Jerusalem

Jerusalem — marelibri

Kriath Kodesh call to Yeshiva students

1947Best.-Nr. 383071947. JUDAICAÑZIONISM. Kriath Kodesh Call to Yeshiva Students. Jerusalem: Kislev 1947-48. Broadside measures 10 by 13-1/2 inches printed on recto. $1800.1947 Jerusalem Orthodox broadside against Òthe Zionists who wish to uproot the TorahÓ illustrative of the conflicts among Zionists and other factions in Jerusalem just prior to the creation of the state of Israel.This broadside states that it is the scholars of Torah who are the Neturei Karta Òthe protectors of the city.Ó ÒThe forces which were contending over the nature of the new society were divided into three broad groupsÉ Socialist Zionists known as the HistadrutÉ middle-class elements anti-Socialist RevisionistsÉ and the Orthodox who could not imagine a Jewish presence in the land which did not exemplify the values and practices of the religious traditionÓ Encyclopaedia Judaica. These three factions came to maturity as the Zionist settlement in Palestine increased tenfold from roughly 60000 in 1919 to 600000 in the 1940s. This broadside goes on to claim ÒWhomever has any relationship with the Zionists-even enlisting in the Haganah-becomes a partner in actions against Judaism.Ó ÒOrthodox elements were dedicated to the building of an institutional power base for religious Jews so that they could compete as equals with the other groups and provide equal opportunity in the new country for those who shared the Orthodox religious faith. This body of opinion was deeply concerned that the total temper of the Jewish community should not be secularized. They did not want to become a religious ghetto in a non-religious Jewish society and they believed that it was their duty to bring religion even to those who opposed itÉ The struggle between the Socialist and the middle-class elements in IsraelÕs society has been muted in the generation of statehood for a mixed economy now prevails. The conflict over religion and its relationship to public life has if anything become sharper within the sovereign parliamentary life of the Jewish stateÓ Encyclopaedia Judaica. Text in Hebrew. Faint fold lines. Fine condition. Scarce. unknown

Bauman Rare Books · Vereinigte Staaten1.800,00 $≈ 1.604,99 €

JUDAICA JERUSALEMABAA

Kriath Kodesh call to Yeshiva students

1947Best.-Nr. 383071947. JUDAICAZIONISM. Kriath Kodesh Call to Yeshiva Students. Jerusalem: Kislev 1947-48. Broadside measures 10 by 13-1/2 inches printed on recto. $1800.1947 Jerusalem Orthodox broadside against the Zionists who wish to uproot the Torah illustrative of the conflicts among Zionists and other factions in Jerusalem just prior to the creation of the state of Israel.This broadside states that it is the scholars of Torah who are the Neturei Karta the protectors of the city. The forces which were contending over the nature of the new society were divided into three broad groups Socialist Zionists known as the Histadrut middle-class elements anti-Socialist Revisionists and the Orthodox who could not imagine a Jewish presence in the land which did not exemplify the values and practices of the religious tradition Encyclopaedia Judaica. These three factions came to maturity as the Zionist settlement in Palestine increased tenfold from roughly 60000 in 1919 to 600000 in the 1940s. This broadside goes on to claim Whomever has any relationship with the Zionists-even enlisting in the Haganah-becomes a partner in actions against Judaism. Orthodox elements were dedicated to the building of an institutional power base for religious Jews so that they could compete as equals with the other groups and provide equal opportunity in the new country for those who shared the Orthodox religious faith. This body of opinion was deeply concerned that the total temper of the Jewish community should not be secularized. They did not want to become a religious ghetto in a non-religious Jewish society and they believed that it was their duty to bring religion even to those who opposed it The struggle between the Socialist and the middle-class elements in Israels society has been muted in the generation of statehood for a mixed economy now prevails. The conflict over religion and its relationship to public life has if anything become sharper within the sovereign parliamentary life of the Jewish state Encyclopaedia Judaica. Text in Hebrew. Faint fold lines. Fine condition. Scarce. unknown books

Bauman Rare Books · Vereinigte Staaten1.800,00 $≈ 1.604,99 €

FR. FRANCISCO QUARESMIO, (Laudensi Ordinis Minorum Theologo Olim Terræ Sanctæ Præsule Ac Commissario Apostolico Cum Triplici Indice Et Elencho Concionum Tabulis Et Chartis Geographicis Illustratum), (1583-1650).MareMagnum

[ATTRACTIVE 17TH CENTURY LATIN WORK ON THE HOLY LAND] Historica theologica et moralis Terræ Sanctæ elucidatio in qua pleraque ad veterem et præsentem ejusdem Terræ Statum spectantia accurate explicantur varii errores refelluntur veritas fideliter exacteque discutitur et comprobatur opus non tantum ad Terram Sanctum proficisccentibus sed etiam Sacræ Scripturæ studiosis et divini verbi præconibus utilissimum. 2 volumes set.

