BUSSIERRE (Marie-Théodore Renoüard de)Livre Rare Book
2584 resultados
ref. 173671Paris, Henri Plon, 1863 in-8, [6]-472 pp., broché, non coupé.
1930In 4° piccolo; 158, (2) pp. Brossura editoriale con titolo e fregio in azzurro al piatto anteriore. Due piccoli rinforzi al dorso, nel margine bianco dello stesso. Prima rarissima edizione del testo base del "Presentisme". Vecchia firma d'appartenenza alla prima carta bianca. Nel complesso in buone condizioni di conservazione. "Carlo Suarès è nato ad Alessandria d'Egitto nel 1892 e si è sempre dichiarato alessandrino, dicendo in proposito: "E' essere troppo profondamente religioso per essere credente". Successivamente si trasferì a Parigi dove si laureerà in architettura. Lui e la moglie Nadine saranno per lungo tempo legati a Krishnamurti da una particolare amicizia fino alla metà degli anni Sessanta, quando a causa di alcuni dissidi interni al gruppo che coordinava in Francia gli incontri di Krishnamurti si allontaneranno in modo definitivo. Suarès contribuì con diversi scritti e traduzioni a far conoscere Krishnamurti nel mondo francese. Intorno agli anni Trenta, insieme ad alcuni amici, fra cui il poeta e scrittore Joe Bousquet, elaborerà una sorta di dottrina, chiamata 'présentisme', direttamente ispirata all'insegnamento krishnamurtiano (Cfr: Ph. Lamour, J. Bousquet, C. Suarès, Voie libre, Paris, Au sens pareil, 1930). In italiano è stato tradotto di Suarès, Saggio su Krishnamurti, tr. it., Genova, Lattes, 1929. Successivamente, dopo la rottura con Krishnamurti, rivolgerà sempre di più l'attenzione alle sue radici ebraiche applicandosi allo studio della qabbalah, pubblicando saggi sull'argomento". Rarità bibliografica. Rif. Bibl.: IT\ICCU\LO1\0580329.
1927ref. 606359Paris Le symbolisme - Emile Nourry 1927 Petit in-4 carré broché, 337 pp., nombreux dessins dans le texte, index. Rare première édition.
1873Very Good Turkish, Ottoman (1500-1928) In contemporary cloth bdg. Large roy. 8vo. (25 x 17 cm). In Ottoman script. 75 p. Hegira: 1290 = Gregorian: 1873. According to Gibb, 'münazaras' were a scale for Ottoman classical poetry, but Çelebi's münazara is longer as 'mesnevis' are. This 'münazara' (= skirmish, collide) narrates the endless war of winter between spring at Uludag Mountain (with its old Byzantine name Mt. Monk) in Bursa city. This work is an allegoric poem which contains characterization of all concepts such seasons, natural events etc. Winter and Spring Kings have different armies and during this poem they fight on. Hurricane is supreme commander of winter, some flowers are soldiers of spring and full of imageries this masterpiece includes. Lami'i Çelebi named the mountain as 'Uludag' in that work firstly instead of Mt. Monk. According to Agâh Sirri Levend, Münazara was written in 1522 by Çelebi. Although Lamii has about 40 works by researchers, there are 27 works that are certain to belong to him. In the Ottoman world, he was known for his prose (mathnawi) rather than poetic works. Lamii's poem, unlike other "adaptation" is a work which was written with an original subject by him. This is First Printed Edition. Özege 14810. Extremely rare. One of the gems of Turkish literature.
