V.J. BOURKEMareMagnum
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1972V.J. BOURKE STORIA DELL'ETICA. , ARMANDO 1972, Volume in copertina morbida cartonata con alette informative, minimi segni di uso. Gli interni si presentano in buone condizioni, risguardi puliti, pagine indorate con lieve accentuazione ai margini esterni, si notano sottolineature a matita ed evidenziature alle sole pagine finali e al sommario. Tagli regolari, rilegatura salda. Traduzione a cura di Emanuele Riverso. Nella Collana Filosofia e problemi d'oggi XVII. Buono (Good) . 550
2019New Turkish Paperback. 4to. (29 x 21 cm). In Turkish. 158, [2] p., color ills. Ahlâk-i Muhammedî. Introduction by Cemalnur Sargut. Preface by Resat Öngören. [Exhibition catalogue]. 1000 copies were printed.
2019New Turkish Original bdg. HC. Roy. 8vo. (24 x 17 cm). In Turkish. 310 p. Mu'îdü'n-Ni'âm: Makam ve meslek ahlâki. Edited and prep. by Harun Yilmaz, Muhammet Enes Midilli, Halit Özkan. Al-Subkî known simply as Ibn al-Subki was a leading Islamic scholar, a faqih, a mu?addith and a historian from the celebrated al-Subki family of Shâfi'î 'ulamâ, during the Mamluk era. Tâj al-Dîn al-Subkî was born and educated in Cairo, Egypt, in 1327 (727 AH). He was first educated by his father, the celebrated scholar Taqî al-Dîn al-Subkî. At age 11 years he joined his father in Damascus, where he studied under the leading scholars of his day, such as the historian al-Dhahabi and the jurist Ibn al-Naqîb. Aged 18 he became a mudarris (professor) and kha?ib at the Umayyad Mosque. In his late twenties he began to assist his father as qa?i (Chief judge) of Syria, and on his father's retirement to Cairo in 1354, he replaced him as qa?i of Damascus. He also held the title Mufti In 1357 he was removed from office but reinstated several months later. In 1368 he was jailed for misappropriation of funds. Following a petition by friends, he was released after 80 days and seems to have been exonerated. He died of the plague in 1370 (771 AH) aged 44 years. Mu'îdü'n-Ni'âm "i.e. The restorer of favours and the restrainer of chastisements", treats 113 trades, professions and offices of the author's own time, in the light of how their exponents should behave in order to recover God's favour.
2019New Turkish Original bdg. HC. Roy. 8vo. (24 x 17 cm). In Arabic and Turkish. 352 p. Bouolugu aksa'l-maram fi sharaf al'ilm wa ma yata'allaku.= Bülûgu aksa'l-merâm: Bülügu aksa'l-merâm fî serefi'l-ilmi ve mâ yete'allaku Bihî Mine'l-ahkâm: Ilim ve egitim ahlaki.
1835Very Good Persian Original decorative dark brown full leather bdg. 44 p. Printed on a special paper with an early 18th century watermark. The Advice by Attâr includes 901 couplet in Persian. Attar Persian poet, Sufi, theoretician of mysticism, and hagiographer, born ca. 540/1145-46 at Nisapur, and died there in 618/1221. His name was Abû ?âmed Mo?ammad b. Abî Bakr Ebrâhîm or, according to Ebn al-Fowatî, b. Sa'd b. Yûsof. ?Attâr and Farîd-al-dîn were his pen-names. It seems that 'Attâr was not well known as a poet in his own lifetime, except at Nisâpûr. 'Awfî, who traveled widely, may have heard about him while staying there , or perhaps from Majd-al-dîn Bagdâdî if this Majd-al-dîn was their common Sufi mentor, though Awfî appears to have only known about Attâr's lyric poetry. Farid al-din 'Attar is one of the most famous spiritual poets of Persia. His works were the inspiration of Rumi and many other mystical poets. 'Attar, along with Sana'i were two of the greatest influences on Rumi in his Sufi views. Rumi has mentioned both of them with the highest esteem several times in his poetry. Rumi praises 'Attar as follows: "Attar roamed the seven cities of love... we are still just in one alley." 'Attar reached an age of well over 80 and died a violent death in the massacre which the Mongols inflicted on Nishapour in April 1221. The world depicted in 'Attar's works reflects the whole evolution of the Sufi movement. The starting point is the idea that the body-bound soul's awaited release and return to its source in the other world can be experienced during the present life in mystic union attainable through inward purification. In explaining his thoughts, 'Attar uses material not only from specifically Sufi sources but also from older ascetic legacies. Apart from his two famous epic masnavi poems 'The Conference of the Birds' and 'The Book of God' he composed a Divan full of powerful, enlightened ghazals and ruba'is. The Pand-nama is a small book of wise, moral advice in short poems in rhyming couplets that is practical and spiritual... (Encyclopedia Iranica & Pand-nama : (Book of Wisdom) Selections Introduction). [EARLY FIRST PERSIAN EDITION of the ADVICE by ATTAR PRINITED in the OTTOMAN EMPIRE] Pend-i Attar. Published by Fâkîr Seyhzâde Es-Seyyid Mehmed Es'ad. Only two printed copies of this edition in OCLC: 819123862.; Türkiye'de basilmis Farsça eserler çeviriler ve Iran'la ilgili yayinlar bibliyografyasi [= Bibliography of the Persian books, their translations and books on Iran published in Turkey] 721.; Mushar -.
