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Lazare, Bernard
DIE JUDEN IN RUMÄNIEN
Original Wraps. 8vo. 88 pages. 24 cm. First German edition. Authorized German Translation. The Jews in Romania; Lazares first hand account and denunciation of the terrible fate of Romanian Jews, after his visit to Romania in 1900 and 1902; originally published in LAurore, 1900. Lazare, (1865-1903) was famous for his defense of Alfred Dreyfus, his activity in French Anarchist circles, his correspondence with Ahad Haam, and his brief friendship and break with Theodor Herzl. Subjects: Jews - Romania. OCLC lists 19 copies. Light soiling and chipping to wraps, otherwise fresh and clean. Good + condition. (EE-5-13)
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Lazarov, Judah Leib
SEFER MATEH YEHUDAH (PARTS 1-6 COMPLETE)
1st edition. 8vo. Loosely bound in period boards. 407 pages. 23 cm. In Hebrew. Goldman 839. Title translates to The Book of the Staff of Judah Published in 6 parts. Sermons on the weekly Torah portion. R. Judah Leib Lazarov (1875-1939) was born in Kovno Province, Russia and studied in Jewish centers such as Telz, Mir, Volozhin and Radun. Prior to moving to the United States in 1898 where his career as a teacher flourished, he worked as a preacher in Lithuania. He was renowned for his scholarship and instrumental role in founding Hebrew schools. Lazarov took pains not to refer to himself as a Rov, i. E. , capable of making halakhic decisions, and insisted his role was simply that of a preacher. SUBJECTS(S) Jewish Sermons, Bible. OCLC lists 9 copies worldwide. Flaking and edgewear. Otherwise Good condition. (AMR-50-8A)
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Lazarov, Judah Leib
SEFER MATEH YEHUDAH (VOLUMES 3, 4 AND 5 ONLY, OF 6 TOTAL)
1st edition. 8vo. 61, 61, 61. 23 cm. In Hebrew. Goldman 839. Title translates to The Book of the Staff of Judah Published in 6 parts. Sermons on the weekly Torah portion. R. Judah Leib Lazarov (1875-1939) was born in Kovno Province, Russia and studied in Jewish centers such as Telz, Mir, Volozhin and Radun. Prior to moving to the United States in 1898 where his career as a teacher flourished, he worked as a preacher in Lithuania. He was renowned for his scholarship and instrumental role in founding Hebrew schools. Lazarov took pains not to refer to himself as a Rov, i. E. , capable of making halakhic decisions, and insisted his role was simply that of a preacher. SUBJECTS(S) Jewish Sermons, Bible. OCLC lists 9 copies worldwide. Original paper wrappings. Flaking and edgewear. Otherwise Good condition. (AMR-50-8)
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Lazarov, R. Judah Leib
SEFER DIVREI YEHUDAH [ALL THREE VOLUMES BOUND IN ONE]
First edition. Period boards. 8vo. 115, 73, 42 pages. 23x16 cm. In Hebrew. Goldman 735. Title translates to The Book of Yehudas Statements. This three-volume work contains discourses and lectures on the Hebrew bible. Rabbi Judah Leib Lazarov (1875-1939) was born in Kovno Province, Russia and studied in Jewish centers such as Telz, Mir, Volozhin and Radun. Prior to moving to the United States in 1898 where his career as a teacher flourished, he worked as a preacher in Lithuania. He was renowned for his scholarship and instrumental role in founding Hebrew schools. SUBJECT(S) : Festival-day sermons. Bible. Pentateuch -- Sermons. Tanakh - American Judaism. No copies on OCLC. CD-EPI 0141893 (with wrong pagination) ; Repair to binding. Wear to boards. Minor foxing to later pages. All text is clear. Overall Good- Condition. Very Rare. (AMR-47-34)
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Lazarus, Emma
ALIDE: AN EPISODE OF GOETHES LIFE
1st edition. Original boards with embellished spine and gilt lettering. 8vo. 214 pages, 29 cm. In English. Emma Lazarus (1849 1887) was an American poet, writer, and translator from New York City. She wrote the sonnet The New Colossus in 1883, which includes "lines of world-wide welcome". Its lines famously appear inscribed on a bronze plaque in the pedestal of the Statue of Liberty, installed in 1903, a decade and a half after Lazarus's death. (Wikipedia, 2018) . No copy appearing at auction in the last 50 years. SUBJECTS: Goethe, Johann Wolfgang von, 1749-1832. Brion, Friederike-Elisabeth, 1752-1813 -- Fiction. Very good condition. A beautiful copy. (AMR-65-5)
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Lazarus, Emma (July 22, 1849 - November 19, 1887).