1880Very Good Latin Extremely rare second edition of Quaresmus' work including four parts in two volumes, which is a a contribution to history, geography, archaeology, biblical and moral science of the East and Holy Land. First Edition is 1639, printed in Antwerp. This edition was edited by Father Cypriano da Treviso. First volume has one two-page map titled 'Chorographia Terræ Sanctæ Sev Terræ Promissionis Nova Descriptio' depicting a very attractive view of the Holy Lands, which is decorated ships heading to the Holy Land. Second volume has two maps, one plate, and two plans (All is folded and huge sizes). First map is one of the most attractive views of Extremely rare second edition of Quaresmus' work including four parts in two volumes, which is a contribution to history, geography, archaeology, biblical and moral science of the East and Holy Land. First Edition is 1639, printed in Antwerp. This edition was edited by Father Cypriano da Treviso. The first volume has one two-page map titled 'Chorographia Terræ Sanctæ Sev Terræ Promissionis Nova Descriptio' depicting a very attractive view of the Holy Lands, which is decorated ships heading to the Holy Land. The second volume has two maps, one plate, and two plans (All are folded and huge sizes). The first map is one of the most attractive views of Jerusalem titled 'Novæ Ierosolymæ et Locorvm Circvmiacentivm Accvrata Imago'. Other is depicting attractively 'Montis Calvariæ' [i.e. Calvary, or Golgotha] which was, according to the canonical Gospels, a site immediately outside Jerusalem's walls where Jesus was crucified, as well as Bethlehem and Resurrection Temple's plans. Quaresmio was a writer and Orientalist of the seventeenth century. His father was the noble Alberto Quaresmi and his mother Laura Papa. At an early age, he was enrolled among the Franciscan Observantines at Mantua. For many years he held the chairs of philosophy, theology, and canon law, and became successively guardian, custos, and minister of his province. His long apostolate in the East and the magnificent works he has left us have secured Quaresmius worldwide fame, especially among earlier historians, Biblical scholars, and Orientalists. On 3 March 1616, he went to Jerusalem, where he became Guardian and Vice-Commissary Apostolic of Aleppo in Syria (1616-8), and Superior and Commissary Apostolic of the East (1618-9). During this period he was twice imprisoned by the Turks. In 1620 he returned to Europe, but in 1625 was back in Jerusalem, whence the following year he addressed from the Holy Sepulchre an appeal to Philip IV of Spain, inviting him to reconquer the Holy Land, and at the same time dedicating to him his work, "Hierosolymæ afflictæ". Between 1616 and 1626 he wrote his classical work, "Elucidatio terræ Sanctæ", adjudged by the learned a monumental contribution to history, geography, archæology, Biblical and moral science. During 1627-9 he was at Aleppo as papal commissary and as vicar-patriarch for the Chaldeans and Maronites of Syria and Mesopotamia. In 1629 he went to Italy to render an account to the Holy See of the state of the Eastern Churches; he then returned to the East, but how long he remained is not known. Meanwhile, he journeyed through Egypt and Sinai, the Holy Land, Syria, Mesopotamia, Cyprus, Rodi, Constantinople, and a large part of Asia Minor; he also visited Germany, France, Belgium, and Holland. In 1637 he was a guardian of S. Angelo (Milan), wherein 1643 he completed his other great work on the Passion of Christ. Original 1/3 black leather bdg. Six raised bands to spine. Marbled endpapers. Gilt title on spine and volume numbers. Folio. (38 x 28 cm). In Latin. 2 volumes set: (xxviii, [8], 761 p.; 893 p., 6 engraved maps and plans (5 folded)).

Bookshop Khalkedon Books, IOBA, ESA · Türkei2.086,23 €

Jerusalem

Jerusalem

Jahrhundert

Sprache

Land des Anbieters

Fotos

Hinzugefügt

Themen

Kataloge

Jahrhundert

Sprache

Land des Anbieters

Fotos

Hinzugefügt

Themen

Kataloge

Jahrhundert

Sprache

Land des Anbieters

Fotos

Hinzugefügt

Themen

Kataloge