Joaquim Francisco de Assis BrasilBiblio.com
4 004 résultats
réf. 0260777404.Ghardcover. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. hardcover
2015réf. 1922015 - broché - Edité par INHOTIM, Brumadinho - 2015 - In-8 (21 x 15,5 cm) broché, couverture à rabats - 359 pages - Très nombreuses photographies en couleurs in et hors texte - ISBN : 9788561614164 - Edited by Rodrigo MOURA - Curated by Rodrigo MOURA & Inès GROSSO - Textes en portugais (brésilien) et en anglais - Contient la carte volante de la gallerie
réf. 13981101Sao Paulo: Companhia Editora Nacional, 1979 in-4, 191 pages, 74 dessins. Bibliographie. Cartonné, jaquette avec petits défauts, sinon bon état. Texte français, portugais, anglais. Bâtiments historiques sur la Côte brésilienne de Rio de Janeiro à santos.
réf. 221639Paris, E. Plon, Nourrit, 1886 in-12, [3] ff. n. ch., 271 pp., broché.
in-8, 270 pp., illustrations, broche, couv. ill. Tres bel exemplaire. [LA-3]
1963réf. 27210Paris La Table Ronde 1963 In-12 270 pp traces de scotch sur les gardes photos hors texte , préface de Jacques Ferran
réf. 6431519-20Longman Group Far East Limited. Used - Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good. Longman Group (Far East), Limited unknown
1876réf. 36038Rio de Janeiro Typ. do Apostolo 1876 petit in-8 chagrin cerise, dos à nerfs orné de filets, guirlandes et fleurons dorés, encadrement de guirlande dorée sur les plats et semis géométriques de fleurons dorés, chiffre V. R. C. D. poussé au centre du plat supérieur dans un grand losange doré, encadrement de guirlande dorée sur les contreplats, gardes de papier blanc moiré [Rel. de l'époque], coiffes frottées
réf. R130008832STEREO. non daté. In-12. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. Pochette en couleurs, quelques extraits d'album en noire et blanc en couverture dérrière la pochette. Disque en espagnol.. . . . Classification : 410-33 Tours
réf. R130006114ACUM. non daté. In-12. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. Pochette en couleurs, disque en espagnol.. . . . Classification : 410-33 Tours
1758réf. 69200Lisboa: Miguel Rodrigues 1758. Integrating the Indigenous People of Brazil into Portuguese Society A scarce and monumentally important law in the history of the Indigenous peoples of Brazil. Far more than a simple reorganization of government and a step towards Jesuit expulsion this remarkable document prescribes the entire worldview of the Portuguese crown regarding the newly free Indigenous population in its colonies enumerating ninety-five articles which direct how they should live and work down to the most minute details of daily life. This decree following the June 6 decree which abolished the slavery of Native Brazilians was approved by King José I on August 7 1755. One piece in Marquis de Pombal's sweeping reforms Pombal's policy towards the American Indian was one of full integration with White society. The goal of this policy in Brazil was threefold—to curb the influence of the Jesuit order to encourage the "civilization" of Indigenous settlements and therefore their commercial and agricultural productivity and finally to draw a clear line between Natives now free and theoretically equal to Portuguese citizens and imported African slaves who would be the key to exploiting the New World's immense natural resources. This decree initially confined to Pará e Maranhão but soon extended to all of Brazil presents a complex and contradictory view of its newly free people subjects. The first article insists that a Portuguese Director is needed for each settlement as Indigenous leaders "due to the lamentable rusticity and ignorance with which they have been educated until now do not have the necessary aptitude required for government." The document is insistent beginning with the second article that the Directors are only there to advise and "may not in any case exercise coercive jurisdiction over the Indians" who are alternately referred to as equal to Whites and as idle immoral and childlike. Many of the articles herein are intended to transmute Indigenous Brazilians into good Portuguese citizens—Directors are to insist on the exclusive use of the Portuguese language in schools and business Articles 6-7 and each person is to be given a surname "with great care being taken by the Directors to introduce the same surnames as those of the families of Portugal" 11 our translation. Other articles enforce the restyling of homes to look more Portuguese the reorganization of households into the nuclear family unit and the adoption of Portuguese dress. Many others encourage agriculture and trading though the Director who receives one sixth of the produce of his settlement is required to supervise all transactions nominally to ensure that unscrupulous Portuguese merchants are not fleecing their poor naïve charges. Shockingly for the time Article 80 abolishes the enforced separation of the White and Indigenous populations and encourages the former to settle among the later. To prevent land runs care is taken that Native inhabitants should receive preference for land grants and "honorable positions" in local government. Perhaps most remarkable are Articles 88 and 89 which actively encourage miscegenation: "I recommend to the Directors that they apply unceasing care in