BAHAEDDIN SAGLAM.MareMagnum
259 résultats
As New English Paperback. Pbo. Mint. Cr. 8vo. (20 x 14 cm). In English. 342 p. "This book is about the Hoax that nevre ends, of the believing creationists with the naturalist evolutionist heretics, of the muslims with other peoples-of-the-book, being an apt and forceful, a fully persuasionist semantic analysis of the Old Gospel, namely, The Torah. Its contents have been at dispute the past two millenia and one-half and its provides especially the true perspective on the Adliteration Harangue, namely, the possible corruption by The Jews of the Biblical Text. We then feel justified in hoping that it shall provide the flintstone of interreligious dialogue and cooperation. It comes near te being the full expression it the Quranic Enunciation, "Why, the Torah is a full account (of God's uncountable mysteries)" (6/154). All the postulations have been thoroughly substantiated from, verified against authentic, original textual material, namely, the Torah (Old Testament). So, then, this is a full mature venture to discuss the occult and the Revealed God.".
New English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 125 p. Eski Antlasma'ya giris, yasa ve tarih. Kutsal Kitap arastirmasi. [= Old Testament survey: Law and history]. Second Edition. Studies on old testament.
Very Good Greek, Modern (post 1453) Original cloth bdg. 563-last pp. wormholes. 16mo. (10 x 7 cm). In Greek (Modern 1453-) and preface in Latin. 568 p. Noveum Testamentum Graece.= Tes kaidis diathikis apanta.
New Turkish Original bdg. HC. Roy. 8vo. (24 x 17 cm). In Turkish and Arabic. 2 volumes set: 1960, 568 p. "The Jews, as a monotheistic society, have lived in peace and security in the Muslim territory for centuries. Within the tolerant athmosphere they were active in any area as members of Islamic states. Saadia Gaon, who lived in the Islamic society in the 10th century, was one of the most important scholars of Jewish thought at the Middle Ages. He was an authority in both discipline of religion and literature by showing his competency through his dozens of works. He crowned his competency by becoming the president of the Talmud academy, guided the people in his time and also enlighted the next generation with his works. He tried to identify the rational basis of the essentials of the Jewish faith in his masterpiece Kitâbu'l Emânât ve'l 'Itikâdât and explored the consistency between the revelation and the reason. Gaon was born in Fayyum (upper Egypt) in 882 and died in Baghdad in 942. We have not enough knowledge about early life of Saadia. He left his home to study Tanakh with the scholars of Tiberias in Palestine at a young age and lived for sometime in Palestine territory. In 921 a controversy arose concerning the Hebrew calendar between the Talmudic academies in Babylonia and Palestine. Rabbi Aaron ben Meir, the Gaon (head) of the leading Talmudic academy in Palestine claimed that the Babylonian Gaonim made an error in calculation of the feast days. According to him the first day of Passover would be on a Sunday, while according to the Talmudic academies in Babylonia it would be on Tuesday. In this disputation Saadia supported the Babylonian Gaonim. He was in Aleppo, on his way from the East to Baghdad, when he learned of Ben Meir's claim of the Jewish calendar. Saadia addressed a warning to him and settled in Baghdad. He was knowledgeable about on astronomy and pointed to the mistakes made by Rabbi Aaron. In Baghdad, he wrote his "Sefer ha-Mo'adim" (Book of Festivals) and "Sefer ha Zikkarôn" (A Record Book) in which he refuted the claims of Ben Meir regarding the calendar. Finally the dispute was resolved and letters sent to all the Diaspora, and Babylonian Gaonim was restored the default with the great support given by Saadia. After this victory against Ben Meir, Saadia was acknowledged as a great scholar who has knowledge on religious matters and defender of Rabbinic Judaism. He received the honour of Alluf ( a title given to the scholars of the Babylonian Talmud academies who had the privilege of sitting in the first row) at the Pumbeditha Talmud Academy in Baghdad. Soon after, he became the gaon of the Sura Talmud Academy in Baghdad in 928. After accepting the role, he was known as Saadia Gaon. After two years, Saadia Gaon and the exilarch (Hebrew Rosh Galut, refers to the leaders of the Diaspora Jewish community in Babylonia) David ben Zakkai were of different opinions in an inheritance case. Saadia Gaon refused to sign the exilarch's verdict which was about that inheritence case because he thought it was unjust to sign it. After all was said and done he was dismissed from the presidency of academy by the exilarch. After seven years they were reconciled. Saadia Gaon retrieved his position; but he held it for only five more years. Finally Saadia Gaon died in Baghdad in 942 at the age of sixty. His Arabic translation and commentary of Torah gained prevalence among Jews living in the Islamic world, has earned a respected place among Rabbanim. After his era, many Jewish scholars have used this work in various ways especially Yemenite Jews called it Keter Torah (Taj), published it along with the masoratic Hebrew and Aramaic Targum texts and read it as the standard Arabic translation for centuries. ". (Muhammed Ali Bagir, Saadia Gaon'un hayati ve Arapça Tevrat tercümesi).