EMMA LAZARUS. Selections from Her Poetry and Prose. Edited, with an Introduction, by Morris U. Schappes.
110 p. Small Quarto. Original printed wraps. Fifth Revised and Enlarged Edition. JUDAICA BOX 3
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Lazarus, Felix
Die Häupter der vertriebenen - Beiträge zu einer Geschichte der Exilsfürsten in Babylonien unter den Arsakiden und Sassaniden. Nach meist unbenutzten Quellen mit einer nach Handschriften und ältesten Drucken bearbeiten kritischen Ausgabe der "kleinen Weltchronik" und mehreren Beilagen von Dr. Felix Lazarus. Separatabdruck aus Jahrbücher f. Jüdische Geschichte u. Litteratur, Bd. X.
EXTREMELY RARE monograph on the leaders of the Diaspora Jewish community in Babylon (exilarchs) under the regimes of the Arsacids and Sassanids according to various sources and manuscripts, particularly the 'Seder Olam Zutta'. 225x150mm. VIII+182 pages. Marbled board Hardcover with cloth spine. Cover slightly rubbed. Cover edges and corners slightly worn. Cover corners bumped. Cover and rear whitepage partly detached from binding. Rear whitepage edge torn (30mm). Spine partly torn, upper part detached from front cover. Spine upper edge and middle part missing, bottom edge bumped and peeling. Spine hinges partly cracked. Sticker residues on spine upper part. Binding cracked and visible between title-page and page III. Ex-library copy with stamp on title-page and pages III, 77. Small pen writing on front endpaper and pages 30 and 66 edge. Small pencil marks on some pages. First 3 page edges and pages 111-116 edge slightly chipped - NO damage to text. Pages browning. [SUMMARY]: This extremely rare work on Babylonian exilarchs has sustained some external damage (mostly to cover), but is still in good reading condition. PLEASE NOTE: This book's cover is very worn, loose or missing. If you'd like, we can send this book to be rebound for an extra charge.
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Lazarus, Leser.
ZUR CHARAKTERISTIK DER TALMUDISCHEN ETHIK.
Breslau: F. W. Jungfer's Buchdruckerei, 1877. Cloth. 8vo. 48 pages. First edition. In German. "Lazarus combined the knowledge of a Talmudist of the old school with modern education" (JE) . SUBJECT(S) : Jewish Ethics, Talmud. OCLC lists 11 copies worldwide. Ex-library. Binding shaken, front endpapers and title page detached but present. Colored endpapers. Text very clear. Overall in good condition. (GERN-2-23).
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Lazarus, M
Die Ethik des Judenthums.
Frankfurt, Kauffmann, 1898. Erstausgabe. XXV, 469 S. Gr.-8°, dekorativer Halblederband der Zeit mit Rückenschild auf 5 Bünden.
Bookseller reference : 164614
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LAZARUS, M
Die Ethik des Judenthums. Bd 1 (v. 2). Frankf.M., J. Kauffmann,.
1898. Gr.-8vo. 26, 470 S. Hldrbd m. eingeb. OUmschl. (beschabt, Rücken seitl. eingerissen, St. a. d. T.).
Bookseller reference : 1015243
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LAZARUS, M
Die Ethik des Judentums. 4. Tsd.
Frankfurt/Main, J. Kauffmann, 1901. Gr.-8vo. 25, (1), 469 S. OLwd (Einbd etwas fl., St. a. d. T.).
