79 résultats
réf. OKKU1529o.J. alle Bände mit nur geringen Gebrauchsspuren. Schnackenburg, R. (Hrsg.)., Die Macht des Bösen und der Glaube der Kirche. Mit Beiträgen von H. Bürkle, W. Kasper, E. Ringel, L. Scheffczyk, R. Schnackenburg, P. Stockmeier, W. Wickler. D'dorf, Patmos (1979), 118(1) S., OKart. Paraphe am Reihentit. (Schriften d. Katholischen Akademie in Bayern Bd. 89)./Weis, Christian. Begnadet, besessen oder was sonst? Okkultismus und christlicher Glaube. Sbg., St. Peter (1986). 164 S., OKart./Beda, Anton (= Stocker, Josef). Der Spuk im Chiemgau. Sonderbare Krankheiten. Experimentierfeld der Parapsychologie. Wien, Kreuz-Vlg. 1977. 168 S., 1 Front., OKart./Besessenheit und Exorzismus. Hrsg. v. d. Österr. Arbeitsgem. "Arzt und Seelsorger". Wien, Veritas o. J. (ca. 1976). 68 S., OKart./Berendt, Heinz C. Parapsychologie. Eine Einführung. Stgt. u. a., Kohlhammer (1972). 146 S., 1 Bl. Vlgsanz., OKart.
1764réf. 32524Augustae Vindelicorum: Labhart 1764. Mit 1 gestoch. Frontispiz u. zahlr. Noten, einigen Vignetten u. Initialen. 8 Bll., 558 S., 19 Bll. Index. mit dreiseitigem Rotschnitt, Seiten durchgehend zweifarbig (rot-schwarz) gedruckt. OLeder auf 4 Bünden und 2 Schließen. 21x17 cm.
réf. OKKU1531o.J. nur geringe Gebrauchsspuren. Weis, Christian. Begnadet, besessen oder was sonst? Okkultismus und christlicher Glaube. Sbg., St. Peter (1986). 164 S., OKart./Beda, Anton (= Stocker, Josef). Der Spuk im Chiemgau. Sonderbare Krankheiten. Experimentierfeld der Parapsychologie. Wien, Kreuz-Vlg. 1977. 168 S., 1 Front., OKart./Zacharias, Gerhard. Satanskult und Schwarze Messe. Die Nachtseite des Christentums. Ein mBeitrag zur Phänomenologie der Religion. 4. Aufl. (Mchn.), Herbig (1990). gr.-8°, 196 S., mit zahlr. Textabb. u. 48 Abb. auf Taf., OPp. m. OU.
1859réf. 19712Zürich, in Commission bei Meyer und Zeller 1859.
1976réf. 147023N.p.: Constantin-Film 1976. Vintage French-Canadian poster for the 1974 German film "Magdalena vom Teufel besessen" released in the US as "Beyond the Darkness" "Magdalena Possessed by the Devil" and "The Devil's Female." With the latter title tipped on to the poster demonstrating the ad hoc distribution process for grindhouse and exploitation films which often saw titles change at a moment's notice to better catch the public's attention and sometimes trick them into seeing a film they've already seen. German sexploitation knock-off of William Friedkin's 1973 horror classic "The Exorcist" about a student at a girl's boarding school who is possessed by a demon. 22 x 34 inches folded as issued. Very Good with some light edgewear several small closed tears to right edge pinholes to corners and light rubbing to center text but still bright and unfaded. Constantin-Film unknown
1600réf. ST21089England: Printed by the English secret press 1600. FIRST EDITION. 187 x 128 mm. 7 3/8 x 5". 4 p.l. 24 106 2 pp. Very pleasing early 20th century grained calf gilt covers with French fillet border and rosette cornerpieces raised bands spine panels with small daisy centerpiece gilt lettering densely gilt turn-ins marbled endpapers all edges gilt. STC 6288; ESTC S109297. See also Freeman "Demons Deviance and Defiance: John Darrell and the Politics of Exorcism in Late Elizabethan England" in Conformity and Orthodoxy in the English Church c. 1560-1660 ed. P. Lake and M. Questier Boydell Press 2000 pp. 34-63. Short faint scratch to front board extremities lightly rubbed text washed and pressed title and final two leaves somewhat grayed and grubby margins trimmed a bit close occasionally grazing headlines or shoulder notes but a perfectly readable copy in an attractive binding. This scarce clandestine imprint is a central publication in of one of the strangest religio-political controversies of the turn of the 17th century involving demonic possession witchcraft accusations and an anti-Puritan crusade by a Church of England bishop. Our author Puritan exorcist John Darrell ca. 1562 - ca. 1607 was educated at Cambridge and briefly dabbled in law and farming before establishing himself as a preacher and spiritual healer. In 1586 he began conducting exorcisms resulting in a level of local fame partly because some of them resulted in the convictions of witches. In the following decade he achieved national notoriety. First in March of 1597 he exorcised a group of seven demoniacs in the household of Lancashire landowner Nicholas Starkey. Then in November of the same year he conducted a dramatic public exorcism of Nottingham