Holocauste

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[Brzezin] Alperin, Aaron; Summer, Nahum.MareMagnum

BZSHEZSHIN YIZKER-BUKH.

19611st edition, original cloth, 4to, xix+ 288+ (2) pages. On title page: Brzezin memorial book. Illustrations throughout. Yiddish, with English introduction. There once was a town of Jewish tailors Brzezin. From early dawn until late at night one could hear the music of the Singer sewing machines. It was the music of hard work, of intense anxiety, of a hard life, but also of noisy youth, semi-intellectuals, observant Jews, Hasidim who lived and had aspirations in the small Jewish town Brzezin. The Nazi savages extinguished this life forever, transformed it into ashes. Only a few Jews from the tailoring town Brzezin, by some miracle, remain, scattered over the entire world, individuals who were witnesses to the German cannibalism. May these words, frail in print, but inscribed not with ink but with blood, be a modest contribution to the matseve [gravestone] for my native town, Brzezin. Brzezin was one of the oldest and most popular Jewish communities in Poland. When this community was established, it carried the name Krakowek [Little Krakow]. At that time, the community extended from the Strykower highway to beyond the Jewish besoylem [cemetery] to the surrounding hills. The Polish noblewoman, Anna Lasocka, had brought the first weavers from afar into this community. Then the community developed even further and began to broaden its borders. At that time, the town already carried the name Brzezin. Jewish tailors came to Brzezin from many places, and after several generations, the town developed its own type of tailoring industry, by which it was known all over the world. A cottage industry was the main occupation here. As early as 1772, Brzezin was famous for its mass production in tailoring. Until 1914 the great Czarist Russia was flooded with the inexpensive products of Brzeziner tailors. In the years between the two world wars, the export of Brzezin industry was spread over many lands in Europe and into other parts of the world. In this, the great Jewish magaziners [owners of clothing enterprises] exporters such as Frankensztejn, Tuszynski, Sulkowicz, and others played a great role. The Jews in Brzezin did not only work, they also participated actively in the socio-political and cultural life of the town, had their representatives on the town council in town hall, and had their religious and secular educational, cultural, and social organizations. Materially, it was a life of Jewish poverty, but spiritually, socially, and culturally, it was rich. (translated from book) SUBJECT(S) : Holocaust, Jewish (1939-1945) -- Poland -- Brzeziny (Lo´dz´) ; Jews. OCLC: 19306453. Light wear on cover, some wear on spine. Good Condition Overall. (YIZ-16-6A)

Dan Wyman Books LLC · États-Unis100,00 €

[Zgierz] Sztokfisz, DavidMareMagnum

SEFER ZGYERZ': MAZKERET NETSAH LI-KEHILAH YEHUDIT BE-POLIN = SEFER ZGERZSH: TSUM ONDENK FUN A YIDISHER KEHILE IN POYLN = ZGIERZ: KSIEGA PAMIATKOWA MEMORIAL BOOK ZGIERZ

19751st edition, original cloth, 8vo. 795 pages, illustrations throughout. In Hebrew and Yiddish. (Wednesday, 15th of Shvat 5700, December 27, 1939.) Thirty-five years have passed since that dark day when shots were fired, and the entire Jewish population left their hometown of Zgierz. On that day, confusion and terror enveloped the big and the small, the poor and the rich. Children lost their parents and parents searched for their children. The weeping and screaming could be heard on all of the streets. Driven to the old marketplace, with their packs over their shoulders, the Jews of Zgierz fled into the forests with the fear of death, that only the eyes that saw could believe. The largest group of them fled to Lodz, a smaller group went to Glowno, and only a very few set out and arrived in Warsaw. In their despair, the unfortunate souls could not imagine that all of the roads were leading to a strange ending, to death. Thus in one day did end the flourishing Jewish community of Zgierz, that numbered 5, 000 souls and was bound up with the city throughout the 200 year history with intertwined work for its growth and development. It ended for not only were our holy shrines burnt, but the despicable people even desecrated the 150 year old cemetery and covered it over with earth, so that there would not remain even a memory of Jewish life on Zgierz soil. For us, the survivors, lies the great and holy duty to observe this memorial day and perpetuate it forever. This should be a day of memory and warning for us and for our children. Just as we light the memorial candles for our martyrs, we also must not forget the curse and the eternal hate for the disgusting criminals and murderers of the Jewish people. We who remain in sorrow should find comfort in the work for those close to us, and in the work to perpetuate the memory of our martyrs our parents, our brothers and sisters, relatives and friends and the entire community of Zgierz. May their memory be blessed! (translated from book, Jewishgen 2018) SUBJECT(S) : Jews -- Poland -- Zgierz. Holocaust, Jewish (1939-1945) Ethnic relations. OCLC: 40705049. Some edgewear and markings on cover, Good Condition Overall. (YIZ-19-2)