Bookseller reference : 1137465
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1898. Half leather; 8vo. Xxv, 469 pages. First edition. Marbled boards with gold lettering and rules to spine. In German. Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Bit of edgewear to spine. Henry O. Bernstein's bookplate on flyleaf. 1/2" by 5" piece has been cut from top of title page, not affecting text. Edges and corners worn; boards scuffed. Good condition. (GR-2-5)
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1898. Half cloth; 8vo. Xxv, 469 pages. First edition. In German. Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Edgeworn; boards scuffed. Backstrip loosening. Flyleaf detached Usual age staining. Few notes in pencil. Interior in good condition. (GR-2-7)
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1899. Half cloth; 8vo. Xxv, 469 pages. Marbled edges. In German. "Drittes stausend. " Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Edgeworn; boards scuffed. Most of backstrip gone. Front hinge starting. Usual age staining. Few notes in pencil. Interior in good condition. (GR-2-8)
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1898. Three quarter leather; 8vo. Xxv, 469 pages. First edition. Gold lettering and rules to spine. In German. Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Missing front cover. Wear and flaking to leather on spine. Pages slightly tanned. Title page chipped. Good condition. (RAB-48-15)
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Lazarus, M. [Moritz]
Die Ethik des Judenthums
250x170 mm. XXV+469 pages. Hardcover. Cover yellowing and stained. Cover corners and spine edges bumped and rubbed. Sticker on inner cover. Stamp on first whitepage. First whitepage tattered. Pencil inscription on some pages. Some pages coming loose from binding. Pages yellowing. Else in good condition. PLEASE NOTE: This item is overweight. We may ask for extra shipping costs.
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Lazarus, M. Prof
Reden zur Eröffnung und zum Schluß der Zweiten israelitischen Synode in Augsburg am 11. und 17. Juli 1871.
Augsburg Reichel 1871. 8° 40 Sl. Pp., minim. Einriss d. unt. kapit., Einbd. etwas angeschmutzt, papierbedingt leicht gebräunt, innen wenige Bleistift-Anstreichungen, Besitzerverm. a. vord. Deckel, gut erhalten.
Bookseller reference : 57994AB
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LAZARUS, Moritz
An die deutschen Juden. 4. Auflage.
Berlin, Walther & Apolant 1887. 30 (2) Seiten, HLn. d. Zt., ausgeschiedenes Bibl.-Expl. Der deutsche Psychologe Moritz Lazarus (1824-1903) gilt als Vorkämpfer für die Rechte des Judentums und war selbst ein prominenter Vertreter des sozialen Aufstiegs deutscher Juden in der zweiten Hälfte des 19. Jahrhunderts. Mit Aufkommen des gegen die Emanzipation gerichteten bürgerlichen und akademischen modernen Antisemitismus gehörte Lazarus zu den ersten, die mit Reden, Büchern und jüdischer Selbstorganisierung auf Heinrich von Treitschkes antisemitischen Angriff reagierten. (Vgl. Wikipedia). Seine Schriften - wie auch die vorliegende - sind "bemerkenswerte Dokumente deutsch-jüdischen Selbstbewusstseins".
Bookseller reference : JUDA0018
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Lazarus, Moritz
Die Ethik des Judenthums. 2. Band aus dem handschriftlichen Nachlass hrsg. v. J. Winter und A. Wünsche.
Frankfurt/Main:, Kauffmann, 1898-1911. Gr.-8°. XXV, 469; LV, 404 S., Halbleinen 2 Bände. Einband berieben und leicht bestiossen; Stempel auf Titelblatt von Band 1; wenig Bleistiftanstreichungen in Band 2)
Bookseller reference : 71182BB
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Lazarus, Moritz
Moritz Lazarus' Lebenserinnerungen, bearbeitet von Mahida Lazarus und Alfred Leicht,
Berlin, Georg Reimer, 1906. gr.8°, XI, 631 S. mit einem wunderbaren Frontispiz-Porträt mit Signatur-Faksimile und dem schützenden Seidenhemdchen, original Kartonage (Paperback), Erstausgabe äußerlich nur wenig altersspurig, teilweise noch unaufgeschnitten, sonst aber ein altersgemäß gutes, textsauberes Exemplar
Bookseller reference : 17490CB
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Lazarus, Moses Moritz
Die Erneuerung des Judentums. Ein Aufruf.
