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1979Paper wrappers, 10 pages. In Spanish. Title in English: " Z. Z. W. (Zydowsky Zwiazek Wojksowy) In the Warsaw Ghetto Uprising" Z. Z. W. Was a Jewish Military Union, founded by David Wdowinski (1895-1970) . "The ZZW never integrated into the main underground fighting organization in Warsaw, the Zydowska Organizacja Bojowa (The Jewish Fighting Organization) , but the two groups did coordinate their activities to a certain extent during the spring of 1943. The ZZW did not participate in the first armed clash in the ghetto, in January 1943. During the April uprising its fighters fought fiercely near Muranowska Square, in one of the major battles of the rebellion. Other ZZW men fought in the Brushmakers' area of the ghetto, and still others in the area where supplies were kept. Wdowinski was captured by the Germans during the uprising and was sent to various concentration camps but survived. He settled in the United States after the war and in 1961 was a witness at the Eichmann Trial. He published his memoirs, And We Are Not Saved (1963) . " (Rozette, EJ, 2007) Very good condition. (HOLO2-25-4)
1970W O´swiecimiu, Wydawn. Pa´nstwowego Muzeum. Paper Wrappers, 8vo; 211 pages. In Polish. Robinson & Friedman # 1713. "Auschwitz Leaves. " The organ of the Museum at Auschwitz. An important journal. This issue includes 2 fold out maps as well as many photos and facsimilies. Small tear in cover, Very Good Condition. (h2-3-15)
19708vo; 374 pages; Large fold-out geneaological chart of the Gebrueder Veit presen t at rear. In English & German. Beautiful Contributors include: Walter Breslauer, Ernest Hamburger, Shalom Adler-Rudel, Max Birnbaum, Michael Munk, Wolfgang Hamburger, Hans-Erich Fabian, Robert Kempner, Steven Schwarzschild, Manfred Swarsensky, Harris Hirschberg, Joachim Prinz, Max Nussbaum, Georg Salzberger, Curt Wilk, Felix Hirsch, Elizabeth Feist-Hirsch, Hanns Reissner, Werner Behr, Herman Pineas, Gerd Ehrlich, Werner Rosenstock, Hans Steinitz, etc. Very Good Condition in Very Good Dust Jacket (HOLO2-89-53)
19738vo; 179 pages; Steckel had grown up & lived in Sarajevo, Tenje & Jasenovac and served as rabbi in Osijek, Croatia. Steckel, who survived the Nazi-Ustashi terror in Croatia, writes his memoirs but also an over all history of the Holocasut in Croatia. Especially significant for historians is his translation & use of official correspondence never before published. Ex Library Copy With Usual Markings; Very Clean & Solid Copy. (SEF11-1)
19738vo; 179 pages; Steckel had grown up & lived in Sarajevo, Tenje & Jasenovac and served as rabbi in Osijek, Croatia. Steckel, who survived the Nazi-Ustashi terror in Croatia, writes his memoirs but also an over all history of the Holocasut in Croatia. Especially significant for historians is his translation & use of official correspondence never before published. Ex Library Copy With Usual Markings; Very Clean & Solid Copy. (MX-33-21)
1946Softcover, 88 pages, 8vo, 25 cm. In Dutch. Series: De Vrije bladen; jrg. 18, schrift 6/7; De Vrije bladen; jrg. 18, schrift 6/7. "Diary from a Camp. " Survivor's diary of camp life. "Loden Vogel (Louis Tas) was the son of an Amsterdam doctor and psychiatrist; he was arrested in Amsterdam on September 29, 1943, along with his parents, and taken to the transit camp at Westerbork. He was born on December 25, 1920, so he was 23 years old at the time. Everyone in his family had South American passports, so they were sent to Bergen-Belsen as "'exchange Jews'" on April 15, 1944. Loden was one of the survivors; he had spent exactly one year in the Star Camp. His father worked as a doctor in the camp and because of this, Loden was given a job as a nurse. In 1946, he published the diary that he kept in Bergen Belsen under the title "'Dagboek uit een kamp'" (scrapbookpages-com, 2013).SUBJECT (S) : Concentratiekampen. Vogel, Loden. Genre/Form: Dagboeken (vorm) . OCLC lists 12 copies online. Writing on front cover. Chipping to edges. Yellowing of pages. Wear and chipping to cover binding. Otherwise, good condition. (Holo2-19-71)
1970Softbound. 8vo. XVI, 113 pages. 22 cm. Reprint of the 1955 edition; including 1969 introduction as well as the author's letters to Lessing J. Rosenwald and Clarence L. Coleman, Jr. , from April 7 to June 24, 1955. Elmer Berger (1908-1996) was an American Reform Rabbi, outspoken since the 1930s against Zionism, an ideology which he interpreted to be a surrender to anti-semitic myths concerning race. He was the executive director of the American Council for Judaism for over 13 years, and when forced to resign, be became the founder of the American Jewish Alternatives to Zionism. The publisher, the Institute for Palestine Studies, is the oldest independent non-profit research institute in the Arab World, and has consistently committed itself to putting together analysis and documentation so as to allow the possibility of a peaceful resolution of the Arab-Israeli conflict (their words) . Subjects: Jewish-Arab relations. Jewish institutional stamp, Light wear to covers. Very good condition. (HOLO2-88-2)