Dan Wyman Books LLC · États-Unis125,00 €

[Ratne] Botoshansky, Jacob; Yanasowicz, ItzhakMareMagnum

YISKER-BUKH RATNE: DOS LEBN UN DER UMKUM FUN A YIDISH SHTETL IN VOLIN / IZKOR-BUJ RATNE: LIBRO EN HOMENAJE A NUESROS HERMANOS MASACRADOS POR LA BABRBARIE NAZI EN NUESTRO PUEBLO NATAL

19541st edition, original cloth, 8vo. 806 pages, illustrations throughout. In Yiddish with a Spanish title page. German soldiers first passed through Ratne at the end of June 1941, but Nazi rule was established in the town only in July. Between the retreat of the Soviets and the arrival of German security forces and administrators, locals plundered Jewish homes and businesses. Shortly after the Germans arrived, they shot 27 Jews and 30 Soviet prisoners of war. Acting through the Ukrainian police, they also introduced an array of anti-Jewish measures: Jews had to wear identifying armbands (later yellow patches) , comply with a curfew, hand in valuables, including ritual objects, and provide forced labor. It was forbidden for Jews to speak to Ukrainians. As early as July 1941, Jews from the countryside were already being relocated to Ratne. In the spring of 1942, a ghetto was set up there. After a partisan raid on Ratne in June 1942, the Germans shot more than 110 Jews, along with a few Ukrainians. The Destruction of the Jewish Community. In August, the Germans recruited Ukrainian peasants from Prokhid to dig pits at a nearby sand lot. On August 26, the ghetto was liquidated by a unit from the Gestapo outpost in Brest supported by the local German Gendarmerie post and Ukrainian auxiliary police force. Although several hundred Jews fled before they could be taken to Prokhid. Many others hid in the ghetto. Most were eventually caught and murdered as well. Between 1, 300 and 1, 500 Jewish men, women, and children were killed during this operation. A few dozen skilled laborers were left alive and employed in a workshop. They were shot in February 1943. (protecting-memory.org 2018) SUBJECT(S) : Jews -- Ukraine -- Ratne. Holocaust, Jewish (1939-1945) Ratno (Ukraine) -- Ethnic relations. OCLC: 38702086. Light wear on cover and spine, page edges yellowed, previous owners name and imprint on front end page. Good Condition Overall. Inscription on Spanish title page. (YIZ-19-16A)

Dan Wyman Books LLC · États-Unis120,00 €

(xt) [Bialystok] Ratner, Max; Shmulewitz, I. ; Rybal, Izaak; Solasz, Sam;MareMagnum

DER BIALISTOKER YIZKOR BUKH. THE BIALYSTOKER MEMORIAL BOOK.

19821st edition. Original cloth with dust jacket. 4to, x+ 205 (English) + 396 (Yiddish) + v pages. Illustrations throughout. Bialystok's strength rests only in its extraordinary features but in its normal characteristics as well. The fifty thousand living there are doing reasonably well financially and also spiritually, like other Jews in Poland. Still, Bialystok was the first, at the end of the German occupation after World War I, to abolish its autocratic community leadership, replacing it with an exemplary democratic system that will do down in history. The Hebraist movement in Bialystok was only a part of the diffuse cultural advance in all of Poland. But when Bialystok established its Hebrew Gymnasium (high school) it was the rank and file Jews, not the radical Hebraists, who erected it. The tall, sturdy building evoked the admiration of the local community as well as of visitors from near and far, especially since it could accommodate seven hundred students. The Yiddish influence in Bialystok was also only a part of the Yiddish movement in all of Poland and in the entire world. But with the exception of Wilno, no other Jewish town besides Bialystok was able to fashion such an intricate Yiddish school network, let alone a high school, despite difficult circumstances. The orphan problem became one of the most critical social issues in Bialystok after World War I. Surely no other city had someone like Mrs. Rabinowicz, who, when the situation became next to hopeless, was the only leader in all of Poland who went to America to obtain the necessary assistance for these unfortunate children. It is possible to mention hundreds of other examples of community and private initiatives in Bialystok which clearly depict its special atmosphere of effervescing creativity a contagion transmitted from one to another compelling everyone to outdo his neighbour. Such is the breeding ground for important accomplishments. (Pejsach Kaplan, a prominent Bialystoker writer and social activist) SUBJECT(S) : Jews -- Poland -- Bialystok. World War, 1939-1945 -- Jews. Memorial books (Holocaust) . Jewish (1939-1945) Ethnic relations. OCLC: 19303249. Dust jacket has light wear on edges and corners, else near perfect condition. Very Good Condition overall. (YIZ-16-2B)xx

Dan Wyman Books LLC · États-Unis100,00 €

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