Bln., Georg Reimer, 1909. XVI,121 S., Original-Broschur, 8°. Vgl. JL III,993-994/Wininger III,612-614. Softcover Einband eingerissen, fleckig. Titelseite mit dreieckigem Ausschnitt (ohne Textverlust).
Bookseller reference : 17375
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LAZARUS, Nahida Ruth (Nahida Remy)
Das jüdische Haus. Erster Band.
Berlin:, Duncker., 1898. (3),322 S. Leinen mit Rücken- und Deckeltitel. [3 Warenabbildungen] (Zweite Auflage der Culturstudien über das Judenth Klebespuren eines Rückenschildchens, Gebrauchsspuren, Privatstempel auf Titel. Insgesamt ordentlicher Zustand.
Bookseller reference : 21543B
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Lazarus, Nahida Ruth (Nahida Remy)
Das jüdische Weib. Dritte (wohlfeile) Auflage
140X220 mm. 328 pages. Hardcover with gilt lettering. Cover edges slightly bumped. Spine edges slightly bumped. Ex-libris on title page. Pages 13-18 corners torn, no damage to text. Binding exposed between pages 10-11. Pages slightly yellowing. Else, in good condition.
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LAZARUS, Nahida Ruth (Nahida Remy):
Das jüdische Haus. Erster Band.
(Zweite Auflage der Culturstudien über das Judenthum). (3),322 S. Leinen mit Rücken- und Deckeltitel. Klebespuren eines Rückenschildchens, Gebrauchsspuren, Privatstempel auf Titel. Insgesamt ordentlicher Zustand.
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Lazarus-Yafeh, Hava
SOME RELIGIOUS ASPECTS OF ISLAM A Collection of Articles
Ex-library copy with usual stamps, call numbers and pocket. Staining on cover from former adhesive sticker. ; Contents include: 'Umar b. Al-Khattab-- Paul of Islam? ; The Religious Dialectics of the Hadjdj; Muslim festivals; Is there a Concept of Redemption in Islam? ; The Sanctity of Jerusalem in Islam; Judaism and Islam-- some Aspects of Mutual Cultural Influences; Contemporary religious Thought among the 'Ulama of Al-Azhar; Modern Muslim attitudes toward the Ka'ba and the Hadjdj: the rise of Neo-Fundamentalism in Islam. ; Studies in the History of Religions; 181 pages
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Lazarus-Yafeh, Hava [Ed.]
Muslim Authors on Jews and Judaism: The Jews Among Their Muslim Neighbors [IN HEBREW]
IN HEBREW. 23X15.5 cm. 276 pages. Hardcover. In good condition.
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LE BULLETIN DE LETTRE INTERNATIONALE
Des intellectuels. La condition juive. De l'Allemagne. (Revue).
Broché. 176 pages.
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Le Cornu, Hilary
A Commentary on the Jewish Roots of Acts [Two Volume Set]
Two Volume Set. 23.5x15 cm. xxxviii+856/857-1736 pages. Hardcover. In good condition. PLEASE NOTE: This item is overweight. We may ask for extra shipping costs.
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LE GOUVERNEMENT D'ISRAEL.
Jérusalem. Cité vivante.
Fine English Jérusalem. Cité vivante., Le Gouvernement D'Israel, Jérusalem, 1950. Paperback. Pbo. Fine. 4to. (30 x 22 cm). In French. B/w ills. 86 p.
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LE MAREC, Gerard.
Le Dossier Juif - Documents - France 1940-1945, n° 4.
Paris, S.N.R.A., 1979. in-4° 76 pp., nombreuses illustrations et repros de documents, broche, couv. illustree.
Bookseller reference : 28859
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LE MAREC, Gerard.
