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Maimonides, Moses (R Mosis Majemonide); Abarbanel, IsaacABAA

R. Mosis Majemonidae de Sacrificiis Liber : Accesserunt Abarbanelis Exordium seu procemium commentariorum in Leviticum: et Majemonidae Tractatus de consecratione calendarum et de ratione intercalandi. Quae ex hebraeo convertit in sermonem latinum & notis illustravit Ludovicus de Compiegne de Veil A.M.

1683réf. 14061London: Typis Milonis Flesher sumptibus auctoris prostat apud Mosem Pitt & apud Brabazonum Aylmer 1683. First edition. Hardcover. g. 8vo. 10 450pp. 3/4 Vellum over marbled boards with brown lettering and library plate to spine. Age wearing throughout binding.Some tears discoloration scuffing and rubbing to boards and spine. Some browning and foxing to pages not affecting the script. Welling to pages. Ex library. Library card pocket pasted to inside of front board. Perforation to title page: Philadelphia Divinity school. Inscribed by owner with pencil: "to Paullus Reinhardus." This first Latin translation contains texts from Moshe ben Maimon aka Rambam aka Maimonides 1135-1204 and Yitzchak ben Yehuda aka Abravanel Isaac Abrabanel1437-1508. In Latin with some writing in Hebrew. Cover in fair book in good condition. freely translated: Rabbi Moses Maimonides' volountary sacrifice: An approach to Abarbanel's introduction and commentary on Leviticus and Maimonides' Tractate on the consecrated calendar and the rational calendar change R. Moses Maimonides Rambam was a 12th century Jewish philosopher and halachic legal scholar. A highly controversial figure both during his lifetime and after his death but generally acknowledged as the preeminent Jewish thinker of the Middle Ages. He was born in Córdoba Spain but fled as a child from the Almohad persecution. He eventually settled in Egypt where he served as a rabbi physician and philosopher. His fourteen-volume Mishneh Torah his only work not in Arabic still carries canonical authority particularly within the Yemenite Jewish community as the codification of Talmudic law. His other work includes a commentary on the Mishnah entitled Kitab al-Siraj Kitab al-Fara'I a book on precepts and the philosophical work Dalalat al-Ha'irin known in Hebrew as the Moreh Nevukhim The Guide to the Perplexed. The major premise is an attempted philosophical/theological reconciliation of the Hebrew Bible and Greek knowledge. This work came to play a central role in all subsequent major controversies over philosophy within the Jewish community during the Middle Ages. Typis Milonis Flesher, sumptibus auctoris, prostat apud Mosem Pitt, & apud Brabazonum Aylmer hardcover books

Eric Chaim Kline - Bookseller · États-Unis1 250,00 $US≈ 1 116,77 €

Maimonides, MosesABAA

De idololatria liber cum interpretatione latina & notis Dionysii Vossii. Bound with: VOSSIUS Gerardus Joannes. De theologia gentili et physiologia Christiana sive De origine ac progressu idololatriae ad veterum gesta ac rerum naturam reductae: de que naturae mirandis quibus homo adducitur ad Deum. Liber I et II