facilitating and promoting on their part marriages between Whites and Indians….To facilitate said marriages the Directors will employ all the effectiveness of their zeal in persuading all White Persons who reside in their Settlements that the Indians are not of inferior quality to them that His Majesty deigning to qualify them for all those honors appropriate to the ranks of their posts consequently the same privileges will be enjoyed by persons who marry said Indians; thus banishing the most prejudicial imaginings of the Inhabitants of this State who have always considered such marriages to be infamous." The above is in stark contrast to Article 10 which reveals much about the true impetus of these reforms. That article reads in large part: "Among the lamentable principles and pernicious abuses that have resulted in the Indians' considerable decline one of them is undoubtedly the unjust and scandalous introduction of calling them Blacks; perhaps wanting with the infamy and vileness of this name to persuade them that nature had destined them to be the slaves of the Whites as is regularly imagined with respect to the Blacks of the African coast. And because besides being extremely detrimental to the civility of the Indians themselves this abominable abuse would be indecent to the Royal Laws of His Majesty to call Blacks men whom the said King was pleased to raise up and declare exempt from all infamy." This was all part of Pombal's plan and set the stage for vastly increased slave labor in Brazil. Indeed in 1761 Pombal banned the importation of slaves to Portugal and her eastern possessions instead routing the entirety of her share in the international slave trade to Brazil. By painting Whites and Native Brazilians as equals in direct opposition to Blacks the Portuguese administration created a clear and legally grounded distinction about which races were to be free and which to be enslaved. The strategy proved effective long outliving Portuguese dominion of Brazil—slavery was not abolished there until 1888 the last holdout in the Western Hemisphere. Despite the many articles encouraging Directors to be fair and theoretically putting limits on their ability to interfere with Indigenous autonomy the Directory system was unsurprisingly rife with abuse. Eventually corruption on behalf of the Directors was so frequent and so flagrant that the Directory was abolished in 1798. A crucial document of Portuguese colonial policy outlining a dramatically new and sometimes shockingly progressive attitude towards the Indigenous people of Brazil and with far-reaching consequences for Brazilian society and the role of slavery in its future. Folio. Disbound. Minimal staining along upper edge. Near fine. BORBA DE MORAES p.265. RODRIGUES 883 "Interesting and rare". unknown books
réf. 1024325687.Ghardcover. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. hardcover
1758réf. 69200Lisboa: Miguel Rodrigues 1758. Integrating the Indigenous People of Brazil into Portuguese Society A scarce and monumentally important law in the history of the Indigenous peoples of Brazil. Far more than a simple reorganization of government and a step towards Jesuit expulsion this remarkable document prescribes the entire worldview of the Portuguese crown regarding the newly free Indigenous population in its colonies enumerating ninety-five articles which direct how they should live and work down to the most minute details of daily life. This decree following the June 6 decree which abolished the slavery of Native Brazilians was approved by King José I on August 7 1755. One piece in Marquis de Pombal's sweeping reforms Pombal's policy towards the American Indian was one of full integration with White society. The goal of this policy in Brazil was threefold—to curb the influence of the Jesuit order to encourage the "civilization" of Indigenous settlements and therefore their commercial and agricultural productivity and finally to draw a clear line between Natives now free and theoretically equal to Portuguese citizens and imported African slaves who would be the key to exploiting the New World's immense natural resources. This decree initially confined to Pará e Maranhão but soon extended to all of Brazil presents a complex and contradictory view of its newly free people subjects. The first article insists that a Portuguese Director is needed for each settlement as Indigenous leaders "due to the lamentable rusticity and ignorance with which they have been educated until now do not have the necessary aptitude required for government." The document is insistent beginning with the second article that the Directors are only there to advise and "may not in any case exercise coercive jurisdiction over the Indians" who are alternately referred to as equal to Whites and as idle immoral and childlike. Many of the articles herein are intended to transmute Indigenous Brazilians into good Portuguese citizens—Directors are to insist on the exclusive use of the Portuguese language in schools and business Articles 6-7 and each person is to be given a surname "with great care being taken by the Directors to introduce the same surnames as those of the families of Portugal" 11 our translation. Other articles enforce the restyling of homes to look more Portuguese the