393 résultats
1983Mm 170x240 "Ministero per i Beni Culturali e Ambientali - Pubblicazione degli Archivi di Stato - Saggi 26". Volume nella sua brossura originale, sopracoperta editoriale, 568 pagine con alcune figure in nero nel testo. Opera in perfette condizioni di nuovo, SPEDIZIONE IN 24 ORE DALLA CONFERMA DELL'ORDINE.
1982Mm 175x225 Collection: Les Cahiers de La nuit surveillée, n° 1. Brossura editoriale di 237 pagine con bandelle, illustrazioni interne al testo. Esemplare in ottimo stato. Testo in francese - french text. SPEDIZIONE IN 24 ORE DALLA CONFERMA DELL'ORDINE.
1977Mm 155x205 Collana "Collana di cultura ebraica". Traduzione dall'ebraico, introduzione e commento di Yoseph Colombo. Brossura editoriale con bandelle, XXI-83 pagine. Copia molto buona. SPEDIZIONE IN 24 ORE DALLA CONFERMA DELL'ORDINE.
2008Mm 170x240 Brossura editoriale di 710 pagine, numerose illustrazioni in bianco e nero. Libro in condizioni di nuovo. SPEDIZIONE IN 24 ORE DALLA CONFERMA DELL'ORDINE.
2015Mm 150x210 Collana Saggistica. Brossura editoriale di 191 pagine, copertina illustrata a colori. Ottimo stato, come nuovo. Spedizione entro 24 ore dalla conferma dell'ordine.
2003Mm 120x220 Collana "Piccola enciclopedia". Volume nella sua brossura originale con alette, 119 pagine con un ricco corredo di illustrazioni in nero e a colori nel testo e fuori testo. Opera in ottime condizioni. Spedizione in 24 ore dalla conferma dell'ordine.
1963Mm 120x175 Volume di pp. 228 con 16 illustrazioni fuori testo, copertina rigida, sovraccoperta originale con piccoli strappi. Opera in buono stato. SPEDIZIONE IN 24 ORE DALLA CONFERMA DELL'ORDINE.
1973Mm 160x220 Collana Le SCie. Volume rilegato di pp. 396+indice, sovraccoperta editoriale, 49 illustrazioni in bianco e nero su tavole fuori testo, traduzione Giacometta Cantatore Limentana. In ottimo stato. SPEDIZIONE IN 24 ORE DALLA CONFERMA DELL'ORDINE.
2015Mm 170x240 "LIMES - Rivista Italiana di Geopolitica, ottobre/2015" diretta da Lucio Caracciolo - Brossura originale, 278 pagine con tavole a colori non comprese nel testo. Copia pari al nuovo; spedizione in 24 ore dalla conferma dell'ordine.
1975Arts et Métiers Graphiques 1975, In-folio reliure skyvertex bordeaux de l'éditeur, 239 pages. Illustré par de superbes photos noir et blanc et couleurs. Bibliographie. Index des noms et des matriéres. Index des manuscrits.Trés bon état.
1986Paris, Desclée de Brouwer 1986. In-8 broché de 237 pages. Très bon état
1988Verdier, 1988. In-8 broché de 258 pages. Très bon état
2010Parole et silence, 2010. In-8 broché de 165 pages. Bon état
1978In-8 (cm. 20.90), brossura, pp. 99, (1). Presentazione di Sergio J. Sierra. Fioriture alla brossura. Carte leggermente brunite; peraltro, volume in buono stato (good copy).
1902Very Good Turkish, Ottoman (1500-1928) Full leather bdg. Cr. 8vo. (19 x 13 cm). In Karamanlidika (Ottoman Turkish with Greek letters). 104 p. Partly uncut. Ai Kuriakai tou Etous: Yani senenin her kiryakisinde okunan Evangelion'un izahati içün. Phylladion (Juz): 5. Prep. by Savvas Dimitriadis. [In Greek] Sundays of the year: [In Turkish with Greek alphabet] Exegesis of the Gospel which is read every Sunday of the year. Sermons delivered by the doctor E. Emmanuelidis. Printed and published with the approval of the Patriarchate Ecclesiastical Commission. [In Greek:] "Act reasonably and speak practically" (S. Isidore de Peluse). Publisher: Savvas Dimitriadis. Paper 5: Imprimerie du Patriarchat, March 1902. [Published] 12 fascicles, nos 1-12 (November 1901- October 1902). 56 to 128 pages per booklet, with serial number and indication of the month of the year at the bottom of each title page. Contents: P. 1: Title.; P. 2: Notice saying that the Greek translation of these "Homilies" is reserved to the author (E. Emanuelidis).; P. 3: Preface by S. Dimitriadis which explains the need for each Christian to devote Sunday to meditate "these fragrant flowers of the Holy Orthodoxy". By publishing from November 1901 under the title "Ai Kuriakai tou Etous", Emmanuel Emmanuel's sermons, he rendered his orthodox brothers an appreciable service. Procopi (Ürgüb), March 1, 1902.; Homilies. Fifth of Twelve. First and Only Edition. Balta (XX Siecle) 5.; Dallegio & Salaville IV, 337.