1871Very Good Turkish, Ottoman (1500-1928) Original 1/3 leather bdg. in a traditional Ottoman style. Foolscap 8vo. (18 x 12 cm). In Ottoman script (Old Turkish with Arabic letters). 276 p. Third Edition. Very early edition of this first translation of Fenelon's "Telemaque"; made by Yusuf Kamil Pasha (1808-1876), under the influence of the leading French writers and thinkers like La Fontaine, Racine, Voltaire, Montesquieu, Rousseau; which introduced early Ottoman / Turkish literature to the utopian city called "Salante" for the first time. Özege 20335.; TBTK 10653.; This third edition cannot be found in OCLC. (Utopias from the Middle East 15).
1860Good Armenian Full modern leather binding. An ex-library stamp on the colophon. Small 4to. (27 x 18 cm). In Armenian. 512, [8] p., engraved plates. Richly illustrated. Stains on pages and edges. Otherwise a good copy. Extremely rare first Armenian edition of Fenelon's "Telemaque". According to Abdolonyme Ubicini's account in his La Turquie actuelle (Paris 1855), Les Aventures de Télémaque was the most popular classic among Levantines in Istanbul in the first half of the 19th century, and it was translated into many languages besides Turkish and Arabic in the Ottoman Empire. The first printed version of a Greek translation dates from the 18th century, while an Armenian version by Ambroise Calfa was published in Paris in 1860. (The Ottoman Reception of Fénelon's Télémaque.; Meral, Arzu). The translator, Ambroise Calfa Nar Bey, Guy de Lusignan, (1831-1906), was a Franco-Armenian historian and linguist from the second half of the 19th century and the beginning of the 20th century. Ambroise Calfa is one of the three sons of Kévork (Georges) -Youssouf Calfa, an Armenian trader living in Constantinople, and Sophie Cantar (or Kantaroglou), daughter of an Armenian merchant or banker from the Ottoman capital. Member of several learned societies, including the Asian Society, Ambroise Calfa published several historical or linguistic works, including an Armenian Calligraphy (Paris, 1853), a work awarded at the Universal Exhibition of 1855, and, above all, an Armenian-French Dictionary ( Paris, Hachette, 1861) dedicated to Emperor Alexander II. (Wikipedia). Les Aventures de Télémaque, fils d'Ulysse (The adventures of Telemachus, son of Ulisses) with the original title is a didactic French novel by Fénelon, Archbishop of Cambrai, who in 1689 became tutor to the seven-year-old Duc de Bourgogne (grandson of Louis XIV and second in line to the throne). It was published anonymously in 1699 and reissued in 1717 by his family. The slender plot fills out a gap in Homer's Odyssey, recounting the educational travels of Telemachus, son of Ulysses, accompanied by his tutor, Mentor, who is revealed at the end of the story to be Minerva, goddess of wisdom, in disguise. OCLC 953068302 (One institutional copy in BnF). (Utopias from the Middle East 3).
1899Very Good Turkish, Ottoman (1500-1928) Original illustrated wrappers. Folio. (33 x 24 cm). In Ottoman script (Old Turkish with Arabic letters). 32 p., richly ills. First published in any form of this symbolist poem, is the manifest of the attempt to settle in New Zealand by falling into pessimism, written during Sultan Abdülhamid II's tyranny period between two Constitutionalist regimes in the Imperial Ottoman, by Servet-i Fünûn literary scene leading of Ottoman poet Tevfik Fikret and his friends like Mehmed Rauf, Hüseyin Kadri, Dr. Esad Pasa, Hüseyin Cahit, Süleyman Nesip, Ahmet Hikmet Müftüoglu. In the westernization period, there is an escape especially the Servet-i Fünuncus to New Zealand, Scotland, and Finland. This escape can be seen as both alienation and help-seeking. Historical point of view, sociological research and in-depth analysis personal sufferings of intellectuals who attempted to escape can provide true findings and information, which can light this period, about the dualism of these intellectuals and their attempts to escape. Tevfik Fikret is one of the pioneers who symbolize this escape. Fikret does not leave the homeland, but in much poetry, he attributes a mission of escape and rescue to places in his poem. Places, where this mission is the most intense, are streets, Asiyan, grave, mosque, Istanbul, the parliament, palace, garden, and village. The first utopian texts in Turkish literature were dreams written in an effort to save the declining Ottoman State. In the period of Servet-i Fünûn [i.e. The Wealth of Sciences], which was a time of crisis, some utopias such as the Yesil Yurt [i.e. Green Land]. Fikret decided to go to New Zealand (after Manisa city) with friends from his literary circle. After a while, he changed his mind and began to construct a special house for his family on the Bosphorus, which he called "Asiyan" (meaning close friends). Asiyan was finished in 1906. New Zealand carries all the characteristics of a utopian place in this poem by Tevfik Fikret. (Utopias from the Middle East 13).
