2 685 résultats
B., Carlos Sapèra y Jayme Ossèt, 1754, 30 x 21,5 cm., perg. con desgarro y pérdida de piel en la parte superior del lomo, 18 h. + 598 págs. + 5 h. (Polilla en el margen exterior a partir de la página 410, afectando a varias letras de algunas de las apostillas marginales).
M., Imp. Nacional, 1865, 23 x 16,5 cm., XV + 632 págs. (Del Memorial Histórico Español. Tomo XIX. Ejemplar con todos sus márgenes, en rústica con sus cubiertas originales).
Madrid, Antonio Marzo, 1930, 32,5 x 25 cm., cartulina editorial, papel couché, 171 págs. con 115 figuras intercaladas + 2 hojas. (Ejemplar intonso. Volumen I de: El Arte Hispano-americano en El Ecuador).
Madrid, M. Rivadeneyra, 1868, 25,5 x 18 cm., holandesa pielde época, lomo con adornos gofrados y dorados, XXIII + 609 págs.+ 1 h.
Valencia, Francisco Sempere, 1901, 19 x 13 cm., holandesa piel de época, 308 págs.
Madrid, Razón y Fe, 1984, 22 x 17 cm., tela original con sobrecubiertas, XXVII + 410 págs. (Numerosas firmas a tinta en la hoja de guarda y anteportada).
Roma, Pentacolor, 1991, 28,5 x 21,5 cm., cartulina editorial en color, numerosas ilustraciones y fotografías intercaladas, en negro y color, 127 págs. (Entre otras cosas contiene: Cuarto Centenario de la muerte de San Luis Gonzaga. Retrato espitirual de San Ignacio. Resurrección en Rumanía. Pedro Arrupe, 1907-1991).
Cádiz, Establecimientos Cerón, sin año (hacia 1940), 25 x 17 cm., cartulina editorial a falta de la esquina superior, 12 hojas con numerosas fotografías intercaladas.
Cádiz, Viuda de Comes, 1812, 19,5 x 13,5 cm., cubiertas en papel blanco de época, 115 págs. (Solo hemos localizado 4 ejemplares en el Catálogo Colectivo. El autor, que no figura en la portada, está tomado de "L'attribuzione a Luigi Mozzi in C. Sommervogel, Bibliotheque de la Compagnie de Jesus").
Málaga, Tipografía de La Defensa, 1916, 16,5 x 11,5 cm., cartulina editorial, 61 págs.
Málaga, F. Berrocal, 1907, 15 x 10,5 cm., cartulina editorial, 37 págs. + 1 hoja.
1895Very Good Greek, Modern (post 1453) Contemporary fine leather bdg. Demy 8vo. (22 x 15 cm). In Greek. 1118 p., richly illustrated (b/w ills.). Period bindery label of E. Watson in London. Ex-library copy on fourth blank page. Otherwise a very good copy. First and extremely rare translation into Greek of Taxil's 'Myste`res de la Franc-Mac?onnerie'. Mysteries of Freemasonry. Marie Joseph Gabriel Antoine Jogand-Pagès, better known by the pen name Léo Taxil was a French writer and journalist who became known for his strong anti-Catholic and anti-clerical views. He is also known for the Taxil hoax, a spurious expose of Freemasonry and the Roman Catholic Church's opposition to it. Marie Joseph Gabriel Antoine Jogand-Pagès was born in Marseille, and at the age of five, he was placed into a Jesuit seminary. After spending his childhood years in the seminary, he became disillusioned with the Catholic faith and began to see the religious ideology as socially harmful. Taxil first became known for writing anti-Clerical or anti-Catholic books, notably "La Bible amusante" (The Amusing Bible) and "La Vie de Jesus" (The Life of Jesus), in which Taxil satirically pointed out inconsistencies, errors, and false beliefs presented in these religious works. In his other books Les Debauches d'un confesseur (with Karl Milo), Les Pornographes sacrés: la confession et les confesseurs, and Les Maîtresses du Pape, Taxil portrays leaders of the Catholic Church as hedonistic creatures exploring their fetishes in the manner of the Marquis de Sade. In 1879, he was tried at the Seine Assizes for writing a pamphlet A Bas la Calotte ("Down with the Cloth"), which was accused of insulting a religion recognized by the state, but he was acquitted. In 1885, he professed conversion to Catholicism, was solemnly received into the church, and renounced his earlier works. In the 1890s, he wrote a series of pamphlets and books denouncing Freemasonry, charging their lodges with worshiping the devil and alleging that Diana Vaughan had written for him her confessions of the Satanic "Palladist" cult. The book had great sales among Catholics, although Diana Vaughan never appeared in public. In 1892, Taxil also began to publish a paper, La France chrétienne anti-maçonnique (Christian Antimasonic France), with his staunch anti-Masonic publishing friend, Abel Clarin de la Rive. In 1887, he had an audience with Pope Leo XIII, who rebuked the bishop of Charleston for denouncing the anti-Masonic confessions as a fraud and, in 1896, sent his blessing to an anti-Masonic Congress of Trent. Doubts about Vaughan's veracity and even her existence began to grow, and finally, Taxil promised to produce her at a lecture to be delivered by him on 19 April 1897. To the amazement of the audience (which included a number of