19198vo; 79 pages; 21 cm. Backstrip absent, light soiling to cloth. Otherwise fresh. Good Condition. (GER-10-20-DW)
1990Softcover, 8vo, 118 pages, illustrated, 21 cm. In German. Title translates as: Jewish Life as a Human Resistance: Documents of Hamburg Chief Rabbi Dr. Joseph Carlebach From The Years 1939-1942. Series: Beitrage zur Geschichte Hamburgs; Bd. 37; Variation: Beitra? Ge zur Geschichte Hamburgs; Bd. 37. SUBJECT (S) : Rabbis -- Germany -- Hamburg -- Biography. World War, 1939-1945 -- Personal narratives, Jewish. Carlebach, Joseph, 1883-1942. Hamburg (Germany) -- Biography. Hamburg (Germany) -- Ethnic relations. Includes bibliographical references. Carlebach (1882-1942) was a rabbi and educator, son of Solomon Carlebach and rabbi of Luebeck for nearly 50 years. Joseph Carlebach probably served as the prototype for the rabbi in Thomas Manns Dr. Faustus. After a period of teaching, he opened a Hebrew high school in German-occupied Kovno, Lithuania, during World War I. He later became headmaster of the Talmud Torah high school at Hamburg and rabbi of Luebeck, Altona, and ultimately of Hamburg. Carlebach published commentaries on the Song of Songs, the Prophets, and Ecclesiastes, and his thesis on Levi b. Gershom as a mathematician, besides many articles in German-Jewish periodicals. He perished in the Holocaust, in a concentration camp near Riga, Latvia (Falk in EJ, 2007) . Lightwear. Very good condition. (Holo2-87-12)
1950(FT) Original Paper Wrappers, 8vo, 118 pages. Includes illustrations 22 cm. In Yiddish. Mayse-bikhlekh -- Bay a raykhn korev -- In geroysh fun mashinen -- 1905 -- Zump. SUBJECT(S) : Yiddish fiction. Some edgewear to covers, paper browning as generally found but no tears. Good+ Condition. (HOLO2-87-7)
19408vo. 112 pages. In Yiddish. First edition. Title translates as, "Refugees and Heroes: A Historical Overview of the Refugees in America 1492-1940" SUBJECT (S) : Jews United States; Refugees, Jewish. OCLC lists 21 copies worldwide. Covers and spine are faded. otherwise in good condition. (HOLO2-6-15)
19498vo; xv, 655 pages; 24 cm. Bibliography on pages 565-605. First edition. Kisch received the I. Hirschfield award for "Best non-fiction work on Jewish history" for this work. Some underlining, otherwise Very Good Condition in Good Jacket with edgewear. (mx-1-8)
1942Original Publisher's Cloth. xi, 202 pages, incl. tables. 26 cm. Holocaust-era imprint. Pinson (1904-1961) was "a U. S. Historian. Born in Lithuania, Pinson was taken to the U. S. In 1907. He lectured at the New School for Social Research from 1934 to 1937, when he went to Queens College, N. Y. , becoming professor of history in 1950. He was also history editor of the Encyclopedia of the Social Sciences (1929-35) , and an editor of Jewish Social Studies (1938-61) . In 1945-46, he was director of education and culture, Jewish Displaced Persons in Germany and Austria, United Nations Relief and Rehabilitation Association. Pinson's principal scholarly interests embraced modern European history, with special emphasis on nationalism and modern Germany, and recent Jewish history. His contributions to general history were Pietism as a Factor in the Rise of German Nationalism (1934) ; A Bibliographical Introduction to Nationalism (1935) ; and Modern Germany, Its History and Civilization (1954) . In Jewish studies, he edited a number of important books: Essays on Anti-Semitism (19462) ; Yivo Annual of Jewish Social Science, vols. 59 (1950-54) ; and notably Nationalism and History (1958) , which made available in English Simon Dubnow's classic, Essays on Old and New Judaism. Pinson analyzed Dubnow's national theories and appraised his role as historian. Pinson was actively involved in the work of the Yivo Institute for Jewish Research. He was also chairman of the modern Jewish history committee of the Jewish Publication Society of America. " (Janowsky in EJ, 2007) . Series: Jewish social studies. Publications, ; no. 2. SUBJECT(S): Jewish question. Some wear to cloth. Very good condition. (Holo2-16-15B)
