106 résultats
réf. 225101215X.Gpaperback. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. paperback
réf. MN26411BAC Colección El pan de nuestra cultura católica nº 530 1993 Madrid. . 20x13. Tela editorial con sobrecubierta. 910 pgs. Buen estado. 704366 BAC, Colección El pan de nuestra cultura católica nº 530, 1993, Madrid. hardcover
réf. ria9781017022032_inpHardcover. New. New Book; Fast Shipping from UK; Not signed; Not First Edition; This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America and possibly other nations. Withi hardcover
réf. ria9781017027167_inpPaperback. New. New Book; Fast Shipping from UK; Not signed; Not First Edition; This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America and possibly other nations. Withi paperback
1693réf. 71521Parisiis: apud Urbanum Coustelier 1693. Piel de época con hierros y nervios dorados. Gran folio. apud Urbanum Coustelier unknown
réf. B9781017027167Paperback / softback. New. paperback
réf. B9781017022032Hardback. New. hardcover
réf. SAL8479149673España: BIBLIOTECA DE AUTORES CRISTIAN. Rústica. Nuevo/Nuevo. Icar BIBLIOTECA DE AUTORES CRISTIAN paperback
réf. SAL8479149772España: BIBLIOTECA DE AUTORES CRISTIAN. Rústica. Nuevo/Nuevo. Icar BIBLIOTECA DE AUTORES CRISTIAN paperback
réf. SAL8479149796España: BIBLIOTECA DE AUTORES CRISTIAN. Rústica. Nuevo/Nuevo. Icar BIBLIOTECA DE AUTORES CRISTIAN paperback
réf. 47032203like new. unknown
réf. 513101Catholic University of America Press 1965. Hardcover. GOOD. xix 410pp. Sewn binding in burgundy cloth with gilt stamped spine and titles blocked in blue. Ex-parish pen markings through p. 41 clean and sound otherwise. Long out of print in hardcover and quite scarce in trade. Long out of print in hardcover and quite scarce in trade. 'St. Jerome's reputation rests primarily on his achievements as a translator and as a scriptural exegete. The important service that he rendered to the Church in his doctrinal works is often overlooked or minimized by those who look for originality and independence of thought. St. Jerome was not a theologian in the strict sense of the word. He was no original thinker and he never abandoned himself to personal meditation of dogma as St. Augustine did. Although he kept strictly to what he found in tradition the importance of his doctrinal authority is not thereby lessened. After spending twelve years of his early life at his native Stridon he was sent to Rome in the year 359 to finish his literary studies. For the next eight years from 359 to 367 St. Jerome studied very diligently grammar the humanities rhetoric and dialectics. He also took a passionate interest in the Greek and Latin classics in the philosophers and poets and especially in the satirists and comic poets. These studies it seems tended not to soften but to exaggerate the temperament of St. Jerome who was by nature irascible and impulsive and sensitive to criticism and contradiction. The reading in the satirists and the comic poets developed in him a taste for caricature and a penchant for making damaging allusions. Moreover the trials before the Roman tribunes which he attended eagerly and wherein the advocates indulged in mutual personal invective further developed in him the art and science of polemics which he was to employ so effectively and skillfully in the controversies which were to engage his attention seriously. St. Jerome stressed the fact that the Church must always be regarded as the supreme rule and decisive standard of the Christian faith; and that that Church gives the true sense of the Scriptures and is representative of tradition. It was owing to this firm conviction on the part of St. Jerome that the years of his later life were consumed in endless conflicts with the enemies of the Church. St. Jerome never spared heretics but always saw it that the enemies of the Church were his own enemies. His encounter with the Sabellians was St. Jerome's first quarrel with an enemy of the Church. He gave notice early in his life that he would be a staunch protector of the doctrinal authority of the Church and that he stood ready to attack any and all heresies that raised their heads against the Catholic faith.'. Catholic University of America Press hardcover
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