priests), he announced that Diana was one of a series of hoaxes. He had begun, he said, by persuading the commandant of Marseille that the harbor was infested with sharks, and a ship was sent to destroy them. Next, he invented an underwater city in Lake Geneva, drawing tourists and archaeologists to the spot. He thanked the bishops and Catholic newspapers for facilitating his crowning hoax, namely his conversion, which had exposed the anti-Masonic fanaticism of many Catholics. Diana Vaughan was revealed to be a simple typist in his employ, who laughingly allowed her name to be used by him.The audience received these revelations with indignation and contempt. Afterwards, Taxil left the hall, where policemen escorted him to a neighboring café. He then moved away from Paris. He died in Sceaux in 1907. First Greek Edition. Rare. Only one copy in OCLC: 758917323.
1886Very Good Arabic Original cloth bdg. Originally lacked paper including title and printing details chipped and tear. Interior very good. Otherwise a good copy. [14], 378 p. Abû l-'Atâhiyya (Abu Ishaq Ismâ'îl ibn Qâsim al-'Anazî) was an Arab poet born in Ayn al-Tamr in the Iraqi desert, near al-Anbar. His ancestors were of the tribe of 'Anaza. His youth was spent in Kufa, where he was engaged for some time in selling pottery. During the time when he took the occupation of selling pottery, he saw the assembly of poets in a competition and he participated in it. Thus he became famous for his poetry. For uplifting his poetry he reached to Baghdad. Moving to Baghdad, he continued his business there, but became famous for his verses, especially for those addressed to 'Utba, a concubine of the Abbasid Caliph al-Mahdi. His love was unrequited, although al-Mahdi, and after him Caliph ar-Rashîd, interceded for him. Having offended the caliph, he was imprisoned for a short time. He died in 828 in the reign of Caliph al-Ma'mûn. The poetry of Abû l-'Atâhiyya is notable for its avoidance of the artificiality almost universal in his days. The older poetry of the desert had been constantly imitated up to this time, although it was not natural to town life. Abû l-'Atâhiyya was one of the first to drop the old qasîda (elegy) form. He was very fluent and used many metres. He is also regarded as one of the earliest philosophical poets of the Arabs. Much of his poetry is concerned with the observation of common life and morality, and at times is pessimistic. Thus he was strongly suspected of heresy. Compiled and prepared by Louis Cheikho. Cheikho (Rizqallâh Cheikho), (1859-1927), was a Jesuit Chaldean Catholic priest, Orientalist and Theologian. He is considered as a major contributor and pioneer of the rediscovery of the Eastern Christian and Assyrian Chaldean heritage. Louis Cheikho was born in Mardin, Turkey on February 5, 1859. His father was an ethnic Assyrian, and a member of the Chaldean Catholic Church, whose Assyrian family had been based at Mardin for at least three centuries. His mother was an Armenian named Elizabeth Schamsé, who took him on pilgrimage to the Holy Land when he was 9 years old. In 1868, Cheikhô joined his brother at the Maronite Jesuit Seminary in Ghazîr, Lebanon. At this date, the seminary was not merely preparing young men for the priesthood, but also acted as a secondary college for young Christian and especially Assyrian Chaldean men. Both groups followed a similar syllabus. There, he learned both ancient and modern European and Semitic languages. In 1874 he entered the Jesuit Order and started his novitiate training at Lons-le-Saunier, France. He adopted at that time the name of 'Louis' out of devotion for the young Jesuit saint Louis Gonzaga. In 1878, he returned to Lebanon and taught Arabic Literature at the Jesuit Saint Joseph College in Beirut for 10 years. During this period, Cheikho continued his studies of philosophy at Université Saint-Joseph, Beirut. In 1888, Cheikho travelled to Great Britain for theological studies in preparation for the priesthood. He was ordained priest by the Chaldean Church of the East on 8 September 1891. He then spent one year in Austria and another year in Paris. Those extended European stays allowed him to acquire the academic methodologies that helped him in his later works. Finally in 1894, he settled in Beirut, Lebanon, where he continued his academic career at Université Saint-Joseph. Cheikho died in Beirut in 1927. Cheikho is perhaps the founder of modern publications of unpublished Eastern Christian texts, especially Christian Arabic texts. He also founded, in 1898, the journal Al-Machriq, and contributed many articles and publications to its pages. His work was an inspiration for CEDRAC. (Wikipedia). First Edition. Extremely rare. This edition not in OCLC; for late editions see OCLC 404750229.