apprentice musician William Somers whose claim of having been magically possessed led to the arrest of 13 people on witchcraft charges. One of these individuals was the sister of a city alderman who immediately took action to protect his kinswoman. The resulting legal tangle--which included the arrest of Somers on charges of witchcraft later changed to fraud and an investigative commission led by the Archbishop of York--attracted widespread attention to Darrell's activities by both supporters and detractors. The Church of England was highly concerned about Puritan exorcisms: in the words of historian Thomas S. Freeman "exorcism magnified those aspects of Puritan worship which the ecclesiastical authorities most feared--its anti-hierarchical tendencies its strong sense of communal solidarity and its potential as a vehicle for protest." No doubt with an understanding of this threat Bishop of London Richard Bancroft and his chaplain Samuel Harsnett led a vicious campaign against Darrell publishing multiple works smearing his character and theology stripping Durrell of his license to preach and imprisoning him for more than a year. Darrell did not go quietly. Over the next four years he and his supporters penned multiple defenses of his actions and of Puritan exorcism more generally published either abroad or illegally by secret English presses. The present work is significant not only for its detailed retelling of Darrell's final two exorcisms in his own words but also because it includes Darrell's detailed "doctrine of possession" which discusses the difference between his exorcisms and those of the apostolic age an important theological clarification in the debate. STC indicates that our book was one of the works published clandestinely in England; this is backed up by the October 29 1600 Stationers' Company order to burn all copies of "mr Darrell's book lately printed concerning the casting out of Devilles" which Freeman asserts refers to the present publication. This order to be burned on top of the clandestine publication could explain the present scarcity of the work which appears on the market very infrequently. We have been able to trace just a single copy at auction this century and only five since 1964 several lacking the final errata leaf which does appear here. Printed [by the English secret press?] unknown
1645réf. 8917Lyon: Chez Nicolas Gay ruë Merciere à l’enseigne du Phenix 1645. 8vo 17x10cm 8 324 4 58 and 13pp plus 8ff manuscript neumatic notation rectos and versos at rear. Both publications in Latin and French printed in red and black with woodcut vignettes on titles woodcut head and tailpieces and historiated initials. Red-ruled musical notation throughout the first publication. Contemporary mottled calf triple blind fillet around sides floral blind stamp to each corner central blind stamped decoration modern typescript label on upper board corners bumped head and tail of spine chipped and partially lacking tail of spine that is lacking extends to small portion of lower board some wormholes in spine modern typescript library label on spine contemporary metal and leather clasps intact purple library stamp on upper pastedown and title page contemporary ownership inscription on verso of front free endpaper damp stain to lower gutter through p. 46 very occasional faint foxing damp stain to lower gutter from p. 288–final leaf of second book small wormholes running from p. 299 through to lower pastedown affecting text but sense still clear. A Very good example. Roman Catholic book of rituals and other ecclesiastical functions as commanded by Pope Paul V. Instructions printed in red ink in French and sacred text in black ink in Latin. Containing many pages with chants and hymns to be sung during sacred practices. Included are baptisms as prescribed for various ages; exorcisms as a subsection of baptism; penitence; the eucharist mass; communion; the sacrament of extreme unction to be performed when one is gravely ill and expected to perish; funeral and wedding rites; processionals; benedictions; and then another section on exorcisms that are specifically to do with expunging the devil from one’s soul. With the library stamp of the Capuchin Monastery of Sursee Switzerland established in c.1608 now disbanded and converted into a museum. This copy likely well-used in all manner of ritual with contemporary plainchant neumes on 4 lines covering 16 pages at rear. Both of these texts not found in OCLC in this particular edition. . Chez Nicolas Gay, ruë Merciere, à l’enseigne du Phenix unknown