1998As New As New Turkish Original bdg. Dust wrapper. Mint. Large roy. 8vo. (25x18 cm). In Turkish. 5 volumes set: ([ix], 582 p.; [6], 748 p.; [x], 694 p.; [x], 830 p.; [xvi], 930 p.). Alevi-Bektasi siirleri antolojisi. 5 volumes set. Vol. 1: 13. yüzyildan 16. yüzyila kadar. Vol. 2: 16. yüzyil. Vol. 3: 17-18 yüzyil. Vol. 4: 19. yüzyil. Vol. 5: 20. yüzyil. A very comprehensive anthology and compilation on the Alevi and Bektashi poems from 13th century to 20th century. A very heavy volume. Extra shipping fee will be requested.
ref. 13186abime de la grace, histoire divine et la vie de la Trés-Sainte Vierge Marie Mère de Dieu, nôtre Reine & Maitresse, manifestée dans ces derniers siècles par la même Sainte Vierge à la Soeur Marie de Jésus, Abesse du Monastère de l'Immaculée Conception de la Ville d'Agréda etc... Brusselle. Foppens 1715. Deux volumes in-4 (25x20) sur trois. 14 ff-CCLIX-307-8 ff (tables)-715 pages. Plein veau écaille, dos à nerfs ornés (reliure de l'époque).
In 8, pp. (XV) 356, mz. tela con angoli, veduta fotograf. riportata al piatto ant., titolo oro e fregi al dorso, ritratto di Lazzaretti in antip. e 1 veduta fotograf. al front., 4 tavv. a colori f. t. (com'erano vestiti David e i suoi seguaci e quali vessilli portavano il giorno della 'discesa' del profeta da Monte Labbro il 18 agosto 1878), molte ripr. fotograf. n. t. Timbri di proprietà. Particolarmente raro (6234/ TOSCANA - MONTE AMIATA - MONTE LABBRO - SIENA - FIRENZE - ARCIDOSSO - GROSSETO - FRATELLANZA GIURISDAVIDICA - MISTICISMO - CHIESA)
2015New English Original full leather binding. 4to. (28 x 20 cm). In Turkish and facsimile in Persian. 2 volumes set: (1000 p.; 682 p.). Mesnevî-i ma'nevî. Very heavy set. Extra shipping fee will be requested. FAcsimile and transcription of manuscript 171 no. in Süleymaniye Yazma Eser Kütüphanesi, Halet Efendi. SUFISM Mesnevi Mevlevi order Sufism Tasavvuf Turkish - Persian literature 13th Century Classical Eastern texts.
1860ref. 997Paris, chez Madame Tourreil, 1860, in-8, broché ; recueil de 22 lettres datées de 1845 à 1859, de 4 à 78 pages,avec pagination particulière, imprimées séparément et réunies avec une table de leur ordre de classement (qui n’est pas chronologique), suivie d’une table analytique ; suivi d’un ensemble de 28 pages, non prévu, contenant les prières, rites religieux et symboles fusioniens.
ref. 207242Paris, Imprimerie de Guiraudet et Jouaust, s.d. (décembre 1841) placard in-folio (46 x 36 cm), texte sur trois colonnes, en feuille.
ref. ORD-707Tomes 1 à 4, seuls parus. Paris. Genève. Barbezat. 1930. 4 tomes en 4 volumes in-8 (150 x 236mm) brochés, couverture bleues imprimées et ornées de motifs typographiques, 512, 516, 415 et 535 pages. Couvertures un peu abîmées avec étiquettes aux dos, tome 1: 2°plat absent (remplacé par une photocopie) et manque important au dos. Cachets répétés de bibliothèque (exemplaires reformés), qq. rousseurs mais plutôt bon état. Non coupés. Peu courant.
1920ref. 1181Paris, La Connaissance, 1920 ; in-8 de 45 pp., broché, couverture imprimée.
1869ref. 1192Paris, Adrien Delahaye, 1869 ; in-8 broché de xii-204 pp., couverture bleue imprimée.
1986ref. 100125336Biblioteca Autores Cristianos 1986 1066 pages 15 24x4 826x23 368cm. 1986. Relié. 1066 pages.
1923ref. 003233Aux Editions du Sagittaire, chez Simon Kra, 1923
1939In 8, pp. 216. Bruniture al p. ant. Qualche alone alle cc. Br. ed. Pubblicazione di questo ciclo di conferenze di Steiner uscite per la casa editrice Edizioni di Religio fonadata da Ernesto Bonaiuti, prete eretico e filosofo i cui interessi principali erano la filosofia e il misticismo.