1642réf. 254936Amsterdam: Jioh & Corneium Blaeu 1642. Second edition of each title. Publisher's device on title pages; woodcut tailpieces ornamental initials. Maimonides text in Hebrew with facing Latin translation by Vossius. 12 1-174. 2; 12 304; xvii 19 305-732 x 30. 1 vols. 4to. Contemporary vellum with ms. spine title covers slightly soiled upper joint cracked. Institutional shelfmark in ink on title-page ; bookplae of HENRY FERGUSON of Stamford Connecticut "Henry Ferguson from the Library of Rev. FREDERIC GARDINER" and signed by Gardiner on the front pastedown "Leipzig 1854. Second edition of each title. Publisher's device on title pages; woodcut tailpieces ornamental initials. Maimonides text in Hebrew with facing Latin translation by Vossius. 12 1-174. 2; 12 304; xvii 19 305-732 x 30. 1 vols. 4to. Scarce second edition of Maimonides' tract on idolatry with an important new foreword "to the Reader" by Isaac Vossius brother of the recently deceased translator Dionysius Vossius 1612-1642 as well as a new dedicatory poem by Caspar Barlaeus. Maimonides' text is usually accompanied as it is here by the massive commentary by Gerardus Vossius father of Isaac and Dionysius DE THEOLOGIA GENTILI . a book said to have been an iinfluence on Isaac Newton; his library contained an "extensively dog-eared" copy of the book John Harrison THE LIBRARY OF ISAAC NEWTON Cambridge University Press p. 258. This particular copy has a very distinguished provenance. Dr. Frederic Gardiner was an Episcopal clergyman Biblican scholar founder of the American Exegetical Society and author of several books including a Harmony of the Gospels. Henry Ferguson of Stamford Ct. "studied theology in the Berkeley Divinity School. In 1872 he was made rector of Christ Church in Exeter N. H. and in 1878 rector of Trinity Church Claremont in the same state. In 1883 he became professor of history and political economy in Trinity College a position he filled with distinguished credit until commencement in 1906 when he resigned to become rector of St. Paul's School Concord N. H. In 1873 he married Emma J. Gardiner daughter of Professor Gardiner of the Berkeley Divinity School . His original specialty was Hebrew." Norris Galpin Osborn ed. MEN OF MARK IN CONNECTICUT Vol I p. 132. OCLC: 37317703 one copy in US; Vossius: Brunet V col. 1373 for editions of 1641 and 1668 Jioh, & Corneium Blaeu unknown books

James Cummins Bookseller · États-Unis1 250,00 $US≈ 1 116,77 €

Maimonides, MosesABAA

Mishneh Torah hu ha-Yad ha-hazakah 8 Volumes In 4 Maimonides Code of Law

1862réf. 47726Berlin: Printed by Julius Sittenfeld 1862. Hardcover. g to vg. Elephant Folio. Original spotted leather with debossed vignette and decorative ruling on cover. Blue endpapers. Title page printed in red and black with engraved vignette. With commentaries by Vidal Yom Tov of Tolosa Abraham ben David of Posquières Joseph ben Ephraim Karo Shem Tov ben Abraham Ibn Gaon Meir ha-Kohen Abraham Hiyya de Boton Judah ben Samuel Rosanes Nehemiah Trebitsch and Nahman Avraham Goldberg. The Mishneh Torah is the only Medieval-era work that details all of Jewish observance including those laws that are only applicable when the Holy Temple is in existence. Its title is an appellation originally used for the Biblical book of Deuteronomy and its subtitle "Book of the Strong Hand" derives from its subdivision into fourteen books: the numerical value fourteen when represented as the Hebrew letters Yod 10 Dalet 4 forms the word yad "hand". Maimonides intended to provide a complete statement of the Oral Law so that a person who mastered first the Written Torah and then the Mishneh Torah would not need to refer to any other legal text. Contemporary reaction was mixed with strong and immediate opposition focusing on the absence of sources and the belief that the work appeared to be intended to supersede study of the Talmud. Maimonides responded to these criticisms and the Mishneh Torah endures as an influential work in Jewish religious thought. According to several authorities a decision may not be rendered in opposition to a view of Maimonides even when he differed from the understanding of the Talmudic passage for in such cases the presumption was that the words of the Talmud were incorrectly interpreted. Likewise: "One must follow Maimonides even when the latter opposed his teachers since he surely knew their views and if he decided against them he must have disapproved their interpretation. However despite his stature in Yemen and the Sephardic world the Rabbinic authorities from the 13th century onwards did not base their legal rulings and interpretations of Halicha on Maimonides. The Mishneh Torah was compiled between 1170 and 1180 4930-4940 while Maimonides was living in Egypt and is regarded as Maimonides' magnum opus. Text in Hebrew. Bindings with mostly light wear along edges with small chips some scuffing of covers and lightly rubbed. Volume three with two inch crack at lower front joint and chip at head of spine. Volume four with one and a half inch closed tear at head of spine. Few bookworm holes at lower foredge of first few pages of volume one. Brief inked notes on endpapers. bindings in overall good interiors in very good condition. Printed by Julius Sittenfeld hardcover books