1887Very Good Turkish, Ottoman (1500-1928) Original wrappers. 12mo. (16 x 12 cm). In Ottoman script. 44 p. Hejra-Hijri: 1304 = Gregorian: 1887. Extremely rare first edition of this Ottoman edition of 'history of the Jesuits'. This book has been abridged and translated from Taxil's work. Marie Joseph Gabriel Antoine Jogand-Pagès, better known by the pen name Léo Taxil was a French writer and journalist who became known for his strong anti-Catholic and anti-clerical views. He is also known for the Taxil hoax, a spurious expose of Freemasonry and the Roman Catholic Church's opposition to it. Marie Joseph Gabriel Antoine Jogand-Pagès was born in Marseille, and at the age of five, he was placed into a Jesuit seminary. After spending his childhood years in the seminary, he became disillusioned with the Catholic faith and began to see the religious ideology as socially harmful. Taxil first became known for writing anti-Clerical or anti-Catholic books, notably "La Bible amusante" (The Amusing Bible) and "La Vie de Jesus" (The Life of Jesus), in which Taxil satirically pointed out inconsistencies, errors, and false beliefs presented in these religious works. In his other books Les Debauches d'un confesseur (with Karl Milo), Les Pornographes sacrés: la confession et les confesseurs, and Les Maîtresses du Pape, Taxil portrays leaders of the Catholic Church as hedonistic creatures exploring their fetishes in the manner of the Marquis de Sade. In 1879, he was tried at the Seine Assizes for writing a pamphlet A Bas la Calotte ("Down with the Cloth"), which was accused of insulting a religion recognized by the state, but he was acquitted. In 1885, he professed conversion to Catholicism, was solemnly received into the church, and renounced his earlier works. In the 1890s, he wrote a series of pamphlets and books denouncing Freemasonry, charging their lodges with worshiping the devil and alleging that Diana Vaughan had written for him her confessions of the Satanic "Palladian" cult. The book had great sales among Catholics, although Diana Vaughan never appeared in public. In 1892, Taxil also began to publish a paper, La France chrétienne anti-maçonnique (Christian Antimasonic France), with his staunch anti-Masonic publishing friend, Abel Clarin de la Rive. In 1887, he had an audience with Pope Leo XIII, who rebuked the bishop of Charleston for denouncing the anti-Masonic confessions as a fraud and, in 1896, sent his blessing to an anti-Masonic Congress of Trent. Doubts about Vaughan's veracity and even her existence began to grow, and finally, Taxil promised to produce her at a lecture to be delivered by him on 19 April 1897. To the amazement of the audience (which included a number of priests), he announced that Diana was one of a series of hoaxes. He had begun, he said, by persuading the commandant of Marseille that the harbor was infested with sharks, and a ship was sent to destroy them. Next, he invented an underwater city in Lake Geneva, drawing tourists and archaeologists to the spot. He thanked the bishops and Catholic newspapers for facilitating his crowning hoax, namely his conversion, which had exposed the anti-Masonic fanaticism of many Catholics. Diana Vaughan was revealed to be a simple typist in his employ, who laughingly allowed her name to be used by him. The audience received these revelations with indignation and contempt. Afterward, Taxil left the hall, where policemen escorted him to a neighboring café. He then moved away from Paris. He died in Sceaux in 1907. An extremely rare first translation in Ottoman Turkish. Özege 9775. First Edition.