Le Dossier Juif - Documents - France 1940-1945, n° 4.
in-4° 76 pp., nombreuses illustrations et repros de documents, broche, couv. illustree. Bon etat (mouill.). [P-40]
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LE MARGUER (Sandrick).-
Portrait d'Israël en jeune fille. Genèse de Marie.
2008 Paris, NRF, Gallimard (Collection "L'Infini"), 2008, in 8° broché, 264 pages.
Bookseller reference : 83114
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LE MIRE Henri (Colonel)
Tsahal, histoire de l'armée d'Israël (1948-1986).
Paris, Plon, 1976. 15 x 24, 331 pp., quelques illustrations en N/B, 15 cartes, broché, bon état (couverture légèrement défraîchie).
Bookseller reference : 105.375
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Le Pic
"L'affaire" du XVIe siècle.
Paris, Société nouvelle de librairie et d'édition, 1904. 76 S., Original-Broschur, 8°. Softcover Vorderer Umschlag fehlt, hinterer angestaubt. Bindung lose, Stempel auf Titelseite (Radierspuren, kleine Fehlstelle).
Bookseller reference : 166034
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LE RABBIN JOS. BLOCH.
Mon premier livre d'Hebreu. Elements de lecture et de traduction Hebraiques.
Good English In modern cloth bdg. Demy 8vo. (21 x 13,5 cm). In Hebrew and French. B/w ills. [iv], 52 p. Huitieme Edition corrigee et augmentee. Mon premier livre d'Hebreu. Elements de lecture et de traduction Hebraiques.
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LE SEMELLIER (Jean-Laurent).
Conférences ecclésiastiques sur le Décalogue.
A Bruxelles, ches les Frères associés, 1759. 4 vol. au format in-12 (172 x 98 mm) de 1 f. bl., 2 ff. n.fol., 425 pp. et 1 f. bl. ; 2 ff. n.fol., 398 pp. et 1 f. bl. ; 1 f. bl., 2 ff. n.fol., 331 pp. et 1 f. bl. ; 1 f. bl., 2 ff. n.fol., 383 pp. et 1 f. bl. Reliures uniformes de l'époque de pleine basane marbrée blonde, plats jansénistes, dos à nerfs ornés de filets gras à froid, caissons d'encadrement dorés, fleurons dorés, semis de pointillés dorés, pièces de titre de maroquin brun, pièce de tomaison de maroquin fauve, titre doré, tomaison dorée, palette sorée en tête et queue, filet doré sur les coupes, toutes tranches marbrées.
Bookseller reference : 16488
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Le Talmud
Exposé synthétique du Talmud et de l'enseignement des Rabbins sur l'éthique, la religion, les coutumes et la jurisprudence par A. Cohen
Traduction de Jacques Marty. Paris, Payot, 1933. 470 S. Or.-Brosch.; mit Gebrauchsspuren u. beschabt. (Bibliothèque historique).
Bookseller reference : 76392
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Le Vitte-Harten, Doreet
Die neuen Hebräer : 100 Jahre Kunst in Israel ; [Martin-Gropius-Bau, Berlin, 20. Mai - 5. September 2005 ; eine Ausstellung des Israel Museum, Jerusalem, und der Berliner Festspiele]. [Veranst.: Berliner Festspiele ; The Israel Museum Jerusalem]. Hrsg. von Doreet LeVitte Harten in Zusammenarbeit mit Yigal Zalmona. [Übers.: Anne Birkenhauer] Ausstellungskatalog / Ausstellung
Berlin : Nicolai 2005. 588 S. : 224 farbige Abb., 18 s/w-Abb.; 23 cm Pp., Softcover/Paperback, Exemplar in gutem Erhaltungszustand
Bookseller reference : 63424
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Le-Huu, Inka
Die sociale Emanzipation.
Wallstein, 2017. 451 S. (= Hamburger Beiträge zur Geschichte der deutschen Juden, Bd. 48). 23 cm. OPp. m. SU.
Bookseller reference : 93588
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Lea, Henry Charles / Müllendorf, Prosper [Trans.]
