1.879 Ergebnisse
1780Best.-Nr. R50123Paris, chez J.G. Merigot 1780 496pp.+ 2 cartes dépliantes (Carte de la route de M.Zurabek à Cha-Ussein roi de Perse & Plan ou maniere de placer la maison du roi de Perse en son camp) & 1 planche hors-texte (portrait de Tamas Koulikan roi de Perse), Nouvelle édition, br.muet d'époque (avec qqs.traces d'usage), 18cm., texte frais (sauf tâches aux quelques pages, texte toujours bien lisible), bon exemplaire
1781416pp.+ 1 carte dépliante (35x38cm.) du Paraguay par le sr. D'Anville (géographe ord.re du Roi octobre 1733), avec une table de matières du 9e volume ainsi qu'une table générale des Mémoires d'Amérique (vols.6 à 9), Nouvelle édition, br.muet d'époque (avec qqs.traces d'usage au dos), 18cm., texte frais, bon exemplaire, [contient des lettres surtout sur le Paraguay & Pérou]
1781Best.-Nr. R51030Paris, chez J.G. Merigot le jeune 1781 416pp.+ 1 carte dépliante (35x38cm.) du Paraguay par le sr. D'Anville (géographe ord.re du Roi octobre 1733), avec une table de matières du 9e volume ainsi qu'une table générale des Mémoires d'Amérique (vols.6 à 9), Nouvelle édition, br.muet d'époque (avec qqs.traces d'usage au dos), 18cm., texte frais, bon exemplaire, [contient des lettres surtout sur le Paraguay & Pérou]
Best.-Nr. 8760Saigon, Imprimerie d'Extrême-Orient (I.D.E.O.), 1957. 1 fort volume in folio, [10]-1606-[2]-40 pp., reliure demi-percaline simili-cuir à coins, plats cartonnés marbrés, dos à 3 nerfs, très bon exemplaire.
1889Best.-Nr. 104572Trichinopoly, Collège Saint-Joseph, et P., Retaux-Bray, 1889, 2 vol. in-8°, vi-411 et 315 pp, 37 gravures hors texte, dont le frontispice (24 gravures pleine page, 3 gravures sur double page, 10 gravures dépliantes), une carte dépliante hors texte, reliures demi-chagrin noir, dos à 5 nerfs, titres dorés (rel. de l'époque), dos lég. frottés, C. de bibl., trace de mouillure angulaire sur les pages de garde du tome I, état correct
Best.-Nr. 13974969Ipswich: Wm Engledow Harbord, 1901 in-8, 79 pages, 2 portraits. Reliure toile d'éd., titre en lettres d'argent sur le premier plat, bon état. Seconde édition. HATASHIL MASHA KATHISH d'origine Dinka (Soudan) vint en Angleterre où il fut baptisé et devint prédicateur.
1775In-8°. pp.XV, montate su fogli in-4°, stemma inciso su legno al frontespizio, e una testatina. senza legatura. Pio 6 papa Pius VI cina china tonquino missionari missions missioni missionary
1913Best.-Nr. 027529Bruxelles 1913 Hayez Hardcover
1856Best.-Nr. 0007094New York and Auburn: Miller Orton & Mulligan 1856. First edition. Hardcover. Very Good. 12mo; viii 240 pages blind embossed brown cloth spine faded front hinge started foxing. "My book is a record of facts. The style is my own the material was furnished on the Border. The scenes through which I passed were in some respects supremely ridiculous and must be laughable; there were others which were inhuman and must therefore excite horror. To write of events in any other manner than that in which they occurred would not be a true history - Author's Advertisement." Howes M175; Graff 2645; Wagner-Camp-Becker 277. McNamara preached the gospel in northwest Missouri before accepting a call to a church in Chicago in 1853. In 1854 he was appointed as a missionary to the Kansas Territory. He started a parish at Ft. Leavenworth. "A vehement abolitionist he became involved in a heated argument with the post commander and was banned from the fort - KANZAS: The Territorial Years A K-State Libraries exhibit." McNamara became an arch-foe of W. P. Richardson General of the Kansas Militia and a flaming pro-slavery advocate. Note: the Appendix presents the Black Laws of the Kansas Territorial Code the Draco-Kansas Code. Miller, Orton & Mulligan hardcover
1848Best.-Nr. DEMO015778IParis & Lyon: Librairie de Poussielgue-Rusand 1848. First French edition. Hardcover. Very Good. lithographs. 12mo 408 pages quarter red calf marbled boards lacks half-title. Ex libris Francis Reynolds Dickinson. Howes D286; Graff 3826; Field 1425; Sabin 82266; Smith 9549; Strathern 511:iii "Contains Father Smet's description of his travels through and about the central Columbia River plateau . he continued . to the country of the Assiniboines and arrived at Fort Augusta . He returned to Fort Vancouver by way of Fort Colville -- Wagner- Camp - Becker 141:3." Contains only 8 trimmed of its 13 chromolithographed plates lacking also its illustrated half-title. Librairie de Poussielgue-Rusand hardcover