2000Hardcover, 593 pages, illustrated, maps, 8vo, 25 cm. SUBJECT (S) : Jews -- Poland -- Biography. Holocaust, Jewish (1939-1945) -- Poland -- Biography. Holocaust survivors -- Louisiana - New Orleans -- Biography. Levy, Anne. Skorecki family. Duke, David Ernest. Skorecki (Family) . Louisiana -- Politics and government - 1951. Includes bibliographical references on pages 555-576 and index. In dustjacket. Very Good Condition. (Holo2-18-23)
1962Original Publisher's Cloth. 8vo. xvii, 528 pages. In Yiddish with added English Table of Contents, Summaries and Conclusion. Fold out maps. First edition. SUBJECT (S) : Jews Poland Lódz; Holocaust, Jewish (1933-1945) Poland Lódz; Jewish ghettos Poland Lódz. SERIES: Yad va-shem-Yivo monograph seriesm [Yad Washem-YIVO Monograph Series] No. 1. OCLC lists 26 copies worldwide. Bumped corners, very good condition. (HOLO2-7-2)
1945Small 8vo; 134 pages; 8vo. 134 pages. 21 cm. In the original Dutch with beautifully illustrated cover. Memoir of life in Neuengamme Concentration Camp near Hamburg from 1941-43.van de Poel was prisoner #5919. Wiener Library (Wolff) #1: 1797. Pages browning. Overall Very Good Condition. (HOLO2-53-7).
1969(FT) Publishers cloth. 8vo. 229 pages. 23 cm. First edition. In Yiddish. Published by the South African Yiddish Cultural Federation. Authors first book. This volume contains detailed stories and anecdotes from the authors early years in the Shtetl of Tykocin, with vivid descriptions of his fathers court and the personages who came there, as well as attending synagogue and Yeshiva, in the period just before and during the first world war. The book is commemorated to those loved ones of the author who perished in the holocaust. Inscribed by author on title page. Subjects: Jews - Poland - Tykocin. Tykocin (Poland) - Ethnic relations. OCLC lists 21 copies worldwide. Dustjacket lightly aged and soiled. Endpages and outer edges soiled. Internally clean and fresh. Good condition. (HOLO2-95-47)
19651st edition. Very Good Condition; 16mo; 42 pages; 14 cm. Rabinovich was editor of the Army newspaper " Forward to teh West" during WW II and is a contributor to Sovietish Heimland. A historical as well as contemporary explanation of Jewish life in the USSR, and how the national question was solved. RUS-11
19821st edition. Original cloth. 4to, x + 205 (English) + 396 (Yiddish) + v pages. Illustartions throughout. Bialystok's strength rests only in its extraordinary features but in its normal characteristics as well. The fifty thousand living there are doing reasonably well financially and also spiritually, like other Jews in Poland. Still, Bialystok was the first, at the end of the German occupation after World War I, to abolish its autocratic community leadership, replacing it with an exemplary democratic system that will do down in history. The Hebraist movement in Bialystok was only a part of the diffuse cultural advance in all of Poland. But when Bialystok established its Hebrew Gymnasium (high school) it was the rank and file Jews, not the radical Hebraists, who erected it. The tall, sturdy building evoked the admiration of the local community as well as of visitors from near and far, especially since it could accommodate seven hundred students. The Yiddish influence in Bialystok was also only a part of the Yiddish movement in all of Poland and in the entire world. But with the exception of Wilno, no other Jewish town besides Bialystok was able to fashion such an intricate Yiddish school network, let alone a high school, despite difficult circumstances. The orphan problem became one of the most critical social issues in Bialystok after World War I. Surely no other city had someone like Mrs. Rabinowicz, who, when the situation became next to hopeless, was the only leader in all of Poland who went to America to obtain the necessary assistance for these unfortunate children. It is possible to mention hundreds of other examples of community and private initiatives in Bialystok which clearly depict its special atmosphere of effervescing creativity a contagion transmitted from one to another compelling everyone to outdo his neighbour. Such is the breeding ground for important accomplishments. (Pejsach Kaplan, a prominent Bialystoker writer and social activist) SUBJECT(S) : Jews -- Poland -- Bialystok. World War, 1939-1945 -- Jews. Memorial books (Holocaust) . Jewish (1939-1945) Ethnic relations. OCLC: 19303249. Ex library with usual marks, inscription on front end page by Max Ranter, Honorary Chairman of the Book Committee. Very Good Condition Overall (YIZ-16-2A)xx
