rank of Marshal, and soon after was appointed commander of the First Army, the Imperial Army. After his accession to the throne, Prince Murad (future Sultan Murad V), became heir to the throne. However, Abdülaziz began considering changing the rule of succession in favor of Izzeddin. For this purpose, Abdülaziz set out to mollify different pressure groups and have his son gain popularity among them. During the 1867 visit to Europe, rumors spread that contrary to the rules of protocol Abdülaziz arranged Izzeddin's reception in Paris and London before the official heir, Prince Murad. Izzeddin's father, Abdülaziz was deposed by his ministers on 30 May 1876, and his nephew Murad became the Sultan. He was transferred to Feriye Palace the next day. On 4 June 1876, Abdülaziz died under mysterious circumstances. As both of Emine Sultan, Izzeddin's half-sister, parents died in the summer of 1876, when she was not yet two years old, Izzeddin raised her in his household. Izzeddin's cousin Sultan Abdul Hamid II was suspicious of him, and for this reason, had a police station built opposite his country house. Izzeddin and Prince Vahideddin (future Mehmed VI) had a rivalry with each other. Though, coldly polite to each other, they refused to share the same carriage even for the ceremonies of the state. Vahideddin especially insisted on being considered the second heir apparent. Yusuf Izzeddin suffered from his role and lived his later years in a kind of paranoia, until he committed suicide (his cause of death is still under debate: murder or suicide?) on 1 February 1916 in his villa at Zincirlikuyu, Istanbul.
1986rif. 250012London, Philip Wilson, 1986. 3 vols. 1381 pp. with numerous illustrations, partly coloured. 2°, Folio, original cloth binding, top edges gilt, dust jackets, slipcases
1803rif. 2091202133201466Not Available 1803. Soft Cover. Fine. Number of books: 4 Not Available paperback