1882Very Good Armenian Original cloth bdg. Cr. 8vo. (19 x 13 cm). In Armenian. [4], 891 p.
1914Very Good Armenian Contemporary leather bdg. 16mo. (14 x 10 cm). In Armenian (Modern West Armenian). 238 p. [PSALMS IN ARMENIAN] Girk' Saghmosats'; Girk Arakats. A.B.C. 53,000. [A.B.S. 49,000 on colophon]. OCLC 988094270. The book of the Psalms in Armenian printed in Istanbul.
1915Very Good Turkish, Ottoman (1500-1928) Original decorative and illustrated cloth bdg. Demy 8vo. (21 x 14 cm). In Turkish with Greek alphabet - Karamanlidika. 116 p., 18 unnumbered b/w plates. Anin celil zuhuru. Mattheaios Incili yirmi dördüncü babin tefsiri. [TURKISH WITH GREEK ALPHABET - KARAMANLIDIKA]. The Karamanlides or simply Karamanlides are Greek-Orthodoxes, Turkish-speaking people native to the Karaman and Cappadocia regions of Anatolia. Today, a majority of the population lives within Greece, though there is a notable diaspora in Western Europe and North America. Karamanlides were Greek-Orthodox Christians in Central Anatolia who had spoken Turkish as their primary language. The term is geographical, derived from the 13th-century Beylik of Karaman. This was the first Turkish kingdom to use Turkish as its official language and originally the term would only refer to the inhabitants of the town of Karaman or from the region of Karaman. After the Christians in the area were exchanged with a Muslim population of Greece in 1923, the title became a label for local Muslim inhabitants. Historically, the Karamanlides spoke Karamanli Turkish. Its vocabulary drew overwhelmingly from Turkic words with many Greek loan words. The language should not be confused with Cappadocian Greek, which was spoken in the same region during the same timeframe but is derived from the Greek language. While the official Ottoman Turkish was written in the Arabic script, the Karamanlides used the Greek alphabet for writing its form of Turkish. (Source: Wikipedia). Karamanli Turkish had its own literary tradition and produced numerous published works in print in the 19th century, some of them published by Evangelinos Misailidis, by the Anatoli or Misailidis publishing house (Misailidis 1986, p. 134). First Edition. Extremely rare.
2003Fine English Paperback. Pbo. Demy 8vo. (21 x 14 cm). In Turkish. 135 p. Kurban ve tufan üzerine makaleler. Articles on 'Sacrifice' and 'Flood Cataclysm'.
1998Fine English Paperback. Pbo. Demy 8vo. (21 x 15 cm). In Turkish. 287 p. Geçmis ve gelecek arasinda Tevrat. A study on history of Old Testament.
2005New English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 144 p., b/w ills. Anadolu'da paganizm. Antik dönemde Harran ve Urfa. Paganism in Anatolia. Urfa and Harran in the Ancient Period.
1999As New English Paperback. Pbo. Mint. Cr. 8vo. (20 x 14 cm). In English. 342 p. "This book is about the Hoax that nevre ends, of the believing creationists with the naturalist evolutionist heretics, of the muslims with other peoples-of-the-book, being an apt and forceful, a fully persuasionist semantic analysis of the Old Gospel, namely, The Torah. Its contents have been at dispute the past two millenia and one-half and its provides especially the true perspective on the Adliteration Harangue, namely, the possible corruption by The Jews of the Biblical Text. We then feel justified in hoping that it shall provide the flintstone of interreligious dialogue and cooperation. It comes near te being the full expression it the Quranic Enunciation, "Why, the Torah is a full account (of God's uncountable mysteries)" (6/154). All the postulations have been thoroughly substantiated from, verified against authentic, original textual material, namely, the Torah (Old Testament). So, then, this is a full mature venture to discuss the occult and the Revealed God.".