Eric Chaim Kline - Bookseller · États-Unis450,00 $US≈ 402,04 €

Maimonides, Moses; Louis Compiegne de Veil (trans)Biblio.com

De cultu divino ex R. Mosis Majemonidae Secunda lege seu Manu Forti liber VIII. On the Divine Cult from the Book Eight of the Mishneh Torah or Yad ha-Hazakah of Rabbi Moses Maimonides WITH NOTABLE BIBLIOGRAPHICAL ANNOTATIONS

1678réf. 52858Paris: G. Caillou 1678. First edition. Hardcover. Good. Quarto. 16 384pp; 3 unnumbered double-suite engraved plates with legends in the margins. Engraved printer's device at title. Woodcut head- and tailpieces lettrines. Text in Latin with some key terms in Hebrew; printed marginalia. Contemporary calf rubbed and lightly worn at extremities; spine with raised bands gilt-tooled compartments old manuscript title on paper in upper compartment. Text lightly toned throughout else clean and crisp. A good or better copy. Collation: atilde6 etilde2 e2 signed e3 A-3B4 = 200 leaves First edition of this Latin version of Sefer Avodah The Book of Divine Service being the eighth book of the Mishneh Torah Moses Maimonides' systemic treatment of Talmudic and post-Talmudic Jewish law halakhah. The nine chapters of Sefer Avodah comprise a legal digest of Israelite cult practices at the Jerusalem Temple: The Chosen Temple; Vessels of the Sanctuary and Those Who Serve Therein; Admission into the Sanctuary; Things Forbidden on the Altar; Sacrificial Procedure; Daily Offerings and Additional Offerings; Sacrifices Rendered Unfit; Service on the Day of Atonement; Trespass. "Whereas Christian interest in Maimonides' thought was focused on his philosophic work the Guide of the Perplexed during the Middle Ages -- the so-called Age of Faith -- this interest shifted during the Renaissance the Reformation and the Enlightenment to his Halakic work the Mishneh Torah. It was through the Mishneh Torah that Christian thinkers and theologians viewed normative Judaism" Dienstag. Born Daniel de Weil in the Jewish quarter of Metz Louis-Compiègne de Veil d. c.1710 was the son of the town's rabbi David Weil d. 1645 and a descendant of the Nürnberg rabbi Jacob Weil. Both he and his brother Charles Marie de Veil converted to Catholicism under the influence of the new Catholic archdeacon Jacques-Bénigne Bossuet who arrived at Metz in 1652. The archdeacon "shared in the current apocalyptic excitement of both Christians and Jewish cabbalists and the conviction of the former of an imminent large-scale conversion of the Jews" ODNB. He was sponsored at his baptism by Louis XIV as reflected in his new Christian name and went on to study theology at the Sorbonne. Both Louis and his brother subsequently converted to Calvinism and immigrated to England. "Designated sub-keeper of the Royal Library in 1678 de Veil was licensed 'ad docendum litteras in et per totam urbem Londinensem' in 1685" Massil. As noted by Dienstag de Veil "devoted himself to the interpretation of Maimonides' code Mishneh Torah." The present work was dedicated to the son of Minister Jean-Baptiste Colbert the churchman Jacques Nicolas Colbert 1655-1707 who later become Archbishop of Rouen in 1691 and was one of the first members of the Académie des Inscriptions et Belles-Lettres. Provenance and annotations: With the 19th-century bookplate of "Mr. F. Theremin Ministre du S. Evangile" at the front paste-down and his stamp at the bottom margin of the title-page. The opening blank end-leaf contains detailed bibliographical lists in French. The first notes thirteen authors and their works which discuss de Veil including Richard Simon Pierre Daniel Huet and Job Ludolf; the second notes seven bibliographies which include the present work followed by a list of later printings. References: J. I. Dienstag "Christian Translators of Maimonides' Mishneh Torah into Latin" in: Salo Wittmayer Baron Jubilee Volume NY: Columbia Univ. 1974 pp.288; 303 no. 4; S.W. Massil "Immigrant Librarians to Britain: Huguenots and Some Others" 69th IFLA General Conference and Council and Council 1-9 August 2003 Berlin; S. Wright "Charles Marie de Veil" in: ODNB. Full title and imprint: De cultu divino ex R. Mosis Majemonidae Secunda lege seu Manu forti liber VIII. Dividitur in IX. tractatus quorum seriem pagina è regione Elenchi posita declarabit. Accesserunt tabulae aere incisae in quibus exprimitur Hierosolymitanti templi forma accuratissimè & eleganter descripta. Hunc librum ex hebraeo latinum fecit & notis illustravit Ludovicus de Compiegne de Veïl D.A. Parisiis apud Guidonem Caillou Bibliopolam viâ Jocabaeâ sub Constantia. M.DC.LXXVIII. G. Caillou hardcover