Geschichte der spanischen Inquisition [THREE VOLUME SET]
THREE VOLUME SET. [ALL VOLUMES]: 250x165 mm. [XXVI+576] + [VIII+501] + [VIII+448] pages. Hardcover. Cover and spine yellowing. Cover stained. Cover corners bumped and worn. Cover edges bumped and worn. Spine worn. Binding visible between inner cover and whitepages. Inner cover and few pages age-stained. Pages yellowing. [VOL.II]: Front cover partly detached from spine. [SUMMARY]: Else all volumes in good condition. PLEASE NOTE: This item is overweight. We may ask for extra shipping costs.
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Lea, Henry Charles, 1825-1909.
THE INQUISITION IN THE SPANISH DEPENDENCIES: SICILY--NAPLES--SARDINIA--MILAN--THE CANARIES--MEXICO--PERU--NEW GRANADA
Original Cloth. 8vo. XVI, 564 pages. 23 cm. Second edition. First printed 1908. Drawing on primary source material, Lea gives a detailed account of the workings of the Inquisition and its individual tribunals in Sicily, Naples, Sardinia, Milan, Malta, the Canary Islands, Mexico, Peru, New Granada and the Philippines. According to Lea the Inquisition persisted from the sixteenth right up to the nineteenth century. He demonstrates how some of the individuals entrusted with implementing the Inquisition abused their powers, and how the Inquisition in the Spanish colonies prevented the efficient running of governmental administrations. He focuses on some of the consequences of the Inquisition: Jews were banished from Naples, there were moves to exclude new Christians from the Church in Mexico, and the mysticism practiced in New Granada was considered a grave threat to the Church. Henry Charles Lea (18251909) , U. S. Historian whose research into the history of the Church and its institutions made him one of the most distinguished scholars of the United States. Lea's monumental works, A History of the Inquisition of the Middle Ages (3 vols. , 1888) and A History of the Inquisition of Spain (4 vols. , 190607) , are fundamental and represent an extensive achievement, as did his The Inquisition in the Spanish Dependencies (1908) . Through them, Lea founded a Protestant school for the study of the Inquisition based on archival sources. His system was principally concerned with the study of the general framework of the Inquisition, its policies, and operational methods. He himself considered that these works were the result of his prime interest in the history of sorcery and superstitions in Europe. They have been adapted, abridged, and translated into various languages. In his writings, Lea reserved much sympathy for the question of the forced converts and the Jews, and commented upon the heavy responsibility of the Catholic Church and Spain for their fate. - 2008 EJ. Subjects: Inquisition. Rear hinge starting, top of backstrip torn, otherwise clean and fresh. Good + condition. (SEF-52-8)
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League For Labor Palestine
THE RABBIS OF AMERICA TO LABOR PALESTINE
Original Wrappers. 12 mo. 15 pages. 20 cm. First edition. Official endorsement of the Labor Palestine organization by a group of 241 American Reform Rabbis. Including letters of gratitude and acknowledgement by Labor Palestine. Subjects: Labor movement -- Palestine. Histadrut ha-kelalit shel ha-`ovdim be-Erets-Yisrael. OCLC lists 3 copies worldwide. (HUC, UW Milwaukee, Natl. Libr. Of Israel. ) Light age toning. Has some edge wear, with a few small tears along top edge. Good + condition. (ZION-3-11)
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Leaman, Oliver
MOSES MAIMONIDES
Original Softcover. 8vo. Xii, 190 pages. 23 cm. Series: Arabic Thought and Culture. This study reveals the significance of Maimonides to contemporary philosophical and theological problems, and will be of great interest to philosophers, theologians, Islamicists, and medievalists. Includes index. Bibliography: pages 183-186. Bookstore pricing sticker on back cover. Otherwise a nice, clean copy in Very Good Condition. (SEF39-8)
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LEARSI (Rufus)
Israel: a history of the Jewish people.
In-8, reliure éditeur rouge, (7) f., 715 p., maps. Cleveland and New York, The World publishing Company, 1949.
Bookseller reference : 28437
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LEARSI (Rufus)
Israel: a history of the Jewish people.
In-8, reliure éditeur rouge, (7) f., 715 p., maps. Index. Bon exemplaire.