1880Very Good Turkish, Ottoman (1500-1928) Original cloth bdg. Foolscap 8vo. (18 x 12 cm). In Ottoman script (Old Turkish with Arabic letters). [16], 318 p. Lithographed Edition. Early edition of this first translation of Fenelon's "Telemaque"; made by Yusuf Kamil Pasha (1808-1876), under the influence of the leading French writers and thinkers like La Fontaine, Racine, Voltaire, Montesquieu, Rousseau; which introduced early Ottoman / Turkish literature to the utopian city called "Salante" for the first time. Özege 20335.; This edition cannot be found in OCLC. (Utopias from the Middle East 2).
1967Very Good Turkish Original wrappers. 12mo. (16 x 12 cm). In Turkish. 16 p. First and only edition of this extremely rare pamphlet written by Turkish Islamist-Nationalist journalist Eygi, who criticizes the understanding of Islam in the 1960s, through the symbol of the first fictional utopian land and vision in Turkish literature called "Darürrahat" [i.e. The Door of Peace] in Ismail Gaspirinskiy (1851-1914)'s book "Darürrahat Müslümanlari" [i.e. The Muslims of Darrürrahat] published in 1887, in Kazan. Mehmed Sevket Eygi was a Turkish journalist, writer, columnist, and Holocaust denier. He had Islamist-nationalist views. After graduating from university in 1956, he worked as a translator at the Directorate of Religious Affairs for two years. Eygi began publishing the daily Bugün newspaper and its publishing house in 1966, where this book will also be published as the third book of the publishing house. While making this criticism, he used the first utopia text of Turkish literature called "Darürrahat Muslims" by Gaspirinskiy as a symbol. Ismail Gaspirinskiy (or Gaspirali) was an ideologist, author, journalist, publisher, educator, and major. Gaspirali's work called Muslims of Darurrahat (Comfortable Country) was published in 1891 after the first issuance in Tercuman Newspaper as the continuation of Letters of Frengistan. Cannot be found in any data as well as OCLC. (Utopias from the Middle East 1).
1899IN 16°, pp.356, INDICE, LEGATURA IN TUTTA TELA VERDE RIGIDA CON TITOLO IN ORO SOVRAIMPRESSO. DISCORSI COMPILATI PER CURA DEL CAPITANO ENRICO BOZZI, PROFESSORE DI STORIA E GEOGRAFIA NELLE SCUOLE TECNICHE. OPERA DEDICATA ALL'ILLUSTRISSIMO SIGNOR COMM. INGEGNERE TITO PASQUI DIRETTORE GENERALE DELL'AGRICOLTURA. REVERENTE OMAGGIO DEL COMPILATORE CAPITANO PROFESSORE ENRICO BOZZI E DELL'EDITORE COMM.e ERNESTO DELLA TORRE TALE DICITURA E' RIPORTATA SUL PRIMO PIATTO DELLA LEGATURA AD PERSONAM IN ESEMPLARE UNICO. RISGUARDI CON CARTA DECORATA. VECCHIA FIRMA NELLA PARTE BIANCA DEL FRONTESPIZIO IN ALTO, OTTIMA CONSERVAZIONE.ID 3624
1934IN 8° ( cm 20 x 13 ), pp.VII, 254. COPERTINA EDITORIALE CON TITOLO ENTRO CORNICE E FREGI. OPERA FACENTE PARTE DELLA COLLEZIONE "BIBLIOTECA DI CULTURA MODERNA ". TRADUZIONE DI EMILIO G. LOLIVA. LEGGERE FIORITURE ALLA PRIMA E ULTIMA CARTA ALTRIMENTI OTTIMA CONSERVAZIONE. ID 1083
1995Fine English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In Turkish. 231, [1] p. Tarih Boyunca Anadolu'da Türk Nüfus ve Kültür Yapisi (Tebligler). Milliyetçilik ve Milliyetçilik Tarihi Arastirmalari V. Ilmî Kongresi. Cultural and demographic structure in the Turkish Anatolia throughout centuries.