1655réf. 8916Constantiae Konstanz Germany: Ex Typographia Episcopali Apud Ioannem Geng 1655. 12mo 12.5x7.5cm 3 196 5pp pagination error with pg 48 omitted. In Latin. Contemporary vellum double blind fillet around sides boards lightly rubbed evidence of old ties since lost remains of later book shelf label on spine faded black edges binding shaken upper pastedown chipped purple library stamp from the disbanded Austrian monastery“Bibliothek Kapuziner-kloster” on upper pastedown illegible library stamp on title page occasional worm-holes sometimes affecting text but sense still clear light damp stains throughout. A good example. Title continues .item ad fugandas à Dæmonibus eorumque ministris excitatas aëreas tempestates. Collectus tam ex Romano quàm diversarum Diœcesium Ritualibus in Cleri Ruralius usum. Extremely rare mid-seventeenth century pocket exorcism book. This was a popular choice for blessings: “exorcisms to drive away various evils and conjurations to drive away aerial storms excited by demons and their ministers” trans. The first edition was published in 1651 and many editions were published going forward a testament to the popularity and utilization of the text. This copy clearly well-used and splashed with holy water throughout though remains in presentable condition OCLC cites only 2 holdings each for the 1651 edition and 1655. . Ex Typographia Episcopali, Apud Ioannem Geng unknown
1706réf. 20083Germany 1706. Manuscript in brown ink on paper in Latin and German written in two highly legible secretary hands by one scribe one for Latin and one for German single- and double-column 27 lines to a full page. Contemporary blind-ruled black morocco red edges. Authorial inscription on the pastedown dated 1706 ex-libris inscription on the title verso “J.M. Herré Presbyt. 1802.” In excellent condition. A unique and curious manuscript manual for pharmaceutical exorcisms highlighting a pivotal moment in Enlightenment Era Europe when scientific innovation collided with deeply rooted religious traditions. Divided into four parts the first and longest section of the text provides the necessary incantations psalms and prayers for exorcising evil spirits and putting protections over the body and home. It lists specific saints to invoke for assistance and biblical excerpts to read in different situations. It also includes recipes for holy water talismanic salt and anointing oil as well as holy baths for dunking witches purgatives for vomiting up demons and potions for expelling evil spirits from the house. The recipes for holy water differ according to the intended use: menstruating women plague victims gardens and building foundations. There are also illustrated instructions for making cross talismans. The second part of the manuscript is more proscriptive listing practical instructions for conducting exorcisms and equipment necessary such as vessels herbs and fire. It is about setting the stage for the ceremony: arranging furniture restraining the cursed victim administering medications and ointments and creating cleansing smoke. It includes numerous recipes for pharmaceutical implements which are written in German as opposed to Latin for the clerical text presumably because the compounds would be prepared by a layman pharmacist or healer who did not read Latin and because the recipes incorporate contemporary metals and plants that did not have Latin names. The section concludes with an alphabetic glossary of pharmaceutical terms with their definitions in Latin. The third part focuses specifically on exorcising demons sent by Satan. The text describes the steps to identify a demonic possession and invoke the help of angels to expel it. The final section comprises an alphabetic materia medica sorted according to ailment. Each entry lists ingredients for medications to treat the illness incorporating pharmaceutical symbols for amounts and dosage. As with the previous section the directions for mixing the compounds are written in German. The manuscript concludes with two alphabetic indices—one for prayers and exorcisms the other for medicine. It is perhaps worth note that this bookseller has handled dozens of grimoires that were placed on the Index of banned books and used as evidence to convict healers of witchcraft and I find few differences between those texts and this manuscript. This text demonstrates how the essential elements of faith and medicine were at play in very similar ways both within the Church and in the communities of its supposed enemies. unknown