Best.-Nr. 202108230 . 31.0 x 21.0cms very good paperback ex-library stamps; first edition no 229 of 300 copies: signed Ashingham former head of AMM Berlin on 17 November 1949 This book has photographs of all the Allies' commanders-in-chief; deputies to the commanders-in-chief; allied liaison & protocol; allied military missions in Berlin. English French & Russian text throughout. 0 paperback
1885Best.-Nr. 54579P., Ernest Leroux 1885 2 volumes in-8, demi-basane verte, dos à nerfs, fleurons dorés, V - 564 - 544 pp. Deux cartes repliées en couleurs. Reliure un peu fanée, une coiffe usée, petits frottements. Quelques rousseurs et brunissures éparses. Une histoire de l’apostolat en Cochinchine, le présent des missions et les périls qui les guette.
Best.-Nr. 128893aafRomae, Apud Curiam Generalem , 1929, in-4to, 76 p. + 2 ff. + 38 cartes en couleur + XXX, reliure en toile originale.
Best.-Nr. 12913Paris, P.Téqui 1898, 255x165mm, 2567pages, 105 illustrations in texte et une carte dépliante contenues dans le volume 5, brochés, tomes 3 et 4 couvertures détachée, tome 1 couverture tachée.
1831Best.-Nr. BK0169Philadelphia: William F. Geddes 1831. 2 12 2 pp. Stitched pamphlet measuring 4 ¼ x 7 inches. Good plus with scattered foxing and soiling some wear to edges. An early appeal for organized missionary work among Philadelphia's urban poor issued upon the establishment of the Philadelphia City Mission in March 1831. The organization brought together Christians from several evangelical denominations to reach residents who rarely or never attended church. Its organizers acknowledged that poverty itself could prevent participation in religious life citing "the want of suitable apparel or the want of provision for the poor in our places of worship-into this last reason every Church may do well to inquire." The pamphlet begins by describing the large numbers of people living in Philadelphia and its surrounding districts who remained outside the ordinary reach of the churches: "The most inattentive christian observer must have remarked that there are many persons in the City and Liberties who live in the habitual neglect of the public worship of God and are as destitute of spiritual life as if they were a thousand miles removed from the sound of the Gospel." The Mission proposed to carry religious instruction directly into poorer neighborhoods through home visits prayer meetings the distribution of Bibles and tracts and efforts to increase attendance at Sabbath and infant schools. Its members were to be drawn from different evangelical denominations and required to demonstrate personal piety before undertaking missionary work. An interesting document of Philadelphia's early urban missionary movement particularly for its recognition of the economic and social barriers separating the city's poorer inhabitants from established religious institutions. . William F. Geddes unknown
1831Best.-Nr. BK0169Philadelphia: William F. Geddes 1831. 2 12 2 pp. Stitched pamphlet measuring 4 ¼ x 7 inches. Good plus with scattered foxing and soiling some wear to edges. An early appeal for organized missionary work among Philadelphia's urban poor issued upon the establishment of the Philadelphia City Mission in March 1831. The organization brought together Christians from several evangelical denominations to reach residents who rarely or never attended church. Its organizers acknowledged that poverty itself could prevent participation in religious life citing "the want of suitable apparel or the want of provision for the poor in our places of worship-into this last reason every Church may do well to inquire." The pamphlet begins by describing the large numbers of people living in Philadelphia and its surrounding districts who remained outside the ordinary reach of the churches: "The most inattentive christian observer must have remarked that there are many persons in the City and Liberties who live in the habitual neglect of the public worship of God and are as destitute of spiritual life as if they were a thousand miles removed from the sound of the Gospel." The Mission proposed to carry religious instruction directly into poorer neighborhoods through home visits prayer meetings the distribution of Bibles and tracts and efforts to increase attendance at Sabbath and infant schools. Its members were to be drawn from different evangelical denominations and required to demonstrate personal piety before undertaking missionary work. An interesting document of Philadelphia's early urban missionary movement particularly for its recognition of the economic and social barriers separating the city's poorer inhabitants from established religious institutions. . William F. Geddes unknown books
