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1600ref. ST21089England: Printed by the English secret press 1600. FIRST EDITION. 187 x 128 mm. 7 3/8 x 5". 4 p.l. 24 106 2 pp. Very pleasing early 20th century grained calf gilt covers with French fillet border and rosette cornerpieces raised bands spine panels with small daisy centerpiece gilt lettering densely gilt turn-ins marbled endpapers all edges gilt. STC 6288; ESTC S109297. See also Freeman "Demons Deviance and Defiance: John Darrell and the Politics of Exorcism in Late Elizabethan England" in Conformity and Orthodoxy in the English Church c. 1560-1660 ed. P. Lake and M. Questier Boydell Press 2000 pp. 34-63. Short faint scratch to front board extremities lightly rubbed text washed and pressed title and final two leaves somewhat grayed and grubby margins trimmed a bit close occasionally grazing headlines or shoulder notes but a perfectly readable copy in an attractive binding. This scarce clandestine imprint is a central publication in of one of the strangest religio-political controversies of the turn of the 17th century involving demonic possession witchcraft accusations and an anti-Puritan crusade by a Church of England bishop. Our author Puritan exorcist John Darrell ca. 1562 - ca. 1607 was educated at Cambridge and briefly dabbled in law and farming before establishing himself as a preacher and spiritual healer. In 1586 he began conducting exorcisms resulting in a level of local fame partly because some of them resulted in the convictions of witches. In the following decade he achieved national notoriety. First in March of 1597 he exorcised a group of seven demoniacs in the household of Lancashire landowner Nicholas Starkey. Then in November of the same year he conducted a dramatic public exorcism of Nottingham apprentice musician William Somers whose claim of having been magically possessed led to the arrest of 13 people on witchcraft charges. One of these individuals was the sister of a city alderman who immediately took action to protect his kinswoman. The resulting legal tangle--which included the arrest of Somers on charges of witchcraft later changed to fraud and an investigative commission led by the Archbishop of York--attracted widespread attention to Darrell's activities by both supporters and detractors. The Church of England was highly concerned about Puritan exorcisms: in the words of historian Thomas S. Freeman "exorcism magnified those aspects of Puritan worship which the ecclesiastical authorities most feared--its anti-hierarchical tendencies its strong sense of communal solidarity and its potential as a vehicle for protest." No doubt with an understanding of this threat Bishop of London Richard Bancroft and his chaplain Samuel Harsnett led a vicious campaign against Darrell publishing multiple works smearing his character and theology stripping Durrell of his license to preach and imprisoning him for more than a year. Darrell did not go quietly. Over the next four years he and his supporters penned multiple defenses of his actions and of Puritan exorcism more generally published either abroad or illegally by secret English presses. The present work is significant not only for its detailed retelling of Darrell's final two exorcisms in his own words but also because it includes Darrell's detailed "doctrine of possession" which discusses the difference between his exorcisms and those of the apostolic age an important theological clarification in the debate. STC indicates that our book was one of the works published clandestinely in England; this is backed up by the October 29 1600 Stationers' Company order to burn all copies of "mr Darrell's book lately printed concerning the casting out of Devilles" which Freeman asserts refers to the present publication. This order to be burned on top of the clandestine publication could explain the present scarcity of the work which appears on the market very infrequently. We have been able to trace just a single copy at auction this century and only five since 1964 several lacking the final errata leaf which does appear here. Printed [by the English secret press?] unknown
1634ref. ABC_48501France 1634. Modern marbled boards with a red morocco title-label lettered in gold on the spine. 4to ca. 18.5 x 24 cm. 2 works in 1 volume. With:2 WITCHCRAFT. Remarques et considerations servans a la justification du curé de Loudun autres que celles contenuës en son factum.France ca. 1634. Two exceedingly rare pamphlets about the "Loudon possessions" a case of mass hysteria surrounding the supposed demonic possession of Ursuline nuns that took place in the western French town of Loudun in 1634. The affair led to the trial of a local priest Urbain Grandier who was accused of witchcraft. Interestingly these two pamphlets are by an anonymous partisan of the accused priest. The possession cases began in 1632 when several nuns at the local Ursuline convent claimed to be possessed by demons. The nuns accused Grandier a charismatic and controversial figure in Loudun of casting spells on them and making them his witches. Grandier who had gained the enmity of the powerful Cardinal Richelieu was arrested and put on trial despite a lack of evidence against him. The trial was riddled with corruption and political intrigue and Grandier was ultimately found guilty and sentenced to death by burning at the stake. His execution took place on 18 August 1634.While 18th century accounts of the famous trial such as those by De La Menardaye were popular contemporary accounts are almost unobtainable. Neither pamphlet has appeared in auction records and there are very few institutional holdings.The spine and corners of the boards are rubbed the title label is slightly chipped. Numbers in the upper corners of the leaves indicate that these two works were likely removed from a sammelband containing multiple works. Internally slightly browned an older typed description has been mounted with tape to the recto of the first free flyleaf. Otherwise in good condition.l Ad 1: Caillet 4718; Coumont F7.1; WorldCat 467111589 705771905 7 copies; Yve-Plessis 1285; Ad 2: Coumont R31.1; WorldCat 1254612433 2 copies; Yve-Plessis 1286; cf. for more information about Grandier and the Loudun Nuns see: Robbins The Encyclopedia of Witchcraft and Demonology pp. 312-317; Both ads not in Barbier Dictionnaire des ouvrages anonymes; Rosenthal Bibliotheca Magica et Pneumatica; Thorndike Grandier and the Ursulines only mentioned once in general vol VIII p. 583; Ad 2 not in Caillet. hardcover