1st Edition Period Half Leather with raised bands and gilt spine lettering and adornment. 8vo, iv, 572, iv, 572 pages. Complete 1st 24 issues of the New Series of this monthly spiritualist periodical. Continuation of The British Spiritual Telegraph and The Christian spiritualist. Includes essays by Henry Ward Beecher, and about Bengal Spiritualism, Levitation in Spain, Spiritualism and Christianity, Zouave a Young Creative Medium, etc. Bibliography of Spiritualism, Lincolns Dream of Warning, Manx Superstitions, SUBJECT(S): Spiritualism -- Periodicals. OCLC: 728344879. OCLC lists only 3 holdings worldwide (Boston Pub Libm Kings Col London, British Lib). Front blank endpaper of Vol I loose, all text pages clean and nice, binding solid and good. Some rubbing and edgwear to boards and spine, Still attractive, About Very Good- Condition Overall. Rare and important. (AC-22-18)
No Date [1854] 1st edition. Original Green Cloth with embossed gilt illustrated front board & spine Small 8vo, [i]-x, [11]-282 pages; with 6 pages of undated ads. Includes 2 dramatic frontispieces separated by a tissue guard, one shows casting out the evil spirits, the other shows table tipping (reproduced in gilt on the front cover), both with attractive young women at the center. Published just 6 years after the founding of the Spritualist movement in America. Spiritualists often set March 31, 1848, as the beginning of their movement. On that date, Kate and Margaret Fox, of Hydesville, New York, reported that they had made contact with a spirit that was later claimed to be the spirit of a murdered peddler whose body was found in the house, though no record of such a person was ever found. The spirit was said to have communicated through rapping noises, audible to onlookers. The evidence of the senses appealed to practically-minded Americans, and the Fox sisters became a sensation .many early participants in Spiritualism were radical Quakers and others involved in the mid-nineteenth-century reforming movement. These reformers were uncomfortable with more prominent churches because those churches did little to fight slavery and even less to advance the cause of women's rights. Such links with reform movements, often radically socialist, had already been prepared in the 1840s, as the example of Andrew Jackson Davis shows. After 1848, many socialists became ardent spiritualists or occultists. Socialist ideas, especially in the Fourierist vein, exerted a decisive influence on Kardec and other Spiritists (Wikipedia). Only one copy has appeared at a major auction house in the last 100 years. OCLC: 504493987. OCLC lists only 1 copy worldwide (British Library). Rear board also attractively embossed. Spine sunned, occasional light foxing. Very Good Condition. An excellent attractive copy of this exceedingly rare book. (AC-22-20)
[viii] 196 + [ii] 356 [iv] [2bl.] pp., reliure plein-cuir (décorations dorés au dos, petite pièce détachée du dos), texte très frais, bon état, rare
237 + [3] pp. + frontispiece (Harrewijn fecit), 14cm., contemporary full leather binding (some loss of leather at ends and corners), with texts in Latin & French & Dutch, stamp at first blanco endpaper, text and interior are clean and bright, [bound with: VAN EYNATTEN M;, Manuale Excorcismorum.., Brussels, J. de Smedt, 1713, 92 + [1] pp.], R113324
An exhaustive bibliography of French works on witchcraft and the occult. 1793 items described, some at great length. 4to. Publisher's cloth. FINE AND BRIGHT.
In-4°: pp. LXXXIV. Legatura in cartonato.
français Sans date. In-8 de 315-(2) pp.; broché de l'éditeur.
français In-8 de 249 pp.; broché de l'éditeur. Collection Mystère & Initiation. Légères traces d'humidité sur la tranche et le bord du second plat.
in-8 etroit, 175 pages, broche, couverture illustree. Bel exemplaire [MI-9]
in-8°, 246 pages, broche, couverture illustree. Bel exemplaire [TX-10]
Hardcover in-8°, 385 pages, cartonnage + jaquette. ill. plast. Tres bel exemplaire. [nv-29]
in-8°, 256 pages, broche, couverture illustree.- 9782849640067 Bel exemplaire [CA30-3]
in-12, 407 pp.,broché. Bon état. [NV-41]
in-12 (12x19cm), 127 pages, portrait, broche, couv. Bel exemplaire. [MI-23]
in-12, 235 pp., index, lexique, cartonnage sous jaquette illustrée. Bon état. [BL-1]
in-8°, 247 pages, broche, couverture illustree. Bel exemplaire [PH-1]