1926ref. 1267611926-1932 Paris, "La Connaissance" - MCMXXVI (1926) à MCMMXXXII (1932) - Complet en 10 volumes in-8 brochés, couverture rempliée, quatrième de couverture illustrée d'armoiries (différentes pour chaque tome) - XXIX-296 + 484 + 214 + 290 + 221 + 216 + 310 + 312 + 276 + 284 pages - Avec des hors texte en N&B - L'un des 100 exemplaires sur vélin teinté d'Annam de Blanchet & Kléber (2e papier), numéroté 61
1836Very Good Turkish, Ottoman (1500-1928) Original dark green leather-bound with a flap (miklep). Scratched and fading on binding. Boards gilded traditional decorations. Traditionally framed text peculiar to classical texts of the Islamic world. Minor stains on several pages. Slightly faded on boards. Otherwise a good copy. Large demy 8vo. 822i5 x 15 cm). In Ottoman script. 607 p. Nur ad-Din Abd ar-Rahman Jami, also known as Jami, Mawlana Nur al-Din 'Abd al-Rahman or Abd-Al-Rahman Nur-Al-Din Muhammad Dashti who is commonly known as Jami (August 18, 1414 - November 17, 1492), is known for his achievements as a scholar, mystic, writer, composer of numerous lyrics and idylls, historian, and the greatest Persian and Tajik Sufi poets of the 15th century. Jami was primarily an outstanding poet-theologian of the school of Ibn Arabi and a prominent Khwajagani Sufi. He was recognized for his eloquent tongue and ready at repartee who analyzed the idea of the metaphysics of mercy. Among his famous poetical works are Haft Awrang, Tuhfat al-Ahrar, Layla wa Majnun, Fatihat al-Shabab, Lawa'ih, Al-Durrah al-Fakhirah. Jami worked within the Timurid court of Herat helping to serve as an interpreter and communicator. His poetry reflected Persian culture and was popular through Islamic East, Central Asia, and the Indian subcontinent. His poetry addressed popular ideas that led to Sufi's and non-Sufi's interest in his work. He was known not only for his poetry, but his theological works and commentary on culture. His work was used in several schools from Samarqand to Istanbul to Khayrabad in Persia as well as in the Mughal Empire. For centuries Jami was known for his poetry and profound knowledge. In the last half-century, Jami has begun to be neglected and his works forgotten, which reflects an overarching issue in the lack of research of Islamic and Persian studies. Hediyyetü'l-irfân der serh-i Bahâristân, which was written by Mehmed Sâkir Efendi, is a commentary of the classic of Molla Câmi's Bahâristân. Hediyyetü'l-irfân der serh-i Bahâristân is an important work written in classical commentary style on the Ottoman field. In the work completed in 1794, it is also possible to find information about fields such as Islam, mysticism, history, geography, culture, aesthetics, astronomy, physics, biology, zoology, music as well as rich content related to language and literature. Mehmed Sakir Efendi analyzed Persian and Arabic source words in terms of grammar and semantics; gave information about the language and literary arts; translated sentences by paying attention to their meaning subtlety; enriched the commentary text with gracious verses, honorable hadiths, and his personal comments. Mehmed Sâkir Efendi, (1764-1836), was grown up in Enderun school and had some duties and services in Ottoman Palace, and also was recorded as "sayyid, hodja, dülbend agasi, rikâbdâr, sanjak sheikh, poet, translator, and commentator". He translated Rumi's Masnawi as well. Özege 7257.; TBTK 7106. First Edition.