Best.-Nr. ORD-5019Depuis le XIII°siècle jusqu'à nos jours. Paris. Gaume. 1847. 2 forts volumes gd in-8 (180 x 263 x 60mm), dos lisses basane rouge, XIV, VIII, 624 et 688 pages, 146 planches hors texte portant le plus souvent 2 gravures chacune, impression sur 2 colonnes. Exemplaire un peu fatigué, avec des rousseurs mais encore correct auquel il manque les cartes dépliantes et les pages 75-78 avec les pages 481-488 en double.
Best.-Nr. 98554Alger, Editions Baconnier Frères, Collection "La Chamelle", 1946, 2 volumes in-4 de 265x210 mm environ, 479 et 484 pages, brochés sous couvertures illustrées. Exemplaire numéroté 54/1000 sur papier velin, illustrations de Paul-Henri Durand avec une carte dépliante (tome I), et un dessin original. Couvertures insolées, haut des dos émoussés, sinon bon état.
1845Best.-Nr. 20381Paris Imp. A Le Clere 1845 in-12 de 16 pp. br., couv. factice muette
1866Best.-Nr. 000267Paris Michel Lévy 1866
1865Best.-Nr. 79331865 2 volumes, broché grand in-octavo, dos marron - restauration au scotch noir sur le premier volume, long papier, légères rousseurs et piqûres, 464 + 480 pages, 1865 à Paris J.- B. Pélagaud Imprimeur-Libraire,
1940Best.-Nr. 30551940 demi-reliure bleue grand in-octavo, dos long - titre frappé or et filets, illustrations : nombreux dessins à la plume de l'auteur, 369 pages, sans date (début vingtième Siècle) à Paris Victor Retaux et Fils Libraires-Editeurs,
1846Best.-Nr. List2863New Orleans Louisiana 1846. Single letter three 8 x 10 inch pages. Torn at folds some tears repaired with archival tape; hole at location of seal; otherwise very good to excellent. John Holt Rice 1818–1878 was the son of a Presbyterian minister and nephew of Archibald Alexander founding professor of the Princeton Theological Seminary from which Rice graduated in 1845. When he wrote this letter he was working as a city missionary to the poor in New Orleans. Rice would spend his career ministering around the southern United States before his death from yellow fever. His correspondent is John Cameron Lowrie 1808–1900 a Scottish immigrant fellow Princeton graduate and a missionary in Colonial India. When his health became too precarious to remain abroad Lowrie returned to serve with the Board of Foreign Missions. The subject of missions boards was part of the Old School-New School controversy and schism in the Presbyterian Church particularly over whether missionary work should be primary the Old School view or secondary the New School view to the Church’s work.1 Those holding the latter view were satisfied with the work of the American Board of Commissioners for Foreign Missions ABCFM which was not a specifically Presbyterian body. Those of the former view believing that the Church’s missionary board ought to be itself Presbyterian formed the Western Foreign Missionary Society. When the Church’s second schism occurred in 1837 the Western society was renamed the Board of Foreign Missions BFM and headquartered in New York City. In this letter Rev. Rice finds himself in the delicate position of being an Old School supporter of the BFM ministering to Congregationalists and New School-raised supporters of the ABCFM. He writes to Rev. Lowrie requesting that copies of the BFM’s monthly Missionary Chronicle be sent to him in a timely manner as this was “a matter of some importance to us who love our own board of foreign missions”: “You are probably aware that our churches in this city are composed of very heterogeneous materials many of the members are from New England and were brought up in the congregational church and many were connected with New School churches at the north. This causes no difficulty or division All unite very cordially in support of the Old School church but the sympathies of many are with the American Board of Missions. They know nothing about ours and have some little prejudice against us for our separation. It would be very impudent to argue that question with them now or attempt to convince them that our own board ought to be patronised by those connected with one of our churches rather than the American. But I feel certain that if they knew more of our operations they would take an interest in them.” Rice also notes that he is an editor for the New Orleans Protestant newspaper and suggests that Lowrie send “something now and then” to excite “missionary zeal”. Of interest to scholars of Presbyterian history especially the 19th-century Old School-New School schism. 1 Rev. Dr. Michael Parker “175 Years of Presbyterian World Mission” Presbyterian Historical Society archived November 1 2023 at https://web.archive.org/web/20231101183954/http://www.history.pcusa.org/history-online/topics-note/history-world-mission. unknown