2002New English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 125 p. Eski Antlasma'ya giris, yasa ve tarih. Kutsal Kitap arastirmasi. [= Old Testament survey: Law and history]. Second Edition. Studies on old testament.
1912Very Good Greek, Modern (post 1453) Original cloth bdg. 563-last pp. wormholes. 16mo. (10 x 7 cm). In Greek (Modern 1453-) and preface in Latin. 568 p. Noveum Testamentum Graece.= Tes kaidis diathikis apanta.
2018New Turkish Original bdg. HC. Roy. 8vo. (24 x 17 cm). In Turkish and Arabic. 2 volumes set: 1960, 568 p. "The Jews, as a monotheistic society, have lived in peace and security in the Muslim territory for centuries. Within the tolerant athmosphere they were active in any area as members of Islamic states. Saadia Gaon, who lived in the Islamic society in the 10th century, was one of the most important scholars of Jewish thought at the Middle Ages. He was an authority in both discipline of religion and literature by showing his competency through his dozens of works. He crowned his competency by becoming the president of the Talmud academy, guided the people in his time and also enlighted the next generation with his works. He tried to identify the rational basis of the essentials of the Jewish faith in his masterpiece Kitâbu'l Emânât ve'l 'Itikâdât and explored the consistency between the revelation and the reason. Gaon was born in Fayyum (upper Egypt) in 882 and died in Baghdad in 942. We have not enough knowledge about early life of Saadia. He left his home to study Tanakh with the scholars of Tiberias in Palestine at a young age and lived for sometime in Palestine territory. In 921 a controversy arose concerning the Hebrew calendar between the Talmudic academies in Babylonia and Palestine. Rabbi Aaron ben Meir, the Gaon (head) of the leading Talmudic academy in Palestine claimed that the Babylonian Gaonim made an error in calculation of the feast days. According to him the first day of Passover would be on a Sunday, while according to the Talmudic academies in Babylonia it would be on Tuesday. In this disputation Saadia supported the Babylonian Gaonim. He was in Aleppo, on his way from the East to Baghdad, when he learned of Ben Meir's claim of the Jewish calendar. Saadia addressed a warning to him and settled in Baghdad. He was knowledgeable about on astronomy and pointed to the mistakes made by Rabbi Aaron. In Baghdad, he wrote his "Sefer ha-Mo'adim" (Book of Festivals) and "Sefer ha Zikkarôn" (A Record Book) in which he refuted the claims of Ben Meir regarding the calendar. Finally the dispute was resolved and letters sent to all the Diaspora, and Babylonian Gaonim was restored the default with the great support given by Saadia. After this victory against Ben Meir, Saadia was acknowledged as a great scholar who has knowledge on religious matters and defender of Rabbinic Judaism. He received the honour of Alluf ( a title given to the scholars of the Babylonian Talmud academies who had the privilege of sitting in the first row) at the Pumbeditha Talmud Academy in Baghdad. Soon after, he became the gaon of the Sura Talmud Academy in Baghdad in 928. After accepting the role, he was known as Saadia Gaon. After two years, Saadia Gaon and the exilarch (Hebrew Rosh Galut, refers to the leaders of the Diaspora Jewish community in Babylonia) David ben Zakkai were of different opinions in an inheritance case. Saadia Gaon refused to sign the exilarch's verdict which was about that inheritence case because he thought it was unjust to sign it. After all was said and done he was dismissed from the presidency of academy by the exilarch. After seven years they were reconciled. Saadia Gaon retrieved his position; but he held it for only five more years. Finally Saadia Gaon died in Baghdad in 942 at the age of sixty. His Arabic translation and commentary of Torah gained prevalence among Jews living in the Islamic world, has earned a respected place among Rabbanim. After his era, many Jewish scholars have used this work in various ways especially Yemenite Jews called it Keter Torah (Taj), published it along with the masoratic Hebrew and Aramaic Targum texts and read it as the standard Arabic translation for centuries. ". (Muhammed Ali Bagir, Saadia Gaon'un hayati ve Arapça Tevrat tercümesi).