reorganization of households into the nuclear family unit and the adoption of Portuguese dress. Many others encourage agriculture and trading though the Director who receives one sixth of the produce of his settlement is required to supervise all transactions nominally to ensure that unscrupulous Portuguese merchants are not fleecing their poor naïve charges. Shockingly for the time Article 80 abolishes the enforced separation of the White and Indigenous populations and encourages the former to settle among the later. To prevent land runs care is taken that Native inhabitants should receive preference for land grants and "honorable positions" in local government. Perhaps most remarkable are Articles 88 and 89 which actively encourage miscegenation: "I recommend to the Directors that they apply unceasing care in facilitating and promoting on their part marriages between Whites and Indians….To facilitate said marriages the Directors will employ all the effectiveness of their zeal in persuading all White Persons who reside in their Settlements that the Indians are not of inferior quality to them that His Majesty deigning to qualify them for all those honors appropriate to the ranks of their posts consequently the same privileges will be enjoyed by persons who marry said Indians; thus banishing the most prejudicial imaginings of the Inhabitants of this State who have always considered such marriages to be infamous." The above is in stark contrast to Article 10 which reveals much about the true impetus of these reforms. That article reads in large part: "Among the lamentable principles and pernicious abuses that have resulted in the Indians' considerable decline one of them is undoubtedly the unjust and scandalous introduction of calling them Blacks; perhaps wanting with the infamy and vileness of this name to persuade them that nature had destined them to be the slaves of the Whites as is regularly imagined with respect to the Blacks of the African coast. And because besides being extremely detrimental to the civility of the Indians themselves this abominable abuse would be indecent to the Royal Laws of His Majesty to call Blacks men whom the said King was pleased to raise up and declare exempt from all infamy." This was all part of Pombal's plan and set the stage for vastly increased slave labor in Brazil. Indeed in 1761 Pombal banned the importation of slaves to Portugal and her eastern possessions instead routing the entirety of her share in the international slave trade to Brazil. By painting Whites and Native Brazilians as equals in direct opposition to Blacks the Portuguese administration created a clear and legally grounded distinction about which races were to be free and which to be enslaved. The strategy proved effective long outliving Portuguese dominion of Brazil—slavery was not abolished there until 1888 the last holdout in the Western Hemisphere. Despite the many articles encouraging Directors to be fair and theoretically putting limits on their ability to interfere with Indigenous autonomy the Directory system was unsurprisingly rife with abuse. Eventually corruption on behalf of the Directors was so frequent and so flagrant that the Directory was abolished in 1798. A crucial document of Portuguese colonial policy outlining a dramatically new and sometimes shockingly progressive attitude towards the Indigenous people of Brazil and with far-reaching consequences for Brazilian society and the role of slavery in its future. Folio. Disbound. Minimal staining along upper edge. Near fine. BORBA DE MORAES p.265. RODRIGUES 883 "Interesting and rare". unknown
1832réf. 25672Londres Hydrographical office, Admiralty 1832 in-8 en feuille, cousu
1971réf. R320141388Les éditions ouvrières. 1971. In-12. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 135 pages.. . . . Classification Dewey : 981-Brésil
2004réf. x-1402077955Kluwer Academic Pub 2004. Hardcover. New. 1st edition. 472 pages. 9.25x6.25x1.00 inches. Kluwer Academic Pub hardcover
réf. 6205994682.Gpaperback. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. paperback
réf. 6202457341.Gpaperback. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book. paperback
Zürich, Orell Füssli Verlag, 1969. 4to. alargado; 21 pp. Cubiertas originales.
20078vo, 24cm. Pp. iv,354, 35 illus. (mostly photos) in text, append., notes, bibl. Paperbound. New unused copy, fine.
1995344pp., in the series "Begegnung. Kontextuell-dialogische Studien zur Theologie der Kulturen und Religionen" volume 4, 23cm., publisher's hardcover in purple cloth, small ex-libris stamp on blanco endpaper, good condition, R105844
1912136pp.with 15 ills., cloth, text in gotic german, stamp on titlepage, G
1989réf. __3631421869Peter Lang Gmbh Internationaler Verlag Der Wissenschaften 1989. Paperback. New. 227 pages. German language. 8.20x5.80x0.60 inches. Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften paperback
1995réf. R105844Bonn, Borengässer 1995 344pp., in the series "Begegnung. Kontextuell-dialogische Studien zur Theologie der Kulturen und Religionen" volume 4, 23cm., publisher's hardcover in purple cloth, small ex-libris stamp on blanco endpaper, good condition, R105844
1912réf. R43323Trier, Paulinus-Druckerei 1912 136pp.with 15 ills., cloth, text in gotic german, stamp on titlepage, G