Very Good Turkish, Ottoman (1500-1928) Full leather bdg. Cr. 8vo. (19 x 13 cm). In Karamanlidika (Ottoman Turkish with Greek letters). 104 p. Partly uncut. Ai Kuriakai tou Etous: Yani senenin her kiryakisinde okunan Evangelion'un izahati içün. Phylladion (Juz): 5. Prep. by Savvas Dimitriadis. [In Greek] Sundays of the year: [In Turkish with Greek alphabet] Exegesis of the Gospel which is read every Sunday of the year. Sermons delivered by the doctor E. Emmanuelidis. Printed and published with the approval of the Patriarchate Ecclesiastical Commission. [In Greek:] "Act reasonably and speak practically" (S. Isidore de Peluse). Publisher: Savvas Dimitriadis. Paper 5: Imprimerie du Patriarchat, March 1902. [Published] 12 fascicles, nos 1-12 (November 1901- October 1902). 56 to 128 pages per booklet, with serial number and indication of the month of the year at the bottom of each title page. Contents: P. 1: Title.; P. 2: Notice saying that the Greek translation of these "Homilies" is reserved to the author (E. Emanuelidis).; P. 3: Preface by S. Dimitriadis which explains the need for each Christian to devote Sunday to meditate "these fragrant flowers of the Holy Orthodoxy". By publishing from November 1901 under the title "Ai Kuriakai tou Etous", Emmanuel Emmanuel's sermons, he rendered his orthodox brothers an appreciable service. Procopi (Ürgüb), March 1, 1902.; Homilies. Fifth of Twelve. First and Only Edition. Balta (XX Siecle) 5.; Dallegio & Salaville IV, 337.
Very Good Armenian Original cloth bdg. Cr. 8vo. (19 x 13 cm). In Armenian. [4], 891 p.
Very Good Armenian Contemporary leather bdg. 16mo. (14 x 10 cm). In Armenian (Modern West Armenian). 238 p. [PSALMS IN ARMENIAN] Girk' Saghmosats'; Girk Arakats. A.B.C. 53,000. [A.B.S. 49,000 on colophon]. OCLC 988094270. The book of the Psalms in Armenian printed in Istanbul.
Very Good Turkish, Ottoman (1500-1928) Original decorative and illustrated cloth bdg. Demy 8vo. (21 x 14 cm). In Turkish with Greek alphabet - Karamanlidika. 116 p., 18 unnumbered b/w plates. Anin celil zuhuru. Mattheaios Incili yirmi dördüncü babin tefsiri. [TURKISH WITH GREEK ALPHABET - KARAMANLIDIKA]. The Karamanlides or simply Karamanlides are Greek-Orthodoxes, Turkish-speaking people native to the Karaman and Cappadocia regions of Anatolia. Today, a majority of the population lives within Greece, though there is a notable diaspora in Western Europe and North America. Karamanlides were Greek-Orthodox Christians in Central Anatolia who had spoken Turkish as their primary language. The term is geographical, derived from the 13th-century Beylik of Karaman. This was the first Turkish kingdom to use Turkish as its official language and originally the term would only refer to the inhabitants of the town of Karaman or from the region of Karaman. After the Christians in the area were exchanged with a Muslim population of Greece in 1923, the title became a label for local Muslim inhabitants. Historically, the Karamanlides spoke Karamanli Turkish. Its vocabulary drew overwhelmingly from Turkic words with many Greek loan words. The language should not be confused with Cappadocian Greek, which was spoken in the same region during the same timeframe but is derived from the Greek language. While the official Ottoman Turkish was written in the Arabic script, the Karamanlides used the Greek alphabet for writing its form of Turkish. (Source: Wikipedia). Karamanli Turkish had its own literary tradition and produced numerous published works in print in the 19th century, some of them published by Evangelinos Misailidis, by the Anatoli or Misailidis publishing house (Misailidis 1986, p. 134). First Edition. Extremely rare.
A study of the development of Hebrew Literature and the relationship between English and Hebrew Literature. 160 pages. Index. Blue cloth covers; gilt title on spine. Dust jacket rubbed and soiled with wear to corners and top/tail of spine; price clipped. Book bumped at base of spine