1993New English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 210, [1] p. Türk ahlakçilari. Turkish moralists.
1878Very Good Arabic In modern cloth bdg. Roy. 8vo. (24 x 17 cm). In Arabic. [3], 249 p. Hasiye-i âliu'l-câmî al-Abd-ul-Gaffur.
2014New Arabic Original cloth bdg. Roy. 8vo. (24 x 17 cm). In Arabic. 701 p. Târikh Mayyâfâriqîn. Edited and annoted by Karim Farouk el-Kholy, Yusuf Baluken. Utilizing two different manuscripts in the British Museum, the original Arabic script is criticized. The work which Ibn al-Ezraq al-Farikî wrote in 1117, constitutes one of the unique examples of the literary history of the medieval Islamic literature as a Kurdish history.
1929Very Good English Paperback. Pbo. Cr. 8vo. (19 x 13 cm). In Turkish. 41 p. In Turkish. Ethics of freemasonry and freemason. Fran-Masonun ahlaki. Translation by M. Seyfeddin Rasid.
2006New New English Original bdg. with original dust wrapper. Mint. Roy. 8vo. (24 x 16 cm). In Turkish. 1286 p. Kutadgu Bilig. Translator: Resit Rahmeti Arat.
2008As New As New English Mîzânü'l-Hakk fî ihtîyâri'l-ehakk. En dogruyu seçmek için hak terazisi, en dogru olan tercih konusunda hak ölçü., Kâtip Çelebi, translators: Süleyman Uludag, Orhan Saik Gökyay; Kabalci yayinevi, Ist., 2008. Original bdg. with original dust wrapper. Mint state. Roy. 8vo. (24 x 16 cm). 342 p.
2003Fine English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 384 p. Turkish Edition of Berkowitz's 'Nietzsche: The ethics of an immoralist'. Nietzsche: Bir ahlâk karsitinin etigi.= [Nietzsche: The ethics of an immoralist]. Translated by Ertürk Demirel.
1944Very Good English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 270 p. Türk azizleri, (1). Ismail Hakki Bursali ve Ruh-ül-beyan müellifi, yasadigi devirdeki içtimaî, siyasî ahval ile kendi ilmî, edebî, ahlâkî ve felsefî eserleri hakkinda bir incelemedir. Ayni, (11868-1945) was a Turkish bureaucrat. This study is a biographical study on Ismail Hakki Bursali, (1653-1725) also known as Ismail Hakki Bursevî was an Religious Islamic Ottoman scholar, interpreter and Ottoman lyricist author. Bursali Ismail Hakki was appointed sheikh of the Celvedi Tekle in Bursa. In addition to practicing hat, he penned countless works on Tasavvuf, Islamic philosophy, morality and Tefsir. In most of his works Ismail Hakki wrote in the style of Yunus Emre. Rare.
2015New English Original cloth bdg. in publisher's special decorative cloth box. It's protocol edition. Folio. (40 x 31 cm). In Turkish. 320, [8] p., color and b/w ills. A very special book on medical ethic in the Ottomans. A very heavy volume.
1990Fine English Paperback., Fine., 24 x 16 cm., [2], 410 p., "Çocuk davamiz / Ögütlerim.", Kâzim Karabekir, Anadolu Matbaasi, Ist., 1990. First Edition.
2005New Turkish Paperback. 4to. (26 x 20 cm). In Turkish. [10], 229 p., color and b/w ills. Islam sanati: Dil ve anlam.= [Art of Islam: Language and meaning world wisdom].", Titus Burckhardt, Klasik Yayinlari, Ist., 2005. Burckhard, Islam sanatini çok sayida baska sanat tarihçisinin bizi inandirdigi gibi, kazara birbirine karismis tarihsel eklentiler olarak degil, Islami vahyin ilkeleri ve formunun bir türevi olarak takdim etmektedir. Mebde ile ve formlar dünyasinda Kâbe ile ise baslar ve Islam sanatinin temel özellikleri vasitasiyla okuru bu sanatin âyin ve ibadetle göçebe ve yerlesik halk arasindaki kutuplasmayla, Islam sanat ve mimarisinin muazzam terkibiyle ve nihayet Islam sanatinin farkli bütün yönlerinin Seriat'in emrettigi ve tasavvuftaki mânevi isigin varligiyla aydinlanmis hayatin ritmine bagli olarak dogal âhenkleri içinde görüldügü yerler olan Islam sehri ile iliskisine götürür.
1994Fine English Paperback., Fine., 20 x 14 cm., [6], 147 p., "Sanat ve toplum.", Sabahattin Güllülü, Atatürk Üniversitesi, Erzurum, 1994.