1846Best.-Nr. List2863New Orleans Louisiana 1846. Single letter three 8 x 10 inch pages. Torn at folds some tears repaired with archival tape; hole at location of seal; otherwise very good to excellent. John Holt Rice 1818–1878 was the son of a Presbyterian minister and nephew of Archibald Alexander founding professor of the Princeton Theological Seminary from which Rice graduated in 1845. When he wrote this letter he was working as a city missionary to the poor in New Orleans. Rice would spend his career ministering around the southern United States before his death from yellow fever. His correspondent is John Cameron Lowrie 1808–1900 a Scottish immigrant fellow Princeton graduate and a missionary in Colonial India. When his health became too precarious to remain abroad Lowrie returned to serve with the Board of Foreign Missions. The subject of missions boards was part of the Old School-New School controversy and schism in the Presbyterian Church particularly over whether missionary work should be primary the Old School view or secondary the New School view to the Church’s work.1 Those holding the latter view were satisfied with the work of the American Board of Commissioners for Foreign Missions ABCFM which was not a specifically Presbyterian body. Those of the former view believing that the Church’s missionary board ought to be itself Presbyterian formed the Western Foreign Missionary Society. When the Church’s second schism occurred in 1837 the Western society was renamed the Board of Foreign Missions BFM and headquartered in New York City. In this letter Rev. Rice finds himself in the delicate position of being an Old School supporter of the BFM ministering to Congregationalists and New School-raised supporters of the ABCFM. He writes to Rev. Lowrie requesting that copies of the BFM’s monthly Missionary Chronicle be sent to him in a timely manner as this was “a matter of some importance to us who love our own board of foreign missions”: “You are probably aware that our churches in this city are composed of very heterogeneous materials many of the members are from New England and were brought up in the congregational church and many were connected with New School churches at the north. This causes no difficulty or division All unite very cordially in support of the Old School church but the sympathies of many are with the American Board of Missions. They know nothing about ours and have some little prejudice against us for our separation. It would be very impudent to argue that question with them now or attempt to convince them that our own board ought to be patronised by those connected with one of our churches rather than the American. But I feel certain that if they knew more of our operations they would take an interest in them.” Rice also notes that he is an editor for the New Orleans Protestant newspaper and suggests that Lowrie send “something now and then” to excite “missionary zeal”. Of interest to scholars of Presbyterian history especially the 19th-century Old School-New School schism. 1 Rev. Dr. Michael Parker “175 Years of Presbyterian World Mission” Presbyterian Historical Society archived November 1 2023 at https://web.archive.org/web/20231101183954/http://www.history.pcusa.org/history-online/topics-note/history-world-mission. unknown books
1930130 pages. Printed on glossy stock. Thirty-nine reproductions of black and white photos. Fifteen maps, four of which fold out. Heavily worn. Prior owner's lavishly handwritten details upon first blank leaf. Covers almost loose. Taped repairs to spine. Contains summaries of the work done, 1882-1928, by various expeditions, Church of England missions, the Royal Canadian Mounted Police, Dept. of the Interior and Geological Survey of Canada, in opening up the country, and providing new maps and information. [AB 2751] Book