19821st edition. Original cloth with dust jacket. 4to, x+ 205 (English) + 396 (Yiddish) + v pages. Illustrations throughout. Bialystok's strength rests only in its extraordinary features but in its normal characteristics as well. The fifty thousand living there are doing reasonably well financially and also spiritually, like other Jews in Poland. Still, Bialystok was the first, at the end of the German occupation after World War I, to abolish its autocratic community leadership, replacing it with an exemplary democratic system that will do down in history. The Hebraist movement in Bialystok was only a part of the diffuse cultural advance in all of Poland. But when Bialystok established its Hebrew Gymnasium (high school) it was the rank and file Jews, not the radical Hebraists, who erected it. The tall, sturdy building evoked the admiration of the local community as well as of visitors from near and far, especially since it could accommodate seven hundred students. The Yiddish influence in Bialystok was also only a part of the Yiddish movement in all of Poland and in the entire world. But with the exception of Wilno, no other Jewish town besides Bialystok was able to fashion such an intricate Yiddish school network, let alone a high school, despite difficult circumstances. The orphan problem became one of the most critical social issues in Bialystok after World War I. Surely no other city had someone like Mrs. Rabinowicz, who, when the situation became next to hopeless, was the only leader in all of Poland who went to America to obtain the necessary assistance for these unfortunate children. It is possible to mention hundreds of other examples of community and private initiatives in Bialystok which clearly depict its special atmosphere of effervescing creativity a contagion transmitted from one to another compelling everyone to outdo his neighbour. Such is the breeding ground for important accomplishments. (Pejsach Kaplan, a prominent Bialystoker writer and social activist) SUBJECT(S) : Jews -- Poland -- Bialystok. World War, 1939-1945 -- Jews. Memorial books (Holocaust) . Jewish (1939-1945) Ethnic relations. OCLC: 19303249. Dust jacket has light wear on edges and corners, else near perfect condition. Very Good Condition overall. (YIZ-16-2B)xx
19611st edition, original cloth, 4to, xix+ 288+ (2) pages. Illustrations throughout. Yiddish, with English introduction. There once was a town of Jewish tailors Brzezin. From early dawn until late at night one could hear the music of the Singer sewing machines. It was the music of hard work, of intense anxiety, of a hard life, but also of noisy youth, semi-intellectuals, observant Jews, Hasidim who lived and had aspirations in the small Jewish town Brzezin. The Nazi savages extinguished this life forever, transformed it into ashes. Only a few Jews from the tailoring town Brzezin, by some miracle, remain, scattered over the entire world, individuals who were witnesses to the German cannibalism. May these words, frail in print, but inscribed not with ink but with blood, be a modest contribution to the matseve [gravestone] for my native town, Brzezin. Brzezin was one of the oldest and most popular Jewish communities in Poland. When this community was established, it carried the name Krakowek [Little Krakow]. At that time, the community extended from the Strykower highway to beyond the Jewish besoylem [cemetery] to the surrounding hills. The Polish noblewoman, Anna Lasocka, had brought the first weavers from afar into this community. Then the community developed even further and began to broaden its borders. At that time, the town already carried the name Brzezin. Jewish tailors came to Brzezin from many places, and after several generations, the town developed its own type of tailoring industry, by which it was known all over the world. A cottage industry was the main occupation here. As early as 1772, Brzezin was famous for its mass production in tailoring. Until 1914 the great Czarist Russia was flooded with the inexpensive products of Brzeziner tailors. In the years between the two world wars, the export of Brzezin industry was spread over many lands in Europe and into other parts of the world. In this, the great Jewish magaziners [owners of clothing enterprises] exporters such as Frankensztejn, Tuszynski, Sulkowicz, and others played a great role. The Jews in Brzezin did not only work, they also participated actively in the socio-political and cultural life of the town, had their representatives on the town council in town hall, and had their religious and secular educational, cultural, and social organizations. Materially, it was a life of Jewish poverty, but spiritually, socially, and culturally, it was rich. (translated from book) SUBJECT(S) : Holocaust, Jewish (1939-1945) -- Poland -- Brzeziny (Lo´dz´) ; Jews. OCLC: 19306453. Light wear on cover, Good Condition Overall. (YIZ-16-6)