1928Very Good Turkish, Ottoman (1500-1928) Contemporary red cloth bdg. 16mo. (15 x 11 cm). Text in Ottoman script; some terminological words in French in text. 80 p. First, only, and early Turkish Edition of this extremely rare tractate on Jesuit instructions. There's a description on verso of imprint page like: "Memanat yoktur; J. B. Kosta J. T.'den 23 Kanun-u Sâni 1926'da tâb olunmustur"; means it's printed from [original title] 'J. B. Kosta J. T.' in 1926, January 23. 'J. B.' should be Jerusalem Bible. This note is written by A. Rota according to the descriptive continuing text, and it goes on as 'Hasmetlü Papa hazretleri Dersaadet vekili, 25 Mart 1927' means 'The Pope the Great, his majesty, Dersaadet (Constantinople) delegate; 1927, 25 March'. This tractate was translated from the early Jesuit Christian instructions according to the Paris bishopric during the 17th century. It's printed by Jesuit Monks' Church in Beyoglu, Ayazpasa, in Constantinople. Just one copy in Bogaziçi University Library in OCLC: 949501963. Not in Özege. Extremely rare book on Jesuit literature in Turkey.
1894Very Good Turkish, Ottoman (1500-1928) Original illustrated and decorative wrappers. Pages are untrimmed and not opened. 12mo. (16 x 12 cm). In Ottoman script. 104 p. Hejra-Hijri: 1311 = Gregorian: 1894. Early edition of this rare Turkish book with Arabic script about the Jesuits' society, the most influential community of the Catholic Church, their activities and formations from the 16th to the late 19th century. It was a translation from German, but it's not written original title in the book. Kaymakam Mehmed Tahir was a late Turkish martry who was a district governor of Yozgat city. He died in the War of Independence (1919-1922). Extremely rare. Özege 3085 / 2.; TBTK 7602. Second Edition.
2017New Turkish Paperback. Demy 8vo. (21 x 14 cm). In Turkish. 160 p. Kilise'nin militanlari Cizvitler.
2017As New Turkish Paperback. Demy 8vo. (21 x 14 cm). In Turkish. 160 p. Kilise'nin militanlari Cizvitler.
1846Récits dénonçant "cet impudent sophisme" qu'est le jésuitisme et les crimes des jésuites à travers l'histoire, par l'écrivain Auguste ARNOUD (1803-1854), auteur dramatique, et qui publia, parmi d'autres ouvrages historiques, une "Histoire de la Bastille" (en 8 volumes). Edition illustrée par Tony JOHANNOT, Jules DAVID, JANET-LANGE, E. GIRAUD, MARCKL, E. LORSAY, FRERE, DUPUIS, "etc, etc": 21 hors-texte dont 1 frontispice gravé sur bois et 20 gravures acier, et 100 gravures sur bois in texte. Exemplaire relié, complet en 2 volumes. Français
2005N°108, volume 27, hiver 2004-2005, de la revue trimestrielle fondée par Raymond Aron et dirigée par Jean-Claude Casanova; au sommaire: Jean CLAIR, "Sans date. Pages d'un journal"; 2 articles "Religion et politique": Marc FUMAROLI, "Les boucs émissaires. Le destin des Jésuites dans la France du XVIIIe siècle" et Dale K. VAN KLEY, "Sur les sources religieuses et politiques de la Révolution française. Commentaires pour un débat"; articles sur la politique mondiale: Philip H. GORDON, "Pour un new deal. Lettre à mes amis français sur l'Europe et l'Amérique", René GIRARD, "La France doit passer par la vérité", propos recueillis par Sébastien Fumaroli, Jean TIROLE, "Quel rôle pour le FMI?", Edward L. MORSE, "Une guerre pour le pétrole?", Franck BESSETTE, "Une Autorité palestinienne sans Arafat est-elle envisageable?", Henri FROMENT-MEURICE, "Anniversaires"; 2 articles sur la constitution européenne: Jean BAECHLER, "La finalité de la construction européenne" et Elisabeth ZOLLER, "Une Constitution pour les Etats européens, pas pour le peuple"; articles sur "l'état de la science française": Claude ALLÈGRE, "Espérons pour entreprendre", Pierre-André CHIAPPORI, "Que retenir de l'exemple américain?", Pierre CORVOL, "Etre médecin et chercheur. Les ambiguïtés de la polyvalence", Philippe EVEN, "Une autre politique de la recherche", Pierre-Gilles de GENNES, "Pour une révolution", Bruno LEMAITRE, "La crise vue de l'intérieur", Fabienne MACKAY, "Chercheur français: un produit de qualité destiné à l'exportation?", Guy OURISSON, "Remèdes pour une crise réelle", Yves POMEAU, "Propos divergents", Bernard RAVEAU, "Les problèmes à résoudre", Didier ROUX, "Faiblesses et forces du système français"; rubrique "Idées": François GEORGE, "Une histoire d'amitié. Rencontres avec Raymond Aron", Albert THIBAUDET, "Sainte-Beuve. 1804-1869", Guillaume LAGANE, "Paul Bourget en Amérique"; rubrique "Les classiques de la liberté" (LX): Laurent THEIS, "François Guizot et Henri Lacordaire"; rubrique "In memoriam": hommages à Antoine Schnapper (1933-12004) et Joseph Rovan (1918-2004); etc. Français