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Learsi, Rufus
AKIBA BEN JOSEPH: A PLAY IN ONE ACT
Original Wraps. 8vo. 20 pages. 25 cm. First edition. One act play on the last days of Akiba Ben Joseph from the setting of his imprisonment in Caesarea, before he was martyred (c. 135) . The play focuses on Akiba's devotion to the redemption of eternal Israel. Written by Rufus Learsi, pen name of Israel Goldberg (1887-1964) , American-Jewish educator, historian, author and journalist. Subjects: Akiba ben Joseph, approximately 50-approximately 132 - Drama. Akiba ben Joseph, approximately 50-approximately 132. Drama. OCLC lists 3 copies (NYPL, Harvard, HUC) . Light wear to wraps, otherwise clean. Very good condition. (ZION-7-24) xx
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Learsi, Rufus
Fulfillment: The epic story of Zionism.
Cleveland und New York, World Publishing Company, (1951). X S., 1 Bl., 426 S. Mit einigen Abbildungen. Gr.-8° (24 x 16 cm). Original-Leinwand mit Schutzumschlag.
Bookseller reference : 19548
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Learsi, Rufus
Het Joodse Volk
hard cover, worn cover, spine and edges, inner spine is slightly loose, last pages have stains on upper edge, first pages with few aging stains, else in fair++ condition.
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Learsi, Rufus
THE MACCABAEAN STRUGGLE FOR INDEPENDENCE
Original Wrappers. 12mo. 19 pages. 19 cm. First edition. 3 black and white illustrations depicting Judas leadership, 2 black and white contextual maps describing historic borders. Youth oriented pamphlet regarding the biblical history of Judas Maccabeus. Described internally as one of a series of pamphlets on Jewish History, Zionism, and the Jewish Festivals. Founded in 1909 Young Judaea drew its members from Jewish students. The original group was led by Emanuel Neumann. It formulated as its goals the advancement of the cause of Zionism; furthering the mental, moral, and physical development of Jewish youth; and the promotion of Jewish cultural ideas in accordance with Jewish tradition. It was affiliated with the Zionist Organization of America and published a journal, the Young Judaean, originally edited by Henrietta Szold . In 1940 it came under the jurisdiction of the American Zionist Youth Commission, a joint effort of Hadassah and the ZOA and in 1967 became the sole responsibility of Hadassah. The first settlers in Israel from the Young Judaea movement arrived during World War I, among them members of the Jewish Legion . At its peak of membership (1948) Young Judaea had over 30, 000 members, but along with other Zionist groups in the U. S. It suffered a decline in membership following the establishment of the State of Israel. Each year thousands of young people age 818 attend its clubs, conventions, activities, and six summer camps including Tel Yehudah, the movement's senior leadership camp in Barryville, New York. Its Year Course program, founded in 1956, brings more than 400 young people annually to Israel during a "gap year" between high school and college, for a 10-month program of study, community volunteering, and intense engagement with Israeli society. A variety of other programs involve visits to Israel for high school and college students. The Hamagshimim program is for college students up to age 30. In 1973 a group of its members founded kibbutz Keturah in the Aravah. (EJ 2007) Subjects: Judas Maccabeus. Zionism Youth. Young Judaea. OCLC lists 2 copies worldwide. (Natl. Libr. Israel, HUC. ) Some light shelf wear and rubbing externally. Rubbing to pages 4 and 5, affecting text. Small horizontal margin tear, from front wrapper through page 8. Tear does not affect text. Text is clean and fresh. Good condition. (ZION-3-3)
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Learsi, Rufus.
KASRIEL THE WATCHMAN AND OTHER STORIES.
Large 12mo. 311 pages. Illustrated. First edition. SUBJECT (S) : Short stories, Jewish; American fiction - Jewish authors; Jewish fiction. CONTENTS: Kasriel the watchman. --Perl the peanut woman. --Benjy and Reuby. --Feivel the fiddler. --Phantasies. Covers worn around the edges, owner's stamps on end papers, small tape mark on spine, good condition. (MX-21-19)
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