19501st edition. Original cloth. 4to, 307 pages. Yiddish. The shtetl of Gliniany once played a large role in Polish history. A decree of the Polish kingdom is found in the archives of the Gliniany community. The decree announced that the city of Gliniany was to be referred to as the Royal Free City of Gliniany. The wordsKrolewstwo Wolny Miasto Gliniany are engraved on the seal of the city hall. Due to the privilege of appearing in the king's decree, the nobleman who owned the city no longer had the right to force residents of Gliniany to work for him as forced laborers. After the death of the Polish king, Casirmirz the Great, Polish senators traveled to Hungary and crowned King Ludwig of Hungary as king of Poland. The senators gave him the gift of the entirety of Galicia, which in those days was calledCherwony Rus [Red Russia], which was a part of Poland. When the issue became known in the kingdom of Poland, it caused tremendous dissatisfaction. In Gliniany a large meeting was held, which subsequently led to a political trial, because of the actions of the senators. Ludwig attended the trial together with a regiment of Hungarian hussars. The result of the trial was the beheading of seven Polish senators. In Polish history, the trial was known as The Tragedy of Gliniany. Many years ago there was a large district that covered a large territory. On one side there were fields and forests that extended all the way to the village of Khonochovka, near the city of Premyshlan. On the other side forests and fields stretched all the way to just south of Lemberg. Over time, the size of the territory that had belonged to the city declined, and in the 18th century the city of Gliniany, together with the neighboring gentile regions, included an area of approximately nine square miles. (translation from book) SUBJECT(S) : Jews -- Ukraine, Holocaust, Jewish (1939-1945) , Ethnic relations. OCLC: 19305032, OCLC lists 30 copies. Ex- library with usual marks, dampstains, some pages wavy, but Good solid Condition Overall. (YIZ-16-7A)
19351st edition. Original cloth. 4to, 284+ [1] pages. Illustrations throughout. Yiddish. Title translates as, "Jews in the USSR. A Symposium." Nazi-era Soviet description the Soviet Jewish experience in the lead-up to the Holocaust and the great purges. Loaded with photos. Beautiful sepia photographic endpapers. SUBJECT (S) : Jews -- Soviet Union -- Political and social conditions. OCLC: 7431478. Ex-library with usual markings, usual cover stains and wear, Good Condition (YIZ-16-12B)
Original orange boards with black spine and lettering illustrated with decorative frame. 8vo. 130 + 92 pages; 21.5 cm. Written in Hebrew. Almost certainly an early post-war offset reproduction for Sherit Ha-Petah survivors for use in the DP camps, based on binding, paper, and quality of offset printing. We, however, found no reference to this edition of this work, presumably very scarce. Haim Yosef David Azulai, commonly known as the Hida, was a Jerusalem born rabbinical scholar, a noted bibliophile, and a pioneer in the publication of Jewish religious writings (Wikipedia, 2016) . This book contains the names of authors of Jewish texts. Aaron Walden, a Polish Jewish Talmudist, editor, and author used Azulais book as a model, dividing his book into two parts: Maareket Gedolim, being an alphabetical list of the names of authors and rabbis, mostly those that lived after Azulai, but also including many of the seventeenth and eighteenth centuries who were omitted by Azulai; and Maareket Safarim an alphabetical list of book-titles (Wikipedia, 2016) . SUBJECT(S) : Rabbinics, Holocaust. OCLC lists no holdings. Pages are brown and fragile. Blank endpapers are loose but present. Library markings. Some edgewear and rubbing. Good condition thus. (Holo2-134-8)
No date [1947]. Later paper Wrappers, 8vo. Not paginated (ca. 200 pages) ; 20.5 cm. Written in Hebrew. With publishers dedication at rear honoring victims of the Nazis. Title translates to Code of Jewish Law: a Compilation of Jewish Laws and Customs. Shlomo Ganzfried was a Hungarian Orthodox rabbi and famous halakhic scholar. The Kitzur states what is permitted and what is forbidden without ambiguity...This work was explicitly written as a popular text and as such is not at the level of detail of the Shulchan Aruch itself, while generally following its structure (Wikipedia, 2016) . Offset production for Sherit Ha-Petah survivors for use in the DP camps. SUBJECT(S) : Halahka, Jewish law. Fragile with Significant browning. Some damp staining and library stamps. Minimal edgewear. Fair condition. (Holo2-134-3A)