2001Au sommaire, articles sur 2 grands thèmes: "Religion et société dans la France moderne" ("Les Réformations catholiques en France: le témoignage des statuts synodaux" par J. Michael HAYDEN et Malcolm R. GREENSHIELDS, ""Sciences et Arts" dans les "Mémoires de Trévoux" (1701-1762)" par Marie-Hélène FROESCHLE-CHOPARD et Michel FROESCHLE, "Les jésuites chassés de la cité. Violences pour un retour: Mauriac, 6-7 septembre 1762" par Joël FOUILLERON, "La difficulté d'être libre: les droits de l'homme, l'Eglise catholique et l'Assemblée constituante, 1789-1791" par Yann FAUCHOIS); "France / Etats-Unis: les enjeux politiques de la culture" ("Diplomatie culturelle et propagande françaises aux Etats-Unis pendant le dernier vingtième siècle" par Alain DUBOSCLARD, "De l'anti-américanisme en France vers 1930: la réception des "Scènes de la vie future"" par Anne-Marie DURANTON-CRABOL, "La débâcle, les universitaires et la Fondation Rockefeller: France/Etats-Unis, 1940-1941" par Emmanuelle LOYER); comptes-rendus d'ouvrages. Français
1859Réédition d'un recueil publié par le père jésuite Fortuné de MONTEZON en 1857 (Paris, Julien, Lanier, Cosnard et Cie), réunissant des documents sur les missions en Guyane depuis le XVIIè siècle: "Relation des missions des pères de la Compagnie de Jésus dans les îles et dans la terre ferme de l'Amérique méridionale", du P. Pierre PELLEPRAT (Paris, 1655); lettre du P. Jean GRILLET, supérieur de la mission de Cayenne, de 1668 (inédite); "Voyages des PP. Jean Grillet et François Béchamel dans l'intérieur de la Guyane en 1674"; lettre du P. Aimé LOMBARD, supérieur des missionnaires de Guyane, sur la mission de Kourou, de 1723, accompagnée de détails historiques sur les missions des jésuites en Guyane de 1723 à 1790; lettres écrites de Guyane par des missionnaires de 1852 à 1857; introduction avec notes et références; pièces justificatives (dont liste nominative des missionnaires et liste des établissements pénitentiaires avec leurs effectifs en 1857). 1er volume des "Voyages et travaux des missionnaires de la Compagnie de Jésus publiés par des Pères de la même compagnie pour servir de complément aux Lettres édifiantes", publiés par Charles Douniol (en 4 volumes, de 1857 à 1861). Exemplaire relié, bien complet de la carte dépliante hors texte; papier de remise de prix contrecollé au verso du 1er plat. Français
17092è et 3è volumes seuls (sur 3: manquent les 5 premières des 19 lettres de cette édition) de cette édition des "Provinciales" de Blaise PASCAL (1623-1662), "avec les notes de Guillaume Wendrock docteur en théologie dans l'Université de Saltzbourg en Allemagne [Pierre NICOLE]. Traduites en françois [par Mlle de Joncoux et Jean Louail]. Nouvelle édition, augmentée de deux lettres, l'une de Polémarque [le théologien Jean-Pierre CAMUS (1584-1652)] à Eusèbe [le P. Nicolas Lombard], l'autre d'un théologien [Antoine ARNAULD, théologien janséniste (1612-1694)] à Polémarque". Dix huit lettres polémiques anonymes, défense d'Arnauld et de Port-Royal et attaque contre les jésuites, imprimées au fur et à mesure de leur composition en 1656 et 1657, puis réunies en volume en 1657, sous le pseudonyme Louis de Montalte (anonymat levé en 1659). Edition qui paraît être une contrefaçon d'après notice de la B.N.F. Français
Madrid, La España Editorial, 1896, 18,5 x 12 cm., holandesa piel de época, conserva las cubiertas originales, la anterior desprendida, 203 págs. + 2 hojas. (El autor se llamaba Francisco Teodomiro Moreno, Bachiller de Estepa era su seudónimo).
9 Vols., large 8vo, orig. cloth. A welcome reprint of this massive work on the Jesuits, covering some 150,000 items. Neither the supplementary volumes published after 1916 nor the marginal notes which appeared in the 1960 reprint are included in this issue.