Eric Chaim Kline - Bookseller · États-Unis1 250,00 $US≈ 1 116,77 €

Maimonides, Moses; Dionysius Vossius; Gerhard J VossiusBiblio.com

De idololatria liber A Book on Idolatry BOUND WITH De theologia gentili et physiologia christiana On Gentile Theology and Christian Physiology

1642réf. 48836Amsterdam: Joan and Cornelis Blaeu 1642. Second edition. Hardcover. Very good. Sammelband of two works jointly issued the latter in two parts quarto. 12 174 1 errata 1 blank; 12 732 pp. 353-360 repeated xvii addenda 19 index x addenda 28 index 1 emendanda 1 blankpp. All four addenda and indices to the De theologia gentili bound following the second part. Each work with woodcut printer's device at title; occasional woodcut lettrines; printed marginalia. De idololatria with Hebrew text and Latin translation in parallel columns interspersed with Latin notes. Contemporary vellum lightly soiled manuscript title at spine intermittant light dampstain largely confined to first work else crisp clean and amply margined. Collation: I. asterisk4 2asterisk2 A-Y4 = 94 leaves; II. asterisk4 2asterisk2 A-2P4 2Q-4Y4 4Z2 asterisk-4asterisk4 5asterisk2 cross-5cross4 = 414 leaves 2Y-2Y4 repeated. Re-issue of the first edition 1641 of the first two books of four of G. J. Vossius' De theologia gentili with new preliminaries including an Elegy written by Caspar Barlaeus on the occasion of the death of Gerhard's son Dionysius dated IV Kal. Novembris MDCXXXIII 1633 and a preface by another of Vossius' sons Isaac; along with an edition of the Hebrew text of Maimonides' treatment of the laws of idolotry in the first book of the Mishneh Torah with accompanying Latin translation by Dionysius Vossius. "The work has a two-fold aim. In the first place it is a Theologia gentilis. Of this the subtitle says that the work treats. the origin and history of heathen mythologies and cult forms. But at the same time the book is a Physiologia christiana a study 'de naturae mirandis quibus homo adducitur ad Deum' an account as complete as possible of the rich diversity of all creation that in the inention of the creator must serve to reveal to man the greatness of God. It is simultaneously an ambitiously arranged textbook of mythology a summary of what was written about nature in all its manifestations up until Vossius' time and finally also a first specimen of what would be done profusely in the eighteenth century a book on the natural knowledge of God" Rademaker. Provenance: The manuscript entry "Jan de Wind. 17 april An. 1697.". References: J. I. Dienstag "Christian Translators of Maimonides' Mishneh Torah into Latin" in: Salo Wittmayer Baron Jubilee Volume 31 De idololatria. Fuks/Fuks-Mansfeld 202 De idololatria ed. 1641 noting that there exist copies without the Hebrew text. The 1641 ed. contains no preliminaries after the title. Katchen Christian Hebraists and Dutch Rabbis esp. pp.24-25. Rademaker Life and Work of G.J. Vossius Assen 1981 no. 24: "In his last large work the Theologia gentilis. he dared to make full use of Scaliger's chronological innovations" 185. For more detailed commentary see: pp. 306-310. For Dionysius see 163f. Joan and Cornelis Blaeu hardcover