1672ref. 17151672 Ed. Jean Lucas, Rouen, 1672. In-4, plein veau époque, dos orné. 41, 71 pages. Vignette gravée sur bois en page de titre. Texte latin et français, traduction par le ministre Allix ou Marc-Antoine de la Bastide, selon les bibliographes. La première partie traite des différents commentaires. La 2ème partie expose le texte original "De Corpore et Sanguine Domini" , avec la mise en français en regard
1924Almost complet set in 5 volumes (all published, only vol.5 fasc.8, pp.529-608, is missing) // xxxi,368 + xxxii,794 + xxiv,853 + ix,579 + xxviii,528 pp., with frontispiece in volume 1, "Editio nova ad antiquas editiones et fontes collatis auctoritatibus a P. Fr. Anastasio a S. Paulo accuratissime exacta", text in Latin, text printed in 2 columns, uniform modern hardcover bindings in very good condition, gilt lettering on spines, libr. stamp and short inscription on blanco endpaper, original softcovers preserved and bound in, in the series "Bibliotheca Carmelitana", the 5th volume in 7 fascicules was published as a supplement to the Analecta O. Carm. Disc. (1932-1934), text clean and bright, good condition, rare, weight: 6.3kg., R99765
1732ref. 607669Paris, Veuve Delaulne, 1732-1737. 1732 4 tomes en 4 vol. in-12, rel. de l'ép. plein-veau raciné fauve, dos à nerfs rehaussés d'une roulette dorée, caissons dorés fleuris aux petits fers dorés, palette dorée en queue, pièce de titre brune, titre et tomaison dorés, roulette dorée sur les coupes, filet à froid encadrant les plats, tranches rouge; XCVIII-433-[21], 568-[19], 505-[9] et XLVI-530 pp., bandeaux, lettrines et culs-de-lampe, front. au T. 1 gravé par Cochin, 4 planches et plusieurs fig. in-t., tables.
1823ref. R93959Paris, chez Treuttel et Würtz 1823 [iv] + 351pp., 1e édition française (traduit du latin sur l'édition d'Amsterdam de 1763, et "édité par un ami de la vérité)", 21cm., brochure muette d'époque (dos peu restauré, quelques petites manques de papier au dos), rousseurs et papier légèrement bruni de quelques pages (texte toujours bien lisible), cachet ex-libris de Frédéric de Sevillia sur la fausse page de titre, fort rare, [cfr. Caillet no.10480 : "La Providence divine est le Gouvernement du Divin amour et de la divine Sagesse du Seigneur, elle a pour but la conjonction de plus en plus intime du genre humain avec Dieu"], R93959
1822ref. R93960Paris, chez Treuttel et Würtz 1822 [iv] + 258pp., Edition française traduit du latin sur l'édition d'Amsterdam de 1763, "édité par un ami de la vérité", 21cm., brochure muette d'époque, étiquette de titre originale sur le dos, rousseurs et papier légèrement bruni de quelques pages (texte toujours bien lisible), cachet ex-libris de Frédéric de Sevillia sur la fausse page de titre, bon état, fort rare, Caillet no.10481, R93960
1823[iv] + 351pp., 1e édition française (traduit du latin sur l'édition d'Amsterdam de 1763, et "édité par un ami de la vérité)", 21cm., brochure muette d'époque (dos peu restauré, quelques petites manques de papier au dos), rousseurs et papier légèrement bruni de quelques pages (texte toujours bien lisible), cachet ex-libris de Frédéric de Sevillia sur la fausse page de titre, fort rare, [cfr. Caillet no.10480 : "La Providence divine est le Gouvernement du Divin amour et de la divine Sagesse du Seigneur, elle a pour but la conjonction de plus en plus intime du genre humain avec Dieu"], R93959
1822[iv] + 258pp., Edition française traduit du latin sur l'édition d'Amsterdam de 1763, "édité par un ami de la vérité", 21cm., brochure muette d'époque, étiquette de titre originale sur le dos, rousseurs et papier légèrement bruni de quelques pages (texte toujours bien lisible), cachet ex-libris de Frédéric de Sevillia sur la fausse page de titre, bon état, fort rare, Caillet no.10481, R93960
